تفيضoverflow عيونeyes بالدموعwith tears السواكبstreaming
تفيض عيون بالدموع السواكب
وماand why ليَshould I لاnot أبكيweep علىover خيرgoodness ذاهبdeparting
وما ليَ لا أبكي على خير ذاهب
Eyes overflow with streaming tears,
The eyes overflow with tears like stars,
and why should I not weep over goodness passing away?
Why should I not weep for the best that's gone?
علىover العمرlife إذwhen ولىdeparted وحانand drew near انقضاؤهits end
على العمر إذ ولى وحان انقضاؤه
بآمالwith hopes مغرورof a deluded one وأعمالand deeds ناكبof one astray
بآمال مغرور وأعمال ناكب
Over life, when it departed and its end drew near,
For my life that has passed and ended,
with a deluded one's hopes and a straying one's deeds;
With deluded hopes and defeated deeds.
علىover غررthe finest of الأيامthe days لماwhen تصرمتthey slipped away
على غرر الأيام لما تصرمت
وأصبحتand I became منهاbecause of them رهنhostage to شؤمthe ill fortune of المكاسبthe gains
وأصبحت منها رهن شؤم المكاسب
over the finest days, when they slipped away,
For the precious days that have withered,
and through them I became hostage to ill-fated gains;
And I became hostage to ill-omened gains.
علىover زهراتthe blossoms of العيشlife لماwhen تساقطتthey fell
على زهرات العيش لما تساقطت
بريحin the wind of الأمانيwishful hopes والظنونand conjectures الكواذبfalse
بريح الأماني والظنون الكواذب
over life's blossoms, when they fell
For the flowers of life that have fallen,
in the wind of wishful hopes and false conjectures;
In the winds of fancies and false conjectures.
علىover أشرفthe noblest of الأوقاتtimes لماwhen غبنتهاI undervalued them
على أشرف الأوقات لما غبنتها
بأسواقin markets of غبنloss بينamong لاهone heedless ولاعبand one at play
بأسواق غبن بين لاه ولاعب
over the noblest times, when I undervalued them
For the most noble times I have wasted,
in markets of loss, among the heedless and those at play;
In markets of loss, playing oblivious.
علىover أنفسthe most precious of الساعاتhours لماwhen أضعتهاI wasted them
على أنفس الساعات لما أضعتها
وقضيتهاand I spent them فيin غفلةheedlessness ومعاطبand perils
وقضيتها في غفلة ومعاطب
over the most precious hours, when I wasted them
For the best hours I have squandered,
and spent them in heedlessness and perils;
In heedlessness and self-neglect.
علىover صرفيmy spending الأنفاسbreaths فيfor غيرno طائلbenefit
على صرفي الأنفاس في غير طائل
ولاnor نافعanything beneficial منfrom فعلperforming فضلvirtue وواجبand duty
ولا نافع من فعل فضل وواجب
over my spending breaths to no avail,
For spending my breaths fruitlessly,
with no benefit from deeds of virtue and duty;
Without worthwhile or obligatory deeds.
علىover ماwhat تولىdeparted منof زمانtime قضيتهI spent
على ما تولى من زمان قضيته
وزجيتهand I passed it فيin غيرwhat is not حقright وصائبand sound
وزجيته في غير حق وصائب
over the time that departed, which I spent
For the time that has passed I wasted,
and passed in what was neither right nor sound;
Misguided, not in truth or rightly guided.
علىover فرصopportunities كانتthere were لوif آنىI (text uncertain) انتهزتهاhad seized them
على فرص كانت لو آنى انتهزتها
فقدthen indeed نلتI would have attained فيهاthrough them منsome of شريفthe noblest of المطالبaims
فقد نلت فيها من شريف المطالب
over opportunities that, had I seized them,
For missed chances I should have seized,
I would have attained through them the noblest aims;
And attained the most honorable goals.
وأحياءand living ones (likely 'times') ىناunclear fragment منof الدهرtime قدhave مضتpassed
وأحياء ىنا من الدهر قد مضت
ضياعاًwasted وكانتand they were موسماًa season للرغائبfor aspirations
ضياعاً وكانت موسماً للرغائب
and stretches [wording unclear] of time have passed
For the life that has gone irretrievably,
in waste, though they were a season for aspirations;
A season for desires and wishes.
