بِاِسمِin the name الإِلَهِof God المَلِكِthe King الرَحمَنِthe All-Merciful
بِاِسمِ الإِلَهِ المَلِكِ الرَحمَنِ
ذيpossessor of العِزِّmight وَالقُدرَةِand power وَالسُلطانِand dominion
ذي العِزِّ وَالقُدرَةِ وَالسُلطانِ
In the name of God, the King, the All-Merciful,
Possessor of might, power, and dominion.
الحَمدُpraise لِلَّهِto God عَلىfor آلائِهِHis blessings
الحَمدُ لِلَّهِ عَلى آلائِهِ
أَحمَدُهُI praise Him وَالحَمدُand praise مِنamong نَعمائِهِHis favors
أَحمَدُهُ وَالحَمدُ مِن نَعمائِهِ
Praise be to God for His blessings.
I praise Him; praise itself is among His favors.
أَبدَعَHe originated خَلقاًa creation لَمnot يَكُنexisted فَكاناthen existed
أَبدَعَ خَلقاً لَم يَكُن فَكانا
وَأَظهَرَand manifested الحُجَّةَthe proof وَالبَياناand the explanation
وَأَظهَرَ الحُجَّةَ وَالبَيانا
He created beings that did not exist, and they came to be,
And made manifest the proof and the explanation.
وَجَعَلَand made الخاتَمَthe seal لِلنُبُوَّةِof prophethood
وَجَعَلَ الخاتَمَ لِلنُبُوَّةِ
أَحمَدَAhmad ذاpossessor of الشَفاعَةِintercession المَرجُوَّهhoped for
أَحمَدَ ذا الشَفاعَةِ المَرجُوَّه
And made the seal of prophethood
Ahmad, possessor of the intercession hoped for,
الصادِقُthe truthful المُهَذَّبَthe refined المُطَهَّراthe purified
الصادِقُ المُهَذَّبَ المُطَهَّرا
صَلّىblessed عَلَيهِupon him رَبُّناour Lord فَأَكثَراthen abundantly
صَلّى عَلَيهِ رَبُّنا فَأَكثَرا
The truthful, refined, and purified one.
Our Lord bestowed abundant blessings upon him.
مَضىhe departed وَأَبقىand left لِبَنيto the sons of العَبّاسِal-Abbas
مَضى وَأَبقى لِبَني العَبّاسِ
ميراثَan inheritance of مُلكٍkingship ثابِتَfirm in الأَساسِfoundation
ميراثَ مُلكٍ ثابِتَ الأَساسِ
He departed, leaving to the sons of al-Abbas
An inheritance of kingship with firm foundations,
بِرُغمِdespite كُلِّevery حاسِدٍenvier يَبغيهِwho assails it
بِرُغمِ كُلِّ حاسِدٍ يَبغيهِ
يَهدِمُهُhe demolishes it كَأَنَّهُas though he يَبنيهِbuilds it
يَهدِمُهُ كَأَنَّهُ يَبنيهِ
Despite every envier who seeks to assail it,
Demolishing it as though he were building it.
هَذاthis كِتابُa book of سِيَرِdeeds of الإِمامِthe imam
هَذا كِتابُ سِيَرِ الإِمامِ
مُهَذَّباًrefined مِنfrom جَوهَرِthe finest substance of الكَلامِspeech
مُهَذَّباً مِن جَوهَرِ الكَلامِ
This is a book of the imam's deeds,
Refined from the finest substance of speech.
أَعنيI mean أَباAbu العَبّاسِal-Abbas خَيرَthe best of الخَلقِcreation
أَعني أَبا العَبّاسِ خَيرَ الخَلقِ
لِلمَلكِfor kingship قَولُthe statement of عالِمٍone knowledgeable بِالحَقِّabout truth
لِلمَلكِ قَولُ عالِمٍ بِالحَقِّ
I mean Abu al-Abbas, the best of creation
For kingship—the statement of one who knows the truth.
قامَhe undertook بِأَمرِthe affairs of المُلكِkingship لَمّاwhen ضاعاit was lost
قامَ بِأَمرِ المُلكِ لَمّا ضاعا
وَكانَand it was نَهباًplunder فيamong الوَرىmankind مُشاعاshared indiscriminately
وَكانَ نَهباً في الوَرى مُشاعا
He undertook the affairs of kingship when it was lost,
When it was plunder, shared indiscriminately among mankind,
مُذَلِّلاًabased لَيسَتthere was not لَهُfor it مَهابَهُawe
مُذَلِّلاً لَيسَت لَهُ مَهابَهُ
يَخافُit fears إِنif طَنَّتbuzzed بِهِbeside it ذُبابَهa fly
يَخافُ إِن طَنَّت بِهِ ذُبابَه
Abased, possessing no awe,
Afraid if a fly buzzed beside it.
وَكُلَّand every يَومٍday مَلِكٌa king مَقتولٌkilled
وَكُلَّ يَومٍ مَلِكٌ مَقتولٌ
أَوor خائِفٌafraid مُرَوَّعٌterrified ذَليلُhumiliated
أَو خائِفٌ مُرَوَّعٌ ذَليلُ
And every day a king was killed,
Or frightened, terrified, and humiliated,
أَوor خالِعٌrenouncing لِلعَقدِthe covenant كَيماso that يَغنىhe lives in ease
أَو خالِعٌ لِلعَقدِ كَيما يَغنى
وَذاكَand that أَدنىnearer لِلرَدىto death وَأَدنىand nearer
وَذاكَ أَدنى لِلرَدى وَأَدنى
Or renouncing his covenant to live in ease;
Yet that brought him nearer and nearer to death.
وَكَمand how many أَميرٍa commander كانَwas رَأسَhead of جَيشِan army
وَكَم أَميرٍ كانَ رَأسَ جَيشِ
قَدindeed نَغَّضواthey spoiled عَلَيهِfor him كُلَّevery عَيشِlivelihood
قَد نَغَّضوا عَلَيهِ كُلَّ عَيشِ
And many a commander who headed an army
Had every pleasure of life spoiled for him.
وَكُلَّand every يَومٍday شَغَبٌriot وَغَصبُand usurpation
وَكُلَّ يَومٍ شَغَبٌ وَغَصبُ
وَأَنفُسٌand lives مَقتولَةٌtaken وَحَربُand war
وَأَنفُسٌ مَقتولَةٌ وَحَربُ
And every day there was riot and usurpation,
And lives taken, and war.
وَكَمand how many فَتىًa young man قَدindeed راحَwent out نَهباًas prey راكِباًriding
وَكَم فَتىً قَد راحَ نَهباً راكِباً
إِمّاeither جَليسَa companion of مَلِكٍa king أَوor كاتِباa secretary
إِمّا جَليسَ مَلِكٍ أَو كاتِبا
And many a young man rode out, exposed to plunder,
Whether a king's companion or a secretary.
فَوَضَعواso they brought down فيupon رَأسِهِhis head السِياطاthe whips
فَوَضَعوا في رَأسِهِ السِياطا
وَجَعَلواand they began يُردونَهُdestroying him شَطاطاoutrageously
وَجَعَلوا يُردونَهُ شَطاطا
They brought whips down upon his head,
And proceeded to destroy him outrageously.
وَكَمand how many فَتاةٍa young woman خَرَجَتleft مِنfrom مَنزِلِa home
وَكَم فَتاةٍ خَرَجَت مِن مَنزِلِ
فَغَصَبوهاso they violated her نَفسَهاher person فيin المَحفِلِthe gathering
فَغَصَبوها نَفسَها في المَحفِلِ
And many a young woman left her home,
And they violated her in the gathering,
وَفَضَحوهاand disgraced her عِندَbefore مَنthose who يَعرِفُهاknew her
وَفَضَحوها عِندَ مَن يَعرِفُها
وَصَدَّقواand believed العَشيقَthe lover كَيso that يَقرِفَهاhe accuses her
وَصَدَّقوا العَشيقَ كَي يَقرِفَها
And disgraced her before those who knew her,
And believed the lover so he could accuse her.
وَحَصَلَand was left الزَوجُthe husband لِضُعفِbecause of weakness of حيلَتِهhis resourcefulness
وَحَصَلَ الزَوجُ لِضُعفِ حيلَتِه
عَلىwith نُواحِهِhis lamenting وَنَتفِand plucking لِحيَتِهhis beard
عَلى نُواحِهِ وَنَتفِ لِحيَتِه
And the husband, powerless to contrive a remedy,
Was left with his lamenting and plucking his beard.
وَكُلَّand every يَومٍday عَسكَراًan army فَعَسكَراthen an army
وَكُلَّ يَومٍ عَسكَراً فَعَسكَرا
بِالكَرخِat al-Karkh وَالدورِand al-Dur مَواتاًdeath أَحمَراred
بِالكَرخِ وَالدورِ مَواتاً أَحمَرا
And every day, army after army,
At al-Karkh and al-Dur, bringing red death.
وَيَطلِبونَand they demand كُلَّevery يَومٍday رِزقاًa stipend
وَيَطلِبونَ كُلَّ يَومٍ رِزقاً
يَرَونَهُthey consider it دَيناًa debt لَهُمowed them وَحَقّاand a right
يَرَونَهُ دَيناً لَهُم وَحَقّا
And every day they demanded a stipend,
Considering it a debt owed them and a right.
كَذاكَthus حَتّىuntil أَفقَرواthey impoverished الخِلافَهthe caliphate
كَذاكَ حَتّى أَفقَروا الخِلافَه
وَعَوَّدوهاand accustomed it to الرُعبَterror وَالمَخافَهand fear
وَعَوَّدوها الرُعبَ وَالمَخافَه
Thus they impoverished the caliphate,
And accustomed it to terror and fear.
فَتِلكَso those أَطلالٌruins لَهُمof theirs قِفاراdeserted
فَتِلكَ أَطلالٌ لَهُم قِفارا
تَرىyou see الشَياطينَthe devils بِهاthere نَهاراby daylight
تَرى الشَياطينَ بِها نَهارا
Those are their ruins, lying deserted;
You see devils there by daylight.
بِالتَلِّat al-Tall وَالجَوسَقِand al-Jawsaq وَالقَطائِعِand al-Qata'i
بِالتَلِّ وَالجَوسَقِ وَالقَطائِعِ
كَمhow many ثَمَّthere مِنof دارٍa dwelling لَهُمof theirs بِلاقِعِdesolate
كَم ثَمَّ مِن دارٍ لَهُم بِلاقِعِ
At al-Tall, al-Jawsaq, and al-Qata'i,
How many of their dwellings there lie desolate!
كانَتthey were تُزارُvisited زَمَناًfor a time وَتُعمَرُand inhabited
كانَت تُزارُ زَمَناً وَتُعمَرُ
وَيُتَّقىand was feared أَميرُهاtheir commander المُؤَمَّرُappointed
وَيُتَّقى أَميرُها المُؤَمَّرُ
Once they were visited and inhabited,
And their appointed commander was feared.
وَتَصهَلُand neighed الخَيلُthe horses عَلىat أَبوابِهاtheir gates
وَتَصهَلُ الخَيلُ عَلى أَبوابِها
وَيَكثُرُand thronged الناسُthe people عَلىat حُجّابِهاtheir doorkeepers
وَيَكثُرُ الناسُ عَلى حُجّابِها
Horses neighed at their gates,
And crowds thronged their doorkeepers.
وَكَمand how many هُناكَthere والِجاًentering كَريماhonored
وَكَم هُناكَ والِجاً كَريما
وَراجِعاًand returning مُدَفَّعاًrebuffed مَظلوماwronged
وَراجِعاً مُدَفَّعاً مَظلوما
How many entered there with honor,
And returned rebuffed and wronged!
وَواقِفاًand standing يَنظُرُlooking مِنfrom بَعيدٍafar
وَواقِفاً يَنظُرُ مِن بَعيدٍ
مَخافَةَfor fear of العِقابِpunishment وَالتَهديدِand threats
مَخافَةَ العِقابِ وَالتَهديدِ
And others stood looking from afar,
For fear of punishment and threats.
حَتّىuntil إِذاwhen ماindeed اِرتَفَعَrose high النَهارُthe day
حَتّى إِذا ما اِرتَفَعَ النَهارُ
ضَجَّتresounded بِهاthere الأَصواتُthe voices وَالأَوتارُand the strings
ضَجَّت بِها الأَصواتُ وَالأَوتارُ
Then, when the day had risen high,
Voices and strings resounded there,
وَدارَتِand circulated السُقاةُthe cupbearers بِالمُدامِwith wine
وَدارَتِ السُقاةُ بِالمُدامِ
وَاِرتَكَبَتand were committed عَظائِمُenormities of الآثامِsins
وَاِرتَكَبَت عَظائِمُ الآثامِ
And cupbearers circulated with wine,
And monstrous sins were committed.
