يُحَيِّيكَgreets you بالرّيْحانِwith sweet basil والرَّوْحِand repose منْas a قَبْرٍgrave
يُحَيِّيكَ بالرّيْحانِ والرَّوْحِ منْ قَبْرٍ
رِضاthe good pleasure of اللهِGod عمّنْwith whoever حلّdwelt فيكَin you مدَىthroughout الدّهْرِtime
رِضا اللهِ عمّنْ حلّ فيكَ مدَى الدّهْرِ
May you, O grave, be greeted with sweet basil and repose,
He revives you with basil and spirit from a grave
by God's good pleasure with him who dwells in you, for all time,
God's pleasure with whoever has settled in you for ages
الىuntil أنْthat يَقومَrise النّاسُthe people تعْنواare humbled وُجوهُهُمْtheir faces
الى أنْ يَقومَ النّاسُ تعْنوا وُجوهُهُمْ
الىbefore باعِثِthe raiser of الأمْواتِthe dead فيat موْقِفِthe standing-place of الحَشْرِthe Gathering
الى باعِثِ الأمْواتِ في موْقِفِ الحَشْرِ
until people rise, their faces bowed in humility,
Until people rise with darkened faces
before the Raiser of the dead, at the place of the Gathering.
To the Resurrector of the dead on the Day of Gathering
ولَسْتَand you are not بقَبْرٍa grave إنّماonly أنتَyou روْضَةٌa garden
ولَسْتَ بقَبْرٍ إنّما أنتَ روْضَةٌ
منعَّمَةُblessed with الرَّيْحانِsweet basil عاطِرَةُfragrant with النّشْرِwafting perfume
منعَّمَةُ الرَّيْحانِ عاطِرَةُ النّشْرِ
And you are no grave; you are but a garden,
You are no grave, but a garden
blessed with sweet basil, fragrant with wafting perfume.
With fragrant basil and scattered blossoms
ولوْand if أنّنيthat I أنْصَفْتُكَI did you justice الحَقَّthe rightful due لمْnot أقُلْI would have said
ولوْ أنّني أنْصَفْتُكَ الحَقَّ لمْ أقُلْ
سِوىexcept ياO كِمامَsheaths of الزّهْرِthe blossoms أوor صَدَفَshell of الدّرِّpearls
سِوى يا كِمامَ الزّهْرِ أو صَدَفَ الدّرِّ
And had I done you full justice, I would have said nothing
If I were to do you justice, I would say nothing
but: 'O sheaths of blossoms, or shell of pearls!'
Other than, oh bud of flowers or oyster of pearls
وياand O مَلْحَدَburial niche of التّقوىpiety وياand O مَدْفَنَburial place of الهدىguidance
ويا مَلْحَدَ التّقوى ويا مَدْفَنَ الهدى
وياand O مَسْقِطَfalling-place of العَلياeminence وياand O مَغْرِبَsetting-place of البَدْرِthe full moon
ويا مَسْقِطَ العَليا ويا مَغْرِبَ البَدْرِ
And O burial niche of piety, O burial place of guidance,
Oh tomb of piety, grave of guidance
and O falling-place of eminence, O setting-place of the full moon!
Source of glory, place where the full moon sets
لقدindeed حطّset down فيكَin you الرّحْلَthe saddle أيُّwhat a خليفةٍcaliph
لقد حطّ فيكَ الرّحْلَ أيُّ خليفةٍ
أصيلِdeep-rooted in المَعاليnoble qualities غُرّةٍa shining distinction فيamong بَنيthe sons of نَصْرِNasr
أصيلِ المَعالي غُرّةٍ في بَني نَصْرِ
Indeed, what a caliph has laid down his saddle in you—
In you has unpacked every caliph
of deep-rooted nobility, a shining glory among the sons of Nasr!
Of noble character, a young man of the Bani Nasr
لقدْindeed حلّhas settled فيكَin you العِزُّhonor والمَجْدُand glory والعُلاand eminence
لقدْ حلّ فيكَ العِزُّ والمَجْدُ والعُلا
وبدْرُand the full moon of الدُّجىnight's darkness والمُسْتَجارُand the one sought for refuge منَfrom الذُّعْرِterror
وبدْرُ الدُّجى والمُسْتَجارُ منَ الذُّعْرِ
Indeed, honor, glory, and eminence have settled in you,
In you has settled glory, honor, and sublimity
and the full moon of night, and the refuge from terror.
