يَاO خَاتِمَseal of الفَضْلِexcellence أَوْor يَاO حَاتِمَHatim of الزَّمَنِthe age
يَا خَاتِمَ الفَضْلِ أَوْ يَا حَاتِمَ الزَّمَنِ
وَمُشْتَرِيand buyer of الْحَمْدِpraise بِالْغَالِيat high cost مِنَof الثَّمَنِthe price
وَمُشْتَرِي الْحَمْدِ بِالْغَالِي مِنَ الثَّمَنِ
O crowning seal of excellence—or O Ḥātim of the age!
O seal of excellence, or Hatim of the age,
And you who purchase praise at a price made dear by its very worth,
And buyer of praise at a dear price,
وَمُرْسِلَand sender forth of المَثَلِthe proverb الْجَارِيcirculating بِكُلِّwith every عُلاَlofty deed
وَمُرْسِلَ المَثَلِ الْجَارِي بِكُلِّ عُلاَ
فَوْقَover البَسِيطَةِthe earth مِنْfrom شَامٍSyria إِلىto يَمَنِYemen
فَوْقَ البَسِيطَةِ مِنْ شَامٍ إِلى يَمَنِ
and send the far-traveling proverb through every lofty realm,
And sender forth of the proverb that travels with every noble deed,
across the face of the earth, from Syria to Yemen.
Across the earth, from Syria to Yemen.
يَاO مَنْyou who إِذَاwhen مَاemphatic particle حَكَاهُimitated him الْجِلَّةُthe eminent افْتَضَحُواthey were shamed
يَا مَنْ إِذَا مَا حَكَاهُ الْجِلَّةُ افْتَضَحُوا
إِذَاwhen التَّوَرُّمُswelling مُمْتَازٌdistinct مِنَfrom الِسّمَنِfatness
إِذَا التَّوَرُّمُ مُمْتَازٌ مِنَ الِسّمَنِ
O you whom, whenever eminent men imitate, their pretensions are exposed,
O you—when the eminent imitate you, they are put to shame,
when bloated swelling is distinguished from true fullness.
When swelling is distinguished from fatness.
يَاO مَنْyou who تَلَقَّيتُI encountered مِنْهُfrom him الخَلْقَmankind فِيin رَجُلٍa man
يَا مَنْ تَلَقَّيتُ مِنْهُ الخَلْقَ فِي رَجُلٍ
وَقُدْتُand I led نَافِرَةthe skittish الأَيَّامِdays فِيin رَسَنِa halter
وَقُدْتُ نَافِرَة الأَيَّامِ فِي رَسَنِ
O you from whom I encountered all creation embodied in a single man,
O you through whom I encountered all mankind in a single man,
and you have led the skittish days by a bridle.
And led the skittish days by a halter.
لِلَّهِfor God (in wonder) مَاذَاwhat رَأَتْsaw عَيْنِيmy eye وَقَدْand indeed لَمَحَتْglimpsed
لِلَّهِ مَاذَا رَأَتْ عَيْنِي وَقَدْ لَمَحَتْ
ذاكthat الْكَمَالَperfection وَمَاذَاand what قُلِّدَتْwas adorned أُذُنِيmy ear
ذاك الْكَمَالَ وَمَاذَا قُلِّدَتْ أُذُنِي
By God, what wonders my eye saw when it glimpsed
God be praised—what my eye saw when it glimpsed
that perfection—and with what wonders my ear was adorned!
That perfection, and with what my ear was adorned!
دَعْleave aside ذكْرَmention of قَيْصَرَCaesar أَوْor كِسْرَىKisra وَمَاand what جَمَحَتْran wild
دَعْ ذكْرَ قَيْصَرَ أَوْ كِسْرَى وَمَا جَمَحَتْ
بِهِwith it الْحِكَايَةُthe tale عَنْabout سَيْفِSayf بْنِson of ذِيDhi (possessor of) يَزَنِYazan
بِهِ الْحِكَايَةُ عَنْ سَيْفِ بْنِ ذِي يَزَنِ
Leave aside the fame of Caesar or Khosrow, and whatever extravagant lengths
Leave mention of Caesar or Kisra, and all the wild exaggerations
the tales have reached concerning Sayf ibn Dhī Yazan.
