كمhow much بقلبيin my heart فيكfor you منof شجنsorrow
كم بقلبي فيك من شجن
ياO حياتlife of الروحthe soul والبدنand the body
يا حيات الروح والبدن
How much sorrow my heart holds for you,
How much longing in my heart is there for you
O life of soul and body!
O life of the soul and body
ماwhat طواfolded away فيduring اليومthe day فيamong الدمنthe ruined dwellings
ما طوا في اليوم في الدمن
واغترابand estrangement of النفسthe soul فيin الوطنthe homeland
واغتراب النفس في الوطن
What was folded away by day among the ruined dwellings [wording unclear],
The days have not been long in this abode
and the soul's estrangement in its homeland,
And the soul feels estranged from the homeland
غيرchanged منfrom شوقيmy longing ومنand from ولهيmy passionate love
غير من شوقي ومن ولهي
بكfor you ياO روحيmy soul وياand O زهىmy radiance
بك يا روحي ويا زهى
have changed my longing and my passionate love
Except for my passion and infatuation for you
for you, O my soul and my radiance.
O essence of my soul and joy
صارbecame عقليmy mind فيكover you كالبلهlike foolishness
صار عقلي فيك كالبله
وتلوىand writhed بالأسىwith sorrow زمنيmy days
وتلوى بالأسى زمني
My mind has become foolish over you,
You have made my mind completely besotted
and my days have writhed with sorrow.
And my times contort with sorrow
غبتyou vanished عنيfrom me ياO مديthe extent of أمليmy hope
غبت عني يا مدي أملي
فامتلىso became full قلبيmy heart منof الوجلfear
فامتلى قلبي من الوجل
You vanished from me, O utmost reach of my hope,
You’ve been absent from me, O pillar of my hope
so my heart filled with fear.
So my heart is filled with anxiety
وجرىand flowed دمعيmy tears منfrom المقلthe eyes
وجرى دمعي من المقل
كالحياlike rain ينهلpours down منfrom مزنrainclouds
كالحيا ينهل من مزن
My tears flowed from my eyes
And my tears flow from the eye
like rain pouring from clouds.
Like snakes pouring down from their lairs
ياO عذيبsweet اللفظspeech والشنبand pearly teeth
يا عذيب اللفظ والشنب
أنتyou ماnot ترثيfeel pity لمكتئبfor a sorrow-stricken one
أنت ما ترثي لمكتئب
O sweet of speech and pearly teeth,
O tormentor in speech and grace
you do not pity a sorrow-stricken man,
It is you I grieve for when feeling down
ذائبmelting الأحشاthe innards منfrom اللهبthe flame
ذائب الأحشا من اللهب
هوhe والأسقامand ailments فيin رسنa tether
هو والأسقام في رسن
whose innards melt from the flame;
Melted by fires of ardor
he and his ailments share a tether.
With illnesses and sorrows as companions
ياO جميلbeautiful الحلىthe ornaments والحللand the robes
يا جميل الحلى والحلل
ولطيفand gentle الدلthe coquetry والقبلand the kisses
ولطيف الدل والقبل
O beautiful in ornaments and robes,
O beautiful in adornment and attire
and gentle in coquetry and kisses,
Delicate of intimacy and kisses
أنتyou ترياقيmy antidote منagainst العللailments
أنت ترياقي من العلل
ومنand against الآفاتafflictions والمحنand trials
ومن الآفات والمحن
you are my antidote against ailments,
You are my remedy for all maladies
and against afflictions and trials.
And from evils and tribulations
ياO غزالgazelle of الكثيبthe dune والخيمand the tents
يا غزال الكثيب والخيم
عنto يمينthe right of الضالthe wild lote trees والسلمand the acacias
عن يمين الضال والسلم
O gazelle of the dune and the tents,
O gazelle of the dunes and tents
to the right of the wild lote trees and acacias,
On the right side of the straying and path
هلwill you تواصلgrant union to دائمone enduring الألمthe pain
هل تواصل دائم الألم
مستهاماًlove-crazed بالبعادthrough separation فنيperished
مستهاماً بالبعاد فني
will you grant union to one in constant pain,
Will you persist in enduring the pain
love-crazed, who has wasted away through separation?
