وصيتيmy counsel لكto you ياO ذاpossessor of الفضلexcellence والأدبand refinement
وصيتي لك يا ذا الفضل والأدب
إنif شئتyou wish أنto تسكنdwell in الساميthe lofty منamong الرتبthe ranks
إن شئت أن تسكن السامي من الرتب
My counsel to you, O possessor of excellence and refinement,
My advice to you, O one of merit and courtesy
if you wish to dwell in the lofty ranks,
If you wish to reach the highest of ranks
وندركand we attain السبقprecedence والغاياتand the goals تبلغهاyou reach them
وندرك السبق والغايات تبلغها
مهنأgladdened بمنالby attaining القصدthe aim والأربand the desire
مهنأ بمنال القصد والأرب
and we attain precedence, and you reach the goals,
And attain precedence and ambitions
gladdened by attaining your aim and desire,
Congratulations on attaining your aim and purpose
تقوىreverent fear of الإلهGod الذيwho ترجىare hoped for مراحمهHis mercies
تقوى الإله الذي ترجى مراحمه
الواحدthe One الأحدthe Unique الكشافthe Dispeller للكربof distress
الواحد الأحد الكشاف للكرب
is reverent fear of God, whose mercies are hoped for,
Fear God, whom you hope for His mercy
the One, the Unique, the Dispeller of distress.
The One, the Unique, the Dispeller of distress
إلزمadhere to فرائضهHis prescribed duties واتركand leave محارمهHis prohibitions
إلزم فرائضه واترك محارمه
واقطعand spend لياليكyour nights والأيامand the days فيin القربacts of devotion
واقطع لياليك والأيام في القرب
Observe His prescribed duties and abandon what He forbids.
Uphold His obligations and abstain from His prohibitions
And spend your nights and days in acts of devotion.
And spend your nights and days drawing near to Him
واشعرand imbue القلبthe heart خوفاًwith fear لاnot يفارقهleaves it
واشعر القلب خوفاً لا يفارقه
منof ربهits Lord معهalongside it مثلan equal measure منof الرغبhopeful longing
من ربه معه مثل من الرغب
And imbue the heart with fear that never leaves it,
Make your heart feel a fear that never leaves it
of its Lord, with an equal measure of hopeful longing alongside it.
Of its Lord, as one who loves and desires Him
وزينand adorn القلبthe heart بالإخلاصwith sincerity مجتهداًstriving earnestly
وزين القلب بالإخلاص مجتهداً
واعلمand know بأنthat لرباostentation (probable reading) يلقيكcasts you فيinto العطبruin
واعلم بأن لربا يلقيك في العطب
And earnestly adorn the heart with sincerity.
Adorn your heart with sincerity and diligence
And know that ostentation casts you into ruin.
And know that your Lord will make you stumble into pitfalls
ونقand cleanse جيبكyour bosom منof كلall العيوبfaults ولاand do not
ونق جيبك من كل العيوب ولا
تدخلenter مداخلthe haunts of أهلpeople of الفسقwickedness والريبand dubious conduct
تدخل مداخل أهل الفسق والريب
And cleanse your bosom of every fault, and do not
Cleanse your pocket of all faults and do not
enter the haunts of people of wickedness and dubious conduct.
Enter the domains of the immoral and suspicious
واحفظand guard لسانكyour tongue منfrom طعنdisparagement عليagainst أحدanyone
واحفظ لسانك من طعن علي أحد
منamong العبادthe servants ومنand from نقلtale-bearing ومنand from كذبlying
من العباد ومن نقل ومن كذب
And guard your tongue from disparaging anyone
Guard your tongue from slandering anyone
among God's servants, from tale-bearing, and from lying.
Of God's servants or from conveying or lying
وكنand be وقوراًdignified خشوعاًreverently humble غيرnot منهمكengrossed
وكن وقوراً خشوعاً غير منهمك
فيin اللهوdiversion والضحكand laughter والأفراحand festivities واللعبand play
في اللهو والضحك والأفراح واللعب
And be dignified and reverently humble, not engrossed
Be dignified, humble, not absorbed
in diversion, laughter, festivities, and play.
In frivolity, laughter, joys and play
ونزهand purify الصدرthe breast منof غشdeceit ومنand of حسدenvy
ونزه الصدر من غش ومن حسد
وجانبand shun الكبرياpride مسكينpoor one والعجبand conceit
وجانب الكبريا مسكين والعجب
And purify your breast of deceit and envy.
