خَلِيلىَّmy two friends لَيسَis not الشَّوقُlonging أَنthat تَشحَطَdrive far apart النَّوَىdistance
خَلِيلىَّ لَيسَ الشَّوقُ أَن تَشحَطَ النَّوَى
بإِلفَينِwith two lovers دَهراًfor an age ثُمَّthen يَلتَقِيانِthey both meet
بإِلفَينِ دَهراً ثُمَّ يَلتَقِيانِ
My two friends, longing is not when distance parts
My friend, longing is not that the grit should grind
two lovers for an age, and then they meet.
for two thousand years, then meet again,
ولَكنَّماbut rather الهِجرانُestrangement أَنthat تَجمَعَbring together النَّوَىdistance
ولَكنَّما الهِجرانُ أَن تَجمَعَ النَّوَى
وتُمنَعَand you are kept away مِنّىfrom me أَنthat أَرَىI see وتَرَانِىand you see me
وتُمنَعَ مِنّى أَن أَرَى وتَرَانِى
But estrangement is when distance brings us together,
But separation is that the grit should collect
yet you are kept from me: I cannot see you, nor you me.
and I be prevented from seeing and you from seeing me.
وَكُنّاand we were كَرِيمَىtwo noble members of مَعشَرٍa clan حُمَّwas ordained بَينَنَاbetween us
وَكُنّا كَرِيمَى مَعشَرٍ حُمَّ بَينَنَا
هَوىًlove فَحَفِظناهُso we guarded it بِحُسنِwith good صِيَانِsafekeeping
هَوىً فَحَفِظناهُ بِحُسنِ صِيَانِ
We were two noble members of a clan; between us was ordained
We were generous friends, a group whose love
a love that we guarded with careful protection.
was lodged between us which we preserved with fair propriety.
وَقالَand said زَمِيلِىmy companion يَومضon the day (probable reading) سالِفَةِthe brow of النَّقاal-Naqa (the sandhill)
وَقالَ زَمِيلِى يَومض سالِفَةِ النَّقا
وَعَيناىَand my two eyes مِنfrom فَرطِthe excess of الهَوَىlove تَكِكفَانِboth stream (apparent typo)
وَعَيناىَ مِن فَرطِ الهَوَى تَكِكفَانِ
And my companion said, that day at al-Naqa's sandy slope,
My companion said one day when we recalled the former love
while my eyes streamed from overwhelming love:
while my eyes were weeping from the excess of passion:
أَمِنis it for أَجلِthe sake of دارٍa dwelling بَينَbetween لُوذانَLudhan والنَّقَاand al-Naqa
أَمِن أَجلِ دارٍ بَينَ لُوذانَ والنَّقَا
غَداةَon the morning at اللِّوَىal-Liwa عَيناكَyour two eyes تَبتَدِرانِrace each other
غَداةَ اللِّوَى عَيناكَ تَبتَدِرانِ
"Is it for a dwelling between Ludhan and al-Naqa
"Is it because of a house between Lawdhān and Naqā’
that, that morning at al-Liwa, your eyes race to weep?"
that tomorrow your eyes will rove?”
فَقُلتُso I said أَلاَindeed لاno بَلrather قُذِيتُI have grit in my eye وَإِنَّماand it is only
فَقُلتُ أَلاَ لا بَل قُذِيتُ وَإِنَّما
قَذَىgrit in العَينِthe eye مِمّاfrom what هَيَّجَstirred الطَّلَلانِthe two ruins
قَذَى العَينِ مِمّا هَيَّجَ الطَّلَلانِ
I replied, "No indeed; rather, my eye has grit—and it is only
So I said: “No! Rather I am sick, though
from what the two ruins stirred that the grit has come."
the sickness of the eye is from what stirred the traces.”
فَياso, O طَلحَتَىtwo acacias of لُوذانَLudhan لاmay not زالَcease to be فِيكُماon you two
فَيا طَلحَتَى لُوذانَ لا زالَ فِيكُما
لِمَنfor whoever يَبتَغِىseeks ظِلَّيكُماyour two shades فَنَنَانِtwo boughs
لِمَن يَبتَغِى ظِلَّيكُما فَنَنَانِ
O two acacias of Ludhan, may there always remain upon you
O Talehatain, Lawdhān does not cease to be in you both
two boughs for whoever seeks your shade.
a refuge for him who seeks your shade.
