قِبابُthe domes of قُباءٍQuba تلكمُthose (addressing you all) أمor قَباthe robe of سَلعِSalʿ
قِبابُ قُباءٍ تلكمُ أم قَبا سَلعِ
تبدّتcame into view فَشَقَّتand split مُهجَتيَّmy two hearts بماwith what سَلعِcleaved
تبدّت فَشَقَّت مُهجَتيَّ بما سَلعِ
Are those the domes of Quba, or Salʿ's robe?
They appeared and split my two hearts with their cleaving.
وذاكُمand that (addressing you all) سَناthe radiance of الأفراحِjoys حولaround مُفَرِّحٍa bringer of joy
وذاكُم سَنا الأفراحِ حول مُفَرِّحٍ
تَنَقَّلَpassed منfrom لَمحٍa glimmer خفِيٍّhidden إلىto لَمعِa bright flash
تَنَقَّلَ من لَمحٍ خفِيٍّ إلى لَمعِ
And that is the radiance of joys around a bringer of joy,
passing from a hidden glimmer into a brilliant flash.
وهلand is ذاكمُthat (addressing you all) واديthe valley of العقيقِal-ʿAqiq الذيwhich غَداbecame
وهل ذاكمُ وادي العقيقِ الذي غَدا
عقيقُthe agate of دموعيmy tears بَعدَهُafter it دائمَunceasing in الهَمعِflowing
عقيقُ دموعي بَعدَهُ دائمَ الهَمعِ
Is that the valley of al-ʿAqiq, after which
the agate of my tears became an unceasing flow?
ديارٌdwellings لأحبابيfor my beloved ones الذينwhom ألفِتهمI came to love
ديارٌ لأحبابي الذين ألفِتهم
وصرتُand I became بهمthrough them فيin عالمthe realm of الذرِprimordial particles ذاpossessed of وَلعِardent love
وصرتُ بهم في عالم الذرِ ذا وَلعِ
Dwellings of my beloved ones, whom I came to love,
and through whom I became enamored in the realm of primordial particles.
تُرىI wonder هلwhether ترىwill see عَينيmy eye ثَراهُمtheir soil فإنَّنيfor I
تُرى هل ترى عَيني ثَراهُم فإنَّني
بِحُبّيthrough my love لحبّيfor my beloved ذوpossessed of ثَراءٍwealth وذوand possessed of وُسعِabundance
بِحُبّي لحبّي ذو ثَراءٍ وذو وُسعِ
I wonder: will my eye see their soil? For I
am rich and amply endowed through my love for my beloved.
وليand I have فيin مغانيهمtheir dwellings مَعانٍmeanings مَعانُهاtheir domain
ولي في مغانيهم مَعانٍ مَعانُها
فسيحٌspacious بناwithin us أعيىconfounded الفصيحُthe eloquent speaker منَamong البُرعِthe accomplished
فسيحٌ بنا أعيى الفصيحُ منَ البُرعِ
In their dwellings I have meanings whose domain
is spacious within us, baffling the most accomplished orator.
ففيهمfor concerning them سكوتيmy silence إنif صَمتُّI am silent وفيهِمُand concerning them
ففيهم سكوتي إن صَمتُّ وفيهِمُ
كلاميmy speech إذاwhen ماever فهتُI speak بالنَظمin verse والسجعِand rhymed prose
كلامي إذا ما فهتُ بالنَظم والسجعِ
My silence concerns them when I am silent, and of them
is my speech whenever I utter verse and rhymed prose.
وفكريand my thought إذاwhen فكَّرتُهُI turn it فيto جمالهمtheir beauty
وفكري إذا فكَّرتُهُ في جمالهم
فهمfor they بَصَريmy sight فيin العالَمينthe two worlds وهمand they سَمعيmy hearing
فهم بَصَري في العالَمين وهم سَمعي
My thought, whenever I turn it, is upon their beauty;
they are my sight in both worlds, and they are my hearing.
