أَبىrefused آبيthe one resisting الهَوىlove أَنthat لاnot تُفيقاyou regain your senses
أَبى آبي الهَوى أَن لا تُفيقا
وَحَمَّلَكَand burdened you الهَوىlove ماwhat لَنwill not تُطيقاyou can bear
وَحَمَّلَكَ الهَوى ما لَن تُطيقا
He who resists love refused to let you remain insensible,
My passion refused that we should not awake,
And love burdened you with what you will not be able to bear.
And passion burdened you with what you cannot bear.
بِرُغمِdespite البَينِseparation لاnot صارَمتُI severed ties with شُرّاًShurr
بِرُغمِ البَينِ لا صارَمتُ شُرّاً
وَلاand not زالَتshe ceased to be وَإِنand although بَعُدَتshe grew distant صَديقاa friend
وَلا زالَت وَإِن بَعُدَت صَديقا
Despite separation, I have not broken with Shurr,
Despite the distance, I am no enemy,
Nor has she ceased to be a friend, though far away.
And though far, still a friend.
كَذاكَthus بَكَيتُI wept مِنfrom طَرَبٍyearning إِلَيهاtoward her
كَذاكَ بَكَيتُ مِن طَرَبٍ إِلَيها
وَبِتُّand I spent the night أَشيمُI watch for بِالنَجَفِat al-Najaf البُروقاthe lightning flashes
وَبِتُّ أَشيمُ بِالنَجَفِ البُروقا
Thus I wept from longing for her,
Thus I wept from desire for her,
And spent the night at al-Najaf watching the lightning.
And spend my night longing in Burooq.
وَماand not أَدريI know إِذاwhen ماan emphatic particle جُنَّgrew dark لَيلٌa night
وَما أَدري إِذا ما جُنَّ لَيلٌ
أَشَوقاًis it longing فيin فُؤاديmy heart أَمor حَريقاa fire
أَشَوقاً في فُؤادي أَم حَريقا
And I do not know, when night grows dark,
And I know not, when a night comes,
Whether my heart holds longing or a fire.
Whether in my heart it is passion or fire.
أَلاah ياO مُقلَتَيَّmy two eyes دَهَمتُمانيyou two assailed me
أَلا يا مُقلَتَيَّ دَهَمتُماني
بِلَحظِكُماwith the glance of you both فَذوقاso taste, both of you ثُمَّthen ذوقاtaste, both of you
بِلَحظِكُما فَذوقا ثُمَّ ذوقا
Ah, O my two eyes, you have assailed me
Oh, my two glances, you have oppressed me
With your glances—so taste, then taste again!
With your gaze, so taste, and taste again!
لَقَدindeed قالَsaid الرَوافِضُthe Rafidites فيconcerning عَليٍّAli
لَقَد قالَ الرَوافِضُ في عَليٍّ
مَقالاًa statement جامِعاًcombining كُفراًunbelief وَموقاand folly
مَقالاً جامِعاً كُفراً وَموقا
The Rafidites indeed said of Ali
The Rawafidh have said of Ali
Words that combined unbelief and folly.
A comprehensive saying of blasphemy and spurning.
زَنادِقَةٌheretics أَرادَتsought كَسبَearning مالٍmoney
زَنادِقَةٌ أَرادَت كَسبَ مالٍ
مِنَfrom الجُهّالِthe ignorant فَاِتَّخَذَتهُso they made him سوقاa marketplace
مِنَ الجُهّالِ فَاِتَّخَذَتهُ سوقا
Heretics sought to earn money
The heretics wanted to gain money
From the ignorant, so they made him a marketplace.
From the ignorant, so they took him as merchandise.
وَأَشهَدُand I testify أَنَّهُthat he مِنهُمof them بَريٌّfree
وَأَشهَدُ أَنَّهُ مِنهُم بَريٌّ
وَكانَand he was بِأَنto يُقَتِّلَهُمslaughter them خَليقاworthy
وَكانَ بِأَن يُقَتِّلَهُم خَليقا
And I bear witness that he is free of them,
And I bear witness that he is innocent of them
And it befitted him to put them to death.
And it was fitting for him to kill them.
كَماjust as كَذَبواthey lied عَلَيهِabout him وَهوَwhile he was حَيٌّalive
كَما كَذَبوا عَلَيهِ وَهوَ حَيٌّ
فَأَطعَمَso he fed نارَهُhis fire مِنهُمfrom among them فَريقاa group
فَأَطعَمَ نارَهُ مِنهُم فَريقا
Just as they lied about him while he was alive,
Just as they lied about him while he lived,
So he fed his fire with a group of them.
So he fed a group of them his fire.
وَكانواand they were بِالرِضاwith al-Rida شُغِفواbesotted زَماناًfor a time
وَكانوا بِالرِضا شُغِفوا زَماناً
وَقَدand indeed نَفَخواthey blew بِهِwith him فيamong الناسِthe people بوقاa trumpet
وَقَد نَفَخوا بِهِ في الناسِ بوقا
And for a time they had been besotted with al-Rida,
And for a time they were enamored with Al-Ridha,
And had trumpeted him among the people.
And they trumpeted him among the people.
وَقالواand they said إِنَّهُindeed he رَبٌّa lord قَديرٌall-powerful
وَقالوا إِنَّهُ رَبٌّ قَديرٌ
فَكَمso how much لَصِقَclung السَوادُblackness بِهِto him لُصوقاtightly
فَكَم لَصِقَ السَوادُ بِهِ لُصوقا
And they said, 'He is an all-powerful lord.'
And they said he is an Almighty Lord,
How firmly blackness clung to him!
So how much blackness did the miscreants paste on him!
