أوَand (questioning) لَسْتُI am not مَنْthe one who لاكَchewed الكَلامَspeech وصاغَهُand fashioned it
أوَ لَسْتُ مَنْ لاكَ الكَلامَ وصاغَهُ
قيْدَa tether for الرِّكابِthe riding-camels وطُرْفَةَand a delight of الأسْمارِevening tales
قيْدَ الرِّكابِ وطُرْفَةَ الأسْمارِ
Am I not the one who chewed speech and fashioned it
Into a tether for riding-camels and a delight of evening tales?
فإذاthen when مدَحْتُI praised هيَit النّجومthe stars قِلادَةًas a necklace
فإذا مدَحْتُ هيَ النّجوم قِلادَةً
وإذاand when نسَبْتُI composed love verse فنَسْمَةُthen a breeze of الأسْحارِthe predawn hours
وإذا نسَبْتُ فنَسْمَةُ الأسْحارِ
When I sing praise, it is a necklace of stars;
And when I sing of love, a breeze before dawn.
وظلِلْتُand I continued أطْلُبُseeking فيamong الكِرامِthe noble نَشيدَتيmy sought-for prize
وظلِلْتُ أطْلُبُ في الكِرامِ نَشيدَتي
حتّىuntil أنَخْتُI made my camel kneel بعَقْوَةِin the precincts of الأنْصارِthe Ansar
حتّى أنَخْتُ بعَقْوَةِ الأنْصارِ
And I kept seeking among the noble what I longed for,
Until I made my camel kneel in the Ansar's precincts.
فحطَطْتُso I set down رَحْليmy saddle بيْنَamong نيرانِthe fires of القِرىhospitality
فحطَطْتُ رَحْلي بيْنَ نيرانِ القِرى
ورَميْتُand I cast down بيْنَهُمُamong them عَصاthe staff of التّسْيارِjourneying
ورَميْتُ بيْنَهُمُ عَصا التّسْيارِ
So I set down my saddle among the fires of hospitality,
And cast down among them the staff of journeying.
للّهِGod be praised for مثْوىan abode of جنّةٍparadise يمّمْتُهُI headed toward it
للّهِ مثْوى جنّةٍ يمّمْتُهُ
حِزْبُthe company of الرّسولِthe Messenger وأُسْوَةُand the example of المُخْتارِthe Chosen One
حِزْبُ الرّسولِ وأُسْوَةُ المُخْتارِ
How wondrous the garden-abode I sought:
The Messenger's company and the Chosen One's example.
ياO وافِدَيْtwo arrivals from بَرٍّland وبَحْرٍand sea لُذْتُماyou two sought refuge
يا وافِدَيْ بَرٍّ وبَحْرٍ لُذْتُما
بمَريعin a fertile مرْتَبَعٍspring pasture وعِزِّand the strength of جِوارِprotection
بمَريع مرْتَبَعٍ وعِزِّ جِوارِ
O two arrivals from land and sea, you have sought refuge
In a fertile spring pasture and mighty protection.
نصَرواthey aided الرّسولَthe Messenger وقدand already دَجاgrew dark ليْلُthe night of الهَوىpassion
نصَروا الرّسولَ وقد دَجا ليْلُ الهَوى
والرّوعُand terror داميbloodied النّابِthe fang والأظْفارِand the claws
والرّوعُ دامي النّابِ والأظْفارِ
They aided the Messenger when passion's night grew dark,
And terror's fang and claws were bloodied.
ورَعَواand they preserved لهُfor him بعْدَafter الوَفاةِdeath حُقوقَهُhis rights
ورَعَوا لهُ بعْدَ الوَفاةِ حُقوقَهُ
فمَرتْso drew blood from سُيوفِthe swords of اللهِGod كلَّevery مَمارِdisputant
فمَرتْ سُيوفِ اللهِ كلَّ مَمارِ
And after his death they upheld his rights,
So God's swords drew blood from every disputant.
قومٌa people منَfrom العَرَبِthe Arabs اليَمانِينَthe Yemenis الأُلىthose who
قومٌ منَ العَرَبِ اليَمانِينَ الأُلى
نصَرواthey supported الهُدىguidance وتبوّأواand settled بالدّارِin the abode
نصَروا الهُدى وتبوّأوا بالدّارِ
A people of the Yemeni Arabs, those who
Supported guidance and settled in the abode.