فماso not لهمُfor them فيin their beauty حسنهِمany منpeer مُماثِلٍline_18
فما لهمُ في حسنهِم من مُماثِلٍ
وماand not ليَfor me فيamong أهلِthe people of الصبابةِardent love منany سِلعِpeer
وما ليَ في أهلِ الصبابةِ من سِلعِ
None equals them in their beauty,
and among the passionately enamored I have no peer.
ولمand why لاnot وفيهمwhen among them is أحمدُAhmad المصطفىthe Chosen One الذيwho
ولم لا وفيهم أحمدُ المصطفى الذي
حوىencompassed كلَّevery أصلٍroot فيof المحاسنexcellences أوor فَرعِbranch
حوى كلَّ أصلٍ في المحاسن أو فَرعِ
And why not, when among them is Ahmad, the Chosen One, who
encompasses every root and branch of excellence?
فبدرُso the full moon of الدجىdarkness منfrom نورthe light of طلعتهhis face اكتسىclothed itself
فبدرُ الدجى من نور طلعته اكتسى
وسدفةُand the gloom of جنحِthe wing of الليلnight منfrom ذلكthose الفَرعِlocks
وسدفةُ جنحِ الليل من ذلك الفَرعِ
The full moon of darkness clothed itself in his face's light,
and the gloom of night's wing comes from those locks.
أغَرٌّradiant-faced أزَجٌarched-browed أدعجُdeep-black العينin the eyes أفلحُgapped
أغَرٌّ أزَجٌ أدعجُ العين أفلحُ
الثنيّةِin the front teeth أقنىaquiline الأنفِin the nose ذوpossessing قامةٍa stature ربعِof medium height
الثنيّةِ أقنى الأنفِ ذو قامةٍ ربعِ
Radiant-faced, arched-browed, dark-eyed, gapped
in the front teeth, aquiline-nosed, and of medium stature.
وشُكلةُand a reddish tinge شكلِin the appearance of العينthe eye زانَتadorned بياضَهاits whiteness
وشُكلةُ شكلِ العين زانَت بياضَها
فماذاthen what are عيونُthe eyes of العُفرtawny gazelles منهاbeside it أوor الهُنعِcurved-necked gazelles
فماذا عيونُ العُفر منها أو الهُنعِ
A reddish tinge in his eyes adorned their whiteness;
what are the eyes of tawny or curved-necked gazelles beside his?
ضَليعٌbroad-chested أسيلُsmooth الوجنتينin both cheeks مُقَصَّدٌwell-proportioned
ضَليعٌ أسيلُ الوجنتين مُقَصَّدٌ
إذاwhen ماever مشىhe walked ينحَطُّhe descended فيupon الأرضthe earth ذاwith قَلعِa vigorous lifted stride
إذا ما مشى ينحَطُّ في الأرض ذا قَلعِ
Broad-chested, smooth-cheeked, well-proportioned,
when he walked, he moved earthward with a vigorous, lifted stride.
حَوَتcontained ذاتُهhis being كلَّall الكمالِperfection وأحرَزَتand encompassed
حَوَت ذاتُه كلَّ الكمالِ وأحرَزَت
محاسِنُهُhis excellences كلَّall الجمالِbeauty بلاwithout شِرعequal
محاسِنُهُ كلَّ الجمالِ بلا شِرع
His being contained all perfection, and
his excellences embraced all beauty, without equal.
وكمand how many ظهرتappeared فيduring حَملِهِhis gestation منof بَشائرِglad signs
وكم ظهرت في حَملِهِ من بَشائرِ
وكمand how many منof كراماتِmarvels of الولادةِbirth والوَضعand delivery
وكم من كراماتِ الولادةِ والوَضع
How many glad signs appeared during his gestation,
and how many marvels attended his birth and delivery!
