ياAh; O هلdo; whether لجيرانناfor our neighbors بالمربعin the spring encampment الخضرgreen; verdant
يا هل لجيراننا بالمربع الخضر
منfrom; by جانبthe side of الحيthe encampment منof علميknowledge of me ومنand of خبريnews of me
من جانب الحي من علمي ومن خبري
Ah, do our neighbors in the green spring encampment
O neighbors in the green square,
beside the settlement have any knowledge or tidings of me—
In our neighborhood, in my knowledge and news,
بماof what نقاسيهwe suffer from it منof وجديmy anguish ومنand of حزنيmy grief
بما نقاسيه من وجدي ومن حزني
ومنand of شجونيmy sorrows ومنand of شوقيmy longing ومنand of سهريmy sleeplessness
ومن شجوني ومن شوقي ومن سهري
of what we suffer: my anguish and my grief,
Of what I suffer of passion and sorrow,
my sorrows, my longing, and my sleeplessness,
And myyearning, longing, and sleeplessness,
ومنand of توجعaching أحشاءinnards ومنand of قلقunrest
ومن توجع أحشاء ومن قلق
ومنand of دموعtears منfrom الأجفانthe eyelids كالمطرlike rain
ومن دموع من الأجفان كالمطر
the aching of my innards and my unrest,
And the pain in my heart, anxiety,
and tears from my eyelids falling like rain?
And tears from my eyelids like rain,
لوif كانthere were عندهمwith them علمknowledge لربتماthen perhaps
لو كان عندهم علم لربتما
رقواthey would pity لذيfor one possessing سقمillness مشفbringing to the brink علىof; upon الخطرdanger
رقوا لذي سقم مشف على الخطر
If they had any knowledge, perhaps
If they had knowledge, perhaps
they would pity one whose sickness brings him to the brink of peril.
They would have mercy on the sick person in danger
بماconcerning what (unclear reading) المزارthe place of visitation وقربand the nearness of الدارthe dwelling منof عجبwonder
بما المزار وقرب الدار من عجب
فاعجبso marvel لصبat a lovesick one علىin الحالينboth conditions مصطبرpatiently enduring
فاعجب لصب على الحالين مصطبر
Concerning the place of visitation and the nearness of home—how strange!
How strange is the cemetery being near the house
So marvel at a lover patiently enduring both conditions,
More wonderful is the pour on both states resigned
لاnot باختيارby choice ولكنbut حكمthe decree of مقتدرan all-powerful One
لا باختيار ولكن حكم مقتدر
ماضbinding; in force علىupon العبدthe servant منof نفعbenefit ومنand of ضررharm
ماض على العبد من نفع ومن ضرر
not by choice, but through the decree of One all-powerful,
Not by choice but by the decree of the All Powerful
binding upon the servant, in benefit and in harm.
Past upon the slave of benefit and harm
رضاcontentment وإلاor else فصبرthen patience للإلهtoward God علىwith; concerning
رضا وإلا فصبر للإله على
إقرارهHis ordaining وهوand He أهلworthy of الحمدpraise والخيرand goodness
إقراره وهو أهل الحمد والخير
Contentment—or else patience before God with
Contentment, or else patience to God
what He ordains; He is worthy of praise and goodness.
In admitting Him who is worthy of praise and goodness
فياso O نسيماتbreezes نجدNajd إحمليcarry خبراًa message
فيا نسيمات نجد إحملي خبراً
إلىto الأحبةthe beloved ones أماif; when (uncertain reading) جزتyou pass by فيin السحرthe predawn hours
إلى الأحبة أما جزت في السحر
So, O breezes of Najd, carry a message
So O breeze of Najd, carry news
to the beloved ones, if you pass by before dawn.
To the loved ones, have you shared dawn
وبلغيهمand convey to them تحياتgreetings ممسكةmusk-scented
وبلغيهم تحيات ممسكة
تهديoffered إليهمto them معat; with الآصالthe evenings والبكرand the mornings
تهدي إليهم مع الآصال والبكر
And convey to them musk-scented greetings,
And convey to them sincere greetings
offered to them in the evenings and mornings.
That I send to them at dawn and dusk
واستطلعيand seek out علمknowledge of أسرارsecrets قدhave استترتbeen concealed
واستطلعي علم أسرار قد استترت
عنيfrom me وظنيand my belief بأنthat العينthe directly seen reality كالأثرlike the report
عني وظني بأن العين كالأثر
And seek knowledge of secrets that have been hidden
And find out the secrets that were hidden
from me; I believe the reality accords with the report.