قامُواthey carried out بأمْرِthe command of اللهِGod والإسْلامُwhile Islam ماwhat lies
قامُوا بأمْرِ اللهِ والإسْلامُ ما
بيْنَbetween العدوِّthe enemy ومُزْبِدٍand a foaming sea رخّارِroaring
بيْنَ العدوِّ ومُزْبِدٍ رخّارِ
They upheld God's command, while Islam lay
Between the enemy and a foaming, roaring sea.
واسْتَرْهَفواand they sharpened البيضَthe bright swords العِضابَthe keen كأنّماas though
واسْتَرْهَفوا البيضَ العِضابَ كأنّما
تُمْضىwere wielded بكَفَّيْby the two hands of خالِدٍKhalid وضِرارِand Dirar
تُمْضى بكَفَّيْ خالِدٍ وضِرارِ
And they sharpened the bright, keen swords, as though
Wielded by the hands of Khalid and Dirar.
أَخليفَةO caliph of الرّحْمانِthe All-Merciful وابْنَand son of عَميدِهِمْtheir chief
أَخليفَة الرّحْمانِ وابْنَ عَميدِهِمْ
والمُرْتَجىand the one hoped for لجِلائلِin the greatest الأخْطارِperils
والمُرْتَجى لجِلائلِ الأخْطارِ
O caliph of the All-Merciful, son of their chief,
And the one looked to in mighty perils,
حيّاكَmay He greet you بالإرْشادِwith guidance والإسْعادِand good fortune مَنْHe who
حيّاكَ بالإرْشادِ والإسْعادِ مَنْ
أحْياrevived بكَthrough you الإسلامَIslam بعْدَafter تَبارِruin
أحْيا بكَ الإسلامَ بعْدَ تَبارِ
May He greet you with guidance and good fortune, He who
Through you revived Islam after ruin.
وحَباكَand may He bestow on you بالنّصْرِvictory العَزيزِthe mighty مُهَيْمِنٌthe Guardian
وحَباكَ بالنّصْرِ العَزيزِ مُهَيْمِنٌ
نَعَشَraised up الوَرىhumankind بكَthrough you بعْدَafter طولِlong عِثارِstumbling
نَعَشَ الوَرى بكَ بعْدَ طولِ عِثارِ
And may the Guardian grant you mighty victory,
Who raised humankind through you after long stumbling.
أرْعاكَHe entrusted you with أمْرthe affairs of عِبادِهِHis servants فرَعَيْتَهُمْso you tended them
أرْعاكَ أمْر عِبادِهِ فرَعَيْتَهُمْ
فيin حاليthe two states of الإعْلانِopenness والإسْرارِand secrecy
في حالي الإعْلانِ والإسْرارِ
He entrusted you with His servants' affairs, and you tended them
In both openness and secrecy.
ونهجْتَand you followed طُرْقَthe paths of العَدْلِjustice مُهْتَدياًguided بِماby what
ونهجْتَ طُرْقَ العَدْلِ مُهْتَدياً بِما
شهِدَتْattested علَيْهِto it صَحائِحُthe authentic ones of الأخْبارِthe reports
شهِدَتْ علَيْهِ صَحائِحُ الأخْبارِ
And you followed justice's paths, guided by what
The authentic reports bore witness to.
وافَيْتَyou arrived والإسلامُwhile Islam صوّحَwithered نبْتُهُits growth
وافَيْتَ والإسلامُ صوّحَ نبْتُهُ
فأتَيْتَهُso you brought it بالدّيمَةِsteady rain المِدْرارِthe abundant
فأتَيْتَهُ بالدّيمَةِ المِدْرارِ
You arrived when Islam's growth had withered,
And brought it steady, abundant rain.
وصدَمْتَand you confronted بحْرَthe sea of الخَطْبِcalamity دونَin defense of ذِمامِهِits inviolable honor
وصدَمْتَ بحْرَ الخَطْبِ دونَ ذِمامِهِ
ماwhat lies بيْنَbetween غرْبِthe point of مثقّفٍa straightened spear وغِرارِand a sword's edge
ما بيْنَ غرْبِ مثقّفٍ وغِرارِ
And you confronted calamity's sea in defense of its honor,
Between a straightened spear's point and a sword's edge.