فإيوانُso the palace of كسرىKisra كُسِّرتwere shattered شُرُفاتُهُits battlements
فإيوانُ كسرى كُسِّرت شُرُفاتُهُ
وأركانُهُand its pillars فيهاthrough them سَرَتpassed نَسمةُa breath of الصَدعِfracture
وأركانُهُ فيها سَرَت نَسمةُ الصَدعِ
The battlements of Kisra's palace were shattered,
and a breath of fracture swept through its pillars.
وأخمدَand extinguished نورُthe light of أحمدٍAhmad نارَthe fire of فارسٍPersia
وأخمدَ نورُ أحمدٍ نارَ فارسٍ
وقدand indeed أوقَدَتهاshe had kindled it ألفَa thousand عامٍyears بلاwithout قَطعِinterruption
وقد أوقَدَتها ألفَ عامٍ بلا قَطعِ
Ahmad's light extinguished Persia's fire,
which Persia had kept burning for a thousand years without interruption.
وساوَةُand Sawa ساءَتwas stricken إذwhen تَغَيَّضَdwindled ماؤهاits water
وساوَةُ ساءَت إذ تَغَيَّضَ ماؤها
ولمand did not يبقَremain فيهاin it منany ثمادscant water ولاnor نقعِa pool
ولم يبقَ فيها من ثماد ولا نقعِ
Sawa was stricken when its waters dwindled,
and no scant water or pool remained there.
وقيصَرُand Caesar منfrom بُصرىBusra تراءَتcame into view قصورُهُhis palaces
وقيصَرُ من بُصرى تراءَت قصورُهُ
فأبصرهاso saw them مَنwhoever حَلَّdwelt حولَaround حمىthe sacred precinct of جَمعِJamʿ
فأبصرها مَن حَلَّ حولَ حمى جَمعِ
Caesar's palaces at Busra became visible,
and those dwelling around Jamʿ's sacred precinct saw them.
وكمand how many ظهرتappeared منof معجزاتmiracles عظيمةٍmighty
وكم ظهرت من معجزات عظيمةٍ
علىat يدهِhis hand جلَّتwere too great عنfor الحصرِenumeration والجمعِand collection
على يدهِ جلَّت عن الحصرِ والجمعِ
How many mighty miracles appeared
at his hand, too great to enumerate or collect!
والزِبرand Scripture قالsaid انشقit split فيin مُحكمَthe clear text of الهدىguidance
والزِبر قال انشق في مُحكمَ الهدى
ورُدَّتand was returned لهto him بوحٌthe sun (uncertain reading) مُكَمَّلةَcomplete in السَطعِradiance
ورُدَّت له بوحٌ مُكَمَّلةَ السَطعِ
And Scripture says, 'It split,' in the clear text of guidance,
and the sun was returned to him in full radiance.
وكلمهُand spoke to him ضَبٌّa lizard وظبيٌand a gazelle وظبيَةٌand a doe
وكلمهُ ضَبٌّ وظبيٌ وظبيَةٌ
وجاءتand came لهto him الأشجارُthe trees تسجدُbowing عنof طَوعِfree will
وجاءت له الأشجارُ تسجدُ عن طَوعِ
A lizard, a gazelle, and a doe spoke to him,
and trees came to him, bowing of their own accord.
وكمand how much راحvanished منof سَقَمٍsickness بلمسَةِthrough a touch of راحةٍa palm
وكم راح من سَقَمٍ بلمسَةِ راحةٍ
وكمand how often كفَّstopped ذاكthat الكفُّhand باللَمسby touch منof صرعِseizures
وكم كفَّ ذاك الكفُّ باللَمس من صرعِ
How much sickness vanished at a touch of his palm,
and how often that hand stopped seizures with its touch!
وكمand how often قدindeed شَفىhe healed منone who كانwas أشفىpoised علىupon شَفاa brink
وكم قد شَفى من كان أشفى على شَفا
وأفظَعَهُand amazed him بالبُرءwith recovery منfrom ألمٍpain فَظعٍdreadful
وأفظَعَهُ بالبُرء من ألمٍ فَظعٍ
How often he healed one poised upon the brink,
and amazed him with recovery from dreadful pain!