From me, though I thought my eyes a trace
فليتif only شعريmy knowing هلwhether سعديSa'da (possible name) تساعدنيshe favors me
فليت شعري هل سعدي تساعدني
بوصلةwith the reunion of الشملthe company منfrom قبلbefore انقضاthe ending of العمرlife
بوصلة الشمل من قبل انقضا العمر
Would that I knew: will Sa'da favor me
I wonder if my happiness will help me
with the reunion of our company before life's end?
With the connection before our lifetime runs out
وهلand whether جرىwas ordained قدرa decree بالوصلfor union فيin قدمeternity past
وهل جرى قدر بالوصل في قدم
فالأمرfor the matter والشانand the circumstance سبقprior ordaining الحكمthe judgment والقدرand destiny
فالأمر والشان سبق الحكم والقدر
And was union decreed in eternity past?
And if destiny flowed with connection from the beginning
For every matter and circumstance rests on prior judgment and decree.
Then the matter and affair preceded judgment and destiny
ياO صاحبيmy companion أنتyou فيin لهوdiversion وفيand in لعبplay
يا صاحبي أنت في لهو وفي لعب
ماذاwhat تريدyou seek بوصلthrough union with الغانيthe lovely one الخفرthe bashful one
ماذا تريد بوصل الغاني الخفر
O my companion, you are occupied with diversion and play.
My friend you are playing and jesting
What do you seek in union with that lovely, bashful one?
What do you want with connecting the lovestruck chaste one
محجبveiled وجيهhis face (unclear reading) بدرa full moon وطرتهand his forelock
محجب وجيه بدر وطرته
ليلnight وقامتهand his stature كالمائسlike the swaying one النضرfresh; verdant
ليل وقامته كالمائس النضر
Veiled, his face a full moon, his forelock
Veiled, bright-faced, his face a full moon
night, his stature like a swaying, verdant bough.
His body at night like a sapling bendable
وقدand indeed فنيتyou have wasted away وولىand has passed العمرlife أكثرهmost of it
وقد فنيت وولى العمر أكثره
فيin غيرother than شيءanything وهذاand this غايةthe utmost الخسرloss
في غير شيء وهذا غاية الخسر
You have worn yourself away, and most of life has passed
I am already wasted and most of my life
in nothing worthwhile; this is the utmost loss.
Has passed fruitlessly, the utmost loss
وأقبلand has arrived الشيبgray hair معwith ضعفweakness ومعand with كبرold age
وأقبل الشيب مع ضعف ومع كبر
وماand what الهوىpassion بعدafter مسthe touch of الضعفweakness والكبرand old age
وما الهوى بعد مس الضعف والكبر
Gray hair has arrived with weakness and old age.
And old age comes with weakness and greatness
What place has passion once weakness and age have touched you?
And desire is no more after touching weakness and old age
فارجعso return إلىto اللَهGod فيin سرsecrecy وفيand in علنpublic
فارجع إلى اللَه في سر وفي علن
واتركand leave هواكyour passion وهيءand prepare الزادthe provisions للسفرfor the journey
واترك هواك وهيء الزاد للسفر
So return to God in secret and in public,
So return to God secretly and openly
leave your passion, and prepare provisions for the journey.
And leave your passion and prepare supplies for travel
فقدfor indeed دناhas drawn near سفرa journey لاno بدescape منهfrom it إلىto
فقد دنا سفر لا بد منه إلى
قبروa grave and بعثresurrection وحشرand the gathering of الروحthe spirit والصورand bodily forms
قبرو بعث وحشر الروح والصور
For a journey draws near that cannot be avoided, to
For a journey is nearing, unavoidable, to
the grave, resurrection, and the gathering of spirit and bodily forms.
The grave, resurrection, embodiment of soul and form
وموقفand a standing-place فيهin it كمhow many هولterrors وكمand how many كربdistresses
وموقف فيه كم هول وكم كرب
وفيهand in it وزنweighing ومدودand a stretched span علىover سقرSaqar
وفيه وزن ومدود على سقر
And a standing-place filled with many terrors and distresses.
And a station wherein is much horror and anguish
There is weighing, and a span stretched over Saqar.
