أَشِدْcelebrate بِالقَوَافِيin rhymes ذِكْرَthe memory of علْوَةَʿAlwa أَوْor عَلْيَاʿAlya
أَشِدْ بِالقَوَافِي ذِكْرَ علْوَةَ أَوْ عَلْيَا
وَدَعْand leave لِلسَّوافِيto the sand-driving winds دارَthe dwelling of مَيَّةَMayya بِالعَلْيَاat al-ʿAlya
وَدَعْ لِلسَّوافِي دارَ مَيَّةَ بِالعَلْيَا
Celebrate in rhyme the memory of ʿAlwa or ʿAlya,
Speak of the loftiness of Ali or Aliya in best rhyme,
and leave Mayya's dwelling at al-ʿAlya to the sand-driving winds.
And leave the dwelling of Mayya in Alia for the litters.
لِكُلٍّfor each مِنَof العُشَّاقِthe lovers رَأْيٌa view يُجِلُّهُhe reveres it
لِكُلٍّ مِنَ العُشَّاقِ رَأْيٌ يُجِلُّهُ
وَإِنْand even if جَالَpassed فِيin الأَحدَاقِthe eyes مَاthat which يُبْطِلُdisproves الرَّأْيَاthe view
وَإِنْ جَالَ فِي الأَحدَاقِ مَا يُبْطِلُ الرَّأْيَا
Each lover has a view he holds in reverence,
For every lover there is an opinion he values,
even if what passes before his eyes disproves that view.
Though if eccentricities roam in the eyes that would nullify opinion.
أَلَمْdid not? تَرَهاyou see it عَيَّتْwas unable جَواباًto answer ولَمْand did not يَجِدْfind
أَلَمْ تَرَها عَيَّتْ جَواباً ولَمْ يَجِدْ
مُسائِلُهاits questioner إِلاexcept الأَوارِيَّthe tethering stakes وَالنُّؤْيَاand the tent-ditch
مُسائِلُها إِلا الأَوارِيَّ وَالنُّؤْيَا
Did you not see it fail to answer, while nothing was found
Have you not seen her, she answered in annoyance without finding
by its questioner but tethering stakes and the tent-ditch?
His questions anything but nonsense and fantasies.
بِحَسْبِenough for زيادٍZiyad نَدْبُهُhis lamenting طَلَلاًa ruined campsite عَفَاwas effaced
بِحَسْبِ زيادٍ نَدْبُهُ طَلَلاً عَفَا
وَحَسْبِيand enough for me اقْتِدَاحٌstriking sparks للغَرامِfor passion زَكَاgrew وَرْيَاin flame
وَحَسْبِي اقْتِدَاحٌ للغَرامِ زَكَا وَرْيَا
Let Ziyad be content to mourn an effaced campsite;
It suffices Ziyad to mourn deserted encampments,
I am content to kindle passion into a flourishing flame.
While it suffices me to kindle the embers of love, fresh and tender.
إِذَاif الأَثَرُthe trace اسْتَهوَىenthralled فَماthen what العَيْنُthe eye صانِعٌcan do
إِذَا الأَثَرُ اسْتَهوَى فَما العَيْنُ صانِعٌ
بِمَنْto one عَقْدُهُhis bond لاnot يَقْبَلُaccepts الوَهْنَweakness والوَهْيَاand fraying
بِمَنْ عَقْدُهُ لا يَقْبَلُ الوَهْنَ والوَهْيَا
If a mere trace enthralls, what can the eye do
When the vestiges have appealed, what can the eye do
to one whose bond admits neither weakening nor fraying?
With one whose knot accepts no weakness or bending.
أَوَيْتُI sought refuge إلَىwith عَلْيَاءَʿAlyaʾ غَيْرَwithout مُنَهْنِهٍrestraining
أَوَيْتُ إلَى عَلْيَاءَ غَيْرَ مُنَهْنِهٍ
فُؤَاداًa heart عَلَىdespite الإِخفَاقِdisappointment يَسْتَنجِزُseeks fulfillment of الوَأْيَاthe promise
فُؤَاداً عَلَى الإِخفَاقِ يَسْتَنجِزُ الوَأْيَا
I sought refuge with ʿAlyaʾ, without restraining
I came to Aliya undeterred,
a heart that, despite disappointment, demands fulfillment of the promise.
With a heart exposed to affliction, fulfilling its vows.