وَكَمand how often قَدindeed شَفىhe healed عَيناًan eye وَجادَand bestowed generously بِهاit وَكَمand how many
وَكَم قَد شَفى عَيناً وَجادَ بِها وَكَم
غَدَتbecame عَذبةًsweet منfrom ريقِهِhis saliva الأعذَبَsweetest in الجَرعِdraught
غَدَت عَذبةً من ريقِهِ الأعذَبَ الجَرعِ
How many an eye he healed and graciously restored, and how many
springs became sweet through his saliva, sweetest to sip!
وكمand how often ظلَّلتهُshaded him فيin الفيافيthe wilderness غَمامةٌa cloud
وكم ظلَّلتهُ في الفيافي غَمامةٌ
وحامتand hovered أمامbefore الغارِthe cave وُرقِيَّةُa gray dove السَجعِcooing
وحامت أمام الغارِ وُرقِيَّةُ السَجعِ
How often a cloud shaded him in the wilderness,
and a gray, cooing dove hovered before the cave.
وجاءتهand came to him بُدنُcamels of الهَديِsacrificial offerings تطلبَseeking نسكَهُhis sacrifice
وجاءته بُدنُ الهَديِ تطلبَ نسكَهُ
ليَذبحهاso he might slaughter them للنُسكِfor the rite مسرعةَhastening in الوَضعِtheir gait
ليَذبحها للنُسكِ مسرعةَ الوَضعِ
Sacrificial camels came to him seeking sacrifice by him,
that he might slaughter them for the rite, hastening in their gait.
وكمand how many مَيِّتٍdead beings أحياهُhe revived فيin كَمhow many قَضيَّةٍinstances
وكم مَيِّتٍ أحياهُ في كَم قَضيَّةٍ
وأعظمُand greatest منof those whom أحياhe enlivened بهِthrough him قصةُthe tale of الجِذعِthe tree trunk
وأعظمُ من أحيا بهِ قصةُ الجِذعِ
How many dead beings he revived, in how many instances!
Greatest among the tales of what he enlivened is the tree trunk's.
وكمand how often فاضَoverflowed فيin كمhow many مشهدٍgatherings بحرُthe ocean of كفِّهِhis palm
وكم فاضَ في كم مشهدٍ بحرُ كفِّهِ
فأغنىso spared جيوشَthe armies of المسلمينthe Muslims عنthe need for النَبعِa spring
فأغنى جيوشَ المسلمين عن النَبعِ
How often, in how many gatherings, the ocean of his palm overflowed,
sparing Muslim armies the need for a spring!
وكمand how many مرةٍtimes منfrom صاعِa saʿ-measure of تمرٍdates ونَحرِهِand his slaughtering
وكم مرةٍ من صاعِ تمرٍ ونَحرِهِ
غداbecame العَسكرُthe army الجرّارُvast مُستكمِلَcomplete in الشِبعِsatiety
غدا العَسكرُ الجرّارُ مُستكمِلَ الشِبعِ
How often, from a saʿ of dates and a beast he slaughtered,
the vast army became completely satisfied!
وكمand how many منof شياهٍsheep أرسلَتreleased رِسلَهاtheir milk لهُfor him
وكم من شياهٍ أرسلَت رِسلَها لهُ
ودَرَّتand flowed freely وكانتthough they were قبلُbefore يابسةَdry in الضَرعِthe udder
ودَرَّت وكانت قبلُ يابسةَ الضَرعِ
How many sheep released their milk for him,
flowing freely, though their udders had been dry before!