In tales about Sayf ibn Dhi Yazan.
مَاnot الْفَخْرُglory إِلاَّexcept لمُلْكٍfor a kingdom أَنْتَyou تَخْدُمهyou serve it
مَا الْفَخْرُ إِلاَّ لمُلْكٍ أَنْتَ تَخْدُمه
فَحُلّso take your place منْهُwithin it مَحَلَّthe place of الرُّوحِthe soul فِيin الْبَدَنِthe body
فَحُلّ منْهُ مَحَلَّ الرُّوحِ فِي الْبَدَنِ
Glory belongs only to a king whom you serve;
Glory belongs only to a kingdom that you serve;
so occupy within him the place the spirit holds in the body.
So take within it the place of the soul in the body.
إِنْif لَمnot يَفُزْsucceed مِنْهُfrom it بِالْغَايَاتِin the utmost aims مِثْلُكَone like you أَوْor
إِنْ لَم يَفُزْ مِنْهُ بِالْغَايَاتِ مِثْلُكَ أَوْ
تَعْلُوrise above الْكَوَاكِبُthe stars فِيin آفَاقِهِits horizons فَمَنِthen who?
تَعْلُو الْكَوَاكِبُ فِي آفَاقِهِ فَمَنِ
If one such as you cannot attain the highest aims through him—or
If one like you cannot win from it the highest aims, or
if the stars do not rise in his horizons—then through whom?
Rise above the stars in its horizons—then who can?
تَبأَىboasts الْعُلَىnobility مِنْكَin you يَوْمَthe day of الْفَخْرِpride بِابْنِas a son of أَبٍa father
تَبأَى الْعُلَى مِنْكَ يَوْمَ الْفَخْرِ بِابْنِ أَبٍ
جَمّabundant in السِّيَادَةِlordship عَفِّchaste in السِّرِّsecrecy وَالْعَلَنِand openness
جَمّ السِّيَادَةِ عَفِّ السِّرِّ وَالْعَلَنِ
On glory’s day, loftiness found its home in you, a worthy son of a worthy father,
Nobility boasts of you on the day of pride, as the son of a father
abounding in sovereignty, pure in private and in public;
Rich in lordship, pure in secret and in public,
مَاضِيfirm in العَزِيمَةِresolve مَيْمُونٍblessed نَقِيبَتُهُhis disposition
مَاضِي العَزِيمَةِ مَيْمُونٍ نَقِيبَتُهُ
جَارٍproceeding مِنَof الْبِرِّgoodness وَالتَّقوَىand piety عَلَىalong سنَنِa straight path
جَارٍ مِنَ الْبِرِّ وَالتَّقوَى عَلَى سنَنِ
resolute in purpose, auspicious in character,
Firm in resolve, blessed in his disposition,
proceeding in righteousness and piety along a straight path,
Following a straight path of goodness and piety,
إِلَىalong with مَضَاءٍkeenness كَنَصْلِlike the blade of السَّيْفِthe sword يَعْضِدُهُsupports it
إِلَى مَضَاءٍ كَنَصْلِ السَّيْفِ يَعْضِدُهُ
رَأيٌjudgment يُفَرِّقُdistinguishes بَيْنَbetween المَاءِwater وَاللَّبَنِand milk
رَأيٌ يُفَرِّقُ بَيْنَ المَاءِ وَاللَّبَنِ
with incisiveness like a sword’s edge, upheld by
Along with a keenness like a sword's blade, supported by
judgment that distinguishes water from milk.
A judgment that distinguishes between water and milk.
أَفَادَنِيgranted me زَمَنِيmy time لُقْيَاكَmeeting you مُعْتَذِراapologizing
أَفَادَنِي زَمَنِي لُقْيَاكَ مُعْتَذِرا
عَمَّاfor what جَنَاهُit committed it فَلاَso not أَدْعُوI pray عَلَىagainst زَمَنِيmy time
عَمَّا جَنَاهُ فَلاَ أَدْعُو عَلَى زَمَنِي
My fortune granted me the meeting with you, apologizing
My time granted me a meeting with you, in apology
for all it had wrought; so I no longer curse my fortune.