وَلَمْand did not أَرَI see كَالأَحْيَاءِlike the clans تَزْحَفadvancing دُونَهاin her defense
وَلَمْ أَرَ كَالأَحْيَاءِ تَزْحَف دُونَها
فَتُكْثِرُand so increases فيamong أَكْفَائِهاtheir equals القَتْلslaughter والسَّبْيَاand captivity
فَتُكْثِرُ في أَكْفَائِها القَتْل والسَّبْيَا
I have seen nothing like the clans advancing in her defense,
I did not see the living crawling under her
multiplying slaughter and captivity among their equals.
Multiplying thereby killing and capturing.
كَفَانِيsufficed me بِهَاwith her رِيَّاRiyya بِرَامَةَat Rama شَدَّintensely ماhow
كَفَانِي بِهَا رِيَّا بِرَامَةَ شَدَّ ما
جَفَانِيshunned me فَلاso no بُقْياmercy عَلَيَّtoward me وَلاand no لُقْيَاmeeting
جَفَانِي فَلا بُقْيا عَلَيَّ وَلا لُقْيَا
In her I needed no Riyya at Rama—how harshly
It suffices me that her aversion firmly
she shunned me, with neither mercy for me nor a meeting.
Estranged me, so I have no longer survival or meeting.
جَزَتْنِيshe repaid me جَزَاءwith the treatment of الوَشْيِbrocade والحَلْيِand ornaments إذْsince أَبَتْrefused
جَزَتْنِي جَزَاء الوَشْيِ والحَلْيِ إذْ أَبَتْ
مَحَاسِنُهَاher beauties أَنْto تَلْبَسَwear الوَشْيَbrocade وَالحَلْيَاand ornaments
مَحَاسِنُهَا أَنْ تَلْبَسَ الوَشْيَ وَالحَلْيَا
She treated me as she treated brocade and ornaments, for
She rewarded me the reward of suspicion and ornament, for
her beauties refused to wear brocade and ornaments.
Her charms refused to wear suspicion and ornament.
كَأَنِّيَas though I ماhad not نازَلْتُfought آسَادَthe lions of قَوْمِهاher tribe
كَأَنِّيَ ما نازَلْتُ آسَادَ قَوْمِها
وَغَازَلتُand I wooed مِنْهاin her وَسْطَamid أَخْيامِهاher tents ظَبْيَاa gazelle
وَغَازَلتُ مِنْها وَسْطَ أَخْيامِها ظَبْيَا
As though I had never faced the lions of her tribe
It is as if I did not descend on the settlements of her people,
and wooed in her a gazelle amid her tents.
And courted amidst her tents some gazelle.
وَلَمْand did not أَدْرِI know فِيin هَصْرِيmy bending لِميَّادِof the swaying قَدِّهاher figure
وَلَمْ أَدْرِ فِي هَصْرِي لِميَّادِ قَدِّها
أَرُمَّانَةًwhether a pomegranate فِيin النَّحْرِthe upper chest أَقْطِفُI pluck أَمْor ثَدْيَاa breast
أَرُمَّانَةً فِي النَّحْرِ أَقْطِفُ أَمْ ثَدْيَا
I could not tell, as I bent her swaying figure,
And I did not brandish in my patrol for her bending neckline
whether I plucked a pomegranate from her upper chest or a breast.
A pomegranate on the throat that I may pluck or breast that I may squeeze.
سَجَايَاthe dispositions الغَوَانِيof beautiful women مَاnot دَرَيْتُI understood فَشَأْنهاso her conduct
سَجَايَا الغَوَانِي مَا دَرَيْتُ فَشَأْنها
وَهجرَانهاand her desertion لاnot أُدرِكI fathom الهَجْرestrangement وَالنأْيَاand distance
وَهجرَانها لا أُدرِك الهَجْر وَالنأْيَا
I never understood beautiful women's natures; as for her ways
I did not know the coquetries of the tender girls, so their
and her desertion, I cannot fathom estrangement and distance.
Estrangement, I do not suffer estrangement and remoteness.
أَجِدَّكَin earnest, I ask you لاnot أَنْفَكُّI cease بِالغِيدِwith slender beauties مُغْرَماًenamored
أَجِدَّكَ لا أَنْفَكُّ بِالغِيدِ مُغْرَماً
فَمَاso not أَنَاI لِلأُخْرَىfor the hereafter وَمَاand not أَنَاI لِلدُّنْيَاfor this world
فَمَا أَنَا لِلأُخْرَى وَمَا أَنَا لِلدُّنْيَا
Truly, I never cease to be enamored of slender beauties,
I profess you forever enamored
so I belong neither to the hereafter nor to this world.