علىover صحفpages مشحونةladen بآثامwith sins
على صحف مشحونة بآثام
وجرمand wrongdoing وأوزارand burdens of guilt وكمand how many منof مثالبfaults
وجرم وأوزار وكم من مثالب
over pages laden with sins,
For records laden with sins,
wrongdoing, burdens of guilt, and so many faults;
Crimes, burdens and so many faults.
علىover كمhow many عيوبfaults كمhow many ذنوبsins وزلةand a slip
على كم عيوب كم ذنوب وزلة
وسيئةand an evil deed مخشيةfeared فيin العواقبthe consequences
وسيئة مخشية في العواقب
over how many faults, how many sins and slips,
For so many flaws, sins and slips,
and evil deeds dreaded for their consequences;
Feared in their consequences.
علىover شهواتdesires كانتhad النفسthe soul أقدامتventured
على شهوات كانت النفس أقدامت
عليهاinto them بطبعwith an instinct مستحثurging onward وغالبand overpowering
عليها بطبع مستحث وغالب
over desires into which the soul had plunged,
For desires my soul insisted on,
with an urging, overpowering instinct;
With innate, overwhelming urge.
علىover أننيthat I آثرتpreferred دنياa world دنيةbase
على أنني آثرت دنيا دنية
منغصةembittered مشحونةladen بالمعايبwith flaws
منغصة مشحونة بالمعايب
over my having preferred a base world,
For choosing a lowly, bitter world,
embittered and laden with flaws;
Full of blame and defects.
علىover عملaction للعلمwith knowledge غيرnot موافقin accord
على عمل للعلم غير موافق
وماand what فضلmerit has علمknowledge دونwithout فعلaction مناسبfitting
وما فضل علم دون فعل مناسب
over action that does not accord with knowledge—
For knowledge without matching deeds,
and what merit has knowledge without fitting action?
No benefit in knowledge without proper acts.
علىover فعلaction بغيرwithout توجهdevotional focus
على فعل بغير توجه
ومنand with غيرno إخلاصsincerity وقلبand a heart مراقwatchful (text uncertain)
ومن غير إخلاص وقلب مراق
Over action without devotional focus,
For deeds without right intention,
and without sincerity or a watchful heart;
Without sincerity or mindful heart.
أصلىI pray الصلاةthe prayers الخمسfive والقلبand the heart جائلwandering
أصلى الصلاة الخمس والقلب جائل
بأوديةthrough valleys of الوسواسwhisperings منfrom كلevery جانبside
بأودية الوسواس من كل جانب
I offer the five prayers while my heart wanders
I pray the five prayers with wandering heart,
through valleys of whisperings on every side;
In valleys of whisperings from all sides.
علىover أننيthat I أتلواrecite القرآنthe Qur'an كتابهHis Book
على أنني أتلوا القرآن كتابه
تعلىexalted is He (spelling unclear) بقلبwith a heart ذاهلdistracted غيرnot راهبfearful
تعلى بقلب ذاهل غير راهب
over my reciting the Qur'an, His Book—
I recite the Holy Quran of my Lord,
exalted is He—with a distracted, unfearing heart;
With heedless heart, not devout.
علىover أننيthat I قدsometimes أذكرinvoke اللَهGod خالقيmy Creator
على أنني قد أذكر اللَه خالقي
بغيرwithout حضورpresence of heart لازمconstant ومصاحبand accompanying
بغير حضور لازم ومصاحب
over my sometimes invoking God, my Creator,
I remember my Creator absently,
without constant, accompanying presence of heart;
Without constant presence or company.
علىطولover the length of آمالhopes كثيرabundant is غرورهاtheir deception
علىطول آمال كثير غرورها
ونسيانand forgetting موتdeath وهوand it is أقربthe nearest غائبabsent one
ونسيان موت وهو أقرب غائب
over long hopes, whose delusions are many,
For lengthy hopes that deceived me,
and forgetting death, though it is the nearest absent one;
Forgetting death though nearest unseen.