For the wrong it had done; so I do not curse my time.
مِنْfrom بَعْدِafter لُقْيَاكَmeeting you لاَnot آسَىI grieve عَلَىfor وَطَرٍa desire
مِنْ بَعْدِ لُقْيَاكَ لاَ آسَى عَلَى وَطَرٍ
مَهْمَاno matter how تَعَذَّرَproved difficult أَوْor أَبْكِيI weep عَلَىfor وَطَنِa homeland
مَهْمَا تَعَذَّرَ أَوْ أَبْكِي عَلَى وَطَنِ
Since meeting you, I shall not grieve over a homeland,
After meeting you, I grieve for no desire,
however inaccessible it grows, nor weep for any homeland.
However hard to fulfill, nor weep for a homeland.
عَقَدْتُI concluded صَفْقَةَthe bargain of وُدِّيmy affection فِيكَfor you رَابِحةًprofitable
عَقَدْتُ صَفْقَةَ وُدِّي فِيكَ رَابِحةً
إِنْif حَلَتِgrew sweet الْحالُcircumstances لاَnot تَخْشَىyou fear مِنَfrom الْغَبَنِloss through being cheated
إِنْ حَلَتِ الْحالُ لاَ تَخْشَى مِنَ الْغَبَنِ
I struck the bargain of my affection for you—a profitable bargain;
I struck a profitable bargain in my affection for you;
should circumstances change, it fears no loss.
If circumstances grow sweet, you need not fear being cheated.
فَالْبَسْso wear نَسِيجَةَthe woven fabric of مَاwhat قَدَّمْتَyou bestowed مَعْلَمَةًpatterned
فَالْبَسْ نَسِيجَةَ مَا قَدَّمْتَ مَعْلَمَةً
مِنْfrom صَنْعَةِthe craft of الْيُمْنِgood fortune تُنْسِيmakes one forget صَنْعَةَthe craft of الْيَمَنِYemen
مِنْ صَنْعَةِ الْيُمْنِ تُنْسِي صَنْعَةَ الْيَمَنِ
Valor is his woven fabric; no master craftswoman ever produced its like—
So wear the patterned fabric of what you have bestowed,
a work of auspicious fortune that makes one forget the craftsmanship of Yemen.
Wrought by good fortune, making one forget the craft of Yemen.
مَنْwhoever زَارَvisited رَبْعَكَyour dwelling لَمْnot تَبْرَحْcease جَوَارِحُهُhis limbs
مَنْ زَارَ رَبْعَكَ لَمْ تَبْرَحْ جَوَارِحُهُ
تَرْوِيrecount أَحَادِيثَtales مَاwhat أَوْلَيْتَyou bestowed مِنْof منَنِfavors
تَرْوِي أَحَادِيثَ مَا أَوْلَيْتَ مِنْ منَنِ
Whoever visits your dwelling—his limbs and faculties never cease
Whoever visits your dwelling, his limbs never cease
recounting the favors you have bestowed upon him:
Relating tales of the favors you bestowed.
فَالْعَيْنُso the eye عَنfrom قُرَّةٍQurra (delight) والكَفُّand the hand عَنْfrom صِلَةٍSila (bounty)
فَالْعَيْنُ عَن قُرَّةٍ والكَفُّ عَنْ صِلَةٍ
وَالْقَلْبُand the heart عَنْfrom جابِرJabir (the mender) والأُذْنُand the ear عَنْfrom حَسَنِHasan (the fair)
وَالْقَلْبُ عَنْ جابِر والأُذْنُ عَنْ حَسَنِ
the eye tells of delight, and the hand of a gift;
Thus the eye relates from Qurra (delight), and the hand from Sila (bounty);
the heart tells of a mender, and the ear of gracious words.
And the heart from Jabir (the mender), and the ear from Hasan (the fair).
Sol 6.1