So I am not for the other nor am I for the world.
لقَلْبِيَto my heart أوْحَىwhispered بالتَّصَابِيof youthful folly تَقَلُّبٌa swaying
لقَلْبِيَ أوْحَى بالتَّصَابِي تَقَلُّبٌ
مِنَfrom الغُصْنِthe bough مُخْضلاًdew-fresh ثَنَتْهُbent it الصَّباthe east wind ثَنْيَاa bending
مِنَ الغُصْنِ مُخْضلاً ثَنَتْهُ الصَّبا ثَنْيَا
A swaying movement whispered youthful folly to my heart,
My heart was inspired with commotion
from a dew-fresh bough that the east wind bent.
By a branch it bent, made tender by a zephyr’s bending.
وَلاand no بُدَّescape لِلْوَافِيfor one complete in النُّهَىunderstanding مِنfrom نِهَايَةٍa limit
وَلا بُدَّ لِلْوَافِي النُّهَى مِن نِهَايَةٍ
يُوَفِّيfully honors ارْعِواءًthrough restraint عِنْدَهاat it الأَمْرَthe command وَالنَّهْيَاand prohibition
يُوَفِّي ارْعِواءً عِنْدَها الأَمْرَ وَالنَّهْيَا
Yet one of mature understanding must reach a limit
The keeper of vows must inevitably have an outcome
where, turning back, he fully honors command and prohibition.
Whereby he fulfills for her the command and the forbiddance.
أَلَيْسَis it not? مَشِيبِيmy gray hair مُنْذِراًa warning وَمُبَشِّراًand a bearer of good tidings
أَلَيْسَ مَشِيبِي مُنْذِراً وَمُبَشِّراً
فَمَاso what لِيَis with me وَيلِيwoe to me أُشْبِهُI resemble الصُّمَّthe deaf وَالعُمْيَاand the blind
فَمَا لِيَ وَيلِي أُشْبِهُ الصُّمَّ وَالعُمْيَا
Is my gray hair not a warning and a bearer of good tidings?
Does not my graying hair forewarn and foretell
What is wrong with me, alas, that I resemble the deaf and blind?
So why do I resemble the deaf and the blind?
وَشُكْرُand thanking أَبِيAbu, father of يَحْيَىYahya الأَميرِthe emir أَحَقُّmore fitting بِيfor me
وَشُكْرُ أَبِي يَحْيَى الأَميرِ أَحَقُّ بِي
وَإِنْand even if عَزَّنِيoverwhelms me شُكْرُthanking الأَميرِthe emir أَبِيAbu, father of يَحْيَىYahya
وَإِنْ عَزَّنِي شُكْرُ الأَميرِ أَبِي يَحْيَى
And thanking the emir Abu Yahya is more fitting for me,
Thanking my lord Amir Abi Yahya is more warranted for me
though thanking the emir Abu Yahya is beyond my powers.
Though thanking the Amir my lord Abi Yahya wearies me.
هُمامa magnanimous man إِذَاwhen ابتَاعَbuys الثَّناءَpraise بِمَاwith what حَوَتْcontained
هُمام إِذَا ابتَاعَ الثَّناءَ بِمَا حَوَتْ
يَدَاهُhis two hands فَمَاthen not يَخْشَىfears مُبَايعُهhis trading partner ثُنْيَاa reservation
يَدَاهُ فَمَا يَخْشَى مُبَايعُه ثُنْيَا
A magnanimous man: when he buys praise with what
Pillars, when they purchase praise with what
his hands contain, his seller fears nothing withheld.
Their hands contain, their seller then fears no bending.
تَرَعْرَعَhe grew up بَيْنَbetween البَأْسِvalor والجُودِand generosity مِثْلَماjust as
تَرَعْرَعَ بَيْنَ البَأْسِ والجُودِ مِثْلَما
تَبَحْبَحَhe flourished فِيin المَجْدِglory المُؤَثَّلِfirmly established وَالعَلْيَاand eminence
تَبَحْبَحَ فِي المَجْدِ المُؤَثَّلِ وَالعَلْيَا
He grew up between valor and generosity, just as
He was nurtured between valor and munificence, just as
he flourished in firmly established glory and eminence.
He frolicked in honored glory and loftiness.