للّهِGod be praised for ياO للّهِGod be praised for سيرَةَthe conduct of يوسُفٍYusuf
للّهِ يا للّهِ سيرَةَ يوسُفٍ
مُحْييreviver of العُفاةِsupplicants وقاتِلِand slayer of الإقْتارِpoverty
مُحْيي العُفاةِ وقاتِلِ الإقْتارِ
How wondrous—oh, how wondrous—is Yusuf's conduct,
Reviver of supplicants and slayer of poverty.
رُحْمىmercy بِلاwithout مَنٍّreminders of favors أمْنٌsafety دونَماwithout
رُحْمى بِلا مَنٍّ أمْنٌ دونَما
رهَبٍfear وحِفْظُand the keeping of أذِمّةٍcovenants وذِمارِand honor
رهَبٍ وحِفْظُ أذِمّةٍ وذِمارِ
Mercy without reminders of favors, safety without
Fear, and the keeping of covenants and honor.
نورٌlight كماas متَعَrose high الصّباحُthe morning لناظِرٍto a beholder
نورٌ كما متَعَ الصّباحُ لناظِرٍ
وخَلائِقٌand virtues كالرّوْضِlike a garden غِبَّjust after قِطارِshowers
وخَلائِقٌ كالرّوْضِ غِبَّ قِطارِ
A light like morning as it rises before the eye,
And virtues like a garden just after rain.
إنْif راعَalarmed خطْبٌa calamity أوor عَراbefell جَدْبٌa drought تُرىare seen
إنْ راعَ خطْبٌ أو عَرا جَدْبٌ تُرى
كفّاهُhis two hands تدْرأُrepel ذاthis وذاكand that تُداريrelieve
كفّاهُ تدْرأُ ذا وذاك تُداري
If calamity alarms or drought strikes, one sees
His hands repel the one and relieve the other.
لوْif كانَhe had been فيat جَفْرِJafr (well) الهَباءَةِal-Haba'a ماثِلاًpresent
لوْ كانَ في جَفْرِ الهَباءَةِ ماثِلاً
لَعَداwould have pounced علىupon النّقْدِthe small sheep الهَزَبْرُthe lion الضّاريthe ravening
لَعَدا على النّقْدِ الهَزَبْرُ الضّاري
Had he been present at Jafr al-Haba'a,
The ravening lion would have pounced upon the sheep.
أوor كانَhe had been فيamong قَنْصِQans بْنِson of مَعْدٍMa'add ثاوِيّاًdwelling
أو كانَ في قَنْصِ بْنِ مَعْدٍ ثاوِيّاً
دَهَمَoverwhelmed العَفاruin رَبيعةَRabi'a بْنَson of نِزارِNizar
دَهَمَ العَفا رَبيعةَ بْنَ نِزارِ
Or had he been dwelling among Qans ibn Ma'add,
Ruin would have overwhelmed Rabi'a ibn Nizar.
ولَماand would not have تلاشَوْاscattered away جُفَّلاًin a rout ورَمتْand hurled بهِمْthem
ولَما تلاشَوْا جُفَّلاً ورَمتْ بهِمْ
أيْديthe hands of النّبيطِthe Nabataeans أقاصيَthe remotest parts of الأنْبارِal-Anbar
أيْدي النّبيطِ أقاصيَ الأنْبارِ
Nor would they have scattered in panic, flung
By Nabataean hands to the remotest parts of al-Anbar.
أوor كانَhe had been فيon يومِthe day of الصّريمِal-Sarim لَماwould not have غَداbecome
أو كانَ في يومِ الصّريمِ لَما غَدا
حَكَمُHakam ابْنُson of زِنْباعٍZinba' رهينَa prisoner in إسارِbondage
حَكَمُ ابْنُ زِنْباعٍ رهينَ إسارِ
Or had he been there on the day of al-Sarim, never would
Hakam ibn Zinba' have become a prisoner in bonds.