وكمand how many منof بعيرٍcamels جاءَهُcame to him يستكيcomplaining of العَناhardship
وكم من بعيرٍ جاءَهُ يستكي العَنا
وكثرةَand excessive شُغلٍlabor دونwithout عَلفٍfodder ولاor نَقعِwater
وكثرةَ شُغلٍ دون عَلفٍ ولا نَقعِ
How many a camel came to him complaining of hardship
and excessive labor without fodder or water!
فأشكاهُso relieved it منof شَكوىthe complaint of الشقاءsuffering وعاذَهُand sheltered it
فأشكاهُ من شَكوى الشقاء وعاذَهُ
وأعراهُand freed it مماfrom what قَدhad عراهُbeset it مِنَof الخَفعِaffliction (unclear word)
وأعراهُ مما قَد عراهُ مِنَ الخَفعِ
He relieved its complaint of suffering and sheltered it,
freeing it from the affliction that had beset it.
أماdid not ناولَhand المختارُthe Chosen One عُكاشَةَʿUkasha العَصاthe staff
أما ناولَ المختارُ عُكاشَةَ العَصا
بِبَدرٍat Badr فصارتso it became مُنصُلاًa blade دائمَunceasing in القَطعِcutting
بِبَدرٍ فصارت مُنصُلاً دائمَ القَطعِ
Did not the Chosen One hand ʿUkasha a staff
at Badr, which became an ever-cutting blade?
وفيand at أحُدٍUhud أحذىgave ابنَthe son of جَحسٍJahs عسيبَهُhis palm stalk
وفي أحُدٍ أحذى ابنَ جَحسٍ عسيبَهُ
فأضحىso it became حُساماًa sword قاطعَdecisive in القَطعِsevering
فأضحى حُساماً قاطعَ القَطعِ
And at Uhud he gave Ibn Jahs his palm stalk,
which became a sword, keen in severing.
أماdid not سَبَّحتglorify God صُمُّthe mute الحصىpebbles بيَمينهِin his right hand
أما سَبَّحت صُمُّ الحصى بيَمينهِ
أماdid not أخبرتهtell him الشاةُthe sheep عنabout سُمِّهاits poison النَقعِdeadly
أما أخبرته الشاةُ عن سُمِّها النَقعِ
Did not the mute pebbles glorify God in his right hand?
Did not the sheep tell him of its deadly poison?
أماdid not عادَreturn عودٌa branch يابسٌdry بدُعائهِthrough his prayer
أما عادَ عودٌ يابسٌ بدُعائهِ
وملمسهِand his touch مستَكمِلَcomplete in النضجِmaturity واليَنعِand ripeness
وملمسهِ مستَكمِلَ النضجِ واليَنعِ
Did not a dry branch return, through his prayer
and his touch, to full maturity and ripeness?
بطالَتهُhis heroism الأبطالَthe heroes قدindeed أبطلتdefeated فسَلso ask
بطالَتهُ الأبطالَ قد أبطلت فسَل
حُنَيناًHunayn وبَدراًand Badr عنabout مصارعهاtheir fatal falls الفُظعِdreadful
حُنَيناً وبَدراً عن مصارعها الفُظعِ
His heroism defeated the heroes; ask
Hunayn and Badr about their dreadful falls.
ورميةُand the cast of كَفِّa handful of النَقعِdust عَمَّتreached all هوازناًHawazin
ورميةُ كَفِّ النَقعِ عَمَّت هوازناً
جميعاًentirely وأقذَتand filled with grit عينهمtheir eyes رميةُthe cast of النَقعdust
جميعاً وأقذَت عينهم رميةُ النَقع
A handful of dust he cast reached all Hawazin,
and that cast of dust filled their eyes with grit.
جوادٌgenerous عطاياهُhis gifts عطاياthe gifts of حُلاحِلٍa noble chief
جوادٌ عطاياهُ عطايا حُلاحِلٍ
خِضَمٌّan ocean of bounty سَرِيُّexalted in القدرِrank أريحيُّopenhanded in الطبعِnature
خِضَمٌّ سَرِيُّ القدرِ أريحيُّ الطبعِ
Generous, his gifts are the gifts of a noble chief,
an ocean of bounty, exalted in rank, openhanded by nature.
