الْعًمْرُlife نَوْمٌsleep وَالْمُنَىand wishes أَحْلاَمُdreams
الْعًمْرُ نَوْمٌ وَالْمُنَى أَحْلاَمُ
مَاذَاhow عَسَىmight أَنْthat يَسْتَمِرَّendure مُقَامُa stay
مَاذَا عَسَى أَنْ يَسْتَمِرَّ مُقَامُ
Life is sleep, and wishes are dreams.
Life is but sleep, and death is a dream
How could any stay endure?
What can continue to remain?
وَإِذَاand if تَحَقَّقْنَاwe have ascertained لِشَيءٍfor anything بَدْأَةًa beginning
وَإِذَا تَحَقَّقْنَا لِشَيءٍ بَدْأَةً
فَلَهُthen it has بِمَاby what تَقْضِيdecree الْعُقُولُthe minds تَمَامُan end
فَلَهُ بِمَا تَقْضِي الْعُقُولُ تَمَامُ
And if we establish that anything has a beginning,
When we become sure of something at first
then it has an end, as reason decrees.
It will end as minds require
وَالنَّفْسُand the soul تَجْمَحُbolts فِيin مَدَىthe range آمَالِهَاof its hopes
وَالنَّفْسُ تَجْمَحُ فِي مَدَى آمَالِهَا
رَكْضَاًat a gallop وَتَأْبَىand refuse ذَلِكَthat الأيَّامُthe days
رَكْضَاً وَتَأْبَى ذَلِكَ الأيَّامُ
The soul bolts across the reach of its hopes,
And the soul ambitiously rushes
at a gallop, but the days deny it this.
Galloping, though time refuses that
مَنْwhoever لَمْnot يُصَبْbe afflicted فِيin نَفْسِهِhis own self فَمُصَابُهُthen his affliction
مَنْ لَمْ يُصَبْ فِي نَفْسِهِ فَمُصَابُهُ
بِحَبِيبِهِthrough his beloved نَفَذَتْtook effect بِذَاin this way الأَحْكَامُthe decrees
بِحَبِيبِهِ نَفَذَتْ بِذَا الأَحْكَامُ
Whoever is not stricken in his own person is stricken
He whose loss does not pain his own soul
through his beloved; thus have the decrees taken effect.
The laws have been carried out for his beloved
بَعْدَafter الشَّبِيبِةِyouth كَبْرَةٌold age وَوَرَاءَهاand beyond it
بَعْدَ الشَّبِيبِةِ كَبْرَةٌ وَوَرَاءَها
هَرَمٌdecrepitude وَمِنْand from بَعْدِafter الْحَيَاةِlife حِمَامُdeath
هَرَمٌ وَمِنْ بَعْدِ الْحَيَاةِ حِمَامُ
After youth comes old age, and beyond it
After youth comes aging, and after it
decrepitude; after life comes death.
Decrepitude, and after life a tomb
وَلِحِكْمَةٍand for a wise purpose مَاsome أَشْرَقَتْshone شُهْبُbright stars الدُّجَىof darkness
وَلِحِكْمَةٍ مَا أَشْرَقَتْ شُهْبُ الدُّجَى
وَتَعَاقَبَand alternated الإِصْبَاحُdawn وَالإِظْلاَمُand darkness
وَتَعَاقَبَ الإِصْبَاحُ وَالإِظْلاَمُ
For some wise purpose the bright stars of night shine,
By some wisdom, the gleams of darkness shone
and dawn and darkness follow one another.
And dawn and dusk alternated
دُنْيَاكَyour world يَاO هَذَاyou there مَحلَّةُa station نُقْلَةٍof departure
دُنْيَاكَ يَا هَذَا مَحلَّةُ نُقْلَةٍ
وَمُنَاخُand an encampment رَكْبٍof a caravan مَاnot لَدِيْهِwith it مَقَامُa lasting stay
وَمُنَاخُ رَكْبٍ مَا لَدِيْهِ مَقَامُ
Your world, O you, is a station for departure,
Your world, O you, is a stopping place for travelers
and a caravan's encampment where there is no abiding.