The full moon of nighttime and the one seeking refuge from fear
ومنْand who كأبيlike Abu الحَجّاجِal-Hajjaj حاميprotector of حِمىthe sanctuary of الهُدىguidance
ومنْ كأبي الحَجّاجِ حامي حِمى الهُدى
ومَنْand who كأبيlike Abu الحجّاجِal-Hajjaj ماحيeffacer of دُجىthe darkness of الكُفْرِunbelief
ومَنْ كأبي الحجّاجِ ماحي دُجى الكُفْرِ
And who is like Abu al-Hajjaj, guardian of guidance's sanctuary?
One like Abu Al Hajjaj, protector of the sanctuary of guidance
And who is like Abu al-Hajjaj, effacer of unbelief's darkness?
One like Abu Al Hajjaj, eraser of the darkness of disbelief
إمامُleader of الهُدىguidance غيثُrain of النّدىgenerosity دافِعُrepeller of العِدىfoes
إمامُ الهُدى غيثُ النّدى دافِعُ العِدى
بَعيدُfar المَدىin reach فيin حوْمَةِthe arena of المجْدِglory والفَخْرِand pride
بَعيدُ المَدى في حوْمَةِ المجْدِ والفَخْرِ
Leader of guidance, rain of generosity, repeller of foes,
Imam of guidance, rain of dew, repeller of transgression
far-reaching in the arena of glory and pride.
Far reaching in the battle of glory and pride
سُلالَةُdescendant of سعْدِSa'd الخزْرَجِthe Khazraj بْنِson of عُبادةٍ'Ubadah
سُلالَةُ سعْدِ الخزْرَجِ بْنِ عُبادةٍ
وحسْبُكَand sufficient for you منas بيْتٍa house رفيعٍlofty ومنْand as قَدْرِrank
وحسْبُكَ من بيْتٍ رفيعٍ ومنْ قَدْرِ
A scion of Sa'd ibn 'Ubadah of the Khazraj,
The lineage of Sa’d Al Khazraj ibn Ubada
and such a lofty house and rank suffice you!
Your lineage a lofty house and an honor suffice
إذاwhen ذُكِرَare mentioned الإغْضاءُoverlooking faults والحِلْمُand forbearance والتُّقىand piety
إذا ذُكِرَ الإغْضاءُ والحِلْمُ والتُّقى
وحدّثْتَand you speak عنْof عَلْياهُhis eminence حدِّثْspeak عنِof البَحْرِthe sea
وحدّثْتَ عنْ عَلْياهُ حدِّثْ عنِ البَحْرِ
When overlooking faults, forbearance, and piety are mentioned,
When gentleness, forbearance and piety are mentioned
and you speak of his eminence, speak of the sea.
And you speak of its summits, speak of the sea
تخَوَّنَهُbetrayed him صرْفُthe vicissitudes of الزّمانِtime وهلْand do ترىyou see
تخَوَّنَهُ صرْفُ الزّمانِ وهلْ ترى
بقاءًlasting life لحَيٍّfor a living being أوor دَواماًpermanence علىin أمْرِa state of affairs
بقاءً لحَيٍّ أو دَواماً على أمْرِ
The vicissitudes of time betrayed him; and do you see
The turning of time has betrayed him, but do you see
lasting life for any living soul, or permanence in any state?
Any permanence for the living or consistency in matters?
هوَit is الدّهْرُtime ذوpossessing وجْهَيْنِtwo faces يوْمٍa day ولَيلَةٍand a night
هوَ الدّهْرُ ذو وجْهَيْنِ يوْمٍ ولَيلَةٍ
ومَنْand whoever كانis ذاpossessing وجْهَيْنِtwo faces يُعْتِبُmakes amends فيthrough غَدْرِtreachery
ومَنْ كان ذا وجْهَيْنِ يُعْتِبُ في غَدْرِ
Such is time, with two faces: a day and a night,
Such is the two-faced world, a day and a night
and whoever has two faces makes amends through treachery.