يجودُhe gives generously فلاand does not يخشىfear منany الفقرpoverty إذfor نديthe dew of
يجودُ فلا يخشى من الفقر إذ ندي
نداهُhis bounty يحاكيresembles صوبُهُits downpour صيِّبَa heavy shower of الرجعِrain
نداهُ يحاكي صوبُهُ صيِّبَ الرجعِ
He gives without fearing poverty, for the dew
of his bounty pours like a heavy shower of rain.
وقدand indeed حازhe attained إذwhen جازَhe crossed السماواتthe heavens رِفعةًan exalted height
وقد حاز إذ جازَ السماوات رِفعةً
تقاصرَfell short كَمhow many منof طائلٍgreat eminences دونَهاbeneath it مرعيesteemed
تقاصرَ كَم من طائلٍ دونَها مرعي
Crossing the heavens, he attained a height
before which many a great, esteemed eminence fell short.
ونالand attained العُلاthe heights لمّاwhen علاhe rose لعَلائهِthrough his exaltedness
ونال العُلا لمّا علا لعَلائهِ
علىabove الأفقِthe horizon إذwhen أسرىbore by night بهhim اللَهGod للسّبعِto the seven heavens
على الأفقِ إذ أسرى به اللَه للسّبعِ
He gained the heights when, through his exaltedness, he rose
above the horizon as God bore him by night to the seven heavens.
وكلّمهُand spoke to him المولىthe Lord كفاحاًface to face ونالand he attained ماwhat
وكلّمهُ المولى كفاحاً ونال ما
تمنّىhe wished بلاwithout منٍّreproach for favors هناكthere ولاor مَنعِdenial
تمنّى بلا منٍّ هناك ولا مَنعِ
The Lord spoke to him face to face, and he gained what
he wished, without reproach for favors or denial there.
وأدناهُand drew him near منهto Him قابَa distance of قوسينِtwo bows فارتَقىso he ascended
وأدناهُ منه قابَ قوسينِ فارتَقى
مقاماًto a station عظيماًmighty لاnot يُحيطُencompasses بهit وَضعيmy description
مقاماً عظيماً لا يُحيطُ به وَضعي
He drew him near, two bow-lengths away, and he ascended
to a mighty station that my description cannot encompass.
وأولاهُand bestowed upon him ماwhat أولاهُbestowed upon him مولاهُhis Lord رُتبَةًa rank
وأولاهُ ما أولاهُ مولاهُ رُتبَةً
تقاصرَfell short عنهاof it كلُّevery مستعظمٍdeemed lofty فرعbranch
تقاصرَ عنها كلُّ مستعظمٍ فرع
His Lord bestowed upon him what He bestowed—a rank
beyond the reach of every branch deemed lofty.
وقالand said ابنُthe son of عباسٍʿAbbas بمقلهِwith the eyes of رأسهِhis head
وقال ابنُ عباسٍ بمقلهِ رأسهِ
رأيhe saw ربَّهُhis Lord منwith غيرno ريبٍdoubt ولاor دَفعِdenial
رأي ربَّهُ من غير ريبٍ ولا دَفعِ
And Ibn ʿAbbas said: with the eyes of his head
he saw his Lord, without doubt or denial.
فهذاso this هوis المجدُthe glory الذيfor which نُصِبَتwere erected لهُfor it
فهذا هو المجدُ الذي نُصِبَت لهُ
جوازمُdecisive arguments of برهانٍproof مؤصلَّةُfirmly rooted in الرَفعِexaltation
جوازمُ برهانٍ مؤصلَّةُ الرَفعِ
This is the glory for which were erected
decisive proofs, firmly rooted in exaltation.