An abode of journey where there is no stay
هَذَاthis أَمِيرُthe commander الْمُسْلِمِينَof the Muslims وَمَنْand the one who بِهِthrough him
هَذَا أَمِيرُ الْمُسْلِمِينَ وَمَنْ بِهِ
وُجِدَwas found السَّمَاحُgenerosity وَأُعْدِمَand was abolished الإِعْدَامُdestitution
وُجِدَ السَّمَاحُ وَأُعْدِمَ الإِعْدَامُ
This is the Commander of the Muslims, and he through whom
This is the Prince of the Believers, by whom
generosity came into being and destitution was abolished.
Leniency was found and executing abolished
سِرُّthe essence الأَمَانَةِof trustworthiness وَالْخِلاَفَةِand the caliphate يُوسُفٌYusuf
سِرُّ الأَمَانَةِ وَالْخِلاَفَةِ يُوسُفٌ
غَيْثُlife-giving rain الْمُلُوكِof kings وَلَيْثُهَاand their lion الضِّرْغَامُthe fierce lion
غَيْثُ الْمُلُوكِ وَلَيْثُهَا الضِّرْغَامُ
The essence of trustworthiness and the caliphate: Yusuf,
The secret of trusteeship and caliphate is Yusuf
the kings' life-giving rain, and their fierce lion.
A rain for kings and their roaring lion
قَصَدَتْهُsought him out عَادِيَةُthe onslaught الزَّمَانِof time فَأَقْصَدَتْso struck him dead
قَصَدَتْهُ عَادِيَةُ الزَّمَانِ فَأَقْصَدَتْ
وَالْعِزُّand glory سَامٍlofty وَالْخَمِيسُand the army لُهَامُvast
وَالْعِزُّ سَامٍ وَالْخَمِيسُ لُهَامُ
Time's onslaught sought him out and struck him dead,
The vicissitudes of time attacked him, so it transgressed
while glory stood high and the army was vast.
And glory is high and the Fifth is vanquished
فُجِعَتْwas bereaved بِهِby him الدُّنْيَاthe world وَكُدِّرَand was muddied شِرْبُهَاits draught
فُجِعَتْ بِهِ الدُّنْيَا وَكُدِّرَ شِرْبُهَا
وَشَكَاand lamented الْعِرَاقُIraq مُصَابَهُhis loss وَالشَّامُand al-Sham
وَشَكَا الْعِرَاقُ مُصَابَهُ وَالشَّامُ
The world was bereaved by him, and its draught was muddied,
The world was anguished by him and its drink was bitter
and Iraq and al-Sham lamented his loss.
And Iraq lamented its affliction and Syria
أَسَفاًalas عَلَىfor الْخُلُقِthe character الْجَمِيلِbeautiful كَأَنَّمَاas though
أَسَفاً عَلَى الْخُلُقِ الْجَمِيلِ كَأَنَّمَا
بَدْرُthe full moon الدُّجُنَّةِof darkness قَدْindeed جَلاَهُunveiled it تَمَامُfullness
بَدْرُ الدُّجُنَّةِ قَدْ جَلاَهُ تَمَامُ
Alas for that beautiful character, as though
Alas! For the beautiful manners, as if
night's full moon had been unveiled by its fullness.
The full moon of darkness was eclipsed completely
أسفاًalas عَلَىfor الْعُمُرِthe life الْجَدِيدِfresh كَأَنَّهُas though it were
أسفاً عَلَى الْعُمُرِ الْجَدِيدِ كَأَنَّهُ
زَهْرُthe bloom الْحَدِيقَةِof the garden زَهْرُهُits blossoms بَسَّامُever-smiling
زَهْرُ الْحَدِيقَةِ زَهْرُهُ بَسَّامُ
Alas for that fresh life, as though it were
Alas! For the young age, as if it is
the garden's bloom, its blossoms smiling.
The garden flower whose bloom is plucked
أَسَفاًalas عَلَىfor الْخُلُقِthe character الرَّضِيّpleasing كَأَنَّهُas though it were
أَسَفاً عَلَى الْخُلُقِ الرَّضِيّ كَأَنَّهُ
زَهْرُthe bloom الرِّيَاضِof gardens هَمىpoured rain عَلَيْهِupon it غَمَامُclouds
زَهْرُ الرِّيَاضِ هَمى عَلَيْهِ غَمَامُ
Alas for that pleasing character, as though it were
Alas! For the pleasing disposition, as if it is
the gardens' bloom, on which clouds poured rain.