مُجِيلاًcasting قِداحَthe arrows of الفَوْزِvictory فِيin كُلِّevery مَشْهَدٍencounter
مُجِيلاً قِداحَ الفَوْزِ فِي كُلِّ مَشْهَدٍ
بِماwith what يُقْتَضَىis warranted سَعْداًas good fortune وَمَاand what يُرتَضَىis approved سَعْيَاas effort
بِما يُقْتَضَى سَعْداً وَمَا يُرتَضَى سَعْيَا
Casting the arrows of victory in every encounter,
Excelled in every field of success with what
with deeds that earn good fortune and efforts worthy of approval.
Is required of fortune and desired of endeavor.
بِرَاحَتِهِin his palm زَنْدُthe fire-stick of المَكَارِمِnoble deeds كُلَّماwhenever
بِرَاحَتِهِ زَنْدُ المَكَارِمِ كُلَّما
أَرَاناhe showed us بِهِwith it قَدْحاًa striking رَأَينَاwe saw لَهُfor it وَرْيَاflame
أَرَانا بِهِ قَدْحاً رَأَينَا لَهُ وَرْيَا
In his palm lies the fire-stick of noble deeds: whenever
With his ease the boughs of noble deeds whenever
he shows us its striking, we see it kindle flame.
We saw him flash we saw for it flakes.
أَعَدَّhe prepared لأَدْواءِfor the ailments of الليالِيthe nights دَوَاءَهاtheir remedy
أَعَدَّ لأَدْواءِ الليالِي دَوَاءَها
وَهَلْand does? يُخْطِئُmiss الإصَمَاءَan outright killing shot مَنْwhoever يُحْسِنُmasters الرَّمْيَاshooting
وَهَلْ يُخْطِئُ الإصَمَاءَ مَنْ يُحْسِنُ الرَّمْيَا
He has prepared the remedy for the ailments of the nights;
He prepared for the illnesses of nights their remedy
does a master marksman miss the killing shot?
And does the unerring miss when he aims well?
مَسَاعِيهِhis endeavors فيtoward أعْدَائِهِhis enemies وَوُلاتِهِand his governors
مَسَاعِيهِ في أعْدَائِهِ وَوُلاتِهِ
تَمرُّtaste bitter لَهُمْto them شَرْياًas colocynth وَتَحْلُوand taste sweet لَنَاto us أَرْيَاas honey
تَمرُّ لَهُمْ شَرْياً وَتَحْلُو لَنَا أَرْيَا
His endeavors toward his enemies and his governors
His endeavors against his enemies and his governors
are bitter as colocynth to them and sweet as honey to us.
Pass by them evil and are sweet for us limpid.
يُديرُhe fashions مِنout of الحَرْبِwar الضَّروسِfiercely biting حَدِيقَةًa garden
يُديرُ مِن الحَرْبِ الضَّروسِ حَدِيقَةً
وَإِنْand even if لَمnot يَرِدْhe reaches فِيهاtherein سِوَىexcept لامَةٍarmor مَهْيَاwater
وَإِنْ لَم يَرِدْ فِيها سِوَى لامَةٍ مَهْيَا
He fashions a garden from fiercely biting war,
He turns the fierce war into a tamed garden
though in it he finds no water but armor.
Even if he only wants in it some slice of censure.
ويَحْسبُand he regards أَجْنَاسَthe kinds of القَوَافِيrhymes عُفَاتهُhis petitioners
ويَحْسبُ أَجْنَاسَ القَوَافِي عُفَاتهُ
فيَحيَاso lives لَهاfor them مَنwhoever هامَwas love-struck أَقْتَالَهَاtheir slain حَيَّاalive
فيَحيَا لَها مَن هامَ أَقْتَالَهَا حَيَّا
He counts the kinds of rhyme among his petitioners,
And he counts thekinds of rhyme his chastity
so their love-stricken victims come alive again for them.
Whereby he grants life to those who lusted for their killing.
تَأَلَّىswore هُدَاهhis guidance لاnot تَأَتَّىto proceed gently مُناجِزاًfighting decisively
تَأَلَّى هُدَاه لا تَأَتَّى مُناجِزاً
صُنوفَthe kinds of العِدَىenemies أَوuntil يَمْحُوَhe erases الغَيَّerror والبَغْياand oppression
صُنوفَ العِدَى أَو يَمْحُوَ الغَيَّ والبَغْيا
His guidance swore not to deal gently, battling
His guidance refused to be matched fulfilling
every kind of foe until he erases error and oppression.
The varieties of transgression or erase the injustice and enmity.
