لقدindeed آنthe time has come أنto يشكوlament المتيمthe love-stricken one بعدهhis separation
لقد آن أن يشكو المتيم بعده
وماذاand what blame علىupon منone whom شفهhas wasted him البعدseparation أنto يشكوlament
وماذا على من شفه البعد أن يشكو
Indeed, the time has come for the love-stricken one to lament his separation.
It is time the lover complained after prolonging his patience
And what blame falls on one wasted by separation for lamenting?
And what should the one afflicted by distance complain of?
ألوامهُO his reproachers كفواcease عنfrom اللومreproach فيin الهوىlove
ألوامهُ كفوا عن اللوم في الهوى
فقدfor indeed بانhas become clear ماwhat أخفىconcealed الهوىlove وانجلىand has vanished الشكdoubt
فقد بان ما أخفى الهوى وانجلى الشك
O his reproachers, cease reproaching him for love.
Stop blaming the pain of love!
For what love concealed has become clear, and doubt has vanished.
For the secrets of love have appeared and doubt dissolved
تباكَواfeign weeping علىfor أهلthe people of الصبابةardent longing والأسىand sorrow
تباكَوا على أهل الصبابة والأسى
إذاif لمnot تطيقواyou can bear فيin المجالسgatherings أنto تبكواweep
إذا لم تطيقوا في المجالس أن تبكوا
Feign tears for the people of longing and sorrow,
Weep for the people of yearning and sorrow
If you cannot bring yourselves to weep in gatherings.
If you cannot weep in gatherings
عذيرىwho will excuse me? فيconcerning قومa people بهمamong them عرسhas encamped النوىseparation
عذيرى في قوم بهم عرس النوى
ولاand not دمعةa tear تهمىflows أفىis there in نقلةٍa departure شكdoubt
ولا دمعة تهمى أفى نقلةٍ شك
Who will excuse me concerning a people among whom separation has encamped?
My excuse among people immersed in joy
Yet not a tear flows—is departure in doubt?
Not a tear comes to me in happiness or sorrow
أرىI see الوجدlove's anguish سلكاa thread نظمهُits stringing درpearls of أدمعtears
أرى الوجد سلكا نظمهُ در أدمع
فللهso, praise be to God منsuch دربهpearls through which حسنbecame beautiful السلكthe thread
فلله من دربه حسن السلك
I see love's anguish as a thread strung with pearls of tears.
I see passion wove its composition from tears
So praise be to God for the pearls that make the thread so fair!
Blessed is he whose path is beautifully woven
فغسّلso wash away بماءwith the water of الدمعtears أغيارalien taints ماwhat مضىhas passed
فغسّل بماء الدمع أغيار ما مضى
وخلصand refine بنارwith the fire of الحزنsorrow ماnot سبكsmelting إلاbut فكrelease
وخلص بنار الحزن ما سبك إلا فك
So wash away with the water of tears the alien taints of the past,
So wash with the water of tears what has passed
And refine with sorrow's fire: smelting is nothing but release.
And purify with the fire of grief what is solidly cast
إذاif مازجmingles with الدينارthe dinar خبثٌdross فإنماthen only
إذا مازج الدينار خبثٌ فإنما
يخلصpurifies ماwhat فيهin it منof الخبثdross السبكsmelting
يخلص ما فيه من الخبث السبك
If dross mingles with the dinar, it is only
When dinar mixes with evil, it is refined
Smelting that purges the dross within it.
To extract the evil with melting
ألاbehold إنماonly الدنياthis world متاعenjoyment لأهلهاfor its people
ألا إنما الدنيا متاع لأهلها
فأولهاso its beginning حرصcraving وآخرهاand its end تركabandonment
فأولها حرص وآخرها ترك
Behold, this world is but enjoyment for its people.
Know that the life of this world is only comfort for its people
For its beginning is craving, and its end is abandonment.
Its beginning is greed and its end abandonment
فجدواso strive earnestly ووالواand sustain العزمresolve فيin الأمرthe undertaking واحرصواand be diligent
فجدوا ووالوا العزم في الأمر واحرصوا
فماfor ... not هوit إلاbut الملكdominion حتماinevitably أوor الهلكdestruction
فما هو إلا الملك حتما أو الهلك
So strive, sustain your resolve in the undertaking, and be diligent,
So be determined and intend good in the matter and be eager
For it must be either dominion or destruction.
For it is only kingdom, inevitably, or perdition
فطوبىso blessedness لمنto the one whom جادواthey gave generously عليهto him تكرماout of generosity
فطوبى لمن جادوا عليه تكرما
فذاكfor that one الذيwho يقضىis decreed لهfor him الخلدimmortality والملكand dominion
فذاك الذي يقضى له الخلد والملك
So blessed is the one they favored out of generosity;
Good tidings to those who were generous to him out of nobility
For he is the one for whom immortality and dominion are decreed.
For that is what brings eternal kingdom
Sol 6.1