ياO سائقاًcamel-driver غَنّىsang to النياقَthe she-camels وزَمزَماand hummed
يا سائقاً غَنّى النياقَ وزَمزَما
أبشِرrejoice فقدfor indeed جئتَyou have reached المقامَthe Station وزَمزَماand Zamzam
أبشِر فقد جئتَ المقامَ وزَمزَما
O camel-driver who sang to the she-camels and hummed,
O driver, sing praises to the camel litters
Rejoice, for you have reached the Station and Zamzam.
Rejoice, for you have reached the destination and appointment
كمhow often كُنتَyou used to تُذكِرنيremind me of منازِلَthe dwellings of مكَّةٍMecca
كم كُنتَ تُذكِرني منازِلَ مكَّةٍ
وتقولand say إنَّindeed بهاin it المنىhopes والمغنَماand gain
وتقول إنَّ بها المنى والمغنَما
How often you would remind me of Mecca's dwellings,
How often did you remind me of Mecca’s abodes
and say that hopes and gain are found there.
And say that it holds wishes granted and spoils to claim
برِّدcool بماءwith water from سقايَةِthe watering-place of العبّاسِal-ʿAbbās ماwhat
برِّد بماء سقايَةِ العبّاسِ ما
كابدتَهُyou endured it طولَthroughout الطريقِthe road منَof الظماthirst
كابدتَهُ طولَ الطريقِ منَ الظما
With water from al-ʿAbbās's watering-place, soothe
Quench with the water of Al-Abbas’ drinking place
the thirst you endured all along the road.
What you endured of thirst throughout the journey
وانهَضand rise فهَروِلthen jog بينbetween مكَّةَMecca والصفاand al-Safa
وانهَض فهَروِل بين مكَّةَ والصفا
وادخلand enter إلىinto الحجّthe pilgrimage الشريفthe noble مُسَلّماoffering salutations
وادخل إلى الحجّ الشريف مُسَلّما
And rise, then jog between Mecca and al-Safa,
Rise and race between Mecca and As-Safa
and enter the noble pilgrimage, offering salutations.
And enter the noble pilgrimage in submission
ومقامَand the Station of إبراهيمَAbraham زُرهُvisit it مبادراًwithout delay
ومقامَ إبراهيمَ زُرهُ مبادراً
ولحجرِand at the enclosure of اسماعيلَIshmael صلِّpray مُعَظّماshowing reverence
ولحجرِ اسماعيلَ صلِّ مُعَظّما
And visit Abraham's Station without delay,
Visit the Station of Abraham promptly
and pray at Ishmael's enclosure, showing reverence.
And pray reverently at the Stone of Ismail
وانظُرand behold عروسthe bride of البيتthe House يُجلىis unveiled حُسنُهاher beauty
وانظُر عروس البيت يُجلى حُسنُها
للناظرينto beholders فلُذso seek refuge بهاin her مُستَغنِماreaping gain
للناظرين فلُذ بها مُستَغنِما
And behold the bride of the House, her beauty unveiled
Look upon the bride of the house; her beauty shines
to beholders; seek refuge in her, reaping gain.
For onlookers, so be enchanted with her, opportune
فهيَfor she التيthe one who ظَهَرتbecame manifest فضائلُهاher virtues فَلاso not
فهيَ التي ظَهَرت فضائلُها فَلا
تخفىare hidden وهَلand can يَخفىbe hidden سناthe radiance of قمَرِthe moon of السَماthe sky
تخفى وهَل يَخفى سنا قمَرِ السَما
For she is the one whose virtues have appeared, and so are not
She is the one whose virtues have appeared, so she does not
hidden—can the radiance of heaven's moon be hidden?
Remain hidden, can the radiance of the moon stay concealed?
ومنَand among العجائبِthe wonders أنهاthat she is محروسَةٌguarded
ومنَ العجائبِ أنها محروسَةٌ
والصيدُand hunting فيهاwithin her لاnot يزالُceases to be مُحَرَّماforbidden
والصيدُ فيها لا يزالُ مُحَرَّما
And among the wonders is that she is guarded,
Of wonders is that she is guarded, yet hunting
and hunting within her remains forbidden.
Within her remains forbidden
والطيرُand birds لاdo not يعلوrise علىabove أركانهاher corners
والطيرُ لا يعلو على أركانها
إلّاexcept ليُشفىto be healed إنif غَداit comes مُتَسَلِّماseeking safety
إلّا ليُشفى إن غَدا مُتَسَلِّما
And no bird rises above her corners
No bird flies above her pillars
except to be healed, if it comes seeking safety.
Except to be healed if it comes submissive
تحتالُworks her wiles فيin حُلَلِrobes of السوادِblackness وبابُهاand her door
تحتالُ في حُلَلِ السوادِ وبابُها
بالنورِin light دامَhas remained مُبَرقَعاًveiled ومُلَثَّماand masked
بالنورِ دامَ مُبَرقَعاً ومُلَثَّما
She works her wiles in robes of black, while her door
She dons gowns of black, her door draped
has remained veiled and masked in light.
In light, remaining obscured and veiled
هيَshe كعبةُthe Kaaba of المولىthe Lord الكريمِthe generous وكُلُّand every مَنone who
هيَ كعبةُ المولى الكريمِ وكُلُّ مَن
وافىcomes إليهاto her حقُّهُhis right أنto يُكرَماbe honored
وافى إليها حقُّهُ أن يُكرَما
She is the Kaaba of the generous Lord, and everyone who
She is the Noble's Kaaba, and everyone who
comes to her has the right to be honored.
Visits her has the right to be honored
ماnot منهُمُamong them إلاexcept ذليلٌhumbled خائعٌfearful
ما منهُمُ إلا ذليلٌ خائعٌ
باكٍweeping علىover زلّاتِهِhis missteps مُتَنَدِّماremorseful
باكٍ على زلّاتِهِ مُتَنَدِّما
Not one among them but is humbled and fearful,
All are humble, reverent,
weeping over his missteps in remorse.
Weeping for their missteps, regretting
ياO رَبِّmy Lord قدindeed وَقَفَتhas stood ببابِكَat Your door عُصبَةٌa company
يا رَبِّ قد وَقَفَت ببابِكَ عُصبَةٌ
يرجونَthey hope for منكَfrom You تَفَضُّلاًgracious favor وتكَرُّماand generosity
يرجونَ منكَ تَفَضُّلاً وتكَرُّما
O my Lord, a company has stood at Your door,
O Lord, a band has stood at Your door
hoping for gracious favor and generosity from You.
Seeking grace and generosity from You
ذاthis one طالبٌseeking فضلاًfavor وذاand that one مُتَفَضِّلٌbestowing favor
ذا طالبٌ فضلاً وذا مُتَفَضِّلٌ
ممّاon account of what جَناهُhe committed it مِنَof الذنوبِthe sins وَقَدَّماand sent ahead
ممّا جَناهُ مِنَ الذنوبِ وَقَدَّما
This one seeks favor, and that one bestows it,
One seeking favor, another gracious
on account of the sins he has committed and sent ahead.
From what he gained of sins yet atoned
فاقبَلهُمso accept them وأنِلهُمُand grant them منكَfrom You الرّضىgood pleasure
فاقبَلهُم وأنِلهُمُ منكَ الرّضى
وتجاوَزِand pardon اللهمَّعَمَّنO God, concerning whoever أجرَماhas sinned
وتجاوَزِ اللهمَّعَمَّن أجرَما
So accept them and grant them Your good pleasure,
So accept them and grant them Your pleasure
and pardon, O God, whoever has sinned.
And pardon, O God, whoever transgressed
Sol 6.1