Safeguard your chest from deceit and envy
And shun pride, O poor one, and conceit.
And avoid arrogance, poor or amazed
وارضand embrace التواضعhumility خلقاًas a character trait إنهindeed it is خلقthe character of الthe
وارض التواضع خلقاً إنه خلق ال
أخيارrighteous people فاقتدso take example بهمfrom them تنجوyou will escape منfrom الوصبsuffering
أخيار فاقتد بهم تنجو من الوصب
And embrace humility as your character; it is the character of the
Be content with humility as a trait, it is the trait of
righteous; follow their example, and you will escape suffering.
The righteous, so emulate them to be saved from pits
واحذرواand beware (plural) وإياكand you, beware منof قولthe saying of الجهولthe fool أناI
واحذروا وإياك من قول الجهول أنا
وأنتand you دونيbelow me فيin ضلmerit (probable reading) وفيand in حسبlineage
وأنت دوني في ضل وفي حسب
And beware—take heed—of the fool's saying, “I—
Beware, you and I, of ignorantly saying
and you are beneath me in merit and lineage.”
"I am above you" in misguidance and reckoning
فقدfor indeed تأخرfell behind أقوامpeople وماand not قصدواthey sought
فقد تأخر أقوام وما قصدوا
نيلattainment of المكارمnoble qualities واستغنواand they were content بكانwith 'was' أبيmy father
نيل المكارم واستغنوا بكان أبي
For some people have fallen behind and never sought
For some have lagged behind, not seeking
to attain noble qualities, content with “My father was...”
To attain honors, self-sufficient in their fathers
وخالفand oppose النفسthe self واستشعرand be conscious of عداوتهاits enmity
وخالف النفس واستشعر عداوتها
وارفضand reject هواهاits desires وماand what تختارهit chooses it تصبyou will be right
وارفض هواها وما تختاره تصب
And oppose the self, and be conscious of its enmity.
Oppose your self, know it as an enemy
And reject its desires and whatever it chooses; you will be right.
Reject its whims, what it chooses, pour them away
وَإنand if دَعتكit calls you إلىto حظa gratification بشهوتهاthrough its craving
وَإن دَعتك إلى حظ بشهوتها
فاشرحthen explain لهاto it غبthe aftermath ماof what فيهis in it منof التعبtoil
فاشرح لها غب ما فيه من التعب
And if it calls you to gratification through its craving,
If it calls you to temporary pleasure through its desires
then explain to it the toil that comes in the aftermath.
Explain the agony that lies therein
وازهدand renounce بقلبكin your heart فيin الدارthe abode التيthat فتنتhas beguiled
وازهد بقلبك في الدار التي فتنت
طوائفاgroups فرأوهاso they saw it غايةthe ultimate goal of الطلبpursuit
طوائفا فرأوها غاية الطلب
And renounce in your heart the abode that has beguiled
In your heart, reject the abode that has tempted
groups, who then saw it as the ultimate object of pursuit.
Factions, who saw it as the ultimate desire
تنافسوهاthey competed for it وأعطوهاand gave it قوالبهمtheir bodily forms
تنافسوها وأعطوها قوالبهم
معalong with القلوبthe hearts فياللَهso, O God! منwhat a عجبwonder
مع القلوب فياللَه من عجب
They competed for it and gave it their bodies,
Vying for it, they gave their molds to it
together with their hearts—O God, what a wonder!
With their hearts - by God, what strange wonder
وهيand it is التيthat which صغرتbecame small قدراًin worth وماand not وزنتweighed
وهي التي صغرت قدراً وما وزنت
عندin the sight of الإلهGod جناحاًa wing فالحريصso the covetous one غبيfoolish
عند الإله جناحاً فالحريص غبي
Yet it is paltry in worth and does not weigh
It is so insignificant in worth, not weighing
even a wing in God's sight; the covetous one is foolish.
A feather with God, so the greedy is foolish
وخذand take بلاغكyour needed provision منfrom دنياكyour worldly life واسعand strive بهwith it
وخذ بلاغك من دنياك واسع به
سعىthe striving المجدof the earnest one إلىtoward مولاكyour Master واحتسبand seek God's reward
سعى المجد إلى مولاك واحتسب
And take your needed provision from this world, and with it strive
Take from your worldly life what suffices you
earnestly toward your Master, seeking His reward.