علىover أننيthat I لاdo not أذكرremember القبرthe grave والبلىand decay
على أنني لا أذكر القبر والبلى
كثيراًoften وسفراًand a journey ذاهباًoutward-bound غيرnot آيبreturning
كثيراً وسفراً ذاهباً غير آيب
over my not remembering the grave and decay
I seldom ponder the grave and decay,
often, or the journey outward with no return;
Frequent traveler not returning.
علىover أننيthat I عنconcerning يومthe day of بعثيmy resurrection ومحشريand my gathering
على أنني عن يوم بعثي ومحشري
وعرضيand my presentation وميزانيand my scales وتلكand those المصاعبhardships
وعرضي وميزاني وتلك المصاعب
over how, concerning the day of my resurrection and gathering,
Of my resurrection, gathering and reckoning,
my presentation, my scales, and those hardships—
My book, my scales, and those harsh tribulations.
مواقفstations منfrom أهوالهاtheir terrors وخطوبهاand their calamities
مواقف من أهوالها وخطوبها
يشيبturns gray منof الولدانthe children شعرthe hair الذوائبof the forelocks
يشيب من الولدان شعر الذوائب
stations whose terrors and calamities
Whose terrors make children's hair turn white,
turn the forelocks of children gray—
I neglected until my deep heedlessness,
تغافلتI willfully ignored حتىuntil صرتI became منfrom فرطthe excess of غفلتيmy heedlessness
تغافلت حتى صرت من فرط غفلتي
كأنيas though I لاdo not ادريknow بتلكof those المراهبterrors
كأني لا ادري بتلك المراهب
I ignored them until, in my overwhelming heedlessness,
Was as if I knew not those fearful abodes.
I seemed to know nothing of those terrors;
I did not abandon Hellfire's path,
علىover النارthe Fire أنيthat I ماhave not هجرتabandoned سبيلهاits path
على النار أني ما هجرت سبيلها
ولاnor خفتI feared منof حياتهاits snakes والعقاربand the scorpions
ولا خفت من حياتها والعقارب
over the Fire, for I have not abandoned its path,
Nor dread its serpents and scorpions.
nor feared its serpents and scorpions;
I did not strive for Heaven's gardens,
علىover السعيstriving للجناتfor the Gardens دارthe abode of النعيمbliss والand the (continued next line)
على السعي للجنات دار النعيم وال
كرامةhonor والزلفىand nearness ونيلand attainment of المآربdesires
كرامة والزلفى ونيل المآرب
over striving for the Gardens, the abode of bliss and
Of bliss, honor, and attained wishes.
honor, nearness, and attaining desires,
Of eternal might, dominion, and survival,
منof العزglory والملكand sovereignty الخلدimmortality والبقاand permanence
من العز والملك الخلد والبقا
وماand what تشتهيهdesires it النفسthe soul منof كلevery طالبseeker
وما تشتهيه النفس من كل طالب
of glory, sovereignty, immortality, and permanence,
All the soul desires of every seeker.
and whatever the soul of every seeker desires;
And best of all, their Lord's pleasure with them,
وأكثرand greater منthan هذاthis رضاthe pleasure of الربthe Lord عنهمwith them
وأكثر من هذا رضا الرب عنهم
ورؤيتهمand their seeing إياهHim منwith غيرno حاجبveil
ورؤيتهم إياه من غير حاجب
and greater than this is the Lord's pleasure with them,
And their vision of Him without veil.
and their seeing Him without a veil.
Alas for our easy, blissful living,
فآهاًso ah! علىfor عيشthe life of الأحبةthe beloved ناعماًblissful
فآهاً على عيش الأحبة ناعماً
هنيئاًpleasant مصفىpurified منof جميعall الشوائبtaints
هنيئاً مصفى من جميع الشوائب
Ah, for the life of the beloved, so blissful,
Pure, cleansed of all shame.
pleasant and purified of every taint!