ثُمَّthen اِنقَضىended ذاكَthat كَأَنas though لَمnot يَفعَلِdone
ثُمَّ اِنقَضى ذاكَ كَأَن لَم يَفعَلِ
وَالدَهرُand time بِالإِنسانِwith mankind ذوpossesses تَنَقُّلِchange
وَالدَهرُ بِالإِنسانِ ذو تَنَقُّلِ
Then all that ended, as though never done;
Time brings changes upon mankind.
فَماso not بَكَتwept عَلَيهِمُfor them السَماءُthe sky
فَما بَكَت عَلَيهِمُ السَماءُ
لَمّاwhen أُتيحَwas brought لَهُمُupon them القَضاءُthe judgment
لَمّا أُتيحَ لَهُمُ القَضاءُ
The sky did not weep for them
When their appointed judgment befell them.
وَكانَand had قَدalready مَزَّقَtorn ثَوبَthe robe of المُلكِkingship
وَكانَ قَد مَزَّقَ ثَوبَ المُلكِ
طَوائِفٌfactions إيمانُهُمtheir faith كَالشَركِlike idolatry
طَوائِفٌ إيمانُهُم كَالشَركِ
The robe of kingship had been torn apart
By factions whose faith resembled idolatry.
فَمِنهُمُso among them فِرعَونُPharaoh of مِصرَEgypt الثانيthe second
فَمِنهُمُ فِرعَونُ مِصرَ الثاني
عاصيdisobeying الإِلَهِGod طائِعُobeying الشَيطانِSatan
عاصي الإِلَهِ طائِعُ الشَيطانِ
Among them was Egypt's second Pharaoh,
Disobedient to God, obedient to Satan,
وَالعَلَوِيُّand the Alawi قائِدُleader of الفُسّاقِthe profligate
وَالعَلَوِيُّ قائِدُ الفُسّاقِ
وَبائِعُand seller of الأَحرارِfree people فيin الأَسواقِthe markets
وَبائِعُ الأَحرارِ في الأَسواقِ
And the Alawi, leader of the profligate,
And seller of free people in the markets,
وَالدُلَفِيُّand the Dulafi العَودُthe aged one وَالسَفّارُand the traveler
وَالدُلَفِيُّ العَودُ وَالسَفّارُ
وَمِنهُمُand among them إِسحَقٌIshaq البَيطارُthe farrier
وَمِنهُمُ إِسحَقٌ البَيطارُ
And the aged Dulafi and the traveler;
And among them was Ishaq the farrier,
أَعلَمُmost knowledgeable of خَلقِthe creatures of اللَهِGod بِالماخورِabout the tavern
أَعلَمُ خَلقِ اللَهِ بِالماخورِ
وَعَدَدٍand a number مُثَلَّثٍthreefold وَزيرِand a treble string
وَعَدَدٍ مُثَلَّثٍ وَزيرِ
Of God's creatures, the most knowledgeable about the tavern,
And a threefold number and a treble string,
وَأَعشَقُand most enamored of الناسِpeople لِمَنof one who لاnot يَنصُرُهhelps him
وَأَعشَقُ الناسِ لِمَن لا يَنصُرُه
حَتّىuntil يُطيلَhe prolongs لَيلَهُhis night وَيَسهَرُهand keeps him awake
حَتّى يُطيلَ لَيلَهُ وَيَسهَرُه
And the most enamored of one who would not help him,
Until he prolonged his night and kept him awake.
وَمِنهُمُand among them عيسىIsa اِبنُson of شَيخٍShaykh وَاِبنُهُand his son
وَمِنهُمُ عيسى اِبنُ شَيخٍ وَاِبنُهُ
كِلاهُماboth of them لِصٌّa thief حَلالٌpermissible لَعنُهُhis cursing
كِلاهُما لِصٌّ حَلالٌ لَعنُهُ
Among them were Isa ibn Shaykh and his son;
Both were thieves whom it was lawful to curse.
يَدعونَthey pray لِلإيمامِfor the imam كُلَّevery جُمُعَةFriday
يَدعونَ لِلإيمامِ كُلَّ جُمُعَة
وَلاand not يَرَدّونَthey return إِلَيهِto him قُطَعَهa coin
وَلا يَرَدّونَ إِلَيهِ قُطَعَه
They prayed for the imam every Friday,
But sent him back not a single coin.
وَهُمand they يَجورونَoppress عَلىagainst الرَعِيَّهthe subjects
وَهُم يَجورونَ عَلى الرَعِيَّه
فَسادُcorruption of دينٍreligion وَفَسادُand corruption of نِيَّهintention
فَسادُ دينٍ وَفَسادُ نِيَّه
They oppressed their subjects:
Corruption of religion and corruption of intention.
وَيَأخُذونَand they seize ماwhat لَهُمbelongs to them صُراحاopenly
وَيَأخُذونَ ما لَهُم صُراحا
وَيَخضِبونَand they stain مِنهُمُwith them السِلاحاthe weapons
وَيَخضِبونَ مِنهُمُ السِلاحا
They openly seized what belonged to them,
And stained their weapons with their blood.
وَلَمand not يَزَلceased ذَلِكَthat دَأبَthe custom of الناسِthe people
وَلَم يَزَل ذَلِكَ دَأبَ الناسِ
حَتّىuntil أُغيثواthey were rescued بِأَبيby Abu العَبّاسِal-Abbas
حَتّى أُغيثوا بِأَبي العَبّاسِ
Such remained the people's customary plight
Until Abu al-Abbas came to their rescue,
الساهِرِthe wakeful العَزمِin resolve إِذاwhen العَزمُresolve رَقَدslept
الساهِرِ العَزمِ إِذا العَزمُ رَقَد
الحاسِمِthe cutter-off of الداءِdisease إِذاwhen الداءُdisease وَرَدarrived
الحاسِمِ الداءِ إِذا الداءُ وَرَد
Whose resolve stayed awake when resolve slept,
Who cut off disease when disease arrived.
فَجَمَعَso he united الرَأيَthe counsel الَّذيthat تَفَرَّقاhad scattered
فَجَمَعَ الرَأيَ الَّذي تَفَرَّقا
وَأَبرَأَand cured الداءَthe disease الَّذيthat أَعياdefeated الرُقىhealing charms
وَأَبرَأَ الداءَ الَّذي أَعيا الرُقى
He united counsel that had scattered,
And cured the sickness that defeated healing charms.
كَمhow many عَزمَةٍa resolution بِنَفسِهِhimself أَمضاهاhe carried through
كَم عَزمَةٍ بِنَفسِهِ أَمضاها
لَمnot يَكِلِhe entrusted الأَمرَthe matter إِلىto سِواهاanother besides it
لَم يَكِلِ الأَمرَ إِلى سِواها
How many resolutions he himself carried through,
Entrusting the matter to no other soul!
كانَhe was لَناfor us كَأَزدَشيرِlike Ardashir of فارِسٍPersia
كانَ لَنا كَأَزدَشيرِ فارِسٍ
إِذwhen جَدَّhe strove فيin تَجديدِrenewing مُلكٍa kingdom دارِسِeffaced
إِذ جَدَّ في تَجديدِ مُلكٍ دارِسِ
He was for us like Ardashir of Persia,
When he strove to renew an effaced kingdom,
حَتّىuntil اِتَّقوهُthey guarded against him كُلُّهُمall of them بِالطاعَةِthrough obedience
حَتّى اِتَّقوهُ كُلُّهُم بِالطاعَةِ
وَصارَand became فيهِمamong them مَلِكَking of الجَماعَهthe community
وَصارَ فيهِم مَلِكَ الجَماعَه
Until all protected themselves from him through obedience,
And he became among them the king of the community.
فَلَمso not يَزَلhe ceased بِالعَلَوِيِّagainst the Alawi الخائِنِthe treacherous
فَلَم يَزَل بِالعَلَوِيِّ الخائِنِ
المُهلِكِthe destroyer المُخَرَّبِthe ravager of المَدائِنِcities
المُهلِكِ المُخَرَّبِ المَدائِنِ
He persisted against the treacherous Alawi,
The destroyer, the ravager of cities,
وَالبائِعِand the seller of الأَحرارِfree people فيin الأَسواقِthe markets
وَالبائِعِ الأَحرارِ في الأَسواقِ
وَصاحِبِand companion of الفُجّارِthe wicked وَالمُرّاقِand the renegades
وَصاحِبِ الفُجّارِ وَالمُرّاقِ
The seller of free people in the markets,
The companion of the wicked and the renegades,
وَقاتِلِand killer of الشُيوخِold men وَالأَطفالِand children
وَقاتِلِ الشُيوخِ وَالأَطفالِ
وَناهِبِand plunderer of الأَرواحِlives وَالأَموالِand wealth
وَناهِبِ الأَرواحِ وَالأَموالِ
The killer of old men and children,
The plunderer of lives and wealth,
وَمالِكِand possessor of القُصورِpalaces وَالمَساجِدِand mosques
وَمالِكِ القُصورِ وَالمَساجِدِ
وَرَأسِand head of كُلِّevery بِدعَةٍinnovation وَقائِدِand leader
وَرَأسِ كُلِّ بِدعَةٍ وَقائِدِ
The possessor of palaces and mosques,
The head and leader of every innovation,
حَتّىuntil عَلاrose above رَأسَthe tip of القَناةِthe spear رَأسُهُhis head
حَتّى عَلا رَأسَ القَناةِ رَأسُهُ
وَزالَand departed عَنهُfrom him كَيدُهُhis cunning وَبَأسُهُand his might
وَزالَ عَنهُ كَيدُهُ وَبَأسُهُ
Until his head rose upon the spearhead,
And his cunning and might departed from him.
شَيخُan elder of ضَلالٍerror شَرُّworse مِنthan فِرعَونِPharaoh
شَيخُ ضَلالٍ شَرُّ مِن فِرعَونِ
لِحيَتُهُhis beard كَذَنَبِlike the tail of البِرذَونِthe packhorse
لِحيَتُهُ كَذَنَبِ البِرذَونِ
An elder of error, worse than Pharaoh,
His beard like a packhorse's tail,
إِمامُimam of كُلِّevery رافِضِيٍّRafidi كافِرِunbelieving
إِمامُ كُلِّ رافِضِيٍّ كافِرِ
مِنwhether مُظهِرٍone displaying مَقالَةًa doctrine وَساتِرِor concealing
مِن مُظهِرٍ مَقالَةً وَساتِرِ
Imam of every unbelieving Rafidi,
Whether openly professing his doctrine or concealing it.
يَلعَنُhe curses أَصحابَthe companions of النَبِيِّthe Prophet المُهتَديrightly guided
يَلعَنُ أَصحابَ النَبِيِّ المُهتَدي
إِلّاexcept قَليلاًa few عُصبَةًa band لَمnot تَزدَدِincreased
إِلّا قَليلاً عُصبَةً لَم تَزدَدِ
He cursed the companions of the rightly guided Prophet,
Except a few—a band that did not increase.
فَكَفَّرَso declared unbelievers الناسُthe people سِواهُمother than them عِندَهُin his view
فَكَفَّرَ الناسُ سِواهُم عِندَهُ
فَلَعنَةُso the curse of اللَهِGod عَلَيهِupon him وَحدَهُalone
فَلَعنَةُ اللَهِ عَلَيهِ وَحدَهُ
In his eyes, all people besides them were unbelievers;
May God's curse fall upon him alone.
ماnot زالَceased حيناًfor a time يَخدَعُhe deceives السوداناthe black people
ما زالَ حيناً يَخدَعُ السودانا
وَيَدَّعيand claims الباطِلَfalsehood وَالبُهتاناand slander
وَيَدَّعي الباطِلَ وَالبُهتانا
For a time he kept deceiving the black people,
Making false and slanderous claims.
وَقالَand he said سَوفَshall أَفتَحُI conquer السَواداal-Sawad
وَقالَ سَوفَ أَفتَحُ السَوادا
وَأَملِكُand I possess العِبادَthe people وَالبِلاداand the lands
وَأَملِكُ العِبادَ وَالبِلادا
He said, 'I shall conquer al-Sawad,
And possess the people and the lands,
وَيَدخُلونَand they enter عاجِلاًsoon بَغداذاBaghdad
وَيَدخُلونَ عاجِلاً بَغداذا
فَلَمso not يَرَsaw الكَذّابُthe liar ذاthis وَلاnor ذاthat
فَلَم يَرَ الكَذّابُ ذا وَلا ذا
And they will soon enter Baghdad.'