أَيَترُكُdoes he leave لَونَهُhis color لاno ضَوءَlight فيهِin it
أَيَترُكُ لَونَهُ لا ضَوءَ فيهِ
وَيَكسوand he clothes الشَمسَthe sun وَالقَمَرَand the moon البَريقاbrilliance
وَيَكسو الشَمسَ وَالقَمَرَ البَريقا
Does he leave his own color without light,
Does he leave his color without light in it,
And clothe the sun and moon in brilliance?
And clothe the sun and the shining moon?
فَظَلَّso remained إِمامُهُمtheir imam فيin البَطنِthe womb دَهراًfor an age
فَظَلَّ إِمامُهُم في البَطنِ دَهراً
وَلايَجِدُand does not find المُسَيكينُthe poor little fellow الطَريقاthe way
وَلايَجِدُ المُسَيكينُ الطَريقا
So their imam remained in the womb for an age,
So their imam remained in the belly for ages,
And the poor little fellow could not find the way.
And the poor wretches find no way.
فَلَمّاthen when أَنthat أُتيحَwas made available لَهُto him طَريقٌa way
فَلَمّا أَن أُتيحَ لَهُ طَريقٌ
تَغَيَّبَhe disappeared نازِحاًdeparting عَنهُمfrom them سَحيقاfar away
تَغَيَّبَ نازِحاً عَنهُم سَحيقا
Then, when a way was opened to him,
But when a way was opened for him,
He vanished, withdrawing far away from them.
He slipped away from them into the distant darkness.
وَفَرَّand he fled مِنَfrom الأَنامِmankind وَكانَand he was حيناًfor a time
وَفَرَّ مِنَ الأَنامِ وَكانَ حيناً
يُقاسيhe suffers بَينَهُمamong them ضُرّاًharm وَضيقاand distress
يُقاسي بَينَهُم ضُرّاً وَضيقا
And fled mankind; for a time he had been
And he fled from the people, though for a time
Suffering harm and distress among them.
He suffered distress and confinement among them.
فَمَنso who يَقضيjudges إِذاwhen كانَthere is اِختِلافٌa dispute
فَمَن يَقضي إِذا كانَ اِختِلافٌ
وَيَستَأديand exacts الفَرائِضَthe prescribed dues وَالحُقوقاand the rights
وَيَستَأدي الفَرائِضَ وَالحُقوقا
Who, then, judges when a dispute arises,
So who will decide when there is disagreement
And exacts the prescribed dues and rights?
And carry out religious duties and rights?
وَقالَand said المَوصِليُّal-Mawsili إِلَيهِto him بابٌa gate
وَقالَ المَوصِليُّ إِلَيهِ بابٌ
فَلِمthen why لَمnot يُعطَhe was given لِلَثغَتَهُfor his lisp لَعوقاa medicinal paste
فَلِم لَم يُعطَ لِلَثغَتَهُ لَعوقا
And al-Mawsili said, 'There is a gate to him.'
And Al-Mawsili said, “For him there is a door,
Then why was he not given a medicinal paste for his lisp
So why was his stutter not given a tie?”
وَيَبريهِand heals him فَقَدfor indeed أَضناهُhas exhausted him سُقمٌsickness
وَيَبريهِ فَقَد أَضناهُ سُقمٌ
كَأَنَّas though بِوَجهِهِon his face مِنهُfrom it خَلوقاsaffron perfume
كَأَنَّ بِوَجهِهِ مِنهُ خَلوقا
To cure him? For sickness has wasted him away,
And it weakened him, as if from it
As though it had left saffron perfume on his face.
Were locks upon his face.
وَقالَand he said وَفيand in الأَئِمَّةِthe imams زُهدُasceticism دَينٍreligion
وَقالَ وَفي الأَئِمَّةِ زُهدُ دَينٍ
وَلَمand not يَرَhe saw مِثلَlike شَيعَتَهِمtheir followers فُسوقاdebauchery
وَلَم يَرَ مِثلَ شَيعَتَهِم فُسوقا
And he said, 'The imams have religious asceticism,'
And he said, “In the Imams is the asceticism of religion,
Yet he had seen no debauchery like their followers'.
And he did not see the like of their followers in debauchery.”
وَقَدand indeed عُرِضَتwere offered قَيانُهُمُtheir singing slave girls عَلَيناto us
وَقَد عُرِضَت قَيانُهُمُ عَلَينا
وَباعواand they sold بَعضَهُمsome of them مِنّاto us رَقيقاas slaves
وَباعوا بَعضَهُم مِنّا رَقيقا
And their singing slave girls were offered to us,
And their female slaves were offered to us,
And they sold some of them to us as slaves.
And some of them sold others of us as chattel,
يُناطِحُbutt against هامُهُنَّtheir heads لِكُلِّfor every بابٍgate
يُناطِحُ هامُهُنَّ لِكُلِّ بابٍ
مِنَfrom among السودانِblack people يَحسَبُهُنَّhe considers them بوقاa trumpet
مِنَ السودانِ يَحسَبُهُنَّ بوقا
Their heads butt against every gate;
Their ambition for every door
Black women, whom he takes for trumpets,
Of the black women they supposed to be cows.
عَظيماتٌhuge مِنَof البُختِBactrian camels اللَواتيthose which
عَظيماتٌ مِنَ البُختِ اللَواتي
تَخالُyou would think شِفاهَهاtheir lips عُشَراًmilkweed pods فَليقاsplit
تَخالُ شِفاهَها عُشَراً فَليقا
Huge Bactrian she-camels, whose
Lofty ladies of fortune, whose lips
Lips you would take for split milkweed pods.
Appear to be ten thick coins.
Sol 6.1