And weighing therein and lying on Saqar
وفيهand in it حوضa pool طهورpure; purifying الماءthe water عطرهits fragrance
وفيه حوض طهور الماء عطره
للمصطفىfor the Chosen One سيدmaster of الساداتthe masters منfrom مضرMudar
للمصطفى سيد السادات من مضر
And there is a pool whose water is pure and fragrant,
And wherein is a basin, its water fragrant
for the Chosen One, master of masters from Mudar:
For Mustafa the master of masters of Mudar
محمدMuhammad خاتمseal of الرسلthe messengers الكرامthe noble ومنand he who
محمد خاتم الرسل الكرام ومن
أتىbrought; came منfrom اللَهGod بالآياتwith the signs والسورand the surahs
أتى من اللَه بالآيات والسور
Muhammad, seal of the noble messengers, and he who
Muhammad the seal of prophets and the noble
brought from God the signs and the surahs.
Who came from God with verses and surahs
وخصهand singled him out اللَهGod بالفضلwith favor العظيمimmense وبالذكand with remembrance (partial word)
وخصه اللَه بالفضل العظيم وبالذك
رcompletion of 'remembrance' الرفيعexalted وبالإخلاصand with sincerity والسيرand conduct
ر الرفيع وبالإخلاص والسير
God singled him out for immense favor, and for
And God granted him immense virtue, sublime mention
exalted remembrance, sincerity, and noble conduct.
Sincerity and conduct, and miracles
وبالمعاجزand with miracles مماsuch that لاno بقاremaining معهalongside it
وبالمعاجز مما لا بقا معه
لعذرfor an excuse معتذرof one making excuses يعتلpleads pretexts للعذرfor an excuse
لعذر معتذر يعتل للعذر
And for miracles beside which no room remains
Whereby no excuse of the excuser remains
for an excuse from one who pleads pretexts to excuse himself.
After the revelation of the Lord of all worlds and what
أبعدafter? تنزيلthe revelation of ربthe Lord of العالمينall worlds وماand what
أبعد تنزيل رب العالمين وما
أقامHe established منof حججproofs كالشمسlike the sun والقمرand the moon
أقام من حجج كالشمس والقمر
After the revelation of the Lord of all worlds, and what
Proofs he presented like the sun and moon
He established of proofs like the sun and moon,
No sickness or doubt remains for the ill or skeptic
يبقىremains لذيfor one possessing مرضsickness أوor مريةdoubt شبهambiguity
يبقى لذي مرض أو مرية شبه
أوor مشكلa difficulty لاno وربby the Lord of البيتthe House والحجرand the Stone
أو مشكل لا ورب البيت والحجر
does any ambiguity remain for one afflicted with sickness or doubt,
By the Lord of the house and mosque, but only
or any difficulty? No, by the Lord of the House and the Stone!
Wretchedness of some people and misfortune made them fall into evil and harm
لكنbut شقاوةthe wretchedness of أقوامsome people وحظهمand their lot الthe (continued prefix)
لكن شقاوة أقوام وحظهم ال
منحوسill-starred أوقعهمcast them فيinto الشرevil والشررand sparks of fire
منحوس أوقعهم في الشر والشرر
But the wretchedness of some people, and their
So praise be to God, the fire of truth ignited
ill-starred lot, cast them into evil and sparks of fire.
And the features of guidance appeared among Bedouin and settled
فالحمدso praise للَهbe to God نارshone (uncertain reading) الحقthe truth واتضحتand became clear
فالحمد للَه نار الحق واتضحت
معالمlandmarks of الرشدright guidance بينamong البدوthe nomads والحضرand the townspeople
معالم الرشد بين البدو والحضر
So praise be to God: truth shone, and clear became
And God made obvious the religion of truth and all
the landmarks of right guidance among nomads and townspeople.
Religions became organized in His religion, so remember
وأظهرand made prevail اللَهGod دينthe religion of الحقtruth وانتظمتand were gathered
وأظهر اللَه دين الحق وانتظمت
فيwithin دينهHis religion سائرall الأديانthe religions فادكرso take heed
في دينه سائر الأديان فادكر
God made the religion of truth prevail; gathered
The pure bright-faced, trusted guide, his traits and deeds,
within His religion were all religions—so take heed.
The refined Hashimite with no peer
بوجهwith a face أبيضwhite; radiant مأمونtrustworthy النقيبةinward character محpraised (first fragment)
بوجه أبيض مأمون النقيبة مح
مودcompletion of 'praised' الشاميلqualities; character traits والأفعالand deeds والأثرand legacy
مود الشاميل والأفعال والأثر
Through one with a radiant face and trustworthy nature, praised
In all the worlds, without doubt or denial
for his qualities, his deeds, and his legacy.