Yearning from afar, desiring me
قربكمyour nearness أقصىthe utmost of مطالبهhis wishes
قربكم أقصى مطالبه
واللقاand reunion أسىsorrow مآربهhis desires
واللقا أسى مآربه
Nearness to you is his utmost wish,
Being near you is his utmost desire
and reunion is the sorrow of his desires [wording unclear].
And seeing you is the worst of his pains
فأريحواso relieve منof متاعبهhis troubles
فأريحوا من متاعبه
قلبهhis heart المشحونladen بالحزنwith sorrow
قلبه المشحون بالحزن
So relieve of its troubles
So relieve him from his troubles
his heart, laden with sorrow.
His heart burdened with melancholy
عطفةa kindly turn ياO جيرةneighbors of العلمthe landmark hill
عطفة يا جيرة العلم
ياO أهلpeople of الجودbounty والكرمand generosity
يا أهل الجود والكرم
A kindly turn, O neighbors of the landmark hill!
Kindness, O honorable neighbor
O people of bounty and generosity!
O people of generosity and benevolence
نحنwe جيرانneighbors بذاwithin this الحرمthe sanctuary
نحن جيران بذا الحرم
حرمsanctuary of الإحسانkindness والحسنand beauty
حرم الإحسان والحسن
We are neighbors within this Sanctuary,
We are neighbors of this sanctuary
the sanctuary of kindness and beauty.
Sanctuary of compassion and beauty
نحنwe منfrom قومa people بهin it سكنواthey dwelt
نحن من قوم به سكنوا
وبهand in it منfrom خوفهمtheir fear أمنواthey found safety
وبه من خوفهم أمنوا
We belong to a people who dwelt there,
We are of a people who dwelt in it
and there found safety from their fear,
And through it secured from their fears
وبآياتand to the verses of القرآنthe Quran عنواthey devoted themselves
وبآيات القرآن عنوا
فاتئدso be gentle فيناwith us أخاO brother of الوهنfrailty
فاتئد فينا أخا الوهن
and devoted themselves to the Quran's verses.
And by verses of the Qur’an we were enlightened
So deal gently with us, O brother of frailty.
So light our path, o gentle brother
نعرفwe know البطحاal-Batha وتعرفناand it knows us
نعرف البطحا وتعرفنا
والصفاand al-Safa والبيتand the House يألفناis familiar with us
والصفا والبيت يألفنا
We know al-Batha, and it knows us;
We know the Vale and you know us
al-Safa and the House know us well.
And Al-Safa and the House bring us together
ولناand ours المعلىal-Mu'alla منيMina
ولنا المعلى مني
فاعلمنso know well هذاthis وكنand be وكنand be
فاعلمن هذا وكن وكن
And ours are al-Mu'alla and Mina.
And for us is the Exalted Place
So know this well, and be, and be [wording incomplete].
So know this and be
ولناand we have خيرthe best of الأنامhumankind أبa forefather
ولنا خير الأنام أب
وعلىand Ali المرتضىal-Murtada, the Chosen حسبancestral honor
وعلى المرتضى حسب
The best of humankind is our forefather,
For us is the best of men, a father
and Ali al-Murtada is our ancestral honor.
And in Al-Murtada we trust
وإلىand to السبطينthe two grandsons ننتسبwe trace our descent
وإلى السبطين ننتسب
نسباًa lineage ماnot فيهin it منany دخنimpurity
نسباً ما فيه من دخن
We trace our descent to the two grandsons,
And to the two grandsons we belong
a lineage containing no impurity.