فياso O خيرَbest مبعوثٍmessenger إلىto خيرthe best أمةٍcommunity
فيا خيرَ مبعوثٍ إلى خير أمةٍ
بأعظمِwith the greatest قرآنٍQur'an وأسمحِand the most generous ماof what شَرعِwas prescribed
بأعظمِ قرآنٍ وأسمحِ ما شَرعِ
O best messenger sent to the best community,
with the greatest Qur'an and the most generous of laws!
أجرنيprotect me أجِرنيprotect me منfrom عظيمthe enormity of جرائريmy offenses
أجرني أجِرني من عظيم جرائري
فقدfor indeed أثقلتthey burdened ظهريmy back وضاقand grew constrained بهاby them ذرعيmy capacity
فقد أثقلت ظهري وضاق بها ذرعي
Protect me, protect me from my grievous offenses,
for they have burdened my back and exhausted my strength.
فماso not ليfor me سواكbesides you اليومtoday أرجوهُI hope in him شافِعٌan intercessor
فما لي سواك اليوم أرجوهُ شافِعٌ
شفاعَتهُhis intercession تُرجىis hoped for لدىbefore الوِترِthe odd والشفعِand the even
شفاعَتهُ تُرجى لدى الوِترِ والشفعِ
Today I have no intercessor but you in whom to hope,
whose intercession is hoped for before the odd and the even.
وحاشاكand far be it from you أنto ترضىapprove العناءَsuffering لمَنfor one who عناsought
وحاشاك أن ترضى العناءَ لمَن عنا
فسيحُthe vastness of رجاكhope in you ذاpossessed of رجاءhope وذاand possessed of طَمعِyearning
فسيحُ رجاك ذا رجاء وذا طَمعِ
Far be it from you to approve suffering for one who seeks
the vastness of your hoped-for grace, hopeful and yearning.
إلاهيmy God تَشَفَّعناwe sought intercession إليكَwith You بأحمدٍthrough Ahmad
إلاهي تَشَفَّعنا إليكَ بأحمدٍ
محمّدِكYour Muhammad المختارthe Chosen One فيamong الوَترِthe odd والشفعand the even
محمّدِك المختار في الوَترِ والشفع
My God, we seek intercession with You through Ahmad,
Your Muhammad, chosen among the odd and the even.
أجِبanswer دعوتيmy prayer واقبَلand accept بفضلكthrough Your favor شكوَتيmy complaint
أجِب دعوتي واقبَل بفضلك شكوَتي
وجُدand grant generously ليto me بمَنحٍa gift لاnot يُكَدّرsoured بالمَنعِby withholding
وجُد لي بمَنحٍ لا يُكَدّر بالمَنعِ
Answer my prayer and, through Your favor, accept my complaint.
Grant me a gift unsoured by withholding.
ونوّرand illuminate بنورِwith the light of العِلمknowledge والحلمand forbearance باطنيmy inward being
ونوّر بنورِ العِلم والحلم باطني
وزِدand increase ظاهريmy outward being نورَthe light of المعارفِunderstandings والطوعand obedience
وزِد ظاهري نورَ المعارفِ والطوع
Illuminate my inward being with knowledge and forbearance,
and increase my outward being's light of understanding and obedience.
وأصلحand set right شُؤونيmy affairs كلّهاall of them فشؤونهاfor their condition
وأصلح شُؤوني كلّها فشؤونها
مخافَةَfor fear أنthat تُشناthey be despised مُهَلَّلةُcausing to stream الدمعِtears
مخافَةَ أن تُشنا مُهَلَّلةُ الدمعِ
Set all my affairs right; concern for their state
makes tears stream, for fear they may be despised.
وأمّنand make secure بمحضِthrough the pure الفضلِfavor منكfrom You مخاوفيmy fears
وأمّن بمحضِ الفضلِ منك مخاوفي
فيرتَعso may graze روعيmy heart روضَa meadow of أمنٍsafety منَfrom الروعِdread
فيرتَع روعي روضَ أمنٍ منَ الروعِ
Through Your pure favor, make my fears secure,
so my heart may graze in a meadow of safety from dread.