وَإِنand although كُنتُماyou two were قَدindeed هِجتُماyou two stirred بارِحَthe fierce torment of الهَوَىlove
وَإِن كُنتُما قَد هِجتُما بارِحَ الهَوَى
وَدَنَّيتُماand you two brought near ماwhat لَيسَis not بالمُتَدَانِىnear at hand
وَدَنَّيتُما ما لَيسَ بالمُتَدَانِى
Though you two have stirred love's fierce torment,
If you have turned away from love today
and brought close what is not near at hand.
and come near to what is not to be approached,
خَلِيلَىَّmy two friends إِنِّىindeed I قَدindeed أَرِقتُI lay sleepless ونِمتُماand you two slept
خَلِيلَىَّ إِنِّى قَد أَرِقتُ ونِمتُما
فَهَلthen, are أَنتُماyou two بالمُتَدَانِىclose at hand
فَهَل أَنتُما بالمُتَدَانِى
My two friends, I have lain sleepless, while you two slept;
My friend, I have longed and you two have slept.
are you two, then, close at hand?
Are you then to be approached?
فَقالاso they both said أَنِمتَdid you sleep? اللَّيلَthe night ثُمَّthen دَعَوتَناyou called us
فَقالا أَنِمتَ اللَّيلَ ثُمَّ دَعَوتَنا
ونَحنُwhile we غُلاماtwo lads of شُقَّةٍa distant journey رَجِفَانِboth trembling
ونَحنُ غُلاما شُقَّةٍ رَجِفَانِ
They said, "Did you sleep through the night, then call us,
They said: “You have slept the night, then called us
while we are two lads on a distant journey, trembling?
while we are fearful, quaking boys.”
فَقُمthen take your stand حَيثُwhere تَهوَىyou wish إِنَّناindeed we حَيثُwhere نَشتَهِىwe desire
فَقُم حَيثُ تَهوَى إِنَّنا حَيثُ نَشتَهِى
وَإِنand if رُمتَyou seek تَعرِيساًa night's halt بناwith us غَرِضَانِboth restless
وَإِن رُمتَ تَعرِيساً بنا غَرِضَانِ
Then take your stand where you wish; we are where we please.
Rise wherever you wish, we are wherever we desire.
And if you seek a night's halt with us, we are both restless."
If you shoot at us for a tryst, we will flee.
خَلِيلَىَّmy two friends لَيسَis not الرَّأىُjudgment فِىin صَدرِthe breast of واحدٍone person
خَلِيلَىَّ لَيسَ الرَّأىُ فِى صَدرِ واحدٍ
أَشِيراadvise, you two عَلَىَّto me اليَومَtoday ماwhat تَرَيَانِyou two think
أَشِيرا عَلَىَّ اليَومَ ما تَرَيَانِ
My two friends, judgment does not lie in one person's breast.
My friend, there is no counsel in one breast.
Advise me today: what do you both think?
Advise me today what you two see.
أََأَركَبُshall I ride? صَعبَthe unruly part of الأَمرِthe matter إِنَّindeed ذَلُولَهُits tame part
أََأَركَبُ صَعبَ الأَمرِ إِنَّ ذَلُولَهُ
بِنَجرَانَin Najran قَدalready أَعياhas proved intractable بِكلِّin every مَكانِplace
بِنَجرَانَ قَد أَعيا بِكلِّ مَكانِ
Shall I ride the unruly course? Indeed, its tame one
Shall I embark on a difficult matter? Its smoothness
in Najran has proved intractable everywhere.
is with Najrān but everyplace tires me out.
خَلِيلَىَّmy two friends مِنfrom أَهلِthe people of اليَفاعِthe uplands شُفِيتُماmay you two be healed
خَلِيلَىَّ مِن أَهلِ اليَفاعِ شُفِيتُما
وَعُوفِيتُماand may you two be kept safe مِنfrom سَيِّىءِthe evil of الحَدَثَانِtime's vicissitudes
وَعُوفِيتُما مِن سَيِّىءِ الحَدَثَانِ
My two friends from the uplands, may you both be healed
My friends, I am cured of the jaundiced folk,
and kept safe from the evil turns of time.
and cured of evil suspicions.
أَلاcome ياO احمِلانِىcarry me, you two بارَكmay bless اللهُGod فِيكُمَاin you both
أَلا يا احمِلانِى بارَك اللهُ فِيكُمَا
إِلَىto حاضِرِthe settlement of القَرعاءِal-Qar'a ثُمَّthen ذَرَانِىleave me, you two
إِلَى حاضِرِ القَرعاءِ ثُمَّ ذَرَانِى
Come, carry me—may God bless you both—
Come! Carry me, may God bless you two,
to the settlement of al-Qar'a, then leave me.
to Hadir al-Qur’ā’, then leave me.