But the liar saw neither this nor that.
صاحَبَhe associated with قَوماًpeople كَالحَميرِlike donkeys جَهَلَهignorant
صاحَبَ قَوماً كَالحَميرِ جَهَلَه
وَكُلُّand every شَيءٍthing يَدَّعيهِhe claims فَهوَthen it لَهis his
وَكُلُّ شَيءٍ يَدَّعيهِ فَهوَ لَه
He associated with people ignorant as donkeys,
And whatever he claimed was his.
وَقالَand he said إِنّيI indeed أَعلَمُknow الغُيوباthe unseen things
وَقالَ إِنّي أَعلَمُ الغُيوبا
لَمnot يَرَhe saw فيهاamong them عالِماًa knowledgeable person مُجيباanswering
لَم يَرَ فيها عالِماً مُجيبا
He said, 'I know the unseen,'
Finding among them no knowledgeable person to answer.
بَعضُهُمُsome of them يُريدُwant مِنهُfrom him نَفَقَهmaintenance
بَعضُهُمُ يُريدُ مِنهُ نَفَقَه
وَيَترُكُand leave off الدَرسَquestioning عَلَيهِupon him صَدَقَهas charity
وَيَترُكُ الدَرسَ عَلَيهِ صَدَقَه
Some of them wanted maintenance from him,
And charitably spared him their questioning.
فَخَرَّبَso he devastated الأَهوازَal-Ahwaz وَالأُبُلَّهand al-Ubulla
فَخَرَّبَ الأَهوازَ وَالأُبُلَّه
وَواسِطاًand Wasit قَدindeed حَلَّhe encamped فيهِin it حَلَّهan encampment
وَواسِطاً قَد حَلَّ فيهِ حَلَّه
He devastated al-Ahwaz and al-Ubulla,
And Wasit, where he made his encampment,
وَتَرَكَand left البَصرَةَBasra مِنof رَمادِashes
وَتَرَكَ البَصرَةَ مِن رَمادِ
سَوداءَblackened لاnot توقِنُcertain بِالميعادِof the appointed return
سَوداءَ لا توقِنُ بِالميعادِ
And left Basra reduced to ashes,
Blackened, without certainty of the appointed return.
وَأَطعَمَand fed الذُبوحَslaughter أَطفالَthe children of الناسpeople
وَأَطعَمَ الذُبوحَ أَطفالَ الناس
مَكيدَةًa stratagem مِنهُfrom him فَأَعظِمso how great مِنthe باسferocity
مَكيدَةً مِنهُ فَأَعظِم مِن باس
And fed slaughter to people's children,
Through his cunning—what terrible ferocity!
فَواحِدٌso one يُشدَخُis crushed بِالعَمودِwith the club
فَواحِدٌ يُشدَخُ بِالعَمودِ
وَواحِدٌand one يُدخَلُis thrust فيonto السَفّودِthe spit
وَواحِدٌ يُدخَلُ في السَفّودِ
One was crushed with a club,
And another thrust onto a spit,
وَبَعضُهُمand some of them مُسَمَّطٌtrussed مَربوطُbound
وَبَعضُهُم مُسَمَّطٌ مَربوطُ
وَبَعضُهُمand some of them فيin مِرجَلٍa cauldron مَسموطُscalded
وَبَعضُهُم في مِرجَلٍ مَسموطُ
And some were trussed and bound,
And some scalded in a cauldron.
وَجَعَلَand made الأَسرىthe captives مُكَتَّفيناarms-bound
وَجَعَلَ الأَسرى مُكَتَّفينا
أَغراضَtargets for نَبلٍarrows وَمُعَلَّقيناand suspended
أَغراضَ نَبلٍ وَمُعَلَّقينا
He made captives, their arms bound,
Targets for arrows, and hung them up.
وَبَعضُهُمand some of them يُحرَقُare burned بِالنيرانِwith fires
وَبَعضُهُم يُحرَقُ بِالنيرانِ
وَبَعضُهُمand some of them يُلقىare thrown مِنَfrom الحيطانِthe walls
وَبَعضُهُم يُلقى مِنَ الحيطانِ
Some were burned with fire,
And some thrown from walls,
وَبَعضُهُمand some of them يُصلَبُare crucified قَبلَbefore المَوتِdeath
وَبَعضُهُم يُصلَبُ قَبلَ المَوتِ
وَبَعضُهُمand some of them يَإِنُّgroan تَحتَbeneath البَيتِthe house
وَبَعضُهُم يَإِنُّ تَحتَ البَيتِ
And some crucified before death,
And some groaned beneath the house.
وَهَزَمَand defeated العَساكِرَthe armies الجَليلَهmighty
وَهَزَمَ العَساكِرَ الجَليلَه
بِشِدَّةِthrough fierceness of البَأسِforce وَلُطفِand subtlety of الحيلَهstratagem
بِشِدَّةِ البَأسِ وَلُطفِ الحيلَه
He defeated mighty armies
Through fierce force and subtle stratagem.
وَرامَهُand sought to overcome him موسىMusa فَماbut not أَطاقَهcould withstand him
وَرامَهُ موسى فَما أَطاقَه
وَمَجَّهُand spat him out مَنfrom فيهِhis mouth حينَwhen ذاقَهhe tasted him
وَمَجَّهُ مَن فيهِ حينَ ذاقَه
Musa sought to overcome him but could not,
And spat him from his mouth when he tasted him.
وَقَدand indeed سَقىmade drink مُفلِحَMuflih كَأسَthe cup of القَتلِdeath
وَقَد سَقى مُفلِحَ كَأسَ القَتلِ
وَشَكَّهُand pierced him بِمِخصَفٍwith an awl ذيpossessing نَصلِa point
وَشَكَّهُ بِمِخصَفٍ ذي نَصلِ
He made Muflih drink the cup of death,
And pierced him with a pointed awl.
وَتَرَكَand left الأَتراكَthe Turks بَعدَafter فَقدِهِlosing him
وَتَرَكَ الأَتراكَ بَعدَ فَقدِهِ
كَذيlike one possessing يَدٍa hand قَدalready قُطِعَتcut off مِنfrom زَندِهِhis wrist
كَذي يَدٍ قَد قُطِعَت مِن زَندِهِ
After losing him, he left the Turks
Like someone whose hand was cut off at the wrist.
وَقَتَلَand killed اِبنَthe son of جَعفَرٍJa'far مَنصوراMansur
وَقَتَلَ اِبنَ جَعفَرٍ مَنصورا
وَكانَand he was قَبلَbefore قَتلِهِhis killing كَبيراgreat
وَكانَ قَبلَ قَتلِهِ كَبيرا
He killed Mansur ibn Ja'far,
Who had been great before his killing,
مِنfrom بَعدِafter ماwhen صابَرَhe endured أَيَّwhat صَبرِpatience
مِن بَعدِ ما صابَرَ أَيَّ صَبرِ
وَأَرجَفَand spread rumors الناسُthe people لَهُfor him بِالنَصرِof victory
وَأَرجَفَ الناسُ لَهُ بِالنَصرِ
After he had endured with extraordinary patience,
While people spread rumors of victory for him.
وَالشَيخُand the elder قَدindeed غَرَّقَهُhad drowned him نَصيراNasir
وَالشَيخُ قَد غَرَّقَهُ نَصيرا
وَقالَand he said حَسبيenough for me فَقدُlosing هَذاthis one خيراas good
وَقالَ حَسبي فَقدُ هَذا خيرا
And the elder had drowned Nasir,
And said, 'Losing this one suffices me as a blessing.'
أَعنيI mean غُلاماًa servant لِسَعيدِof Sa'id الأَعوَراthe one-eyed
أَعني غُلاماً لِسَعيدِ الأَعوَرا
قَدindeed كانَhe was فيin الحُروبِwars مَوتاًdeath أَحمَراred
قَد كانَ في الحُروبِ مَوتاً أَحمَرا
I mean a servant of Sa'id the one-eyed,
Who had been red death in warfare.
وَكَمand how many سِوىbesides ذاكَthat one وَهَذاكَand that one وَذاand this one
وَكَم سِوى ذاكَ وَهَذاكَ وَذا
أَبادَهُمhe annihilated them حَتفاًby death وَقَتلاًand killing هَكَذاthus
أَبادَهُم حَتفاً وَقَتلاً هَكَذا
And how many besides that one, this one, and this,
He annihilated by death and killing in this fashion!
حَتّىuntil إِذاwhen ماindeed أَسخَطَhe angered الإِلَهاGod
حَتّى إِذا ما أَسخَطَ الإِلَها
وَبَلَغَتand reached فِتنَتُهُhis sedition مَداهاits utmost extent
وَبَلَغَت فِتنَتُهُ مَداها
Until, when he had angered God,
And his sedition reached its utmost extent,
وَشَكَتِand complained الأَرضُthe earth إِلىto السَماءِthe sky
وَشَكَتِ الأَرضُ إِلى السَماءِ
ماwhat فَوقَهاupon it مِنof كَثرَةِthe abundance of الدِماءِblood
ما فَوقَها مِن كَثرَةِ الدِماءِ
And the earth complained to the sky
Of the abundance of blood upon it,
وَضاقَتِand were constricted القُلوبُthe hearts فيwithin الصُدورِthe breasts
وَضاقَتِ القُلوبُ في الصُدورِ
وَأَيقَنَتand became certain بِحادِثٍof an event كَبيرِmomentous
وَأَيقَنَت بِحادِثٍ كَبيرِ
And hearts were constricted within breasts,
And became certain of a momentous event,
وَاِرتَفَعَتand rose أَيديthe hands of العِبادِpeople شُرَّعاoutstretched
وَاِرتَفَعَت أَيدي العِبادِ شُرَّعا
بَعدَafter الصَلاةِprayer جُمَعاًFridays فَجُمَعاthen Fridays
بَعدَ الصَلاةِ جُمَعاً فَجُمَعا
And people's hands rose, outstretched,
After prayer, Friday after Friday,
أَغرىset against بِهِhim اللَهُGod هِزَبراًa fierce lion ضَيغَماa mighty lion
أَغرى بِهِ اللَهُ هِزَبراً ضَيغَما
إِذاwhen رَأىhe saw أَقرانَهُhis opponents تَقَدَّماhe advanced
إِذا رَأى أَقرانَهُ تَقَدَّما
God set upon him a fierce, mighty lion,
Who advanced whenever he saw his opponents,
قَدindeed جَرَّبَhe experienced الحُروبَwars حَتّىuntil شاباhe grew gray-haired
قَد جَرَّبَ الحُروبَ حَتّى شابا
فَإِنso if دَعاهُcalled him حادِثٌa crisis أَجاباhe answered
فَإِن دَعاهُ حادِثٌ أَجابا
Who had experienced wars until his hair turned gray,
And answered whenever a crisis called him,
لاnot عاجِزَdeficient in الرَأيِjudgment وَلاnor بَليداdull
لا عاجِزَ الرَأيِ وَلا بَليدا
لَكِنbut شُجاعاًbrave يَخضِبُstaining الحَديداiron
لَكِن شُجاعاً يَخضِبُ الحَديدا
Neither deficient in judgment nor dull,
But brave, staining iron with blood.
فَلَمso not يَزَلhe ceased عاماًa year وَعاماًand a year ثانِياsecond
فَلَم يَزَل عاماً وَعاماً ثانِيا
وَثالِثاًand a third يُكابِدُstruggling with الدَواهِياcalamities
وَثالِثاً يُكابِدُ الدَواهِيا
For a year, then a second year,
And a third, he struggled with calamities,
مُجاهِداًstriving بِرَأيِهِwith his judgment وَنَصلِهِand his blade
مُجاهِداً بِرَأيِهِ وَنَصلِهِ
وَمالِهِand his wealth وَقَولِهِand his words وَفِعلِهِand his deeds
وَمالِهِ وَقَولِهِ وَفِعلِهِ
Striving with his judgment and his blade,
His wealth, his words, and his deeds,
حَتّىuntil لَقَدindeed سَمّوهُthey called him بِالكَنّاسِthe Sweeper
حَتّى لَقَد سَمّوهُ بِالكَنّاسِ
وَعايَنواand witnessed صَعباًan unyielding man شَديدَfierce in الباسِmight
وَعايَنوا صَعباً شَديدَ الباسِ
Until they called him the Sweeper,
And witnessed an unyielding man of fierce might,
مُسائِفاًsword-fighting مُطاعِناًspear-fighting مُنابِلاarrow-fighting
مُسائِفاً مُطاعِناً مُنابِلا
مُواقِفاًstanding firm مُنازِلاًengaging foes مُجاوِلاmaneuvering
مُواقِفاً مُنازِلاً مُجاوِلا
Fighting with swords, spears, and arrows,
Standing firm, engaging foes, maneuvering in battle.