ووسّعand enlarge إلاهيmy God واشرَحِand open الصدرthe breast بالتُقىthrough piety
ووسّع إلاهي واشرَحِ الصدر بالتُقى
فمنfor whoever فازattained بالتقوىpiety حوىpossessed كلَّall ماthat which رَجعِreturns (sense uncertain)
فمن فاز بالتقوى حوى كلَّ ما رَجعِ
Enlarge, my God, and open my breast through piety,
for whoever attains piety gathers every returning benefit.
ودائرةَand the circle of العرفانِspiritual knowledge والرزقِand livelihood وَسِّعنsurely widen
ودائرةَ العرفانِ والرزقِ وَسِّعن
علَيَّfor me وأنزِلand settle ركبَهاits caravan فيin حِمىthe sanctuary of رَبعيmy dwelling
علَيَّ وأنزِل ركبَها في حِمى رَبعي
Widen the circle of spiritual knowledge and livelihood
for me, and settle its caravan within my dwelling's sanctuary.
وأغنِand make independent فؤاديmy heart ياO إلهيmy God عنof الوَرىcreatures
وأغنِ فؤادي يا إلهي عن الوَرى
جميعاًall of them فلاso I do not ألقيturn لهمto them أبداًever سمعيmy hearing
جميعاً فلا ألقي لهم أبداً سمعي
Make my heart, my God, independent of all creatures,
so I never turn my ear to them.
إلاهيmy God بكَwith You اشغَلنيoccupy me وفيكand in You وَرُدَّنيand return me
إلاهي بكَ اشغَلني وفيك وَرُدَّني
إليكَto You وقَرِّبنيand draw me near فحتّىso until متىwhen شَسعيmy remoteness
إليكَ وقَرِّبني فحتّى متى شَسعي
My God, occupy me with You and in You, and bring me back
to You and draw me near—how long must I remain afar?
إلاهِيَmy God شَفِّعaccept the intercession of فيfor me النبيَّthe Prophet مُحمّداًMuhammad
إلاهِيَ شَفِّع في النبيَّ مُحمّداً
فليfor I have ذِمَّةٌa protective bond باسميthrough my name اسمهhis name وهوُand he ذوpossesses صُنعِbeneficence
فلي ذِمَّةٌ باسمي اسمه وهوُ ذو صُنعِ
My God, accept the Prophet Muhammad's intercession for me,
for I have a claim through bearing his name, and he is beneficent.
إلاهيَmy God عامِلنيdeal with me وكلَّand all أحِبَّتيmy beloved ones
إلاهيَ عامِلني وكلَّ أحِبَّتي
بفضلكthrough Your favor ياO مولايَmy Lord فالفضلُfor favor ذوpossesses وُسعِabundance
بفضلك يا مولايَ فالفضلُ ذو وُسعِ
My God, deal with me and all my beloved ones
through Your favor, my Lord, for Your favor is abundant.
وواصلand continue علىupon خيرِthe best of الأنامhumankind محمّدٍMuhammad
وواصل على خيرِ الأنام محمّدٍ
صلاتgifts of صلاةٍblessings واصلاتٍcontinuously arriving بلاwithout قَطعِinterruption
صلات صلاةٍ واصلاتٍ بلا قَطعِ
Continue upon Muhammad, the best of humankind,
gifts of blessings, arriving continuously without interruption,
وآلهِand his family والأصحابِand the Companions ماas long as قالsays شائِقٌa yearning lover
وآلهِ والأصحابِ ما قال شائِقٌ
قبابُthe domes of قُباءٍQuba تلكمُthose (addressing you all) أمor قَباthe robe of سَلعِSalʿ
قبابُ قُباءٍ تلكمُ أم قَبا سَلعِ
and upon his family and Companions, as long as a yearning lover says:
Are those the domes of Quba, or Salʿ's robe?
Sol 6.1