فَلاso no شَكَّdoubt أَنَّthat السُّمْرَthe brown spears شَكّاًwith piercing تُبيتُهُمassail them by night
فَلا شَكَّ أَنَّ السُّمْرَ شَكّاً تُبيتُهُم
وَلاand no رَيْبَdoubt أَنَّthat البِيضَthe white swords تُفْنِيهِمُannihilate them بَرْيَاby hewing
وَلا رَيْبَ أَنَّ البِيضَ تُفْنِيهِمُ بَرْيَا
There is no doubt the brown spears assail them by night, piercing them,
Without doubt the brown race their nights are sleepless
and no doubt the white swords annihilate them by hewing.
And no doubt the white will destroy them entirely.
كَأَنَّas though عَلَيهِupon him لِلقِرَاعِfor combat ولِلْقِوَىand for strength
كَأَنَّ عَلَيهِ لِلقِرَاعِ ولِلْقِوَى
نُذُوراًvows فَلاso not صُبْحاًin the morning تُضَاعُare neglected وَلاnor مَسْيَاin the evening
نُذُوراً فَلا صُبْحاً تُضَاعُ وَلا مَسْيَا
As though he were bound, for battle and strength,
As if upon him for spears and strength
by vows never neglected at morning or evening.
There are vows so neither morn are lost nor evening.
يَرُوحُhe goes at evening وَيَغدُوand goes at morning مَنزِلاًhosting guests وَمُنازِلاًand confronting foes
يَرُوحُ وَيَغدُو مَنزِلاً وَمُنازِلاً
فَمِنso some مُعتَدٍaggressor يردَىperishes وَمِنand some معتفٍsuppliant يَحْيَاlives
فَمِن مُعتَدٍ يردَى وَمِن معتفٍ يَحْيَا
Evening and morning he hosts guests and confronts foes;
He comes and goes from one stage to another
thus an aggressor perishes, and a suppliant lives.
Saving some transgressor and giving life to some pure.
هُوَhe المُقْتَفِيthe follower of مَاwhat سنَّlaid down للناسِfor people آلَهhis family
هُوَ المُقْتَفِي مَا سنَّ للناسِ آلَه
وَهَلْand does? يَقْتَفِيhe follow إِلاanything but السَّكِينَةَserenity وَالهَدْيَاand right guidance
وَهَلْ يَقْتَفِي إِلا السَّكِينَةَ وَالهَدْيَا
He follows what his family laid down for the people;
He is the one who follows what his family
does he follow anything but serenity and right guidance?
Deemed good, and does one follow but tranquility and guidance?
أَئِمَةُleaders of عَدلٍjustice يَمَّمَsought الحَقُّtruth نَصْرَهُمsupporting them
أَئِمَةُ عَدلٍ يَمَّمَ الحَقُّ نَصْرَهُم
فَمَاso not عَدَلُواthey turned away عَنهُfrom it دِفاعاًin defense وَلاnor حَمْيَاin protective zeal
فَمَا عَدَلُوا عَنهُ دِفاعاً وَلا حَمْيَا
Leaders of justice, whom truth has chosen to support:
The imams of justice, the truth championed them
they never turned from it in defense or protective zeal.
So they never deviated therefrom defending or protecting zealously.
هُمُthey فَرَّجُواdispelled غَمَّthe distress of الدَّواهِيcalamities وَضِيقَهاand their straits
هُمُ فَرَّجُوا غَمَّ الدَّواهِي وَضِيقَها
بِمَاwith what وَسِعَencompassed الدُّنْيَاthe world وأَبْنَاءَهاand its children دَهْيَاin sagacity
بِمَا وَسِعَ الدُّنْيَا وأَبْنَاءَها دَهْيَا
They dispelled the sorrow and straits of calamity
They relieved the grief of events and their straits
with sagacity that encompassed the world and its children.
With what satisfied the world and its children satisfaction.
وَهُمْand they نَصَرُواchampioned الدينَthe faith الحَنيفَupright وَبَصَّرواand clarified
وَهُمْ نَصَرُوا الدينَ الحَنيفَ وَبَصَّروا
مَعَالِمَهُits landmarks والنَّاسُwhile people فِيin فِتْنَةturmoil عَمْيَاblind
مَعَالِمَهُ والنَّاسُ فِي فِتْنَة عَمْيَا
And they championed the upright faith and made clear
And they supported the pure religion and elucidated
its landmarks while people were in blind turmoil.
Its features while people were in the blindness of blindness.