فَكَمso how many لَهُhis مِنof شِدَّةٍa fierce assault وَحَملَهُand a charge
فَكَم لَهُ مِن شِدَّةٍ وَحَملَهُ
وَضَربَةٍand a blow وَطَعنَةٍand a thrust وَقَتلَهand a killing
وَضَربَةٍ وَطَعنَةٍ وَقَتلَه
How many fierce assaults and charges were his,
And blows, thrusts, and killings!
إِنif رَقَدواthey slept فَإِنَّهُthen he لاnot يَرقُدُsleeps
إِن رَقَدوا فَإِنَّهُ لا يَرقُدُ
أَوor قَعَدواthey sat فَإِنَّهُthen he لاnot يَقعُدُsits
أَو قَعَدوا فَإِنَّهُ لا يَقعُدُ
If they slept, he did not sleep,
Or if they sat, he did not sit.
يَحبوhe rewards المُطيعَthe obedient وَيُبيدُand destroys العاصِياthe rebellious
يَحبو المُطيعَ وَيُبيدُ العاصِيا
وَيَخضِبُand stains السُيوفَthe swords وَالعَوالِياand the tall spears
وَيَخضِبُ السُيوفَ وَالعَوالِيا
He rewarded the obedient and destroyed the rebellious,
And stained swords and tall spears with blood.
وَيَقبَلُand accepts المُستَأمِنَthe protection-seeker المُنيباrepentant
وَيَقبَلُ المُستَأمِنَ المُنيبا
وَيَغفِرُand forgives الزَلّاتِthe slips وَالذُنوباand the sins
وَيَغفِرُ الزَلّاتِ وَالذُنوبا
He accepted the repentant seeker of protection,
And forgave slips and sins.
وَلاand not تَراهُyou see him ناقِضاًbreaking لِعَهدِهِhis covenant
وَلا تَراهُ ناقِضاً لِعَهدِهِ
وَلاand not يَشوبُhe mixes باطِلاًfalsehood بِجَدِّهِwith his earnestness
وَلا يَشوبُ باطِلاً بِجَدِّهِ
You never saw him breaking his covenant,
Nor mixing falsehood with his earnestness,
حَتّىuntil قَضىdecreed اللَهُGod لَهُfor him بِالفَتحِvictory
حَتّى قَضى اللَهُ لَهُ بِالفَتحِ
مِنfrom بَعدِafter طولِlong تَعَبٍweariness وَكَدحِand toil
مِن بَعدِ طولِ تَعَبٍ وَكَدحِ
Until God decreed victory for him,
After long weariness and toil.
وَنَصَبَand erected الناسُthe people لَهُfor him القِباباthe pavilions
وَنَصَبَ الناسُ لَهُ القِبابا
وَشَكَرواand thanked المُهَيمِنَthe Guardian الوَهّاباthe Bountiful Giver
وَشَكَروا المُهَيمِنَ الوَهّابا
People erected pavilions for him,
And thanked the Guardian, the Bountiful Giver.
ثُمَّthen سَماhe advanced مِنfrom بَعدُafterward لِلشَآمَينtoward the two Syrian regions
ثُمَّ سَما مِن بَعدُ لِلشَآمَين
فَجُرِّعواso they were made to swallow مِنfrom كَأسِهِhis cup الأَمَرَّينutter bitterness
فَجُرِّعوا مِن كَأسِهِ الأَمَرَّين
Then he advanced toward the two Syrian regions,
And they were made to swallow utter bitterness from his cup.
وَعَرَفواand learned عِندَat اللِقاءِthe encounter صَبرَهُhis endurance
وَعَرَفوا عِندَ اللِقاءِ صَبرَهُ
وَشَدَّهُand his assault يَومَon the day of الوَغىbattle وَكِّرِّهand his charge
وَشَدَّهُ يَومَ الوَغى وَكِّرِّه
At the encounter they learned his endurance,
And his assault and charge on the day of battle.
سَلask عَنهُabout him قيلاًa prince صُرِعواthey were felled بِشَيزَراat Shayzar
سَل عَنهُ قيلاً صُرِعوا بِشَيزَرا
وَآخَراًand another وَآخَراًand another وَآخَراand another
وَآخَراً وَآخَراً وَآخَرا
Ask about him the princes felled at Shayzar,
And another, and another, and another,
وَراكِباًand a rider عَلىupon النَجيبِthe swift camel هارِباfleeing
وَراكِباً عَلى النَجيبِ هارِبا
لَمّاwhen رَأىhe saw مَنfrom فِعلِهِhis deeds العَجائِباthe wonders
لَمّا رَأى مَن فِعلِهِ العَجائِبا
And a man fleeing upon a swift camel,
When he saw the wonders of his deeds.
جاءَhe came مِنَfrom الشامِSyria إِلىto الفُسطاطِal-Fustat
جاءَ مِنَ الشامِ إِلى الفُسطاطِ
يَحُثُّhe urges عَدوَthe gallop of الخَيلِthe horses بِالسِياطِwith whips
يَحُثُّ عَدوَ الخَيلِ بِالسِياطِ
He came from Syria to al-Fustat,
Urging the horses' gallop with whips.
وَحارَبَand fought الصَفّارَal-Saffar بَعدَafter الزَنجِthe Zanj
وَحارَبَ الصَفّارَ بَعدَ الزَنجِ
فَطارَso he flew إِلّاexcept أَنَّهُthat he فيin سَرجِa saddle
فَطارَ إِلّا أَنَّهُ في سَرجِ
He fought al-Saffar after the Zanj,
Who flew away, though seated in a saddle,
وَفَرَّand fled مِنfrom قُدّامِهِbefore him فِراراheadlong flight
وَفَرَّ مِن قُدّامِهِ فِرارا
وَكانَand he was قِدماًformerly بَطَلاًa hero كَرّاراrepeatedly charging
وَكانَ قِدماً بَطَلاً كَرّارا
And fled headlong from before him,
Though formerly a hero who charged repeatedly.
وَماand not نَسيناwe forgot مَصرَعَthe downfall of الكَفورِthe ungrateful one
وَما نَسينا مَصرَعَ الكَفورِ
الجاهِلِthe ignorant المُخَلِّطِthe muddled المَغرورِthe deluded
الجاهِلِ المُخَلِّطِ المَغرورِ
We have not forgotten the downfall of the ungrateful man,
The ignorant, muddled, deluded one.
إِذwhen قَدَّرَhe planned الخِلافَopposition وَالعِصياناand rebellion
إِذ قَدَّرَ الخِلافَ وَالعِصيانا
فَزادَهُso increased him رَبُّthe Lord of العُلىthe heights هَواناin humiliation
فَزادَهُ رَبُّ العُلى هَوانا
When he planned opposition and rebellion,
The Lord of the heights increased his humiliation.
يُكنىhe is called بِصَقرٍSaqr (hawk) وَأَبوهُand his father بُلبُلُBulbul (nightingale)
يُكنى بِصَقرٍ وَأَبوهُ بُلبُلُ
هَذاthis لَعَمريby my life باطِلٌnonsense لاnot يُقبَلُaccepted
هَذا لَعَمري باطِلٌ لا يُقبَلُ
He was called Saqr, and his father was Bulbul;
By my life, this is nonsense, unacceptable.
ماnot زالَhe ceased فيin نَخوَتِهِhis arrogance وَتيهِهِand his conceit
ما زالَ في نَخوَتِهِ وَتيهِهِ
لاnot يَأخُذُhe takes الصَوابَwhat is right مِنfrom وُجوهِهِits proper avenues
لا يَأخُذُ الصَوابَ مِن وُجوهِهِ
He persisted in his arrogance and conceit,
Not approaching what was right by its proper avenues.
يُجَهوِرُhe booms اللَفظَthe words إِذاwhen تَكَلَّماhe speaks
يُجَهوِرُ اللَفظَ إِذا تَكَلَّما
وَيَزجُرُand rebukes العافِيَthe petitioner وَالمُسَلِّماand the greeter
وَيَزجُرُ العافِيَ وَالمُسَلِّما
He boomed out his words whenever he spoke,
And rebuked the petitioner and the person greeting him,
أَجرَءُboldest of خَلقِthe creatures of اللَهِGod ظُلماًin oppression فاحِشاoutrageous
أَجرَءُ خَلقِ اللَهِ ظُلماً فاحِشا
وَأَجوَرُand most unjust of الناسِpeople عِقاباًin punishment بِالوِشاthrough denunciations
وَأَجوَرُ الناسِ عِقاباً بِالوِشا
Of God's creatures, the boldest in outrageous oppression,
And the most unjust in punishment based on denunciations.
يَأخُذُhe takes مِنfrom هَذاthis الشَقِيِّunfortunate man ضَيعَتَهhis estate
يَأخُذُ مِن هَذا الشَقِيِّ ضَيعَتَه
وَذاand this one يُريدُhe desires ماwhat لَهُbelongs to him وَحُرمَتَهand his household
وَذا يُريدُ ما لَهُ وَحُرمَتَه
He took this unfortunate man's estate,
And desired that one's possessions and household.
وَوَيلُand woe to مَنone whose ماتَdied أَبوهُhis father موسِراwealthy
وَوَيلُ مَن ماتَ أَبوهُ موسِرا
أَلَيسَis not هَذاthis مُحكَماًfirmly established مُشَهَّراnotorious
أَلَيسَ هَذا مُحكَماً مُشَهَّرا
Woe to anyone whose father died wealthy!
Is this not firmly established and notorious?
وَطالَand grew long فيin دارِthe house of البَلاءِaffliction سَجنُهُhis imprisonment
وَطالَ في دارِ البَلاءِ سَجنُهُ
وَقالَand he said مَنwho يَدريknows بِأَنَّكَthat you إِبنَهُare his son
وَقالَ مَن يَدري بِأَنَّكَ إِبنَهُ
His imprisonment in the house of affliction grew long,
And he said, 'Who knows that you are his son?'
فَقامَso stood up جيرانيmy neighbors وَمَنand those who يَعرِفُنيknow me
فَقامَ جيراني وَمَن يَعرِفُني
فَنَتَفواso they plucked سِبالَهُhis mustaches حَتّىuntil فَنيit was gone
فَنَتَفوا سِبالَهُ حَتّى فَني
My neighbors and those who knew me stood up,
So they plucked his mustaches until they were gone,
وَأَسرَفواand were excessive فيin لَكمِهِpunching him وَدَفعِهِand shoving him
وَأَسرَفوا في لَكمِهِ وَدَفعِهِ
وَاِنطَلَقَتand flew أَكُفُّهُمtheir palms فيinto صَفعِهِslapping him
وَاِنطَلَقَت أَكُفُّهُم في صَفعِهِ
And were excessive in punching and shoving him,
And their palms flew into slapping him.
وَلَمand not يَزَلhe ceased فيin أَضيَقِthe narrowest of الحُبوسِprisons
وَلَم يَزَل في أَضيَقِ الحُبوسِ
حَتّىuntil رَمىhe threw إِلَيهِمُto them بِالكيسِthe purse
حَتّى رَمى إِلَيهِمُ بِالكيسِ
He remained in the narrowest prison
Until he threw them the purse.
وَتاجِرٍand a merchant ذيpossessing جَوهَرٍjewels وَمالِand wealth
وَتاجِرٍ ذي جَوهَرٍ وَمالِ
كانَhe was مِنَthrough اللَهِGod بِحُسنِin good حالِcircumstances
كانَ مِنَ اللَهِ بِحُسنِ حالِ
And a merchant possessing jewels and wealth,
Whose circumstances were good through God's favor,
قيلَit was said لَهُto him عِندَكَyou hold لِلسُلطانِfor the ruler
قيلَ لَهُ عِندَكَ لِلسُلطانِ
وَدائِعٌdeposits غالِيَةُhigh in الأَثمانِvalue
وَدائِعٌ غالِيَةُ الأَثمانِ
Was told, 'You hold for the ruler
Deposits of great value.'
فَقالَso he said لاno وَاللَهِby God ماnot عِنديI hold لَهُfor him
فَقالَ لا وَاللَهِ ما عِندي لَهُ
صَغيرَةٌa little مِنof ذاthis وَلاnor جَليلَهmuch
صَغيرَةٌ مِن ذا وَلا جَليلَه
He said, 'No, by God, I hold for him
Neither a little of this nor much.