The flower of gardens smothered by clouds
أَسَفاًalas عَلَىfor الْوَجْهِthe face الَّذِيthat مَهْماwhenever بَدَاappeared
أَسَفاً عَلَى الْوَجْهِ الَّذِي مَهْما بَدَا
طَاشَتْreeled لِنُورِat the light جَمَالِهِof its beauty الأَفْهَامُthe minds
طَاشَتْ لِنُورِ جَمَالِهِ الأَفْهَامُ
Alas for the face that, whenever it appeared,
Alas for the face that however it appeared
minds reeled at the light of its beauty.
Minds were bewildered by the light of its beauty
يَانَاصِرَO defender الثَّغْرِthe frontier الْغَرِيبِremote وَأَهْلِهِand its people
يَانَاصِرَ الثَّغْرِ الْغَرِيبِ وَأَهْلِهِ
وَالأَرْضُwhile the earth تَرْجُفُtrembles وَالسَّمَاءُand the sky قَتَامُa haze of dust
وَالأَرْضُ تَرْجُفُ وَالسَّمَاءُ قَتَامُ
O defender of the remote frontier and its people,
O defender of the strange border and its people
while earth trembled and the sky was a haze of dust.
While the earth trembles and the sky is dark
يَاصَاحِبَO giver of الصَّدَقَاتِalms فِيin جُنْحِthe cover الدُّجَىof night
يَاصَاحِبَ الصَّدَقَاتِ فِي جُنْحِ الدُّجَى
وَالنَّاسُwhile people فِيin فُرُشِbeds النَّعِيمِof comfort نِيَامُasleep
وَالنَّاسُ فِي فُرُشِ النَّعِيمِ نِيَامُ
O giver of alms in the cover of night,
O owner of charity in the darkness of night
while people slept in beds of comfort.
While people are sleeping in beds of bliss
يَاحَافِظَO guardian الْحَرَمِthe sanctuary الَّذِيwhich بِظِلاَلِهِin its shade
يَاحَافِظَ الْحَرَمِ الَّذِي بِظِلاَلِهِ
سُتِرَwere sheltered الأَرَامِلُthe widows وَاكْتَسَىand were clothed الأَيْتَامُthe orphans
سُتِرَ الأَرَامِلُ وَاكْتَسَى الأَيْتَامُ
O guardian of the sanctuary, in whose shade
O protector of the sanctuary, in whose shade
widows were sheltered and orphans clothed.
Widows were veiled and orphans clothed
مَوْلاَيَmy lord هَلْis there? لَكَfor you للْقُصُورِto the palaces زِيَارَةٌa visit
مَوْلاَيَ هَلْ لَكَ للْقُصُورِ زِيَارَةٌ
بَعْدَafter انْتِزَاحِthe distancing الدَّارِof the abode أَوْor إِلْمَامُa brief call
بَعْدَ انْتِزَاحِ الدَّارِ أَوْ إِلْمَامُ
My lord, will you visit the palaces
My Master, do you have a visit to the palaces
after your dwelling has grown distant—or pay a passing call?
After the house was emptied, or any knowledge?
مَوْلاَيَmy lord هَلْis there? لَكَfor you للْعَبِيدِof the servants تَذَكُّرٌa remembrance
مَوْلاَيَ هَلْ لَكَ للْعَبِيدِ تَذَكُّرٌ
حَاشَاكَfar be it from you أَنْthat يُنْسَىbe forgotten لَدَيْكَwith you ذِمَامُa bond of obligation
حَاشَاكَ أَنْ يُنْسَى لَدَيْكَ ذِمَامُ
My lord, will you remember your servants?
My Master, do you have any remembrance of servants?
Far be it from you to let a bond of duty be forgotten.
You are far above forgetting promises
يَاO وَاحِدَpeerless one الآحَادِamong the peerless وَالْعَلَمُand the standard الَّذِيwhose
يَا وَاحِدَ الآحَادِ وَالْعَلَمُ الَّذِي
خَفَقَتْfluttered بِعِزَّةِwith the glory نَصْرِهِof his victory الأَعْلاَمُthe banners
خَفَقَتْ بِعِزَّةِ نَصْرِهِ الأَعْلاَمُ
O peerless among the peerless, and the standard whose
O Unique of the unique, and the banner
victorious glory set the banners fluttering.
Whose glory the banners shook
وَافَاكَreached you أَمْرُthe decree اللهِof God حِينَwhen تَكَامَلَتْreached perfection
وَافَاكَ أَمْرُ اللهِ حِينَ تَكَامَلَتْ
فِيكَin you النُّهَىwisdom وَالْجُودُand generosity وَالإِقْدَامُand courage
فِيكَ النُّهَى وَالْجُودُ وَالإِقْدَامُ
God's decree reached you when there came to perfection
The command of God befell you when
in you wisdom, generosity, and courage.