Supported by God's armies of angels
مهذبrefined هاشميHashimite لاno نظيرpeer لهfor him
مهذب هاشمي لا نظير له
فيin العالمينall worlds بلاwithout شكdoubt ولاor نكرdenial
في العالمين بلا شك ولا نكر
Refined, Hashimite, without a peer
And believers, victory from God and triumph
in all the worlds, beyond doubt or denial.
And awe struck in their hearts advancing a month as known in reports
مؤيدsupported بجنودby the hosts of اللَهGod منincluding ملكan angel
مؤيد بجنود اللَه من ملك
ومؤمنand a believer وبنصرand by the help of اللَهGod والظفرand victory
ومؤمن وبنصر اللَه والظفر
Supported by God's hosts, both angels
Waging jihad in God's cause striving
and believers, and by God's help and victory.
In God's obedience at dawn and dusk
وبالصباand by the east wind وبرعبand by terror فيin قلوبهمtheir hearts
وبالصبا وبرعب في قلوبهم
مسيرa journey of شهرa month كماas قدindeed صحwas established فيin الخبرthe report
مسير شهر كما قد صح في الخبر
And by the east wind, and by terror in their hearts
Endeavoring in God's approval, hoping
a month's journey away, as the report confirms.
For God, empowered by God, victorious by God
مجاهدstriving فيin سبيلthe path of اللَهGod مجتهدdiligent
مجاهد في سبيل اللَه مجتهد
فيin طاعةobedience to اللَهGod فيin الآصالthe evenings والبكرand the mornings
في طاعة اللَه في الآصال والبكر
Striving in God's path, diligent
Necks were humbled under his authority, the non-Arabs and foreigners overwhelmed with fear and caution
in obedience to God in the evenings and mornings.
When he called them to Islam but they refused
مشمرassiduous فيin مراضيwhat pleases اللَهGod محتسبseeking divine reward
مشمر في مراضي اللَه محتسب
باللَهthrough God مقتدرpowerful باللَهthrough God منتصرvictorious
باللَه مقتدر باللَه منتصر
Assiduous in what pleases God, seeking His reward,
In disbelief and rebellion, so he called them with the white swords
strong through God, victorious through God.
Borne by Emigrants and Helpers of excellence
ذلتbowed; were humbled لوطأتهbeneath his tread غلبthick; mighty الرقابnecks منamong الthe (continued prefix)
ذلت لوطأته غلب الرقاب من ال
أعرابBedouins والعجمand non-Arabs منfrom خوفfear ومنand from حذرcaution
أعراب والعجم من خوف ومن حذر
The thick-necked bowed beneath his tread, among the
Sinners of religion, pioneers in Islam, of honored step and impact
Bedouins and non-Arabs, from fear and caution.
Like the chaste companion in the cave, his companion
لماwhen دعاهمhe called them إلىto الإسلامIslam فامتنعواand they refused
لما دعاهم إلى الإسلام فامتنعوا
كفراًin disbelief وبغياًand rebellion دعاهمhe called them بالقناwith lances السمرdark-brown
كفراً وبغياً دعاهم بالقنا السمر
When he called them to Islam and they refused
Truthful in it, the famous trustworthy friend
in disbelief and rebellion, he called them with dark lances,
And the second, follower of righteousness, embodied kindness and justice O Allah what a life
وبالسيوفand with swords المواضيkeen; cutting البيضwhite; bright يحملهاcarrying them
وبالسيوف المواضي البيض يحملها
مهاجرونEmigrants وأنصارand Helpers منamong الغررthe illustrious
مهاجرون وأنصار من الغرر
and with keen, bright swords, borne
And Son of Affan of two lights, who compiled the Quran
by Emigrants and Helpers, among the most illustrious.
And spent freely in hardship, and husband of the best woman
أثمةleaders (unclear spelling) الدينof the religion أصحابpossessors of السوابقearly merits فيin الthe (continued prefix)
أثمة الدين أصحاب السوابق في ال
إسلامIslam والقدمand early precedence المشكورhonored والأثرand legacy
إسلام والقدم المشكور والأثر
Leaders of the faith, possessors of precedence in
Mother of the two grandsons, in-law of the Prophet Most Pure
Islam, with honored early service and lasting deeds.