وَهُمْand they أَحْرَزُواsecured دُونَbeyond المُلوكِthe kings مَنَاقِباًvirtues
وَهُمْ أَحْرَزُوا دُونَ المُلوكِ مَنَاقِباً
مَتَىwhen مَاever وَلواthey undertook إِخفاءَهاconcealing them بَهَرَتْthey dazzled خَفْيَاeven hidden
مَتَى مَا وَلوا إِخفاءَها بَهَرَتْ خَفْيَا
And they secured virtues beyond those of other kings,
And they gained virtues above kings
which dazzled even in concealment whenever they undertook to hide them.
Whenever they assumed them, their concealment dazzled even the hidden.
تَنَاهَواthey attained the utmost مِنَfrom العَلْيَاthe heights إلَىto غايَةٍa goal نَأَتْlay far off
تَنَاهَوا مِنَ العَلْيَا إلَى غايَةٍ نَأَتْ
فَقَصَّرَso fell short عَنْهاof it كُلُّevery مَدْحٍpraise وَإنْand even if أَعْيَاit exhausted itself
فَقَصَّرَ عَنْها كُلُّ مَدْحٍ وَإنْ أَعْيَا
They reached from lofty rank a goal so far removed
They ascended the heights to a limit that
that every praise falls short of it, however it exhausts itself.
Every praise falls short no matter how tired.
أَعِدْrepeat نَظَراًa look لِلدَّهْرِat time تُبْصِرهُyou will see it ناضِراًflourishing
أَعِدْ نَظَراً لِلدَّهْرِ تُبْصِرهُ ناضِراً
وَمَاand not رُؤْيَةُseeing الأَشْياءِthings حَقّاًin truth مِنof الرُّؤْيَاdreams
وَمَا رُؤْيَةُ الأَشْياءِ حَقّاً مِن الرُّؤْيَا
Look again at time: you will see it flourishing;
Reconsider the days, envision them flourishing
seeing things in truth is not dreaming.
For envisioning things is not truly envisioning.
فَلاso no يَوْمَday إِلاbut إِضْحِيانٌradiant بِنُورِهمwith their light
فَلا يَوْمَ إِلا إِضْحِيانٌ بِنُورِهم
وَلاand no لَيْلَةnight إِلاbut بِأَسْعُدِهِمْthrough their lucky stars ضَحْيَاsunlit
وَلا لَيْلَة إِلا بِأَسْعُدِهِمْ ضَحْيَا
No day is anything but radiant with their light,
Thus no day but by their light is an immolation
and no night but sunlit by their lucky stars.
Nor night but by their most fortunate a brightening.
لآلِfor the house of أَبِيAbu, father of حَفْصٍHafs وَسائِلُbonds of نُصْرَةٍsupport
لآلِ أَبِي حَفْصٍ وَسائِلُ نُصْرَةٍ
إلَىto الدِّينِthe faith وَالدنْياand this world هيَthese are النّسْبَةُthe kinship الدُّنْيَاthe closest
إلَى الدِّينِ وَالدنْيا هيَ النّسْبَةُ الدُّنْيَا
The house of Abu Hafs has bonds of support
The family of Abi Hafs has the means of supporting
to faith and this world: theirs is the closest kinship.
The religion and world, that is their relationship to the world.
فَبُشْرَىso glad tidings لِمَنْto whoever لَمْnot يَتَّخِذْtakes غَيْرَother than حُبِّهِمlove for them
فَبُشْرَى لِمَنْ لَمْ يَتَّخِذْ غَيْرَ حُبِّهِم
عَتاداًas preparation وزَاداًand provision لِلمَمَاتِfor death وَلِلحَيَاand for life
عَتاداً وزَاداً لِلمَمَاتِ وَلِلحَيَا
So glad tidings to whoever takes nothing but love for them
Good tidings to those who took none but their love
as preparation and provision for death and life.
As equipment and provision for death and life.
لَقَدْindeed أَعْرَقُواthey are deeply rooted فِيin المُلكِkingship لَكِنْbut تَعدَّدُواthey became many
لَقَدْ أَعْرَقُوا فِي المُلكِ لَكِنْ تَعدَّدُوا
فيَاso how رُشْدَهُمtheir soundness رَأْياًin judgment وَياand how حُسْنَهُمtheir beauty رُؤْيَاto behold
فيَا رُشْدَهُم رَأْياً وَيا حُسْنَهُم رُؤْيَا
Deep indeed are their roots in kingship, yet they are many:
Truly they perspired in rule but they were many
how sound their judgment, how fair they are to behold!