Alas for us in delusion and heedlessness,
وآهاًand alas! عليناfor us فيin غرورdelusion وغفلةand heedlessness
وآهاً علينا في غرور وغفلة
عنof الملأthe assembly الأعلىhighest وقربand nearness to الحبايبthe beloved
عن الملأ الأعلى وقرب الحبايب
And alas for us, in delusion and heedlessness
From the Highest Assembly and beloved near.
of the highest assembly and nearness to the beloved;
For their resolve, determination,
علىfor ماwhat لهمthey possess منof همةaspiration وعزيمةand resolve
على ما لهم من همة وعزيمة
وجدand earnestness وتشميرand girding for effort لنيلto attain المراتبthe ranks
وجد وتشمير لنيل المراتب
for the aspiration and resolve they possess,
Effort, and rolling up sleeves to climb ranks.
earnestness and girding themselves to attain the ranks;
For their virtue, gallantry,
علىfor ماwhat لهمthey possess منof عفةٍchastity وفتوةٍand chivalry
على ما لهم من عفةٍ وفتوةٍ
وزهدand renunciation وتجريدand detachment وقطand cutting off الجواذبenticements
وزهد وتجريد وقط الجواذب
for their chastity and chivalry,
Asceticism, detachment and firmness.
renunciation, detachment, and cutting away enticements;
For their isolation, wandering
علىfor ماwhat لهمthey possess منof عزلةٍseclusion وسياحةٍand wandering
على ما لهم من عزلةٍ وسياحةٍ
بقفرin the wilderness of الفيافيdeserts والرمالand sands السباسبflat expanses
بقفر الفيافي والرمال السباسب
for their seclusion and wandering
In empty valleys and desolate wilds.
through desert wastes and the sands of open plains;
For their fasting every month,
علىfor ماwhat لهمthey possess فيin صومfasting كلevery هجيرةٍmidday heat
على ما لهم في صوم كل هجيرةٍ
ومنand of خلوةseclusion للَهfor God تحتbeneath الغياهبdeep darkness
ومن خلوة للَه تحت الغياهب
for their fasting through every midday heat,
And retreats with God under the horizons.
and their retreat for God beneath deep darkness;
For their patience and gratitude realized,
علىfor الصبرpatience والشكرand gratitude اللذينboth of which تحققاwere fully realized
على الصبر والشكر اللذين تحققا
وصدقand truthfulness وإخلاصand sincerity وكمand how many منof مناقبvirtues
وصدق وإخلاص وكم من مناقب
for patience and gratitude, both truly realized,
Sincerity, loyalty and so many virtues.
and truthfulness, sincerity, and so many virtues;
For the intimacy and witnessing they attained,
علىfor ماwhat صفاwas pure منof قربهمtheir nearness وشهودهمand their witnessing
على ما صفا من قربهم وشهودهم
وماand what طابwas sweet منof أذواقهمtheir tastes والمشاربand draughts
وما طاب من أذواقهم والمشارب
for the purity of their nearness and witnessing,
And the tastes and drinks they savored.
and the sweetness of their tastes and draughts.
What agony, sorrow and grief in my heart!
فكمso how much بفؤاديin my heart منof غليلburning thirst ومنand of اساsorrow
فكم بفؤادي من غليل ومن اسا
ومنand of حسراتregrets متعباتexhausting غوالبoverpowering
ومن حسرات متعبات غوالب
So much burning thirst and sorrow fill my heart,
What painful, overwhelming regrets!
and exhausting, overpowering regrets!
And how many tears down my cheeks,
وكمand how many منof دموعtears فيon الخدودthe cheeks أسيلهاI make them flow
وكم من دموع في الخدود أسيلها
تجودgive generously بهاwith them سحبthe clouds of العيونthe eyes السواكبstreaming
تجود بها سحب العيون السواكب
And how many tears I send flowing down my cheeks—
Poured by clouds of weeping eyes!
the clouds of streaming eyes lavishly pour them forth.
Had I wept bloody tears for what eluded me,
ولوand even if أننيthat I ابكيweep الدموعtears وبعدهاand after them الthe (continued next line)
ولو أنني ابكي الدموع وبعدها ال
دماءblood علىover ماwhat فاتنيpassed me by ياO معاتبيmy reproacher
دماء على ما فاتني يا معاتبي
And were I to weep tears, and after them
O reproacher, it would still be little.
blood over what I have missed, O you who reproach me,
How can tears restore the vanished?
لكانit would be قليلاًlittle منbeside كثيرٍmuch وماand what عسىcould
لكان قليلاً من كثيرٍ وما عسى
يردrestore البكاweeping منof ذاهبwhat has gone أيwhat a ذاهبdeparted thing
يرد البكا من ذاهب أي ذاهب
it would be little beside so much—and what could
Alas, who can bring back one gone?
weeping restore of what is gone, so utterly gone?