And Hamza the valiant, paternal uncle of the Prophet and Al-Abbas Abu Al-Fadl and the excellent Tayyar
مثلlike العفيفthe chaste one أنيسintimate of الغارthe cave صاحبهhis companion
مثل العفيف أنيس الغار صاحبه
فيهin it علىin; upon الصدقtruthfulness صديقSiddiq; supremely truthful العلاlofty rank الشهرrenowned (unclear spelling)
فيه على الصدق صديق العلا الشهر
Like the chaste one, intimate of the cave, his companion
The Prophet's family, the companions of the Prophet they are the people who were guided so follow them and travel
there in truthfulness—the famed, exalted Siddiq.
And the successors upon their tracks after them
والثانيand the second التاليthe next البرthe righteous التقىthe devout حوىembraced; possessed الthe (continued prefix)
والثاني التالي البر التقى حوى ال
إحسانgoodness والعدلand justice ياO للَهby God منwhat a عمرUmar
إحسان والعدل يا للَه من عمر
And the second, who followed, righteous and devout, who embraced
Whoever fulfilled wishes and awaits
goodness and justice—by God, what an Umar!
The ways of the best Prophet they traversed
وابنand Ibn; son of عفانAffan ذيpossessor of النورينthe Two Lights منwho جمعcompiled الthe (continued prefix)
وابن عفان ذي النورين من جمع ال
قرانQur'an والمنفقand the spender البذالlavishly generous فيin العسرhardship
قران والمنفق البذال في العسر
And Ibn Affan, he of the Two Lights, who gathered the
With strife and honesty in ease and hardship
Qur'an, and who spent with lavish generosity in hardship.
Our chosen guide, humanity's guide to
وزوجand husband of خيرthe best of نساءthe women of العالمينall worlds أبيfather of الthe (continued prefix)
وزوج خير نساء العالمين أبي ال
سبطينtwo grandsons صنوbrother; counterpart النبيof the Prophet المصطفىthe Chosen One الطهرthe pure
سبطين صنو النبي المصطفى الطهر
And the husband of the best of all the world's women, father of the
The Abode of Peace and Everlasting Abode and Seeing
two grandsons, brother to the pure, Chosen Prophet.
O Allah exalt him, O Allah honor him
وحمزةand Hamza الباسthe valiant (unclear spelling) عمuncle of المصطفىthe Chosen One وكذاand likewise الthe (continued prefix)
وحمزة الباس عم المصطفى وكذا ال
عباسAbbas أبوAbu; father of الفضلal-Fadl والطيارand the Winged One خيرthe best سرىjourneyed by night
عباس أبو الفضل والطيار خير سرى
And Hamza the valiant, uncle of the Chosen One; likewise
O Allah bring him early to basil and breasts
Abbas, Abu al-Fadl, and the Winged One, finest night-traveler.
O Allah privilege him, O Allah beautify him
آلthe family of النبيthe Prophet وأصحابand the companions of النبيthe Prophet همthey are الthe (continued prefix)
آل النبي وأصحاب النبي هم ال
قومpeople الذينwho هدواwere guided فاقتدso follow بهمthem وسرand proceed
قوم الذين هدوا فاقتد بهم وسر
The Prophet's family and the Prophet's companions are the
O Allah send him to Jinn and mankind
people who were guided: follow them and proceed.
O Allah ennoble him, O Allah draw him near
والتابعونand the followers عليalong الآثارthe footsteps بعدهمafter them
والتابعون علي الآثار بعدهم
منfrom among كلevery منone who قدhas قضىfulfilled نحباًa vow; appointed term ومنتظرand one still waiting
من كل من قد قضى نحباً ومنتظر
And those who followed their footsteps after them,
With love, nearness, secrets and traces
from among all who have fulfilled their vow, and those still waiting.
My master, Messenger of Allah my hope
علىalong مسالكthe paths of خيرthe best of الأنبياthe prophets سلكواthey traveled
على مسالك خير الأنبيا سلكوا
بالجدwith earnestness والصدقand truthfulness فيin عسرhardship وفيand in يسرease
بالجد والصدق في عسر وفي يسر
They traveled the paths of the best of prophets,
And my savior, my cave and my store
with earnestness and truth, in hardship and in ease.