أوor أمّةُthe people of عَمرُو'Amr بنُson of ذُهْلٍDhuhl ماnot طَفَتْfloated
أو أمّةُ عَمرُو بنُ ذُهْلٍ ما طَفَتْ
مُهْجاتُthe lifeblood of صِبْيَتِهِhis children علىover ذيDhi (possessor of) قارِQar
مُهْجاتُ صِبْيَتِهِ على ذي قارِ
Or had he been among 'Amr ibn Dhuhl's people, never would
His children's lifeblood have floated at Dhi Qar.
ولوَand if انّthat حِمْيَرَHimyar أغْفَلَتْhad neglected أيّامُهاher days
ولوَ انّ حِمْيَرَ أغْفَلَتْ أيّامُها
لشَكَتْshe would have complained إلَيْهِto him عِياثَthe ravages of ذيDhu (possessor of) الأذْعارِal-Adh'ar
لشَكَتْ إلَيْهِ عِياثَ ذي الأذْعارِ
And had Himyar's days neglected her,
She would have complained to him of Dhu al-Adh'ar's ravages.
ياO ابْنَson of الخَلائِفِthe caliphs والذينَand those who إذاwhen احْتَبوْاsat clasping their knees
يا ابْنَ الخَلائِفِ والذينَ إذا احْتَبوْا
أبْصَرْتُI saw فيin النّاديthe assembly هِضابَhills of وَقارِdignity
أبْصَرْتُ في النّادي هِضابَ وَقارِ
O son of caliphs and of those who, when they sit clasping their knees,
I behold in the assembly as hills of dignity,
حامينَguarding يوْمَهُمُduring their day الذِّمارَinviolable honor ونارُهُمْand their fire
حامينَ يوْمَهُمُ الذِّمارَ ونارُهُمْ
باللّيْلِby night تَهْديguides فيin الظّلامِthe darkness السّاريthe night traveler
باللّيْلِ تَهْدي في الظّلامِ السّاري
Guarding their honor by day, while their fire
At night guides the traveler through the darkness.
خُذْهاtake it كماas شاءَwished الخَلوصُsincerity بَديعَةًa marvel
خُذْها كما شاءَ الخَلوصُ بَديعَةً
تُزْهىit glories بِشارَتهاin its finery علىover بَشّارِBashshar
تُزْهى بِشارَتها على بَشّارِ
Take it, a marvel, as sincerity wished it,
Glorying in its finery over Bashshar.
سكَنَتْdwelt in مَعانيهَاits meanings سَوادَthe blackness of مِدادِهاits ink
سكَنَتْ مَعانيهَا سَوادَ مِدادِها
إنّindeed المُدامَةَwine سِرُّهاits secret فيin القارِpitch
إنّ المُدامَةَ سِرُّها في القارِ
Its meanings dwell in the blackness of its ink;
Indeed, wine's secret lies in pitch.
ماnot ضرّنيharmed me أنْthat لمْdid not أجِئْI come متقدِّماًahead
ما ضرّني أنْ لمْ أجِئْ متقدِّماً
السّبْقُvictory يُعْرَفُis known آخِرَat the end of المِضْمارِthe racecourse
السّبْقُ يُعْرَفُ آخِرَ المِضْمارِ
It has not harmed me that I did not arrive first;
The winner is known at the racecourse's end.
ولَئِنْand even if غَداhas become رَبْعُthe abode of البلاغَةِeloquence بلْقَعاًa wasteland
ولَئِنْ غَدا رَبْعُ البلاغَةِ بلْقَعاً
فلرُبَّyet many a كنْزٍtreasure فيin أساسِthe foundation of جِدارِa wall
فلرُبَّ كنْزٍ في أساسِ جِدارِ
And though eloquence's abode has become a wasteland,
Yet many a treasure lies in a wall's foundation.
وعلىand despite احْتِفالِthe fullness of المدْحِpraise فيكَof you فإنّماyet it is only
وعلى احْتِفالِ المدْحِ فيكَ فإنّما
هيَit نُقْطَةٌa drop منْfrom بحْرِكَyour sea الزّخّارthe overflowing
هيَ نُقْطَةٌ منْ بحْرِكَ الزّخّار
And despite the fullness of this praise of you, it is only
One drop from your overflowing sea.
Sol 6.1