I seek forgiveness from God, Majestic is He,
فأستغفرso I seek forgiveness from اللَهGod العظيمgreat جلالهHis majesty
فأستغفر اللَه العظيم جلاله
وقدرتهand His power فيin شرقهاits east والمغاربand the western lands
وقدرته في شرقها والمغارب
So I seek forgiveness from God, whose majesty is great,
His power in east and west.
and whose power spans the east and the western lands.
To Him my return, my request and refuge,
إليهto Him مآبيmy return وهوand He is سؤليwhat I seek وملجئيand my refuge
إليه مآبي وهو سؤلي وملجئي
وليand I have أملhope فيin عطفهHis tenderness غيرnot خائبdisappointed
ولي أمل في عطفه غير خائب
To Him is my return; He is my desire and my refuge,
I hope in His endless grace.
and I have an unfailing hope in His tenderness.
I ask Him for success in what remains
وأسألهand I ask Him التوفيقdivine enabling فيماin what بقىremains لماfor what
وأسأله التوفيق فيما بقى لما
يحبHe loves ويرضىand approves فهوfor it is أسنىthe loftiest of المطالبaims
يحب ويرضى فهو أسنى المطالب
I ask Him for success, in what remains, in doing what
Of what pleases and satisfies Him, the Best of Goals.
He loves and approves: that is the loftiest aim;
That He gift us with pardon and mercy,
وأنand that يتعشاناHe envelop us (text uncertain) بعفوin pardon ورحمةٍand mercy
وأن يتعشانا بعفو ورحمةٍ
وفضلand bounty وإحسانand kindness وسترand concealing المعايبfaults
وفضل وإحسان وستر المعايب
and that He envelop us in pardon and mercy,
Bounty, favor and veiling of faults.
bounty, kindness, and the concealment of faults;
That He take care of us with gentleness and compassion,
وأنand that يتولاناHe take us into His care بلطفwith gentleness ورأفةٍand compassion
وأن يتولانا بلطف ورأفةٍ
وحفظand protection يقيناthat shields us شرthe evil of كلall المعاطبperils
وحفظ يقينا شر كل المعاطب
and that He take us into His care with gentleness and compassion,
Protecting us surely from the harm of blamers.
and protection that shields us from every peril;
That He take our souls with the best religion,
وانand that يتوفاناHe take us in death علىupon خيرthe finest ملةٍfaith
وان يتوفانا على خير ملةٍ
علىupon ملةthe faith of الإسلامIslam خيرthe finest of المواهبgifts
على ملة الإسلام خير المواهب
and that He take us in death upon the finest faith,
The religion of Islam, best of gifts.
the faith of Islam, the finest of gifts,
Steadfast to the Quran and Sunna
مقيمينadhering للقرآنto the Qur'an والسنةand the Sunnah التيwhich
مقيمين للقرآن والسنة التي
أتاناcame to us بهاwith it علىupon الذراthe summits والمراتبand ranks
أتانا بها على الذرا والمراتب
upholding the Qur'an and the Sunnah which
He brought us, over worlds and ranks.
was brought to us by one on the heights of eminence and rank:
Muhammad the Guide, Giver of Glad Tidings,
محمدMuhammad الهاديthe guide البشيرthe bearer of glad tidings نبيناour Prophet
محمد الهادي البشير نبينا
وسيدناand our master بحرan ocean of الهدىguidance والمناقبand virtues
وسيدنا بحر الهدى والمناقب
Muhammad, the guide, the bearer of glad tidings, our Prophet,
Our Prophet, vast ocean of virtues.
and our master, an ocean of guidance and virtues.
May God's prayers and peace be upon him
عليهupon him صلاةthe blessings of اللَهGod ثمthen سلامهHis peace
عليه صلاة اللَه ثم سلامه
وآلand family وأصحابand companions لهof his كالكواكبlike the stars
وآل وأصحاب له كالكواكب
Upon him be God's blessings, then His peace,
And his Household and Companions like stars.
and upon his family and companions, who are like stars.
Partial English translation: 97 of 98 Arabic lines translated.
Sol 6.1