He who has two faces is blamed for treachery
تولّىdeparted شَهيداًas a martyr ساجِداًprostrate فيin صَلاتِهِhis prayer
تولّى شَهيداً ساجِداً في صَلاتِهِ
أصيلَdeep-rooted in التُّقىpiety رطْبَmoist اللِّسانِthe tongue منَfrom الذِّكْرِremembrance
أصيلَ التُّقى رطْبَ اللِّسانِ منَ الذِّكْرِ
He departed a martyr, prostrate in his prayer,
He died a martyr, bowing in his prayer
deep-rooted in piety, his tongue moist with remembrance.
A man of piety, eloquent in remembrance
وقدand indeed عرَفَknew الشّهْرُthe month المُبارَكُblessed حقَّthe true worth of ماwhat
وقد عرَفَ الشّهْرُ المُبارَكُ حقَّ ما
أفاضَhe lavished منَof النعْمىbounty ووفّىand rendered fully منَof البِرِّbenevolence
أفاضَ منَ النعْمى ووفّى منَ البِرِّ
And the blessed month knew the true worth of what
The blessed month has recognized the truth of what
he lavished in bounty and rendered fully in benevolence.
It has bestowed an abundance and fulfilled in righteousness
وباكَرَand came at dawn عيدthe festival of الفِطْرِbreaking the fast والأمْرُand the decree مُبْرَمٌirrevocably settled
وباكَرَ عيد الفِطْرِ والأمْرُ مُبْرَمٌ
وليسَand there was not سِوىexcept كأسthe cup of الشّهادَةِmartyrdom منany فِطْرِbreaking the fast
وليسَ سِوى كأس الشّهادَةِ من فِطْرِ
And at the dawn of Eid al-Fitr, the decree was already sealed,
And the celebration of Eid al-Fitr has come early while the matter is decided
and there was nothing to break the fast but the cup of martyrdom.
And there is nothing left but the cup of martyrdom from the feast
أُتيحَwas destined لهُfor him وهْوَwhile he was العَظيمُgreat مَهابَةًin majesty
أُتيحَ لهُ وهْوَ العَظيمُ مَهابَةً
وقَدْراًand in rank حَقيرُone base in الذّاتِperson والخُلْقِand character والقَدْرِand rank
وقَدْراً حَقيرُ الذّاتِ والخُلْقِ والقَدْرِ
Destined for him, though he was great in majesty
It was allowed for him, the Mighty, with awe
and rank, was one base in person, character, and rank:
Worthless in being and nature and capability
شَقيّa wretch أتَتْهُcame to him منْfrom لدُنْهُhis presence سَعادَةٌgood fortune
شَقيّ أتَتْهُ منْ لدُنْهُ سَعادَةٌ
ومُنْكرُand an outcast of قومٍa people جاءَcame بالحادِثِwith the deed النّكْرِmonstrous
ومُنْكرُ قومٍ جاءَ بالحادِثِ النّكْرِ
a wretch to whom good fortune had come from him,
A wretch came to him with good fortune from Him
and an outcast of his people, who brought the monstrous deed.
And the objection of a people came with a strange occurrence
وماand not غضّdetracted منْfrom عالٍone exalted جِنايةُthe crime of سافِلٍone base
وما غضّ منْ عالٍ جِنايةُ سافِلٍ
وأسْبابُand the reasons for حُكْمthe decree of اللهِGod جلّتْare exalted عنِbeyond الحَصْرِenumeration
وأسْبابُ حُكْم اللهِ جلّتْ عنِ الحَصْرِ
And a base man's crime does not detract from one exalted,
The transgression of a lowly one does not tarnish the sublime
and the reasons for God's decree transcend all counting.
And the reasons for God's decree are beyond counting
فهذاfor here is عليٌّ'Ali قدindeed قضىdied بابْنِat the hands of Ibn مُلْجَمMuljam
فهذا عليٌّ قد قضى بابْنِ مُلْجَم
وأوْقَعَand struck down وحْشيُّWahshi بحمْزَةَupon Hamzah ذيpossessor of الفَخْرِhonor
وأوْقَعَ وحْشيُّ بحمْزَةَ ذي الفَخْرِ
For here is 'Ali, who died at the hands of Ibn Muljam,
Thus Ali passed judgement on the son of Muljam
and Wahshi struck down Hamzah, possessor of honor.
