رسومُtraces خطscript البلىdecay
رسومُ خط البلى
بكلِّin every رسمtrace طاسمeffaced عنوانa heading
بكلِّ رسم طاسم عنوان
Traces of decay's script—
The Traces of Time's Pen
in every effaced trace, a heading.
With every decisive line, a title
وفيهمand in them ماwhat أشكَلاwas obscure
وفيهم ما أشكَلا
منهاfrom them لكلّfor every حازِمprudent person تبيانclarification
منها لكلّ حازِم تبيان
And in them lies what was obscure;
Among them, some are perplexing
from them comes clarity for every prudent person.
For every resolute person, an explanation
قفstand بالديارat the dwellings واعتبرand take heed
قف بالديار واعتبر
إنif كنتَyou are منamong أهلthe people of العبَرlessons
إن كنتَ من أهل العبَر
Stand at the dwellings and take heed,
Stand amidst the abodes and reflect
if you are among those who heed lessons.
If you are of those who draw lessons
وانظُرand look لهاat them وازدجرand take warning
وانظُر لها وازدجر
فإنّfor indeed فيهاin them مزدجرa warning
فإنّ فيها مزدجر
Look upon them and take warning,
And look upon them and be wary
for in them lies a warning.
For in them is cause for wariness
كمhow many معلمa landmark قدindeed دثرvanished
كم معلم قد دثر
فلَمso did not يبنappear منهof it أثَرa trace
فلَم يبن منه أثَر
How many a landmark has vanished,
How many teachers have passed away
so no trace of it was visible!
Yet no trace of them remains
تبكيهweep for it ورقُgray doves الفلاthe wilderness
تبكيه ورقُ الفلا
وفىand in بكاweeping الحمايمthe doves أشجانsorrows
وفى بكا الحمايم أشجان
The gray doves of the wilderness weep for it,
The leaves of alfa grass weep for them
and in the doves' weeping are sorrows.
And the cooing of doves is sorrowful
فلتندبso lament الطللاthe ruined dwelling
فلتندب الطللا
ففيfor in فؤادheart الهائمthe wandering lover أحزانsorrows
ففي فؤاد الهائم أحزان
So lament the ruined dwelling,
So let the ruins mourn them
for sorrows lie in the wandering lover's heart.
For in the hearts of the passionate there is grief
سماعhearing لحنmelody الوجودexistence
سماع لحن الوجود
عنهof it نباfell short فهمunderstanding العقولminds
عنه نبا فهم العقول
Hearing the melody of existence—
Hearing the melody of existence
the understanding of minds has fallen short of it.
About it, minds became enlightened
فغيبةso absence وشهودِand witnessing
فغيبة وشهودِ
كلاهُماboth of them عينُthe very essence of الدليلthe proof
كلاهُما عينُ الدليل
Thus absence and witnessing—
Of absence and presence
both are the very proof.
Both are the essence of evidence
حتىuntil متىwhen ياO مريدseeker
حتى متى يا مريد
تختالyou strut فيin ثوبrobe الخمولِobscurity
تختال في ثوب الخمولِ
How long, O seeker,
For how long, o disciple
will you strut in the robe of obscurity?
Do you strut in the garb of negligence?
تشكوyou complain لناto us العِلَلاailments
تشكو لنا العِلَلا
وأنتَwhile you بالمآثمِin sins جَذلانjoyful
وأنتَ بالمآثمِ جَذلان
You complain to us of ailments,
Complaining to us of ailments
while you rejoice in sins.
While you are steeped in sins
فلذso seek refuge بعزّin the might of العلاthe heights
فلذ بعزّ العلا
فعندَناfor with us للنادمfor the remorseful إحسانkindness
فعندَنا للنادم إحسان
So seek refuge in the might of the heights,
So take refuge in the Most High
for with us is kindness for the remorseful.
For with us, there is benevolence for the penitent
فناءself-annihilation أهلthe people of الطريقthe path
فناء أهل الطريق
هوit is الوجودُbeing المُطلقُabsolute
هو الوجودُ المُطلقُ
The self-annihilation of the people of the path
The passing away of the people of the spiritual path
is absolute being.
Is absolute existence
فكلso every معنىmeaning دقيقsubtle
فكل معنى دقيق
بوصفهمthrough their description يحقّقُis realized
بوصفهم يحقّقُ
Thus every subtle meaning
Every subtle meaning
is realized through their description.