Asceticism, generosity, and courage were perfected in you
وَرَحَلْتَand you departed عَنَّاfrom us الرَّكْبَthe caravan خَيْرَbest خَلِيفَةٍcaliph
وَرَحَلْتَ عَنَّا الرَّكْبَ خَيْرَ خَلِيفَةٍ
أَثْنَىpraised عَلَيْكَupon you اللهُGod وَالإِسْلاَمُand Islam
أَثْنَى عَلَيْكَ اللهُ وَالإِسْلاَمُ
And you departed from us, the caravan, best of caliphs;
And you journeyed from us, the best successor
God and Islam praised you.
God and Islam praised you
نِعْمَexcellent is الطَّرِيقُthe road سَكْتَunclear; probably 'you trod' كَانَwas رَفِيقُهُits companion
نِعْمَ الطَّرِيقُ سَكْتَ كَانَ رَفِيقُهُ
وَالزَّادُand the provisions فِيهِon it تَهَجُّدٌnight prayer وَصِيَامُand fasting
وَالزَّادُ فِيهِ تَهَجُّدٌ وَصِيَامُ
Excellent was the road [you trod]; its companion
Good is the path you walked, whose companion was silence
and its provisions were night prayer and fasting.
And provision was night vigil and fasting
وَكَسَفْتَand you were eclipsed يَاO شَمْسَsun الْمَحَاسِنِof virtues ضَحْوَةًat midmorning
وَكَسَفْتَ يَا شَمْسَ الْمَحَاسِنِ ضَحْوَةً
فَالْيَوْمُso the day لَيْلٌnight وَالضِّياءُand light ظَلاَمُdarkness
فَالْيَوْمُ لَيْلٌ وَالضِّياءُ ظَلاَمُ
And you were eclipsed, O sun of virtues, at midmorning;
You veiled, O sun of beauty, at dawn
so the day is night, and light is darkness.
So today is night and light is darkness
وَسَقَاكَand gave you to drink عِيدُthe festival الْفِطْرِof breaking the fast كَأَسَa cup شَهَادَةٍof martyrdom
وَسَقَاكَ عِيدُ الْفِطْرِ كَأَسَ شَهَادَةٍ
فِيهَاwithin it مِنَof الأَجَلِdeath الْوُحِيِّswift مُدَامُwine
فِيهَا مِنَ الأَجَلِ الْوُحِيِّ مُدَامُ
And Eid al-Fitr gave you a cup of martyrdom to drink;
And Eid al-Fitr quenched you with a cup of martyrdom
within it was wine of swift death.
In which was perpetual inspiration from fate
وَخَتَمْتَand you ended عُمْرَكَyour life بِالصَّلاَةِwith prayer فَحَبَّذَاso how excellent
وَخَتَمْتَ عُمْرَكَ بِالصَّلاَةِ فَحَبَّذَا
عَمَلٌa deed كَرِيمٌnoble سَعْيُهُits striving وَخِتَامُand an ending
عَمَلٌ كَرِيمٌ سَعْيُهُ وَخِتَامُ
And you ended your life with prayer—how excellent
And you ended your life with prayers, so excellent
a deed whose striving and conclusion are noble!
Is the noble deed whose effort is an end
مَوْلاَيَmy lord كَمْhow long هَذَاthis الرُّقَادُsleep إِلَىuntil مَتَىwhen
مَوْلاَيَ كَمْ هَذَا الرُّقَادُ إِلَى مَتَى
بَيْنَbetween الصَّفَائِحِthe stone slabs وَالُّترَابِand the earth تَنَامُyou sleep
بَيْنَ الصَّفَائِحِ وَالُّترَابِ تَنَامُ
My lord, how long this sleep—until when
My Master, how long will this slumber be
will you sleep between the stone slabs and the earth?
Between the planks and soil you sleep?
أَعِدِreturn التَّحِيَّةَthe greeting وَاحْتَسِبْهَاand count it قُرْبَةًan act of devotion
أَعِدِ التَّحِيَّةَ وَاحْتَسِبْهَا قُرْبَةً
إِنْif كَانَis يُمْكِنُكَpossible for you الْغَدَاةَthis morning كَلاَمُspeech
إِنْ كَانَ يُمْكِنُكَ الْغَدَاةَ كَلاَمُ
Return the greeting, and count it as an act of devotion,
Offer greetings and count it as devotion
if speech is possible for you this morning.