To attain glory with your Lord, and consider
واعلمand know بأنthat الذيthe one who يبتاعbuys عاجلهhis present life
واعلم بأن الذي يبتاع عاجله
بآجلهat the cost of his hereafter منof نعيمbliss دائمeverlasting يخبfails
بآجله من نعيم دائم يخب
And know that whoever buys his present life
Know that whoever buys his now
at the cost of his everlasting bliss in the hereafter will fail.
With his forever loses endless bliss
وإنand if بليتyou are afflicted بفقرwith poverty فارضthen be content مكتفياًfinding sufficiency
وإن بليت بفقر فارض مكتفياً
باللهin God ربكyour Lord أرحhope for (probable reading) الفضلthe bounty وارتقبand wait expectantly
بالله ربك أرح الفضل وارتقب
And if you are afflicted with poverty, be content, finding sufficiency
If you are tested with poverty, be content
in God your Lord; hope for His bounty, and wait expectantly.
With God your Lord, Most Gracious, Most Generous
وإنand if تجردتyou renounce worldly means فاعملthen act باليقينwith certainty وبالand with the
وإن تجردت فاعمل باليقين وبال
علمknowledge إنif كنتyou are موقوفاًbound معwith السببworldly means
علم إن كنت موقوفاً مع السبب
And if you renounce worldly means, act with certainty, and with
If you are stripped bare, act with certainty and without
knowledge if you remain bound to worldly means.
Knowledge, if your means are bound to the cause
واتلand recite القرانthe Quran بقلبwith a heart حاضرattentive وجلfearful
واتل القران بقلب حاضر وجل
علىwith الدوامconstancy ولاand do not تذهلbecome distracted ولاand do not تغبbe absent
على الدوام ولا تذهل ولا تغب
And recite the Quran with an attentive, trembling heart,
Recite the Quran with an attentive heart
continually; do not grow distracted or absent-minded.
Always, do not neglect or become inattentive
فإنfor indeed فيهin it الهدىguidance والعلمand knowledge فيهin it معاtogether
فإن فيه الهدى والعلم فيه معا
والنورand light والفتحand spiritual opening أعنىI mean الكشفthe unveiling للحجبof the veils
والنور والفتح أعنى الكشف للحجب
For in it are guidance and knowledge together,
For in it is guidance, knowledge within it
and light and spiritual opening—I mean the lifting of veils.
As well as light, opening, unveiling of veils
واذكرand remember إلهكyour God ذكراًa remembrance لاnot تفارقهyou leave it
واذكر إلهك ذكراً لا تفارقه
فإنماfor truly الذكرremembrance كالسلطانlike a sovereign فيamong القربacts of devotion
فإنما الذكر كالسلطان في القرب
And remember your God with remembrance that you never abandon.
Remember your God unceasingly
For remembrance is like a sovereign among acts of devotion.
For remembrance is like a sultan in closeness
وقمand rise إذاwhen هجعfall asleep النوامthe sleepers مجتهداstriving earnestly
وقم إذا هجع النوام مجتهدا
وكلand eat قواماًsustenance ولاand do not تغفلbe heedless عنof الأدبproper conduct
وكل قواماً ولا تغفل عن الأدب
And rise earnestly when the sleepers slumber.
When sleepers slumber, exert yourself
And eat what sustains you; do not neglect proper conduct.
Standing, never negligent of courtesy
والوالدانand the parents لهمfor them حقa right يقومattends بهto it
والوالدان لهم حق يقوم به
منwhoever يتقfears اللَهGod والمدلونand those connected بالنسبby kinship
من يتق اللَه والمدلون بالنسب
And parents have a right upheld by
Parents have a right to be fulfilled
whoever fears God; so do those connected by kinship.
By one who fears God and is connected through lineage
وَالجارand the neighbor والصحبand companions لاdo not تنسىforget حقوقهمtheir rights
وَالجار والصحب لا تنسى حقوقهم
واخترand choose مصاحبةthe companionship of الأخيارthe righteous واتخبand select (probable reading)
واختر مصاحبة الأخيار واتخب
And the neighbor and companions—do not forget their rights.
Do not forget the rights of neighbors and companions
And choose the company of the righteous, and be selective.