So excellent their opinion and beautiful their view.
أَعَزُّthe most prized المَبانِيbuildings مَاthose which أَقامُواthey erected علَىupon القَنَىspears
أَعَزُّ المَبانِي مَا أَقامُوا علَى القَنَى
لَدَيْهمin their eyes وَخَيرُand the best الخَيْلِhorses مَاthose which رَكَضُواthey galloped عُرْيَاbareback
لَدَيْهم وَخَيرُ الخَيْلِ مَا رَكَضُوا عُرْيَا
The most prized buildings are those they erect upon spears
The strongest buildings are those they stood by the spearhead
in their eyes; the best horses are those they ride bareback.
And the best horses are those they rode bareback.
كَفَاهُمْsufficed them مِنَinstead of القَصرِthe palace السُّرادِقُthe pavilion بِالفَلاin the wilderness
كَفَاهُمْ مِنَ القَصرِ السُّرادِقُ بِالفَلا
وَأَنْساهُمُand made them forget اليَنْبُوعَthe spring ذِكْرُهُمُtheir remembering الحِسْيَاthe shallow sand-well
وَأَنْساهُمُ اليَنْبُوعَ ذِكْرُهُمُ الحِسْيَا
A pavilion in the wilderness sufficed them instead of a palace,
It suffices them of palace an open canopy in the plains
and remembering the sand-well made them forget the spring.
And their mention of springs distracted them from the cistern.
قَدِindeed اخْشَوشَنُواthey grew austere إِلاexcept حَواشِيَdispositions أُرْهِفَتْwere refined
قَدِ اخْشَوشَنُوا إِلا حَواشِيَ أُرْهِفَتْ
رِقاقاًto tenderness وآداباًand cultured manners صَغَتْinclined نَحْوَهُمtoward them صَغْيَاin inclination
رِقاقاً وآداباً صَغَتْ نَحْوَهُم صَغْيَا
They grew austere, except for dispositions refined
They socialized except for the tender edges that
to tenderness, and cultured manners inclining toward them.
Became finely spun customs and etiquette inclining toward them.
وَقَدْand indeed هَجَرُواthey abandoned حتَّىeven اليَراعَthe reed pen فَإِنَّمَاfor they only
وَقَدْ هَجَرُوا حتَّى اليَراعَ فَإِنَّمَا
يَخُطُّونthey write بِالخَطِيِّwith the Khatti spear مَاwhat يَفْضَحُputs to shame الوَشْيَاbrocade
يَخُطُّون بِالخَطِيِّ مَا يَفْضَحُ الوَشْيَا
They have abandoned even the reed pen; they only
They avoided even the saddle for they only
write with the Khatti spear what puts brocade to shame.
Write with the pencase that exposes the shoulder.
تَحَلَّىadorned himself وَلِيُّthe heir العَهْدِof succession زُهْرَthe brightest of حُلاهُمُtheir ornaments
تَحَلَّى وَلِيُّ العَهْدِ زُهْرَ حُلاهُمُ
فَحِلْمٌthus forbearance إلَىjoined to بُقْيَاmercy وَعِلْمٌand knowledge إلَىjoined to فُتْيَاlegal counsel
فَحِلْمٌ إلَى بُقْيَا وَعِلْمٌ إلَى فُتْيَا
The heir apparent wears their brightest ornaments:
The heir apparent wore the blossom of their regalia
forbearance joined to mercy, and learning joined to legal counsel.
So he has forbearance till eternity and knowledge till youth.
سَمَتْrose دَعْوَةُthe cause of التَّوحِيدِdivine unity مِنْهُthrough him بِأَوْحَدٍwith an unmatched one
سَمَتْ دَعْوَةُ التَّوحِيدِ مِنْهُ بِأَوْحَدٍ
مآثِرَin noble deeds أَعْيَتْoutstripped كُلَّeveryone مَنْwho يَطْلُبُseeks العلْيَاeminence
مآثِرَ أَعْيَتْ كُلَّ مَنْ يَطْلُبُ العلْيَا
The cause of divine unity rose through him, one unmatched
The call of Monotheism through him launched with the peerless
in noble deeds that outstrip everyone striving for the heights.
A feat that exhausted all who seek the heights.