If you can speak in the morning
تَبْكِيweep عَلَيْكَfor you مَصَانِعٌedifices شَيَّدْتَهَاyou raised them
تَبْكِي عَلَيْكَ مَصَانِعٌ شَيَّدْتَهَا
بِيضٌwhite كَمَاjust as تَبْكِيmourn الْهَدِيلَHadeel, a mourned dove حَمَامُdoves
بِيضٌ كَمَا تَبْكِي الْهَدِيلَ حَمَامُ
Edifices that you raised weep for you,
Structures you erected weep for you
white, as doves mourn Hadeel.
White like pigeons weeping
تَبْكِيweep عَلَيْكَfor you مَسَاجِدٌmosques عَمَّرْتَهَاyou built them
تَبْكِي عَلَيْكَ مَسَاجِدٌ عَمَّرْتَهَا
فَالنَّاسُfor the people فِيهَاin them سُجَّدٌprostrate وَقِيَامُand standing
فَالنَّاسُ فِيهَا سُجَّدٌ وَقِيَامُ
Mosques that you built weep for you,
Mosques you renovated weep for you
for within them people prostrate themselves and stand in prayer.
So people in them bow and stand
تَبْكِيweep عَلَيْكَfor you خَلاَئِقٌmultitudes أَمَّنْتَهَاyou made them secure
تَبْكِي عَلَيْكَ خَلاَئِقٌ أَمَّنْتَهَا
بِالسِّلْمِthrough peace وَهْيَwhile they كَأَنَّهَاas though they were أَنْعَامُlivestock
بِالسِّلْمِ وَهْيَ كَأَنَّهَا أَنْعَامُ
Multitudes whom you made secure weep for you,
Creatures you secured weep for you
through peace, while they were like livestock.
With peace while they are like cattle
عَامَلْتَyou acted for وَجْهَthe countenance of اللهِGod فِيمَاin what رُمْتَهُyou sought it
عَامَلْتَ وَجْهَ اللهِ فِيمَا رُمْتَهُ
مِنْهَاfrom them فَلَمْso did not يَبْعُدْlie far عَلَيْكَfrom your reach مَرَامُa goal
مِنْهَا فَلَمْ يَبْعُدْ عَلَيْكَ مَرَامُ
You acted for God's countenance in what you sought
You dealt with the sake of God in what you intended
from them, so no goal lay beyond your reach.
So your goal was not far from you
لَوْif كُنْتَyou were تُفْدَىbe ransomed أَوْor تُجَارُbe sheltered مِنَfrom الرَّدَىdeath
لَوْ كُنْتَ تُفْدَى أَوْ تُجَارُ مِنَ الرَّدَى
بُذِلَتْwould be offered نُفُوسٌsouls مِنْfrom لَدُنْكَyour presence كِرَامُnoble
بُذِلَتْ نُفُوسٌ مِنْ لَدُنْكَ كِرَامُ
If you could have been ransomed or sheltered from death,
Had you been ransomed or rescued from harm
noble lives among your own would have been offered.
Noble souls would have been sacrificed for you
لَوْif كُنْتَyou were تُمْنَعُbe protected بِالصَّوارِمِwith sharp swords وَالْقَنَاand spears
لَوْ كُنْتَ تُمْنَعُ بِالصَّوارِمِ وَالْقَنَا
مَاnot كَانَwould be رَكْبُكَyour caravan بِالْغِلاَبِby force يُرَامُbe targeted
مَا كَانَ رَكْبُكَ بِالْغِلاَبِ يُرَامُ
Had you been protected by sharp swords and spears,
Had you been protected with swords and spears
your caravan would not have been challenged by force.
Your army would not have been defeated
لَكِنَّهُbut it is أَمْرُthe command الإِلَهِof God وَمَاand not لَنَاfor us
لَكِنَّهُ أَمْرُ الإِلَهِ وَمَا لَنَا
إِلاَّexcept رِضاًacceptance بِالْحُكْمِof the decree وَاسْتِسْلاَمُand submission
إِلاَّ رِضاً بِالْحُكْمِ وَاسْتِسْلاَمُ
But it is God's command, and we have nothing
But it is the command of God, and we have
but acceptance of the decree and submission.