أَحَقّاًis it true? عِبادَservants of اللهِGod أَنthat لَستُI am not ماشِياًwalking
أَحَقّاً عِبادَ اللهِ أَن لَستُ ماشِياً
بِذِىat Dhu (place of) الأَثلِal-Athl (tamarisks) حَتَّىuntil يُحشَرَare gathered الثَّقَلانِhumankind and jinn
بِذِى الأَثلِ حَتَّى يُحشَرَ الثَّقَلانِ
Is it true, servants of God, that I shall not walk
In truth, servants of God, I do not walk
in Dhu al-Athl until humankind and jinn are gathered?
along the crooked road until the two assemblages are mustered.
ولاand not لاهِياًat play يَوماًa day إِلَىuntil اللّيلِthe night كُلِّهِall of it
ولا لاهِياً يَوماً إِلَى اللّيلِ كُلِّهِ
بِبِيضٍwith fair-skinned women لَطِيفَاتِdelicate in الخُصُورِthe waists غَوانِىbeauties
بِبِيضٍ لَطِيفَاتِ الخُصُورِ غَوانِى
Nor spend a day in dalliance, on through the whole night,
Nor a day given over to sport with slender waisted fair ones,
with fair-skinned, slender-waisted beauties?
who seduce us until our minds go astray,
يُمَنِّينَناthey feed us hopes حَتَّىuntil تَزِيغَgo astray عُقُولُناour minds
يُمَنِّينَنا حَتَّى تَزِيغَ عُقُولُنا
وَيَخلِطنَand they mix نمَطلاًdelay (apparent typo) ظاهِراًovert بِلَيانِwith tenderness
وَيَخلِطنَ نمَطلاً ظاهِراً بِلَيانِ
They feed us hopes until our minds reel,
and who mix clear lies with thoughtful utterance,
and mingle open delay with tenderness.
until our minds go astray and who mix clear lies with thoughtful utterance.
مِنَfrom among النَّاسِthe people حَتَّىuntil تَزِيغَgo astray عقُولُناour minds
مِنَ النَّاسِ حَتَّى تَزِيغَ عقُولُنا
وَيَخلِطنَand they mix مَطلاًdelay ظاهراًovert بِلَيانِwith tenderness
وَيَخلِطنَ مَطلاً ظاهراً بِلَيانِ
From among the people, until our minds reel,
My friend, as for Umm ‘Amr, she is one of them,
and mingle open delay with tenderness.
and do not ask me about the other, they do not treat me fairly,
خَلَيلَىَّmy two friends أَمَّاas for أُمُّUmm (mother of) عَمرٍوAmr فَمِنهُماthen she is one of the two
خَلَيلَىَّ أَمَّا أُمُّ عَمرٍو فَمِنهُما
وَأَمَّماand as for (apparent typo) عَنِabout الأُخرىthe other woman فَلاthen do not تَسَلانِىask me, you two
وَأَمَّما عَنِ الأُخرى فَلا تَسَلانِى
My two friends, as for Umm Amr, she is one of the two;
They forbid me, they are unjust, they do not do me justice
and as for the other, do not ask me.
for their two sakes while they have tricked me.
مَنُوعانِboth withholding ظَلاّمانِboth deeply unjust لاnot يُنصِفانِنِىthey both do me justice
مَنُوعانِ ظَلاّمانِ لا يُنصِفانِنِى
بِدَلَّيهماwith their two coy charms والطَّرفُand the gaze قَدindeed خَلَبانِىthey both have bewitched me
بِدَلَّيهما والطَّرفُ قَد خَلَبانِى
Both withhold, both wrong me; they do me no justice.
Must you roam her lands each day
With their coy charms and their gaze, they have both bewitched me.
with two eyes that drowned a man?
أَفِىis it on كُلِّevery يَومٍday أَنتَyou رامٍaiming toward بِلادهاher land
أَفِى كُلِّ يَومٍ أَنتَ رامٍ بِلادها
بِعَينَينِإِنساناهُماwith two eyes whose pupils غَرِقاare both drowned
بِعَينَينِإِنساناهُما غَرِقا
Do you aim your gaze toward her land every day,
Love saw my body other than my frame -
with two eyes whose pupils are both drowned?
tender, though I speak with my tongue!
بَرَىhas wasted الحُبِّlove جِسمِىmy body غَيرَexcept جُثمانِthe frame of أَعظُمِىmy bones
بَرَى الحُبِّ جِسمِى غَيرَ جُثمانِ أَعظُمِى
بَلِينَthey have worn thin وَإِنِّىand indeed I ناطِقٌam speaking بِلِسانِيwith my tongue
بَلِينَ وَإِنِّى ناطِقٌ بِلِسانِي
Love has wasted my body, save the frame of my bones;
they have worn thin, yet I speak with my tongue.
Partial English translation: 44 of 46 Arabic lines translated.
Sol 6.1