Choose the company of the righteous and pure
وخالقand treat الناسpeople بالخلقwith character الجميلbeautiful ولاand do not
وخالق الناس بالخلق الجميل ولا
تعتبreproach علىagainst أحدanyone منهfrom him ولاand do not تعبfind fault
تعتب على أحد منه ولا تعب
And treat people with beautiful character, and do not
Treat people with good manners, do not
reproach anyone for his conduct, nor find fault.
Reproach anyone, nor tire yourself
وانصبand exert yourself ولاand do not تنتصفseek redress منهمfrom them وناصحهمand counsel them sincerely
وانصب ولا تنتصف منهم وناصحهم
وقمand uphold عليهمover them بحقwith the right of اللَهGod وانتدبand rise to the task
وقم عليهم بحق اللَه وانتدب
And exert yourself; do not seek redress from them, and counsel them sincerely.
Exert yourself for them, advise them
And uphold God's right over them, and rise to the task.
Uphold their rights for God, and take responsibility
واحذرand beware مصاحبةthe companionship of الأشرارthe wicked والحمقىand the foolish
واحذر مصاحبة الأشرار والحمقى
والحاسدينand the envious ومنand whoever يلويinclines علىtoward الشغبstrife
والحاسدين ومن يلوي على الشغب
And beware the company of the wicked and the foolish,
Beware the company of the wicked, the foolish
and the envious, and anyone bent on strife.
The envious, and those who stir up trouble
وحالفand ally yourself with الصبرpatience واعلمand know أنthat أولهits beginning
وحالف الصبر واعلم أن أوله
مرbitter وأخرهand its end كالشهدlike comb-honey والضربand thick white honey
مر وأخره كالشهد والضرب
And ally yourself with patience, and know that its beginning is
Take patience as an ally, knowing
bitter, but its end is like comb-honey and thick white honey.
Its beginning is bitter, its end sweet as honey
ياO ربLord إنكindeed You مقصوديmy aim ومعتمديand my support
يا رب إنك مقصودي ومعتمدي
ومرتجايand my hope لدنيايfor my worldly life ومنقلبيand my final return
ومرتجاي لدنياي ومنقلبي
O Lord, You are my aim and my support,
My Lord, You are my goal and my reliance
and my hope for my worldly life and my final return.
My retreat in this life and my destination
فاغفرso forgive وسامحand pardon عبيداًa lowly servant ماnot لهhe has عملa deed
فاغفر وسامح عبيداً ما له عمل
بالصالحاتin righteous deeds وقدyet indeed أوعىhe has stored up منof الحوبsin
بالصالحات وقد أوعى من الحوب
So forgive and pardon a lowly servant who has done no
So forgive and pardon Your servant who has no
righteous deeds, yet has stored up sin.
Good deeds, who has fallen into pits
لكنهbut he تابhas repented مماof what جناهhe committed وقدand indeed
لكنه تاب مما جناه وقد
أتاكhe came to You معترفاًconfessing يخشىfears منof الغضبwrath
أتاك معترفاً يخشى من الغضب
But he has repented of what he committed, and has
Yet he repented from his sins and came to You
come to You confessing, fearing wrath.
Confessing, fearing Your wrath
فإنso if عفوتYou pardon ففضلthen grace منكfrom You ياO صمدSelf-Sufficient One
فإن عفوت ففضل منك يا صمد
فجدso be generous علىto me (probable reading) إلهيmy God وأزلand remove رهبيmy fear
فجد على إلهي وأزل رهبي
If You pardon, that is grace from You, O Self-Sufficient One.
If You pardon, it is Your grace, O Eternal
So be generous to me, my God, and remove my fear.
So be generous, my God, my shelter
ثمthen الصلاةblessings علىupon الهاديthe Guide وعترتهand his kindred
ثم الصلاة على الهادي وعترته
محمدMuhammad ماas long as هميpours ودقrain منfrom السحبthe clouds
محمد ما همي ودق من السحب
Then blessings upon the Guide and his kindred,
Then blessings upon the Guide, his family
Muhammad, as long as rain pours from the clouds,
Muhammad, my resolve, striking sparks
وماand as long as ترنمتsings الورقاthe gray dove علىupon فننa bough
وما ترنمت الورقا على فنن
وماand as long as تمايلتsway الأغصانthe branches فيamong الكثبthe dunes
وما تمايلت الأغصان في الكثب
and as long as the gray dove sings upon a bough,
As long as leaves rustle on branches
and as long as branches sway among the dunes.
And boughs sway to and fro in the valleys
Sol 6.1