تَرَىyou see الفَلكَthe celestial sphere الدَّوَّارَever-turning مِنْamong خدَمَائِهِhis servants
تَرَى الفَلكَ الدَّوَّارَ مِنْ خدَمَائِهِ
فَمَاso whatever لاnot يَرَىhe deems إيجَابُهُits affirmation سامَهُhe commands it نَفْيَاto negate
فَمَا لا يَرَى إيجَابُهُ سامَهُ نَفْيَا
You see the ever-turning celestial sphere among his servants;
You see the planets in their orbit among his servants
whatever he does not wish it to establish, he commands it to abolish.
So he did not neglect what his obligation included.
مُجِيرٌa protector علَىagainst الأَيَّامِthe days مِنْfrom جَوْرِthe injustice of بُؤْسِهاtheir misery
مُجِيرٌ علَى الأَيَّامِ مِنْ جَوْرِ بُؤْسِها
بِنُعْمَىwith blessing علَىupon نُعْمَىblessing وَحُذْيَاand gift علَىupon حُذْيَاgift
بِنُعْمَى علَى نُعْمَى وَحُذْيَا علَى حُذْيَا
A protector against the days and the injustice of their misery,
A refuge for the days from the wrong of their misery
with blessing upon blessing and gift upon gift.
With a blessing upon blessing, and plenty upon plenty.
لَهُmay he have اللُّهُGod ماwhenever نَدَّىhe moistens يَميناًa right hand بِمِنَّةٍwith a favor
لَهُ اللُّهُ ما نَدَّى يَميناً بِمِنَّةٍ
وَإِنْand even if هِيَit ذَاعَتْspreads فِيin النَّدَيِّthe assembly فَمَاthen he never أَعْيَاfalters
وَإِنْ هِيَ ذَاعَتْ فِي النَّدَيِّ فَمَا أَعْيَا
God bless him! Whenever he moistens a right hand with a favor,
To him belongs what the right hand lavished with benevolence
even if it spreads through the assembly, he never falters.
Though if it spread in generosity it does not tire.
كَأَنَّas though لُهاهُhis gifts لِلثُّرَيَّاwere the Pleiades' وَيَوْمِهِand his day's
كَأَنَّ لُهاهُ لِلثُّرَيَّا وَيَوْمِهِ
فَعُودِيso my bough بِهاthrough them نَضْرٌfresh وَأَرْضِيand my earth بِهاthrough them ثَرْيَاmoist
فَعُودِي بِها نَضْرٌ وَأَرْضِي بِها ثَرْيَا
As though his gifts were those of the Pleiades and of his day,
It is as if his arrival for the well-off and his day
so through them my bough is fresh and my earth moist.
Are happiness in livelihood and contentment in prosperity.
سَقَانِيَgave me drink رِيّاًa quenching draught بَعْدَafter رِيٍّa quenching draught سَمَاحُهُhis generosity
سَقَانِيَ رِيّاً بَعْدَ رِيٍّ سَمَاحُهُ
فَيَاso O حَبَّذاhow splendid السَّاقِيthe cupbearer وَيَاand O حَبَّذَاhow splendid السُقْيَاthe draught
فَيَا حَبَّذا السَّاقِي وَيَا حَبَّذَا السُقْيَا
His generosity gave me draught upon thirst-quenching draught;
His liberality has quenched me with draft after draft
how splendid the cupbearer, how splendid the draught!
So excellent is the bearer and excellent is the quenching.
وَصَيَّرَand made لِلتَّجوِيدِfor excellence جَدْوَاهُhis bounty مبدَأa beginning
وَصَيَّرَ لِلتَّجوِيدِ جَدْوَاهُ مبدَأ
وَقَدْwhen already بَلَغَhad reached الإفحَامُspeechlessness غَايَتَهُits limit القُصْيَاutmost
وَقَدْ بَلَغَ الإفحَامُ غَايَتَهُ القُصْيَا
He made his bounty a beginning for excellence,
And he rendered the proper pronunciation a principle
when speechlessness had already reached its utmost limit.
And perfection has reached its utmost possibility.
وَخَوَّلَنِيand granted me رُعْياًcare بِهاthrough it وَكلاءةًand protection
وَخَوَّلَنِي رُعْياً بِها وَكلاءةً
فَخَوَّلَهُso may He grant him اللَّهُGod الكَفاءةَfitting recompense وَالرَّعْيَاand care
فَخَوَّلَهُ اللَّهُ الكَفاءةَ وَالرَّعْيَا
And through it he granted me care and protection;
He authorized me a flock with trusteeship
may God grant him fitting recompense and care.
So God granted him adequacy and trusteeship.
Sol 6.1