Upon you I depend after the God of the Throne
ننبيناour Prophet المجتبىthe chosen هاديguide of الأنامcreation إلىto
ننبينا المجتبى هادي الأنام إلى
دارthe abode of السلامpeace ودارand the abode of الخلدeternity والنظرand beholding
دار السلام ودار الخلد والنظر
Our Prophet, the chosen, guide of creation to
In every time of distress and fear of harm
the abode of peace, the abode of eternity and beholding.
And every accident I had no refuge before
اللَهGod عظمهmagnified him اللَهGod كرمهhonored him
اللَه عظمه اللَه كرمه
اللَهGod قدمهgave him precedence فيin الوردgoing to water والصدرand returning from water
اللَه قدمه في الورد والصدر
God magnified him; God honored him.
And every sudden misfortune the aid of triumph
God placed him first in going to water and returning.
In situations overall I encounter
اللَهGod فضلهfavored him اللَهGod جملهbeautified him
اللَه فضله اللَه جمله
اللَهGod أرسلهsent him للجنto the jinn والبشرand humankind
اللَه أرسله للجن والبشر
God favored him; God made him beautiful.
In worldly life and the Hereafter
God sent him to jinn and humankind.
My master your negligent deficient slave has come
اللَهGod شرفهennobled him اللَهGod أزلفهdrew him near
اللَه شرفه اللَه أزلفه
بالحبthrough love والقربand nearness والأسرارand mysteries والأثرand traces
بالحب والقرب والأسرار والأثر
God ennobled him; God drew him near
Broken so mend the broken one
through love, nearness, mysteries, and traces.
And seeking help for a matter that distresses him
ياO سيديmy master ياO رسولMessenger of اللَهGod أمليmy hope
يا سيدي يا رسول اللَه أملي
وياand O غياثيmy succor وياand O كهفيmy cave; my refuge ومدخريand my stored treasure
ويا غياثي ويا كهفي ومدخري
O my master, O Messenger of God, my hope,
Important so do not delay or postpone
O my succor, O my sheltering cave and my treasure!
And a need stands in the soul's conscience
عليكupon you بعدafter إلهthe God of العرشthe Throne معتمديmy reliance
عليك بعد إله العرش معتمدي
فيin كلevery خطبcalamity ومرهوبand dreaded thing منof الضررharm
في كل خطب ومرهوب من الضرر
On you, after the God of the Throne, is my reliance
So ask to be answered then decree as ordained
in every calamity and every dreaded harm.
For you have the vast status with
وكلand every حادثةevent ماnot ليfor me بهاagainst it قبلcapacity; strength
وكل حادثة ما لي بها قبل
وكلand every نائبةcalamity خدائةraking (unclear reading) الظفرthe claw
وكل نائبة خدائة الظفر
And every event I have no power to withstand,
The Bountiful Lord, Vast Giving, Vast Destiny
and every calamity with a raking claw.
Do not leave me O Messenger of Allah discarded
وفيand in المواطنthe places; situations والأحوالand circumstances أجمعهاall of them
وفي المواطن والأحوال أجمعها
مماof what ألاقيهI encounter فيin الديناthis world وفيand in الأخرthe hereafter
مما ألاقيه في الدينا وفي الأخر
And in every place and every circumstance,
Among accidents, afflictions, and others
whatever I encounter in this world and the next.
For I have lineage to you and womb relations
ياO سيديmy master عبدكyour servant الجنيthe offending one (unclear spelling) المقصرthe negligent one قدhas
يا سيدي عبدك الجني المقصر قد
أتاكcome to you منكسراًbroken فاجبرso mend; restore لمنكسرfor one broken
أتاك منكسراً فاجبر لمنكسر
O my master, your offending, negligent servant has
Though I am of sin and tremors
come to you broken; bring healing to one broken.
But pardon is vastest and forgiveness hoped
ومستغيثاًand seeking help لأمرfor a matter قدhas عناهtroubled him منamong الthe (continued prefix)
ومستغيثاً لأمر قد عناه من ال
أمرmatter المهمpressing; important فلاso do not تمهلdelay ولاnor نذرabandon (unclear reading)
أمر المهم فلا تمهل ولا نذر
And seeking help for a matter that has troubled him, a
From our Lord Best Forgiver, Omnipotent
pressing concern—so do not delay or abandon him.
Glory to Him Exalted, we cannot count His praise nor
وحاجةand a need فيin ضميرthe inner recess of النفسthe soul واقفةlingering; pending
وحاجة في ضمير النفس واقفة
فسلso ask تجبyou will be answered ثمthen قلsay تقضيit will be fulfilled علىaccording to قدرdecree; measure
فسل تجب ثم قل تقضي على قدر
And a need lingers in the innermost recess of the soul.