Only consent to the decree and submission
وَاللهُand God قَدْindeed كَتَبَwrote الْفَنَاextinction عَلَىupon الْوَرَىhumankind
وَاللهُ قَدْ كَتَبَ الْفَنَا عَلَى الْوَرَى
وَقَضَاؤُهُand His decree جَفَّتْdried بِهِwith it الأَقْلاَمُthe pens
وَقَضَاؤُهُ جَفَّتْ بِهِ الأَقْلاَمُ
And God has written death upon all humankind,
And God has written extinction on creation
and upon His decree the pens have dried.
And His ordainment, pens have run dry
نَمْsleep فِيin جِوَارِthe shelter اللهِof God مَسْرُوراًrejoicing بِمَاin what
نَمْ فِي جِوَارِ اللهِ مَسْرُوراً بِمَا
قّدَّمْتَyou sent ahead يَوْمَon the day تُزَلْزَلُare shaken الأَقْدَامُthe feet
قّدَّمْتَ يَوْمَ تُزَلْزَلُ الأَقْدَامُ
Sleep in God's shelter, rejoicing in what
Sleep content near God for what
you sent ahead, on the day when feet are shaken.
You forwarded on the day when feet stumble
وَاعْلَمْand know بِأَنَّthat سَلِيلَthe scion مُلْكِكَof your kingdom قَدْalready غَدَاhas come to be
وَاعْلَمْ بِأَنَّ سَلِيلَ مُلْكِكَ قَدْ غَدَا
فِيin مُسْتَقَرِّthe seat عُلاَكَof your eminence وَهْوَand he is إِمَامُan imam
فِي مُسْتَقَرِّ عُلاَكَ وَهْوَ إِمَامُ
And know that the scion of your kingdom now stands
And know that the scion of your kingdom has become
in the seat of your eminence, as imam.
In the seat of your height, and he is the Imam
سِتْرٌa shelter تَكَنَّفَenfolded مِنْهُfrom him مَنْwhoever خَلَّفْتَهُyou left him behind
سِتْرٌ تَكَنَّفَ مِنْهُ مَنْ خَلَّفْتَهُ
ظِلُّa shade ظَلِيلٌsheltering فَهْوَso he لَيْسَis not يُضَامُwronged
ظِلُّ ظَلِيلٌ فَهْوَ لَيْسَ يُضَامُ
A shelter from him surrounds those you left behind,
A protection enveloping those you left behind
a sheltering shade, so they are not wronged.
A shady shadow, so he does not oppress
كُنْتَyou were الْحُسَامَthe sword فَصِرْتَso you came to be فِيin غِمْدِthe scabbard الثَّرَىof the earth
كُنْتَ الْحُسَامَ فَصِرْتَ فِي غِمْدِ الثَّرَى
وَلِنَصْرِand to defend مُلْكِكَyour kingdom سُلَّwas drawn مِنْهُfrom it حُسَامُa sword
وَلِنَصْرِ مُلْكِكَ سُلَّ مِنْهُ حُسَامُ
You were the sword and came to lie in earth's scabbard,
You were the sword, so you became in the scabbard of soil
and to defend your kingdom, from it a sword was drawn.
And for the victory of your kingdom, swords are drawn from it
خَلَّفْتَyou left أُمَّةَthe community أَحْمَدٍof Ahmad لِمُحَمَدٍto Muhammad
خَلَّفْتَ أُمَّةَ أَحْمَدٍ لِمُحَمَدٍ
فَقَضَتْso decreed بِسَعْدِfor the good fortune of الأُمَّةِthe community الأَحْكَامُthe decrees
فَقَضَتْ بِسَعْدِ الأُمَّةِ الأَحْكَامُ
You left Ahmad's community in Muhammad's care,
You left the nation of Ahmad for Muhammad
so the decrees ordained the community's good fortune.
So by the nation's prosperity, matters were decided
فَهُوَso he is الْخَلِيفَةُthe caliph لِلْوَرَىfor humankind فِيin عَهْدِهِhis reign
فَهُوَ الْخَلِيفَةُ لِلْوَرَى فِي عَهْدِهِ
تُرْعَىare honored الْعُهُودُthe covenants وَتُوصَلُand are maintained الأرْحَامُkinship ties
تُرْعَى الْعُهُودُ وَتُوصَلُ الأرْحَامُ
He is the caliph of humankind; in his reign
For he is the Caliph of the world in his era
covenants are honored and kinship ties maintained.