And Al Wahshi struck down the prideful Hamza
نُعِدُّwe prepare السّيوفَthe swords المشرَفيّةَMashrafi والقَناand the spears
نُعِدُّ السّيوفَ المشرَفيّةَ والقَنا
ويطرُقُand comes knocking أمْرُthe decree of اللهِGod منْfrom حيثُwhere لاnot نَدْريwe know
ويطرُقُ أمْرُ اللهِ منْ حيثُ لا نَدْري
We prepare the Mashrafi swords and spears,
We prepare the noble swords and spears
yet God's decree comes knocking from where we do not know.
While God's command comes from where we know not
ومَنْand whoever كانis بالدّنْياin the world الدنيّةِbase واثِقاًtrusting
ومَنْ كان بالدّنْيا الدنيّةِ واثِقاً
علىin حالَةٍa state يوْماًone day فقدْthen indeed باءَhas come away بالخُسْرِwith loss
على حالَةٍ يوْماً فقدْ باءَ بالخُسْرِ
And whoever trusts the base world
Whoever relies on the base world
to remain in one state for a day has come away with loss.
In a condition one day has fallen into loss
فَياso O ملِكَKing of المُلْكِthe dominion الذيwhich ليْسَdoes not ينْقَضيend
فَيا ملِكَ المُلْكِ الذي ليْسَ ينْقَضي
وياand O مَنْthe One إلَيْهِto whom الحُكْمُjudgment فيin الخَلْقِcreation والأمْرِand command
ويا مَنْ إلَيْهِ الحُكْمُ في الخَلْقِ والأمْرِ
So O King of the dominion that never ends,
Oh King of the eternal kingdom
and O You to whom judgment belongs in creation and command,
To whom belongs judgement over creation and command
تغمّدْenfold بسِتْرِin the covering of العَفْوِpardon منْكَfrom You ذُنوبَناour sins
تغمّدْ بسِتْرِ العَفْوِ منْكَ ذُنوبَنا
فلَسْناfor we are not نرَجّيwe hope for غيْرَother than عَفْوَكَYour pardon منْany سِتْرِcovering
فلَسْنا نرَجّي غيْرَ عَفْوَكَ منْ سِتْرِ
enfold our sins in the veil of Your pardon,
Shroud our sins in the veil of pardon from You
for we hope for no covering other than Your pardon.
For we hope for none but Your pardon as a veil
وخُصَّand favor أميرَthe Emir of المُسْلمينَthe Muslims برَحْمَةٍwith mercy
وخُصَّ أميرَ المُسْلمينَ برَحْمَةٍ
تُبوّئُهُlodges him دارَthe abode of المُقامَةِlasting residence والأجْرِand reward
تُبوّئُهُ دارَ المُقامَةِ والأجْرِ
And favor the Emir of the Muslims with mercy
And endow the Commander of the Faithful with mercy
that lodges him in the abode of permanence and reward.
That seats him in the Abode of Settlement and reward
فماfor what عِندَكَis with You اللهمّO God خيرٌbetter ثَوابُهُits reward
فما عِندَكَ اللهمّ خيرٌ ثَوابُهُ
وأبْقىand more lasting ودُنْياand the worldly life of المرْءِa person خُدْعَةُa deception for مغْتَرِّone deluded
وأبْقى ودُنْيا المرْءِ خُدْعَةُ مغْتَرِّ
For what is with You, O God, has a better reward
For nothing is better with You, oh God, than its reward
and is more lasting; man's worldly life is a deception for the deluded.
More lasting, while the world is a trickster's deception
وصَلِّand send blessings علىupon الهاديthe Guide المُشفَّعِwhose intercession is accepted ماas long as بَدَتْappear
وصَلِّ على الهادي المُشفَّعِ ما بَدَتْ
سِماتُthe signs of الصّباحِmorning الطّلْقِradiant فيat مطْلِعِthe rising of الفَجْرِdawn
سِماتُ الصّباحِ الطّلْقِ في مطْلِعِ الفَجْرِ
And bless the Guide, whose intercession is accepted, as long as there appear
And bestow blessings on the Intercessor Guide as long as
the signs of radiant morning at the rising of dawn.
The markings of dawn's brilliance appear in the horizon of dawn
Sol 6.1