A lineage without any blemish
كمhow many إمامan imam بعدهafter him خلفsucceeded
كم إمام بعده خلف
منهfrom him ساداتnoble leaders بذاfor this عرفواthey were known
منه سادات بذا عرفوا
How many imams succeeded him!
How many Imams succeeded him
From him came noble leaders, known for this,
From him, masters known for their uprightness
وبهذاand by this الوصفdescription قدindeed وصفواthey were described
وبهذا الوصف قد وصفوا
منsince قديمancient times of الدهرthe age والزمنand time
من قديم الدهر والزمن
and described by this very description
And described with this description
since ancient ages and times.
From ancient times and eras
مثلsuch as زينthe adornment of العابدينthe worshippers علىAli
مثل زين العابدين على
وابنهand his son الباقرal-Baqir خيرgoodness ليfor me
وابنه الباقر خير لي
Such as Zayn al-Abidin, Ali,
Like Zayn al-Abideen Ali
and his son al-Baqir, a blessing to me,
And his son Al-Baqir, the best for me
والإمامand the imam الصادقal-Sadiq, the Truthful الحفلthe bountiful one
والإمام الصادق الحفل
وعلىand Ali ذيpossessor of العلاlofty rank اليقنthe certain one
وعلى ذي العلا اليقن
and the bountiful Imam al-Sadiq,
And Imam Al-Sadiq the fulfilled
and Ali, of lofty rank and sure conviction.
And the one of great knowledge and certainty
فهمfor they القومthe people الذينwho هدواwere guided
فهم القوم الذين هدوا
وبفضلand by the grace of اللَهGod قدindeed سعدواthey prospered
وبفضل اللَه قد سعدوا
For they are the people who were guided,
They are the people who guided
and by God's grace prospered;
And by the grace of God, they prospered
ولغيرand toward other than اللَهGod ماnot قصدواthey directed themselves
ولغير اللَه ما قصدوا
ومعand with القرنthe generation فيin قرنa generation
ومع القرن في قرن
they sought none other than God,
And none but God they sought
generation after generation.
And with every generation, in every generation
أهلthe people of بيتthe household of المصطفىthe Chosen One الطهرthe pure one
أهل بيت المصطفى الطهر
همthey أمانsafeguard of الأرضthe earth فادكرso remember
هم أمان الأرض فادكر
The household of the pure Chosen One
The People of the Prophet's House, the pure
are the earth's safeguard—so remember.
They are safety for the earth, remember
شبهواthey were likened بالأنجمto the stars الزهرthe shining ones
شبهوا بالأنجم الزهر
مثلjust as ماwhat قدalready جاءcame فيin السننthe traditions
مثل ما قد جاء في السنن
They have been likened to shining stars,
Likened to shining stars
just as has been related in the traditions,
As has come in the Sunnah
وسفينand ships للنجاةfor salvation إذاwhen
وسفين للنجاة إذا
خفنthey feared منfrom طوفانthe flood of كلevery أذىharm
خفن من طوفان كل أذى
and to ships of salvation when
A ship of salvation, when
they fear the flood of every harm.
The harm of every flood appears
فانجso find safety فيهاin them لاdo not تكونbe كذاlike that
فانج فيها لا تكون كذا
واعتصمand hold fast باللَهto God واستعنand seek help
واعتصم باللَه واستعن
So find safety in them; do not be like that.
So take refuge in it, do not be neglectful
Hold fast to God and seek His help.
And take hold of God and seek help
ربLord فانفعناso benefit us ببركتهمthrough their blessing
رب فانفعنا ببركتهم
واهدناand guide us الحسنىto what is best بحرمتهمthrough their sanctity
واهدنا الحسنى بحرمتهم
Lord, benefit us through their blessing,
O Lord, make us benefit through their blessings
and guide us to what is best through their sanctity.