وَإِنَّماand merely رَبِحتُI profited فيin التِجارَهtrade
وَإِنَّما رَبِحتُ في التِجارَه
وَلَمand not أَكُنI was فيin المالِwealth ذاpossessing خَسارَهloss
وَلَم أَكُن في المالِ ذا خَسارَه
I merely made profits in trade,
And was not one who lost money.'
فَدَخَّنوهُso they fumigated him بِدُخانِwith smoke of التِبنِstraw
فَدَخَّنوهُ بِدُخانِ التِبنِ
وَأَوقَدوهُand burned him بِثِفالِwith residue of اللِبنِbricks
وَأَوقَدوهُ بِثِفالِ اللِبنِ
They fumigated him with straw smoke,
And burned him with brick residue,
حَتّىuntil إِذاwhen مَلَّhe wearied of الحَياةَlife وَضَجِرand became distraught
حَتّى إِذا مَلَّ الحَياةَ وَضَجِر
وَقالَand he said لَيتَif only المالَthe wealth جَمعاًall together فيon سَفَرa journey
وَقالَ لَيتَ المالَ جَمعاً في سَفَر
Until he wearied of life and became distraught,
And said, 'If only all the wealth were gone away!'
أَعطاهُمُhe gave them ماwhat طَلَبواthey demanded فَأَطلَقاthen was released
أَعطاهُمُ ما طَلَبوا فَأَطلَقا
يَستَعمِلُhe employs المَشيَwalking وَيَمشيand walks العَنَقاbriskly
يَستَعمِلُ المَشيَ وَيَمشي العَنَقا
He gave them what they demanded and was released,
Setting himself to walk, moving at a brisk pace.
ثُمَّthen بَنىhe built مِنَfrom الغُصوبِseized possessions داراa house
ثُمَّ بَنى مِنَ الغُصوبِ دارا
فَأَصبَحَتso it became موحِشَةًlonely قِفاراdeserted
فَأَصبَحَت موحِشَةً قِفارا
Then he built a house from seized possessions,
And it became lonely and deserted.
ماnot ماتَhe died حَتّىuntil اِنتُهِبَتit was plundered وَهوَwhile he يَرىwatched
ما ماتَ حَتّى اِنتُهِبَت وَهوَ يَرى
وَبَلَغواand they reached فيin هَدمِهاdemolishing it إِلىto الثَرىthe earth
وَبَلَغوا في هَدمِها إِلى الثَرى
Before he died it was plundered while he watched,
And they demolished it down to the earth.
وَأَثبَتَand entered الأَعرابَthe Bedouins فيin الديوانِthe register
وَأَثبَتَ الأَعرابَ في الديوانِ
وَقالَand he said إِنّيI indeed مِنof بَنيthe sons of شَيبانِShayban
وَقالَ إِنّي مِن بَني شَيبانِ
He entered the Bedouins in the register,
And said, 'I am of the sons of Shayban.'
مُضطَرِبُunsettled in الآراءِopinions وَالأَحوالِand circumstances
مُضطَرِبُ الآراءِ وَالأَحوالِ
وَالزَيِّand attire وَالأَلفاظِand expressions وَالأَفعالِand actions
وَالزَيِّ وَالأَلفاظِ وَالأَفعالِ
Unsettled in opinions and circumstances,
And in attire, expressions, and actions.
يَستَعمِلُhe uses الغَريبَunfamiliar language فيin خِطابِهِhis speech
يَستَعمِلُ الغَريبَ في خِطابِهِ
وَغامِضاتِand obscurities of النَحوِgrammar فيin كِتابِهِhis writing
وَغامِضاتِ النَحوِ في كِتابِهِ
He used unfamiliar words in his speech,
And obscure points of grammar in his writing.
وَيَزجُرُand rebukes الناسَthe people إِذاwhen تَكَلَّماhe speaks
وَيَزجُرُ الناسَ إِذا تَكَلَّما
مُفَخَّماًspeaking grandly مُجَهوَراًbooming مُغَلصِماdeep-throated
مُفَخَّماً مُجَهوَراً مُغَلصِما
He rebuked people whenever he spoke,
Speaking grandly, loudly, and deep in his throat,
كَأَنَّهُas though he قَحطانُQahtan أَوor مَعَدٌّMa'add
كَأَنَّهُ قَحطانُ أَو مَعَدٌّ
وَدارُهُand his home تِهامَةٌTihama أَوor نَجدُNajd
وَدارُهُ تِهامَةٌ أَو نَجدُ
As though he were Qahtan or Ma'add,
And his home were Tihama or Najd.
وَكانَand he had قَدalready كَنّىnamed اِبنَهُhis son بِثَعلَبِTha'lab (fox)
وَكانَ قَد كَنّى اِبنَهُ بِثَعلَبِ
كَذاthus يَكونُis العَرَبِيُّthe Arab وَاِقلِبِand reverse it
كَذا يَكونُ العَرَبِيُّ وَاِقلِبِ
He had named his son Tha'lab;
Thus is an Arab—and reverse it!
وَهوَand he عَلىat الفِطامِweaning ذوpossessing زَئيرِa roar
وَهوَ عَلى الفِطامِ ذو زَئيرِ
أَبلَغَmore effective لِلمُجديfor the benefactor مِنَthan التَنّورِthe oven
أَبلَغَ لِلمُجدي مِنَ التَنّورِ
And at weaning he possessed a roar,
More effective for the benefactor than an oven,
مُرَسِّمٌa mark-maker لِيافِعٍfor a youth طَويلِtall
مُرَسِّمٌ لِيافِعٍ طَويلِ
مِثلَlike جَناحِthe wing of الطائِرِthe bird المَبلولِwet
مِثلَ جَناحِ الطائِرِ المَبلولِ
Making marks for a tall youth,
Like the wing of a wet bird.
ثُمَّthen إِذاwhen ماindeed قامَhe rose عَنfrom غِذائِهِhis meal
ثُمَّ إِذا ما قامَ عَن غِذائِهِ
وَفُرِّغَتand was emptied قَهوَتُهُhis wine بِمائِهِwith his water
وَفُرِّغَت قَهوَتُهُ بِمائِهِ
Then, when he rose from his meal,
And his wine was poured out with his water,
تَناوَلَhe took up الريشَةَthe plectrum وَالطَنبوراand the tanbur
تَناوَلَ الريشَةَ وَالطَنبورا
فَأَضحَكَso made laugh الصَغيرَthe young وَالكَبيراand the old
فَأَضحَكَ الصَغيرَ وَالكَبيرا
He took up the plectrum and the tanbur,
Making young and old laugh.
وَضاعَتِand were neglected الأُمورُthe affairs عِندَat ذاكاthat
وَضاعَتِ الأُمورُ عِندَ ذاكا
وَأَظهَرَand displayed التَعطيلَdenial of God وَالإِشراكاand idolatry
وَأَظهَرَ التَعطيلَ وَالإِشراكا
Affairs were neglected at that point,
And he openly professed denial and idolatry.
وَمَدحَand praised أَفلاطونَPlato وَالفَلاسِفَهand the philosophers
وَمَدحَ أَفلاطونَ وَالفَلاسِفَه
وَساعَدَتهُand supported him فيin هَواهُhis inclination طائِفَهa faction
وَساعَدَتهُ في هَواهُ طائِفَه
He praised Plato and the philosophers,
And a faction supported him in his inclination.
وَذَكَرَand mentioned السُعودَauspicious influences وَالنُحوساand inauspicious influences
وَذَكَرَ السُعودَ وَالنُحوسا
وَالجَوهَرَand substance المَعقولَintelligible وَالمَحسوساand sensible
وَالجَوهَرَ المَعقولَ وَالمَحسوسا
He spoke of auspicious and inauspicious influences,
And intelligible and sensible substance,
وَذَرعَand measurement of طولِthe extent of الأَرضِthe earth وَالأَفلاكِand the celestial spheres
وَذَرعَ طولِ الأَرضِ وَالأَفلاكِ
وَكَمand the extent of بِلادِthe lands of الصينِChina وَالأَتراكِand the Turks
وَكَم بِلادِ الصينِ وَالأَتراكِ
And the measured extent of earth and the celestial spheres,
And the extent of the lands of China and the Turks,
وَالعَرَضَand the accident الظاهِرَmanifest فيin التَجسيمِcorporeal embodiment
وَالعَرَضَ الظاهِرَ في التَجسيمِ
وَالقَولَand discourse فيconcerning طَلائِعِthe risings of النُجومِthe stars
وَالقَولَ في طَلائِعِ النُجومِ
And the accident manifest in corporeal embodiment,
And discourse concerning the risings of the stars.
وَذَكَرَand mentioned التَعديلَadjustment وَالإِقامَهand rectification
وَذَكَرَ التَعديلَ وَالإِقامَه
وَقَدَّمواand gave precedence to النِظامَordering أَوor تَمامَهits completion
وَقَدَّموا النِظامَ أَو تَمامَه
He spoke of adjustment and rectification,
And they gave precedence to ordering or its completion.
وَاِستَثقَلواand found burdensome مَنone who قامَrose لِلصَلاةِfor prayer
وَاِستَثقَلوا مَن قامَ لِلصَلاةِ
فَكَيفَso how about مَنone who طَوَّلَprolonged فيin القِراةِrecitation
فَكَيفَ مَن طَوَّلَ في القِراةِ
They found anyone who rose for prayer burdensome;
How much more someone who prolonged the recitation!
وَطَعَنواand attacked فيagainst الفُقهِjurisprudence وَالحَديثِand hadith
وَطَعَنوا في الفُقهِ وَالحَديثِ
وَعَجِبواand marveled مِنat مَيِّتٍa dead person مَبعوثِresurrected
وَعَجِبوا مِن مَيِّتٍ مَبعوثِ
They attacked jurisprudence and hadith,
And marveled at a dead person being resurrected.
فَلَمso not يَزَلceased ذَلِكَthat دَأبَthe habit of الجاهِلِthe ignorant man
فَلَم يَزَل ذَلِكَ دَأبَ الجاهِلِ
حَتّىuntil رُميhe was struck بِسَهمِby an arrow of حَتفِنdeath قاتِلِlethal
حَتّى رُمي بِسَهمِ حَتفِن قاتِلِ
Such remained the ignorant man's habit
Until he was struck by death's lethal arrow.
فَلَيتَso if only شِعريI knew كانَwas ذاthis فيin لَجمِهِhis bridle
فَلَيتَ شِعري كانَ ذا في لَجمِهِ
وَكانَand was ذاthis فيماamong what يَرىhe considered مِنof عِلمِهِhis knowledge
وَكانَ ذا فيما يَرى مِن عِلمِهِ
If only I knew: was this in his bridle?
Was this among what he considered his knowledge?
سُبحانَglory to مَنHim who أَراحَrelieved مِنهُof him الخَلقاcreation
سُبحانَ مَن أَراحَ مِنهُ الخَلقا
فَكَيفَso how يَحياlives مِثلُهُone like him وَيَبقىand remains
فَكَيفَ يَحيا مِثلُهُ وَيَبقى
Glory to Him who relieved creation of him!
How could someone like him live and remain?
ثُمَّthen اِستَوَتbecame stable مِنfrom بَعدِهِafter him الخِلافَهthe caliphate
ثُمَّ اِستَوَت مِن بَعدِهِ الخِلافَه
وَزالَتِand departed الرَهبَةُdread وَالمَخافَهand fear
وَزالَتِ الرَهبَةُ وَالمَخافَه
Then the caliphate became stable after him,
And dread and fear departed.
وَوَلِيَand assumed المُلكَkingship إِمامٌan imam عادِلُjust
وَوَلِيَ المُلكَ إِمامٌ عادِلُ
قائِلُspeaker of كُلَّevery حِكمَةٍwisdom وَفاعِلُand doer
قائِلُ كُلَّ حِكمَةٍ وَفاعِلُ
A just imam assumed kingship,
Speaking every wisdom and putting it into practice,
مِثلُlike حُسامِthe blade of العَضبِthe sharp sword فيin جَلائِهِits polish
مِثلُ حُسامِ العَضبِ في جَلائِهِ
عَداpassed over بِهِit صَيقَلُهُits polisher بِمائِهِwith its sheen
عَدا بِهِ صَيقَلُهُ بِمائِهِ
Like a sharp sword's blade in its polish,
Its polisher passing over it with its sheen.
فَلُقِيَتso was met بَيعَتُهُhis allegiance pledge بِالطاعَهwith obedience
فَلُقِيَت بَيعَتُهُ بِالطاعَه
وَرَضِيَتand was pleased بِذَلِكَwith that الجَماعَهthe community
وَرَضِيَت بِذَلِكَ الجَماعَه
His accession pledge was met with obedience,
And the community was pleased with that.