Hope but Him to attain request and plenty
Ask, and you will be answered; then speak, and it will be fulfilled as decreed.
By the Prophet of guidance, suffice me after
فأنتfor you ذوpossess الوجهhonor والجاهand standing الوسيعvast لدىbefore الthe (continued prefix)
فأنت ذو الوجه والجاه الوسيع لدى ال
ربLord الكريمthe generous عظيمimmense in الجوادbounty (unclear spelling) والقدرand majesty
رب الكريم عظيم الجواد والقدر
For yours is honor and vast standing before the
Much praise from one of extensive blindness and deprivation
generous Lord, immense in bounty and majesty.
So forgive and excuse O Messenger of Allah you are
لاdo not تدعنيleave me رسولMessenger of اللَهGod مطرحاًcast aside
لا تدعني رسول اللَه مطرحاً
بينamid الحوادثcalamities والآفاتand afflictions والغيرand reversals of fortune
بين الحوادث والآفات والغير
Do not leave me, Messenger of God, cast aside
Known for leniency and fine custom for apology
amid calamities, afflictions, and changes of fortune.
Upon you the finest prayers of Allah followed
فإنfor indeed ليI have نسباًlineage فيكمamong you وليand I have رحماًkinship
فإن لي نسباً فيكم ولي رحماً
منكمfrom you وإنeven if كنتI am ذاpossessing ذنبsin وذاand possessing غررheedlessness; peril
منكم وإن كنت ذا ذنب وذا غرر
For I have lineage among you, and a bond of kinship
By His greetings last dawn and dusk
from you, even though I bear sin and heedlessness.
And family and companions wherever the zephyr roamed
فالعفوyet pardon أوسعis wider والغفرانand forgiveness منتظرis awaited
فالعفو أوسع والغفران منتظر
منfrom ربناour Lord خيرthe best غفارforgiver ومقتدرand all-powerful
من ربنا خير غفار ومقتدر
Yet pardon is wider, and forgiveness is awaited
And the breezes of neighborhood blew at dawn
from our Lord, the best forgiver, mighty in power.
سبحانهglory be to Him جلexalted is He لاnot نحصيwe can enumerate ثناهHis praise ولاnor
سبحانه جل لا نحصي ثناه ولا
نرجوwe hope in سواهany but Him لنيلto obtain السؤالwhat is asked والوطرand what is desired
نرجو سواه لنيل السؤال والوطر
Glory be to Him, exalted! We cannot number His praises, nor
do we hope in any but Him to obtain what we ask and desire.
وبانبيand O Prophet (unclear spelling) الهدىof guidance وافتكhas reached you منfrom بعدafar
وبانبي الهدى وافتك من بعد
مديحةa praise-poem منfrom كثيرone with much العيinarticulacy والحصرand tongue-tiedness
مديحة من كثير العي والحصر
And O Prophet of guidance, there has reached you from afar
a praise-poem from one beset by faltering speech and tongue-tiedness.
فاسمحso be gracious واعذرand excuse رسولMessenger of اللَهGod إنكsurely you بالسfor generosity (partial word)
فاسمح واعذر رسول اللَه إنك بالس
ماحcompletion of 'generosity' والعرفand kindness معروفknown بالعذرfor pardoning
ماح والعرف معروف بالعذر
So be gracious and excuse me, Messenger of God; you are
known for generosity, kindness, and pardoning.
عليكupon you أزىpurest (unclear spelling) صلاةthe blessing of اللَهGod يتبعهاfollowing it
عليك أزى صلاة اللَه يتبعها
منهfrom Him السلامpeace مدىthroughout الآصالthe evenings والبكرand the mornings
منه السلام مدى الآصال والبكر
Upon you be God's purest blessing, followed
by peace from Him through all evenings and mornings.
والآلand the family والصحبand the companions ماas long as غنتsings مطوقةa collared dove
والآل والصحب ما غنت مطوقة
وماand as long as سرتdrift نسماتbreezes الحيof the encampment فيin السحرthe predawn hours
وما سرت نسمات الحي في السحر
And upon the family and companions, so long as a collared dove sings,
and so long as the encampment's breezes drift before dawn.
Partial English translation: 121 of 132 Arabic lines translated.
Sol 6.1