And guide us to goodness by their sanctity
وأمتناand cause us to die فيin طريقتهمtheir way
وأمتنا في طريقتهم
ومعافاتand freedom from harm منfrom الفتنtrials
ومعافات من الفتن
Let us die upon their path,
And let us die following their path
and keep us safe from trials.
And protected from tribulations
ثمthen لاdo not تغترbe deluded بالنسبby lineage
ثم لا تغتر بالنسب
لاno ولاand do not تقنعbe content بكانwith 'was' أبيmy father
لا ولا تقنع بكان أبي
Then do not be deluded by lineage;
Then do not be fooled by lineage
no, nor be content with 'My father was...'
No, and do not be content with 'my father was...'
واتبعand follow فيin الهدىguidance خيرthe best نبيprophet
واتبع في الهدى خير نبي
أحمدAhmad الهاديthe guide إلىto السننthe right path
أحمد الهادي إلى السنن
Follow, in guidance, the best prophet,
But follow the best of prophets in guidance
Ahmad, who guides to the right path.
Ahmad, the guide to the Sunnah
فهوfor he ختمthe seal للنبييناof the prophets
فهو ختم للنبيينا
وإمامand a leader للمطيعيناof the obedient
وإمام للمطيعينا
For he is the seal of the prophets,
For he is the Seal of the Prophets
and the leader of the obedient;
And Imam of the obedient ones
وأماand as for للمجيبيناfor those who respond
وأما للمجيبينا
يومon the day نودواthey were summoned خيرthe best مؤتمنtrusted one
يوم نودوا خير مؤتمن
and as for those who respond,
And leader of those who respond
on the day they are summoned, he is the most trustworthy one.
The day when they are called, the best trustee
صلواتblessings of اللَهGod ذيpossessor of الكرمgenerosity
صلوات اللَه ذي الكرم
تتغشىenfold المصطفىthe Chosen One العلمthe guiding beacon
تتغشى المصطفى العلم
May the blessings of God, the Generous,
Blessings of God, the Bountiful
enfold the Chosen One, the guiding beacon,
Cover the Chosen Prophet
ماas long as سرىjourneyed by night ركبa caravan إلىto الحرمthe Sanctuary
ما سرى ركب إلى الحرم
وصباand yearned صبa lovesick lover إلىtoward سكنa beloved
وصبا صب إلى سكن
as long as a caravan journeys by night to the Sanctuary,
For as long as pilgrims ride to the Sanctuary
and a lovesick lover yearns for a beloved.
And youth make way to dwellings
وعلىand upon آلthe family of النبيthe Prophet الكرمthe noble ones
وعلى آل النبي الكرم
تتغشىenfold المصطفىthe Chosen One العمthe paternal uncle
تتغشى المصطفى العم
And upon the noble family of the Prophet.
And upon the Prophet's noble family
Enfold the Chosen One, 'the uncle' [as written],
Cover the Chosen Grandfather
ماas long as سرىjourneyed by night ركبa caravan إلىto الحرمthe Sanctuary
ما سرى ركب إلى الحرم
وصباand yearned صبa lovesick lover إلىtoward سكنa beloved
وصبا صب إلى سكن
as long as a caravan journeys by night to the Sanctuary,
For as long as pilgrims ride to the Sanctuary
and a lovesick lover yearns for a beloved.
And youth make way to dwellings
وعلىand upon آلthe family of النبيthe Prophet الكرمthe noble ones
وعلى آل النبي الكرم
وعلىand upon أصحابcompanions of العلماthe scholars
وعلى أصحاب العلما
And upon the noble family of the Prophet,
And upon the Prophet's noble family
and upon the companions of the scholars,
And upon his companions, the wise ones
وعلىand upon أتباعهhis followers الحكماthe wise ones
وعلى أتباعه الحكما
وأوليand possessors of الألبابsound minds والفطنand discernment
وأولي الألباب والفطن
and upon his wise followers,
And his followers, the judicious ones
and those endowed with sound minds and discernment.
And the people of intellect and insight
Sol 6.1