فَأَنفَذَتso forwarded مِصرُEgypt إِلَيهِto him مالَهاits revenue
فَأَنفَذَت مِصرُ إِلَيهِ مالَها
فَأَصلَحَتso put right حَصراًexclusively إِلَيهِto him حالَهاits affairs
فَأَصلَحَت حَصراً إِلَيهِ حالَها
Egypt forwarded its revenue to him,
Thus putting its affairs in order, bound exclusively to him.
وَسارَعَand hastened الصَفّارُal-Saffar بِالإِذعانِto submit
وَسارَعَ الصَفّارُ بِالإِذعانِ
وَقَبِلَand accepted البَيعَةَthe allegiance pledge غَيرَnot وانِdelaying
وَقَبِلَ البَيعَةَ غَيرَ وانِ
Al-Saffar hastened to submit,
And accepted the allegiance pledge without delay.
وَاِختارَand selected مِنfrom جُنودِهِhis troops كُلَّevery بَطَلhero
وَاِختارَ مِن جُنودِهِ كُلَّ بَطَل
مُجَرَّبٍseasoned إِنif حَضَرَappeared المَوتُdeath قَتَلhe killed
مُجَرَّبٍ إِن حَضَرَ المَوتُ قَتَل
He selected from his troops every hero,
Seasoned, who killed when death appeared.
ثُمَّthen نَفىhe expelled كُلَّevery دَخيلٍintruder قَدwho had مَرَقdefected
ثُمَّ نَفى كُلَّ دَخيلٍ قَد مَرَق
إِذاwhen رَأىhe saw السَيفَthe sword قَضىhe died مِنَfrom الفَرَقfright
إِذا رَأى السَيفَ قَضى مِنَ الفَرَق
Then he expelled every intruder who had defected,
Who died of fright upon seeing a sword.
فَإِنso if غَداhe set out مِنfrom فَوقِupon ظَهرٍa mount's back نَدبِspirited
فَإِن غَدا مِن فَوقِ ظَهرٍ نَدبِ
كانَhe was إِلىtoward الأَرضِthe ground سَريعَquick of الجَنبِside
كانَ إِلى الأَرضِ سَريعَ الجَنبِ
If he set out upon a spirited mount's back,
His side quickly reached the ground.
وَإِنand if رَمىhe shot كانَhe was مَريضَfeeble of السَهمِarrow
وَإِن رَمى كانَ مَريضَ السَهمِ
ذاpossessing وَتَرٍa bowstring رِخوٍslack ضَعيفِweak in الرَجمِshooting
ذا وَتَرٍ رِخوٍ ضَعيفِ الرَجمِ
If he shot, his arrow was feeble,
His bowstring slack, his shooting weak.
يَضحَكُlaughs مِنهُat him كُلُّeveryone مَنwho يَراهُsees him
يَضحَكُ مِنهُ كُلُّ مَن يَراهُ
وَيَشتَهيand desires بِرجاسُهُhis target قَفاهُhis nape
وَيَشتَهي بِرجاسُهُ قَفاهُ
Everyone who saw him laughed at him,
And his target longed for the back of his neck.
وَهَرَبَتand fled سِهامُهُhis arrows مِنَfrom الهَدَفthe target
وَهَرَبَت سِهامُهُ مِنَ الهَدَف
كَأَنَّهُas though he يَرميshoots بِرِجلٍwith a foot لاnot بِكَفwith a hand
كَأَنَّهُ يَرمي بِرِجلٍ لا بِكَف
His arrows fled from the target,
As though he shot with a foot, not a hand.
وَإِنand if بَداhe appeared بِالرُمحِwith a spear كانَhe was أَعجَباstranger
وَإِن بَدا بِالرُمحِ كانَ أَعجَبا
تَحسَبُهُyou think him قِرداًa monkey يَجُرُّdragging ذَنَباa tail
تَحسَبُهُ قِرداً يَجُرُّ ذَنَبا
If he appeared with a spear, he was stranger still:
You would think him a monkey dragging a tail.
حَتّىuntil إِذاwhen صَغاinclined خِيارُthe finest of الجُندِthe troops
حَتّى إِذا صَغا خِيارُ الجُندِ
وَقالَand he said ياO حَربُwar اِهزِليjest وَجُدّيand be earnest
وَقالَ يا حَربُ اِهزِلي وَجُدّي
Until, when the finest troops inclined to him,
He said, 'O war, jest and be earnest!'
سارَhe marched إِلىto المَوصِلِMosul يَنويintending أَمراan undertaking
سارَ إِلى المَوصِلِ يَنوي أَمرا
فَمَلَأَso he filled البَرَّthe land مَعاًtogether وَالبَحراand the water
فَمَلَأَ البَرَّ مَعاً وَالبَحرا
He marched to Mosul, intending an undertaking,
And filled land and water alike.
وَكَبَسَand surprised اللُصوصَthe thieves وَالأَفراداand the solitary outlaws
وَكَبَسَ اللُصوصَ وَالأَفرادا
وَأَمَّنَand secured البِلادَthe lands وَالعِباداand the people
وَأَمَّنَ البِلادَ وَالعِبادا
He surprised the thieves and the solitary outlaws,
And secured the lands and their people.
وَجَزِعَتand panicked مِنfrom خَوفِهِfear of him الفَراعِنَهthe Pharaohs
وَجَزِعَت مِن خَوفِهِ الفَراعِنَه
وَأَصبَحَتand became سُفنُthe vessels of البِحارِthe waters آمِنَهsafe
وَأَصبَحَت سُفنُ البِحارِ آمِنَه
The Pharaohs panicked through fear of him,
And vessels upon the waters became safe.
وَكانَand there were فيin دِجلَةَthe Tigris أَلفُa thousand ماخِرplying vessels
وَكانَ في دِجلَةَ أَلفُ ماخِر
لَمnot يَعنِهاapproached it إِلّاexcept جَناحُthe wing of طائِرa bird
لَم يَعنِها إِلّا جَناحُ طائِر
There had been a thousand vessels plying the Tigris;
Only a bird's wing could approach it.
يَجبونَthey exact payment from كُلَّevery مُقبِلٍone coming وَمُدبِرِand one going
يَجبونَ كُلَّ مُقبِلٍ وَمُدبِرِ
مُجاهِرينَopenly بِفِعالِcommitting المُنكَرِwrongdoing
مُجاهِرينَ بِفِعالِ المُنكَرِ
They exacted payment from everyone coming and going,
Openly committing wrongful deeds.
كَمhow many تاجِرٍa merchant رَوَّغَهُمevaded them بِزَورَقِهwith his boat
كَم تاجِرٍ رَوَّغَهُم بِزَورَقِه
فَأَغمَدواso they sheathed سُيوفَهُمtheir swords فيin مَفرِقِهhis skull
فَأَغمَدوا سُيوفَهُم في مَفرِقِه
How many merchants evaded them in their boats,
Only for them to sheath their swords in their skulls!
وَفَرَّتِand fled الأَعرابُthe Bedouins فيthrough البِلادِthe lands
وَفَرَّتِ الأَعرابُ في البِلادِ
وَءُهلِكواand were destroyed إِهلاكَlike the destruction of قَومِthe people of عادِAd
وَءُهلِكوا إِهلاكَ قَومِ عادِ
The Bedouins fled throughout the land,
And were destroyed like the people of Ad.
فَأودِعواso were placed السُفنَaboard ships مُكَتَّفيناarms-bound
فَأودِعوا السُفنَ مُكَتَّفينا
مُغَلَّلينَshackled وَمُصَفَّديناand fettered
مُغَلَّلينَ وَمُصَفَّدينا
They were placed aboard ships with arms bound,
Shackled and fettered.
وَبَعضُهُمand some of them مُراقَةٌspilled دِمائُهُمtheir blood
وَبَعضُهُم مُراقَةٌ دِمائُهُم
قَدindeed عَبِقَتwas permeated بِريحِهِمby their smell صَحرائُهُمtheir desert
قَد عَبِقَت بِريحِهِم صَحرائُهُم
And some had their blood spilled;
Their desert was permeated by their smell.
وَكُلُّهُمand all of them قَدindeed كانَhad been لِصّاًa thief عادِياmarauding
وَكُلُّهُم قَد كانَ لِصّاً عادِيا
ماnot زالَhe ceased قِدماًlong ago يَعمَلُperpetrating الدَواهِياcalamities
ما زالَ قِدماً يَعمَلُ الدَواهِيا
Every one of them had been a marauding thief,
Long accustomed to perpetrating calamities.
لَمّاwhen رَأىhe saw مِنَfrom السُيوفِthe swords بَرقاa flash
لَمّا رَأى مِنَ السُيوفِ بَرقا
مَلاhe filled السَراويلَthe trousers الطِوالَlong ذَرقاwith dung
مَلا السَراويلَ الطِوالَ ذَرقا
When he saw the swords flashing,
He filled his long trousers with dung.
فَداسَهُمso he trampled them دَوسَlike trampling الحَصيدِharvested stalks اليابِسِdry
فَداسَهُم دَوسَ الحَصيدِ اليابِسِ
بِالخَيلِwith horses وَالرِجالِand foot soldiers وَالفَوارِسِand cavalry
بِالخَيلِ وَالرِجالِ وَالفَوارِسِ
He trampled them like dry harvested stalks,
With horses, foot soldiers, and cavalry,
حَتّىuntil أَتىhe reached المَوصِلَMosul فَاِستَهَلَّتِand it rejoiced
حَتّى أَتى المَوصِلَ فَاِستَهَلَّتِ
لَوif قَدِرَتit could صامَتit fasted لَهُfor him وَصَلَّتِand prayed
لَو قَدِرَت صامَت لَهُ وَصَلَّتِ
Until he reached Mosul, and it rejoiced.
Had it been able, it would have fasted and prayed for him.
وَأَرسَلَand sent الرُسلَthe envoys إِلىto اِبنِthe son of عيسىIsa
وَأَرسَلَ الرُسلَ إِلى اِبنِ عيسى
وَكادَand almost أَنto يَجعَلَهُmake him قِسّيساa priest
وَكادَ أَن يَجعَلَهُ قِسّيسا
He sent envoys to Ibn Isa,
And almost made him a priest.
وَهَمَّand contemplated أَنto يَدخُلَenter أَرضَthe land of الرومِthe Byzantines
وَهَمَّ أَن يَدخُلَ أَرضَ الرومِ
وَظَلَّand remained فيin كَربٍanguish وَفيand in هُمومِanxieties
وَظَلَّ في كَربٍ وَفي هُمومِ
He contemplated entering Byzantine territory,
And remained in anguish and anxiety,
حَتّىuntil اِفتَدىhe ransomed حَياتَهُhis life وَأَدّىand paid
حَتّى اِفتَدى حَياتَهُ وَأَدّى
مالاًwealth يَهُدُّweighing down الحامِلينَthe bearers هَدّاutterly
مالاً يَهُدُّ الحامِلينَ هَدّا
Until he ransomed his life and paid
Wealth that weighed down its bearers utterly.
وَوَرَدَand arrived الرُسلُthe envoys مَعَwith الهَداياthe gifts
وَوَرَدَ الرُسلُ مَعَ الهَدايا
مِنfrom عِندَهُhim فَكانَand was هَذاthis راياa judgment
مِن عِندَهُ فَكانَ هَذا رايا
Envoys arrived with gifts
From him; this was his judgment.
فَآثَرَso he preferred الحَياةَlife وَالهَواناand humiliation
فَآثَرَ الحَياةَ وَالهَوانا
وَماand not هَداhe settled حَتّىuntil رَأىhe saw الأَماناsafety
وَما هَدا حَتّى رَأى الأَمانا
He preferred life and humiliation,
And did not settle until he saw safety.
وَجاءَand came إِسحاقُIshaq مُطيعاًobedient سامِعاattentive
وَجاءَ إِسحاقُ مُطيعاً سامِعا
وَلَمand not يَجِدhe found شَيئاًanything سِوىexcept ذاthis نافِعاbeneficial
وَلَم يَجِد شَيئاً سِوى ذا نافِعا
Ishaq came, obedient and attentive,
Finding nothing else beneficial.
وَقَدand indeed أَتىdid حَمدانُHamdan مِثلَlike هَذاthis
وَقَد أَتى حَمدانُ مِثلَ هَذا
فَأَدخَلوهُso they brought him into صاغِراًhumiliated بَغداذاBaghdad
فَأَدخَلوهُ صاغِراً بَغداذا
Hamdan had done likewise,
And they brought him humiliated into Baghdad.
