ياO جيرةneighbors بالمعهدat the abode اليمانيYemeni
يا جيرة بالمعهد اليماني
متىwhen التلاقيthe meeting ومتىand when الدانيthe near one
متى التلاقي ومتى الداني
O neighbors at the Yemeni abode,
O neighbor at the Yemeni Institute
When shall we meet, and when shall the near one arrive?
When will we meet and when will we be close?
إنindeed الجفاestrangement والبعدand distance قدalready عنانيtormented me
إن الجفا والبعد قد عناني
وحلand befell بيupon me منهfrom it الذيthat which كفانيsufficed me
وحل بي منه الذي كفاني
Indeed, estrangement and distance have tormented me,
Estrangement and distance have overtaken me
And enough of it has befallen me.
And what is enough for me has befallen me
غزالgazelle حاجرHajir بهجةdelight المسامرthe evening companion
غزال حاجر بهجة المسامر
ونزهةand refreshment الأرواحsouls والنواظرand eyes
ونزهة الأرواح والنواظر
The gazelle of Hajir, delight of the evening companion,
A gazelle that gladdens social gatherings
And refreshment for souls and eyes,
And delights souls and sights
فاقتshe outshone علىover غزلانgazelles شعبShi'b (ravine) عامرAmir
فاقت على غزلان شعب عامر
جمالهhis beauty الموصوفthe described قدalready سبانيtook me captive
جماله الموصوف قد سباني
She outshone the gazelles of Shi'b Amir;
Surpassing the beauty of gazelles in prosperous lands
His beauty, as described, has taken me captive.
Whose famed beauty has captivated me
منfrom آلthe family of طهTaha ومنand from آلاthe family of يسYa-Sin
من آل طه ومن آلا يس
والجانبand the side الغربيwestern وطورand Mount سينينSinai
والجانب الغربي وطور سينين
From the family of Taha, and from the family of Ya-Sin,
From the family of Taha and the family of Yasin
And the western side, and Mount Sinai.
And the west side and Mount Sinai
هلdo ...? أنتyou ياO سيدsovereign of الحسانthe beautiful ones تدرينyou know
هل أنت يا سيد الحسان تدرين
بماof what أقاسيI endure وبماand of what أعانيI suffer
بما أقاسي وبما أعاني
Do you, O sovereign of the fair, know
Do you know, O master of beauty
What I endure and what I suffer?
What I suffer and endure?
للهfor God's sake ياO معشوقةbeloved one الجمالbeauty
لله يا معشوقة الجمال
لطيفةdelicate الأوصافqualities والدلالand coy charm
لطيفة الأوصاف والدلال
For God's sake, O you whose beauty is adored,
By Allah, O beloved of beauty
Delicate in your qualities and coy charm,
Delicate in description and charm
تعطفيhave compassion بالقربthrough nearness والوصالand union
تعطفي بالقرب والوصال
علىupon حليفcompanion of المطلpostponement والتوانيand delay
على حليف المطل والتواني
Have compassion through nearness and union
Show compassion with nearness and union
On one bound to postponement and delay.
To the confidant of expectation and delay
إنindeed الهوىpassion فيin الصبthe lovesick one قدalready تحكمtook control
إن الهوى في الصب قد تحكم
وتمand came to pass منfrom شأنهits working عليهupon him ماwhat تمcame to pass
وتم من شأنه عليه ما تم
Indeed, passion has mastered the lovesick one,
For passion has taken control in love
And through its workings upon him, what is done is done.
And what was destined has fully occurred
واللَهand God يعلمknows ماwhat هناhere وماand what ثمthere
واللَه يعلم ما هنا وما ثم
وماand not الخبرa report ياO صاحfriend كالعيانlike seeing firsthand
وما الخبر يا صاح كالعيان
And God knows what is here and what is there;
And Allah knows what is here and what is there
And a report, my friend, is not like seeing firsthand.
And news, my friend, is not like seeing
هذاthis الغزالgazelle الأهيفslender-waisted المكحلkohl-eyed
هذا الغزال الأهيف المكحل
ماhow أحسنهlovely he is ماhow ألطفهdelicate he is ماhow أجملbeautiful
ما أحسنه ما ألطفه ما أجمل
This slender-waisted gazelle with kohl-lined eyes—
This adorable gazelle, kohl-lined
How lovely he is, how delicate, how beautiful!
How good, gentle and beautiful it is
ماnot زالceased باليmy mind فيin هواهlove for him مبلبلbewildered
ما زال بالي في هواه مبلبل
طولthroughout المدىthe span والوقتand time والزمانand the ages
طول المدى والوقت والزمان
My mind remains bewildered by love for him,
It remains confused by me in its love
Throughout all duration, time, and ages.
For long periods of time
ماwhat ضرهharmed him لوif كانhe had قدalready وصلنيcome to me
ما ضره لو كان قد وصلني
بزورةwith a visit تحييrevives المواتwhat is dead منيof me
بزورة تحيي الموات مني
What harm would it have done him had he come to me
It would not harm him if he had reached me
With a visit that would revive what is dead within me,
With a visit that brings the dead in me to life
ولمand did not يخيبdisappoint بالصدودby turning away ظنيmy hope
ولم يخيب بالصدود ظني
ويشمتand make ... gloat الحسادthe envious والشوانيand the haters
ويشمت الحساد والشواني
And not dashed my hope by turning away,
And had not disappointed my hopes
Nor made the envious and the haters gloat?
Making the envious and maligners gloat
غزالgazelle يسكنdwells فيin سفوحthe slopes of خيلهKhaylah
غزال يسكن في سفوح خيله
ويرتعيand grazes الأخيافthe foothills والمسيلهand the watercourse
ويرتعي الأخياف والمسيله
A gazelle dwells on the slopes of Khaylah,
A gazelle dwelling on the slopes of its horses
And grazes in the foothills and the watercourse.
Grazing the meadows and valleys
ماnot ليfor me إلىto لقياهmeeting him منany وسيلهmeans
ما لي إلى لقياه من وسيله
إلاexcept الذيthe one who للحقto the truth قدalready دعانيcalled me
إلا الذي للحق قد دعاني
I have no means of meeting him
I have no means to meet it
Except the one who has called me to the truth:
Except what has led me to the truth
داعىcaller to الهدىguidance والفوزand triumph والصلاحand righteousness
داعى الهدى والفوز والصلاح
إمامimam of أهلthe people of الحقtruth والفلاحand success
إمام أهل الحق والفلاح
The caller to guidance, triumph, and righteousness,
The caller to guidance, success and righteousness
Imam of the people of truth and success,
The imam of the people of truth and prosperity
بحرa sea of الندىbounty والجودand generosity والسماحand liberality
بحر الندى والجود والسماح
محمدMuhammad المخصوصspecially favored بالقرآنwith the Qur'an
محمد المخصوص بالقرآن
A sea of bounty, generosity, and liberality,
Ocean of dew, generosity, and leniency
Muhammad, specially favored with the Qur'an.
Muhammad, singled out for the Quran
Sol 6.1