Covenants are kept and kinships connected
أَبْقَىkept رُسُومَكَyour established ways كَلَّهَاall of them مَحْفُوظَةًpreserved
أَبْقَى رُسُومَكَ كَلَّهَا مَحْفُوظَةً
لَمْnot يَنْتَثِرْbe scattered مِنْهَاfrom them عَلَيْكَto your loss نِظَامُan ordered strand
لَمْ يَنْتَثِرْ مِنْهَا عَلَيْكَ نِظَامُ
He kept all your established ways intact;
All your conventions are preserved
no strand of their order came undone to your loss:
No system of yours was scattered about you
الْعَدْلُjustice وَالشِّيَمُand qualities الْكَرِيمَةُnoble وَالتُّقَىand piety
الْعَدْلُ وَالشِّيَمُ الْكَرِيمَةُ وَالتُّقَى
وَالدَّارُand the household وَالأَلْقَابُand the titles وَالْخُدَّامُand the servants
وَالدَّارُ وَالأَلْقَابُ وَالْخُدَّامُ
justice, noble qualities, and piety,
Justice, noble traits, piety
and the household, the titles, and the servants.
The house, titles and servants
حَسْبِيenough for me بِأَنْthat أَغْشَىI visit ضَرِيحَكَyour tomb لاَثِماًkissing
حَسْبِي بِأَنْ أَغْشَى ضَرِيحَكَ لاَثِماً
وَأَقُولُand I say وَالدَّمْعُwhile the tears السَّفُوحُflowing سِجَامُstreaming
وَأَقُولُ وَالدَّمْعُ السَّفُوحُ سِجَامُ
It suffices me to visit your tomb, kissing it,
It suffices me to cover your tomb kissing
and say, while flowing tears stream down:
And say, with tears flowing,
يَاO مَدْفَنَburial place التَّقْوَىof piety وَيَاand O مَثْوَىresting place الْهُدَىof guidance
يَا مَدْفَنَ التَّقْوَى وَيَا مَثْوَى الْهُدَى
مِنِّيfrom me عَلَيْكَupon you تَحِيَّةٌa greeting وَسَلاَمُand peace
مِنِّي عَلَيْكَ تَحِيَّةٌ وَسَلاَمُ
O burial place of piety, and O resting place of guidance,
O burial ground of piety, O abode of guidance
from me to you, a greeting and peace.
Greetings and peace be upon you from me
أَخْفَيْتُI have concealed مِنْsome of حُزْنِيmy grief عَلَيْكَfor you وَفِيwhile within الْحَشَاthe breast
أَخْفَيْتُ مِنْ حُزْنِي عَلَيْكَ وَفِي الْحَشَا
نَارٌa fire لَهَاit has بَيْنَbetween الضُّلُوعِthe ribs ضِرَامُa blaze
نَارٌ لَهَا بَيْنَ الضُّلُوعِ ضِرَامُ
I have concealed some of my grief for you, while within my breast
I have hidden from my grief for you, and in solitude
a fire blazes between my ribs.
A fire, blazing between ribs
وَلَوand if أَنَّنِيthat I أَدَيْتُfulfilled حَقَّكَyour due لَمْnot يَكُنْbe
وَلَو أَنَّنِي أَدَيْتُ حَقَّكَ لَمْ يَكُنْ
لِيfor me بَعْدَafter فَقْدِكَlosing you فِيin الْوُجُودِexistence مُقَامُa place to remain
لِي بَعْدَ فَقْدِكَ فِي الْوُجُودِ مُقَامُ
And had I paid you your due, there would be no
Had I fulfilled your due, there would have been
place for me in existence after losing you.
No stay for me in existence after you
وَإِذَاand when الْفَتَىthe young man أَدَّىperformed الَّذِيwhat فِيwithin وِسْعِهِhis power
وَإِذَا الْفَتَى أَدَّى الَّذِي فِي وِسْعِهِ
وَأَتَىand came بِجُهْدٍwith effort مَاno عَلَيْهِupon him مَلاَمُblame
وَأَتَى بِجُهْدٍ مَا عَلَيْهِ مَلاَمُ
And when a young man has done what lies within his power,
When a young man does what he can
and made an effort, no blame rests upon him.
And makes effort, no blame is upon him
Sol 6.1