وَهُدِمَتand was demolished قَلعَتُهُhis stronghold الحَصينَهfortified
وَهُدِمَت قَلعَتُهُ الحَصينَه
وَأُخِذَتand was seized نِعمَتُهُhis wealth الثَمينَهprecious
وَأُخِذَت نِعمَتُهُ الثَمينَه
His fortified stronghold was demolished,
And his precious wealth was seized.
وَلَمand not يَدَعhe left مِنfrom بَعدِهِafter him هاروناHarun
وَلَم يَدَع مِن بَعدِهِ هارونا
وَكانَand he was رَأياًa counselor لِلشَراةِto the Shurat حيناfor a time
وَكانَ رَأياً لِلشَراةِ حينا
Nor did he leave Harun alone afterward,
Who had for a time counseled the Shurat,
مُراوِغاًevasive كَالثَعلَبِlike the fox الجَوّالِroaming
مُراوِغاً كَالثَعلَبِ الجَوّالِ
مُستَبصِراًclear-sighted فيin الكُفرِunbelief وَالضَلالِand error
مُستَبصِراً في الكُفرِ وَالضَلالِ
Evasive as a roaming fox,
Clear-sighted in unbelief and error.
يَلعَنُhe curses عُثمانَUthman وَيَبراand disavows مِنfrom عَليAli
يَلعَنُ عُثمانَ وَيَبرا مِن عَلي
وَاللَهُand God ذوpossessor of الجَلالِmajesty مِنهُfrom him قَدindeed بَريdisavowed
وَاللَهُ ذو الجَلالِ مِنهُ قَد بَري
He cursed Uthman and disavowed Ali,
While God, Possessor of Majesty, disavowed him.
خَليفَةَcaliph of الأَكرادِthe Kurds وَالأَعرابِand the Bedouins
خَليفَةَ الأَكرادِ وَالأَعرابِ
وَقائِدَand leader of الفُجّارِthe wicked وَالخُرّابِand the ravagers
وَقائِدَ الفُجّارِ وَالخُرّابِ
Caliph of the Kurds and Bedouins,
And leader of the wicked and the ravagers,
يَدعونَهُthey call him أَميرَcommander of مُؤمِنيناbelievers
يَدعونَهُ أَميرَ مُؤمِنينا
بَلrather كافِراًan unbeliever أَميرَcommander of كافِريناunbelievers
بَل كافِراً أَميرَ كافِرينا
They called him Commander of the Faithful—
Rather an unbeliever, commander of unbelievers—
حَتّىuntil حَواهُheld him كَفُّهُhis hand أَسيراًcaptive
حَتّى حَواهُ كَفُّهُ أَسيراً
وَأَلبَسوهُand dressed him in الوَشيَbrocade وَالحَريراand silk
وَأَلبَسوهُ الوَشيَ وَالحَريرا
Until his hand held him captive.
They dressed him in brocade and silk,
وَأَركَبوهُand mounted him upon أَكبَرَthe largest of البَهائِمِbeasts
وَأَركَبوهُ أَكبَرَ البَهائِمِ
مَركَبَthe mount of كِسرىKisra مَلِكِking of الأَعاجِمِthe non-Arabs
مَركَبَ كِسرى مَلِكِ الأَعاجِمِ
And mounted him upon the largest beast,
The mount of Kisra, king of the non-Arabs.
آكَلُgreatest eater among خَلقِthe creatures of اللَهِGod لِلعَصائِدِof porridges
آكَلُ خَلقِ اللَهِ لِلعَصائِدِ
وَمُضغَةِand mouthfuls of اللُحومِmeat وَالسَرائِدِand bread stews
وَمُضغَةِ اللُحومِ وَالسَرائِدِ
Of God's creatures, the greatest eater of porridges,
And mouthfuls of meat and bread stews.
يَشرَبُhe drinks جُبّاًa cistern وَيُعَرّيand strips bare مائِدَهa table
يَشرَبُ جُبّاً وَيُعَرّي مائِدَه
وَهيَand it عَلَيهِto him فيin العَشِيِّthe evening عائِدَهreturns
وَهيَ عَلَيهِ في العَشِيِّ عائِدَه
He drank a cistern dry and stripped a table bare,
And it returned to him again in the evening.
حَتّىuntil إِذاwhen قامَhe rose إِلىto الحَفيرَهthe pit
حَتّى إِذا قامَ إِلى الحَفيرَه
أُلفيhe was found كَعَنزٍlike a goat رَبَضَتlying down كَسيرَهbroken
أُلفي كَعَنزٍ رَبَضَت كَسيرَه
When he rose to go to the pit,
He was found like a broken goat lying down.
بِمِثلِwith the like of هَذاthis طَلَبواthey sought الرِياسَهleadership
بِمِثلِ هَذا طَلَبوا الرِياسَه
وَلِلحَميرِand of donkeys مِنهُthrough him أَضحَواthey became ساسَهkeepers
وَلِلحَميرِ مِنهُ أَضحَوا ساسَه
With the like of this they sought leadership,
And became keepers of donkeys through him,
لاnot لِمَقالاتٍfor doctrines وَعَقدِand a covenant of دَينٍreligion
لا لِمَقالاتٍ وَعَقدِ دَينٍ
لَكِنbut لِخَدعِto deceive الجاهِلِthe ignorant المَفتونِdeluded
لَكِن لِخَدعِ الجاهِلِ المَفتونِ
Not for doctrines or a religious covenant,
But to deceive the ignorant, deluded man.
فَنَزَلواso they occupied مَنازِلاًstations عَلِيَّهlofty
فَنَزَلوا مَنازِلاً عَلِيَّه
وَاِرتَفَعواand rose عَنabove مَوضِعِthe position of الرَعِيَّهthe subjects
وَاِرتَفَعوا عَن مَوضِعِ الرَعِيَّه
They occupied lofty stations,
And rose above the position of the subjects.
وَكانَand was مِمّاamong what كانَhad been قَبلُbefore رافِعُRafi'
وَكانَ مِمّا كانَ قَبلُ رافِعُ
الناكِثُthe breaker of العَهدِthe covenant الغَرورِthe deceiver الخالِعُthe renegade
الناكِثُ العَهدِ الغَرورِ الخالِعُ
Among those who had appeared before was Rafi',
The covenant-breaker, the deceiver, the renegade,
غَرسٌa planting مِنَfrom الرَفضِRafidism زَكاflourished وَأَينَعاand ripened
غَرسٌ مِنَ الرَفضِ زَكا وَأَينَعا
فَاِجتُثَّso was uprooted مِنfrom مَكانِهِits place وَاِقتُلِعاand torn out
فَاِجتُثَّ مِن مَكانِهِ وَاِقتُلِعا
A planting of Rafidism that flourished and ripened,
Then was uprooted from its place and torn out.
إِذاwhen أَرادَhe desired فِتنَةًsedition لاnot يُجتَرىdared
إِذا أَرادَ فِتنَةً لا يُجتَرى
خَوفاًfrom fear وَيُبديand displays غَيرَother than ذاكَthat وَيَرىand intends
خَوفاً وَيُبدي غَيرَ ذاكَ وَيَرى
When he desired sedition, he dared not,
From fear, and displayed something other than his intention.
ماnot زالَhe ceased يُبديdisplaying طاعَةًobedience مَريضَهsickly
ما زالَ يُبدي طاعَةً مَريضَه
وَهوَwhile he يَرىconsiders عِصيانَهاdisobedience to it فَريضَهa duty
وَهوَ يَرى عِصيانَها فَريضَه
He kept displaying sickly obedience,
While considering disobedience to it a duty.
حَتّىuntil إِذاwhen ماindeed اِستَحكَمَتgrew firm مَرائِرُهhis cords of resolve
حَتّى إِذا ما اِستَحكَمَت مَرائِرُه
وَثَقُلَتand grew heavy مِنwith دائِهِhis sickness ضَمائِرُهhis hidden thoughts
وَثَقُلَت مِن دائِهِ ضَمائِرُه
Until, when his cords of resolve grew firm,
And his hidden thoughts grew heavy with his sickness,
وَقادَand led آلافاًthousands مِنَof الضَلالِthe misguided
وَقادَ آلافاً مِنَ الضَلالِ
يُعِدُّهُمpreparing them لِلحَربِfor war وَالقِتالِand fighting
يُعِدُّهُم لِلحَربِ وَالقِتالِ
And he led thousands of the misguided,
Preparing them for war and fighting,
ناداهُcalled him سُلطانُthe power of الأَمانيhopes الكاذِبَهfalse
ناداهُ سُلطانُ الأَماني الكاذِبَه
وَهيَand they عَلىover رَأسِthe head of الشَقِيِّthe unfortunate man غالِبَهprevailing
وَهيَ عَلى رَأسِ الشَقِيِّ غالِبَه
The power of false hopes called to him,
And they prevailed over the unfortunate man's head.
وَأَظهَرَand displayed الخِلافَopposition وَالعِصياناand rebellion
وَأَظهَرَ الخِلافَ وَالعِصيانا
وَنُصرَةَand support for الباطِلِfalsehood وَالبُهتاناand slander
وَنُصرَةَ الباطِلِ وَالبُهتانا
He displayed opposition and rebellion,
And support for falsehood and slander.
وَبَيَّضَand whitened الزَيَّthe attire عَلىupon أَجنادِهِhis soldiers
وَبَيَّضَ الزَيَّ عَلى أَجنادِهِ
فَخَلَعَso stripped السُؤدَدَdistinction مِنfrom سَوادِهِhis black attire
فَخَلَعَ السُؤدَدَ مِن سَوادِهِ
He dressed his soldiers in white,
Stripping away the distinction of his black attire.
وَماand what الَّذيthat which أَنكَرَhe rejected مِنabout تَسويدِناour wearing black
وَما الَّذي أَنكَرَ مِن تَسويدِنا
وَمَنand who عَلَيهِupon him لَجَّpersisted فيin تَفنيدِناdenouncing us
وَمَن عَلَيهِ لَجَّ في تَفنيدِنا
What did he reject about our wearing black?
Who urged him persistently to denounce us?
وَإِنَّماand merely كانَit was حِدادُmourning of الهيمِthe distraught
وَإِنَّما كانَ حِدادُ الهيمِ
عَلىfor الحُسَينِal-Husayn وَعَلىand for اِبراهيمِIbrahim
عَلى الحُسَينِ وَعَلى اِبراهيمِ
It was only the mourning of the distraught
For al-Husayn and for Ibrahim.
وَكَمand how much حَوىhe amassed مِنof فَجرِهِhis wickedness وَغِيِّهِand his error
وَكَم حَوى مِن فَجرِهِ وَغِيِّهِ
مُذَكِّراًrecalling بِماwhat حَوَتamassed أُمَيَّهUmayya
مُذَكِّراً بِما حَوَت أُمَيَّه
How much he amassed of wickedness and error,
Recalling what Umayya had amassed!
وَلَمand not يَزَلhe ceased دَهراًfor an age عَلىin ضَلالِهِhis error
وَلَم يَزَل دَهراً عَلى ضَلالِهِ
ذاpossessing بَطَرٍinsolent exultation لِجُندِهِin his army وَمالِهِand his wealth
ذا بَطَرٍ لِجُندِهِ وَمالِهِ
He persisted long in his error,
Exulting insolently in his army and his wealth.
يَدعوhe calls إِلىto النَبيthe prophet عَلِيٍّAli الرِضىal-Rida
يَدعو إِلى النَبي عَلِيٍّ الرِضى
عَنهُمfrom them وَعَنّاand from us وَجهُهُhis face قَدindeed أَعرَضاturned away
عَنهُم وَعَنّا وَجهُهُ قَد أَعرَضا
He called to the prophet Ali al-Rida;
His face had turned away from them and from us.
وَلَوand if أَضاعَlost الناسُthe people هَذاthis الدُنياworld
وَلَو أَضاعَ الناسُ هَذا الدُنيا
لَقَعَدواthey would sit يَبغونَهُseeking it سِنيناfor years
لَقَعَدوا يَبغونَهُ سِنينا
And if people lost this world,
They would sit seeking it for years.
فَاِختَلَفواso they disagreed فَقالَand said قَومٌsome people هَذاthis one
فَاِختَلَفوا فَقالَ قَومٌ هَذا
وَقالَand said قَومٌpeople آخَرونَothers لاno ذاthat one
وَقالَ قَومٌ آخَرونَ لا ذا
They disagreed: some said, 'This one,'
And others said, 'No, that one.'
وَضاعَتِand were neglected الأَحكامُthe judgments وَالشَرائِعُand the religious laws
وَضاعَتِ الأَحكامُ وَالشَرائِعُ
وَلَمand not يَكُنthere was لِلناسِfor the people أَمرٌan authority جامِعُunifying
وَلَم يَكُن لِلناسِ أَمرٌ جامِعُ
Judgments and religious laws were neglected,
And people had no unifying authority.