Through them is realized
أنوارُهُمtheir lights فيin شريقradiance
أنوارُهُم في شريق
بهاthrough them استضاdrew light الموفقُthe one granted success
بها استضا الموفقُ
Their lights are radiant;
Their lights in the dawn
through them the one granted success drew light.
By them, the successful ones prospered
قدindeed أوضحواthey made clear السبُلاthe paths
قد أوضحوا السبُلا
فهمso they لناfor us فيin العالمthe world برهانa proof
فهم لنا في العالم برهان
They have made the paths clear,
They clarified the paths
so they are a proof for us in the world.
They are evidence for us in the world
فاجنحso incline إليهمtoward them ولاand do not
فاجنح إليهم ولا
تغفلbe heedless للمواسِمof the seasons إبّانthe proper time
تغفل للمواسِم إبّان
So incline toward them, and do not
So incline towards them and do not
neglect the seasons at their proper time.
Neglect the seasons of time
ياO ناسياforgetful one وصلَناcommunion with us
يا ناسيا وصلَنا
أيقظrouse منfrom النومsleep الجفونthe eyelids
أيقظ من النوم الجفون
O you who have forgotten communion with us,
O forgetful one, join us
rouse your eyelids from sleep.
Awaken from the sleep of heedlessness
سلمsubmit لناto us فعلناour action
سلم لنا فعلنا
ماwhatever كانhas been منهof it أوor يكونwill be
ما كان منه أو يكون
Submit to us in what we do,
Submit to us and we will do
whatever of it has been or is yet to be.
What was and what will be
لاno حولmight إلاexcept حولُناour might
لا حول إلا حولُنا
فانفso banish الشكوكdoubts والظنونand conjectures
فانف الشكوك والظنون
There is no might but our might;
There is no power but through our power
so banish doubts and conjectures.
So dismiss doubts and suspicions
ياO غادراfaithless one قدalready سلاforgot his love
يا غادرا قد سلا
أقصرdesist فليسfor it is not يجملbecoming سلوانforgetting love
أقصر فليس يجمل سلوان
O faithless one who has forgotten love,
O betrayer, the night has departed
desist, for forgetting love is unseemly.
Hasten, for lingering is not seemly
للّهby God ماhow أجمَلاbeautiful
للّه ما أجمَلا
منone who باتspent the night وهوَwhile he is بالهوىwith love نشوانintoxicated
من بات وهوَ بالهوى نشوان
By God, how beautiful
To God belongs what is beautiful
is he who spends the night drunk with love!
To spend the night immersed in passion
ياO طالباseeker للندىof bounty
يا طالبا للندى
يبغىseeks السماحةَgenerosity والنوالand gifts
يبغى السماحةَ والنوال
O seeker of bounty,
O seeker of dew
who seeks generosity and gifts,
Yearning for generosity and intimacy
يمّمmake for فديتَmay you be ransomed أحمداAhmad
يمّم فديتَ أحمدا
بدرَfull moon العُلاeminence شمسَsun الكمالperfection
بدرَ العُلا شمسَ الكمال
make for Ahmad—may you be ransomed—
Head towards Ahmad
the full moon of eminence, the sun of perfection.
The full moon of the Most High, the sun of perfection
وعدّand turn away عمّنfrom whoever شداsang
وعدّ عمّن شدا
واستغرَقand exhausted المدحَpraise وقالand said
واستغرَق المدحَ وقال
And turn away from the one who sang,
And count among those who love
and exhausted all praise, and said:
And are engrossed in praise and say
إنif جئتyou come أرضthe land of سَلاSalā
إن جئت أرض سَلا
تلقاكmeet you بالمكارمwith noble deeds فتيانyoung men
تلقاك بالمكارم فتيان
“If you come to the land of Salā,
If you come to a barren land
young men will greet you with noble deeds.
You will be met by noble youths
همُthey سطورُthe lines of العُلاglory
همُ سطورُ العُلا
ويوسفُand Yusuf بنson of القاسمal-Qasim عنوانthe heading
ويوسفُ بن القاسم عنوان
They are the lines of glory,
They are the lines of exaltation
and Yusuf ibn al-Qasim is the heading.”
And Yusuf ibn al-Qasim, the title
Sol 6.1