وَقَرَّتِand was gladdened العَينُthe eye مِنَof الشَيطانِSatan
وَقَرَّتِ العَينُ مِنَ الشَيطانِ
بِماby what يَرىhe sees فيin أُمَّةِthe community of الإيمانِfaith
بِما يَرى في أُمَّةِ الإيمانِ
Satan's eye was gladdened
By what he saw in the community of faith.
مِنfrom خَيرِthe best of آلِthe house of أَحمَدَAhmad المُطَهَّرِpurified
مِن خَيرِ آلِ أَحمَدَ المُطَهَّرِ
وارِثِinheritor of كُلَّevery عِزَّةٍdignity وَمَفخَرِand glory
وارِثِ كُلَّ عِزَّةٍ وَمَفخَرِ
From the best of purified Ahmad's house,
Inheritor of every dignity and glory,
عَلَيكَupon you لَعنُthe curse of الخالِقِthe Creator المُهَيمِنِthe Guardian
عَلَيكَ لَعنُ الخالِقِ المُهَيمِنِ
إِلّاexcept بَنوthe sons of عَمِّthe uncle of النَبِيِّthe Prophet المُؤمِنِbelieving
إِلّا بَنو عَمِّ النَبِيِّ المُؤمِنِ
Upon you be the curse of the Creator, the Guardian,
Except the sons of the believing Prophet's uncle.
ذاكَthat one سَقىgave drink اللَهُGod بِهِthrough him عَلِيّاAli
ذاكَ سَقى اللَهُ بِهِ عَلِيّا
وَعُمَراًand Umar مِنَfrom السَماءِthe sky الرَيّاabundant refreshment
وَعُمَراً مِنَ السَماءِ الرَيّا
Through that one God gave Ali drink,
And Umar, abundant refreshment from heaven.
وَنَصَبوهُand set him up قائِماًstanding يَدعوcalling لَهُمfor them
وَنَصَبوهُ قائِماً يَدعو لَهُم
فَحَقَّقَso fulfilled الرَحمَنُthe All-Merciful فيهِconcerning him سُؤلَهُمtheir request
فَحَقَّقَ الرَحمَنُ فيهِ سُؤلَهُم
They set him up, standing, to call on their behalf,
And the All-Merciful fulfilled their request concerning him.
وَهَلand is there رِضاan acceptable one إِلّاexcept أَبوAbu العَبّاسِal-Abbas
وَهَل رِضا إِلّا أَبو العَبّاسِ
الواسِعُbroad in الحِلمِforbearance الشَديدُfierce in الباسِmight
الواسِعُ الحِلمِ الشَديدُ الباسِ
Who is acceptable but Abu al-Abbas,
Broad in forbearance, fierce in might?
ماnot زالَhe ceased يَأتيbringing لَكَto you ماwhat تُريدُyou desire
ما زالَ يَأتي لَكَ ما تُريدُ
حَتّىuntil أَتىbrought بِرَأسِهِhis head البَريدُthe courier
حَتّى أَتى بِرَأسِهِ البَريدُ
He kept bringing you what you desired,
Until the courier brought his head.
وَاِبتَهَجَand rejoiced الحَقُّtruth وَأَهلُand the people of السُنَّهthe Sunna
وَاِبتَهَجَ الحَقُّ وَأَهلُ السُنَّه
وَشَكَرواand gave thanks وَاللَهِby God تِلكَfor that المِنَّهfavor
وَشَكَروا وَاللَهِ تِلكَ المِنَّه
Truth and the people of the Sunna rejoiced,
And, by God, gave thanks for that favor.
وَأَصبَحَand became الرَوافِضُthe Rafidis الفُجّارُwicked
وَأَصبَحَ الرَوافِضُ الفُجّارُ
يُخفونَhiding حُزناًgrief فَوقَهُabove it اِستِبشارُrejoicing
يُخفونَ حُزناً فَوقَهُ اِستِبشارُ
The wicked Rafidis came to
Hide grief beneath an appearance of rejoicing.
وَمِنand among أَياديهِhis favors عَلىto الكَبيرِthe elder
وَمِن أَياديهِ عَلى الكَبيرِ
مِنَof العِبادِthe servants وَعَلىand to الصَغيرِthe younger
مِنَ العِبادِ وَعَلى الصَغيرِ
Among his favors to the elder
Of his servants, and to the younger,
وَالنازِحِand the distant in الدارِdwelling البَعيدِfar عَنهُfrom him
وَالنازِحِ الدارِ البَعيدِ عَنهُ
فيin كُلِّevery أَرضٍland وَالقَريبِand the near مِنهُto him
في كُلِّ أَرضٍ وَالقَريبِ مِنهُ
And to the distant resident far from him
In every land, and the one nearby,
تَأخيرُهُhis postponing النَيروزَNowruz وَالخَراجاand the land tax
تَأخيرُهُ النَيروزَ وَالخَراجا
وَلَوand if أَرادَhe wished أَخذَهُto collect it لَراجاit would proceed
وَلَو أَرادَ أَخذَهُ لَراجا
Was postponing Nowruz and the land tax;
Had he wished to collect it, it would have proceeded.
تَكَرُّماًgenerosity مِنهُfrom him وَجوداًand bounty شامِلاًall-embracing
تَكَرُّماً مِنهُ وَجوداً شامِلاً
وَحَزمَand prudent تَدبيرٍmanagement وَحُكماًand judgment عادِلاjust
وَحَزمَ تَدبيرٍ وَحُكماً عادِلا
Through his generosity and all-embracing bounty,
Prudent management and just judgment.
وَعيدُناand our threatened punishment بِكُلِّunder every مَنone who كانَwas مَليsolvent
وَعيدُنا بِكُلِّ مَن كانَ مَلي
مُستَأدِياًdemanding payment وَالزَرعُwhile the crops لَمnot يُسَنبِلِformed ears
مُستَأدِياً وَالزَرعُ لَم يُسَنبِلِ
And the threat to us from everyone who was solvent,
Demanding payment before the crops had formed ears!
فَكَمso how many وَكَمand how many مِنof رَجُلٍa man نَبيلِnoble
فَكَم وَكَم مِن رَجُلٍ نَبيلِ
ذيpossessing هَيبَةٍdignity وَمَركَبٍand a mount جَليلِsplendid
ذي هَيبَةٍ وَمَركَبٍ جَليلِ
How many, how many noble men,
Possessing dignity and a splendid mount,
رَأَيتُهُI saw him يَعتَلُّdragged بِالأَعوانِby the officials
رَأَيتُهُ يَعتَلُّ بِالأَعوانِ
إِلىto الحُبوسِthe prisons وَإِلىand to الديوانِthe administrative office
إِلى الحُبوسِ وَإِلى الديوانِ
I saw dragged by officials
To prisons and to the administrative office,
حَتّىuntil أُقيمَhe was made to stand فيin جَحيمِthe hell of الهاجِرَهmidday heat
حَتّى أُقيمَ في جَحيمِ الهاجِرَه
وَرَأسُهُand his head كَمِثلِlike قِدرٍa pot فائِرَهboiling
وَرَأسُهُ كَمِثلِ قِدرٍ فائِرَه
Until made to stand in the hell of midday heat,
His head like a boiling pot.
وَجَعَلواand they placed فيupon يَدِهِhis hand حِبالاًropes
وَجَعَلوا في يَدِهِ حِبالاً
مِنof قُنَّبٍhemp يُقَطِّعُsevering الأَوصالاthe limbs
مِن قُنَّبٍ يُقَطِّعُ الأَوصالا
They placed ropes upon his hand,
Of hemp that severed his limbs,
وَعَلَّقوهُand hung him فيfrom عُرىthe loops of الجِدارِthe wall
وَعَلَّقوهُ في عُرى الجِدارِ
كَأَنَّهُas though he بَرّادَةٌa water-cooler فيin الدارِthe house
كَأَنَّهُ بَرّادَةٌ في الدارِ
And hung him from the wall's loops,
Like a water-cooler in the house.
وَصَفَّقواand beat قَفاهُhis nape صَفقَlike beating الطَبلِthe drum
وَصَفَّقوا قَفاهُ صَفقَ الطَبلِ
نَصباًexposed بِعَينِbefore the eye of شامِتٍa gloating enemy وَخِلِّand a friend
نَصباً بِعَينِ شامِتٍ وَخِلِّ
They beat the back of his neck like a drum,
Exposed before gloating enemy and friend.
وَحَمَّرواand reddened نُقرَتَهُhis nape بَينَamong النُقَرthe napes
وَحَمَّروا نُقرَتَهُ بَينَ النُقَر
كَأَنَّهاas though it قَدindeed خَجِلَتblushed مِمَّنbefore whoever نَظَرlooked
كَأَنَّها قَد خَجِلَت مِمَّن نَظَر
They reddened his nape among other napes,
As though it blushed before whoever looked.
إِذاif اِستَغاثَhe sought help مِنfrom سَعيرِthe blaze of الشَمسِthe sun
إِذا اِستَغاثَ مِن سَعيرِ الشَمسِ
أَجابَهُanswered him مُستَخرِجٌa tax extractor بِرَفسِwith a kick
أَجابَهُ مُستَخرِجٌ بِرَفسِ
If he cried for help against the sun's blaze,
A tax extractor answered him with a kick.
وَصَبَّand poured سَجّانٌa jailer عَلَيهِupon him الزَيتاoil
وَصَبَّ سَجّانٌ عَلَيهِ الزَيتا
فَصارَso he became بَعدَafter بِزَّةٍfine attire كُمَيتاchestnut-brown
فَصارَ بَعدَ بِزَّةٍ كُمَيتا
A jailer poured oil upon him,
And after fine attire he became chestnut-brown.
حَتّىuntil إِذاwhen طالَlasted long عَلَيهِupon him الجَهدُhardship
حَتّى إِذا طالَ عَلَيهِ الجَهدُ
وَلَمand not يَكُنthere was مِمّاfrom what أَرادَhe demanded بُدُّescape
وَلَم يَكُن مِمّا أَرادَ بُدُّ
Until, when the hardship had lasted long,
And there was no escaping what was demanded,
قالَhe said ئذَنواallow ليme أَسأَلِto ask التُجّاراthe merchants
قالَ ئذَنوا لي أَسأَلِ التُجّارا
قَرضاًa loan وَإِلّاor else بِعتُهُمI sell them عَقاراproperty
قَرضاً وَإِلّا بِعتُهُم عَقارا
He said, 'Allow me to ask the merchants
For a loan, or else sell them property.
وَأَجَّلونيand grant me respite خَمسَةًfive أَيّاماdays
وَأَجَّلوني خَمسَةً أَيّاما
وَطَوَّقونيand encircle me with مِنكُمُfrom you إِنعاماfavor
وَطَوَّقوني مِنكُمُ إِنعاما
Give me a respite of five days,
And encircle me with your favor.'
فَضايَقواso they pressed وَجَعَلوهاand made it أَربَعَهfour
فَضايَقوا وَجَعَلوها أَربَعَه
وَلَمand not يُؤَمِّلhe hoped فيin الكَلامِspeech مَنفَعَهbenefit
وَلَم يُؤَمِّل في الكَلامِ مَنفَعَه
They pressed him and made it four,
And he hoped for no benefit from speaking.
وَجائَهُand came to him المُعَيَّنونَthe cash-advance lenders الفَجَرَهwicked
وَجائَهُ المُعَيَّنونَ الفَجَرَه
وَأَقرَضوهُand lent him واحِداًone بِعَشَرَهfor ten
وَأَقرَضوهُ واحِداً بِعَشَرَه
The wicked cash-advance lenders came to him,
And lent him one for ten.
وَكَتَبواand wrote صَكّاًa deed بِبَيعِselling الضَيعَهthe estate
وَكَتَبوا صَكّاً بِبَيعِ الضَيعَه
وَحَلَّفوهُand made him swear بِيَمينِby the oath of البَيعَهallegiance
وَحَلَّفوهُ بِيَمينِ البَيعَه
They wrote a deed selling the estate,
And made him swear the oath of allegiance.
ثُمَّthen تَأَدّىwas paid ماwhat عَلَيهِhe owed وَخَرَجand he left
ثُمَّ تَأَدّى ما عَلَيهِ وَخَرَج
وَلَمand not يَكُنhe was يَطمَعُhoping فيfor قُربِthe nearness of الفَرَجrelief
وَلَم يَكُن يَطمَعُ في قُربِ الفَرَج
Then what he owed was paid, and he left,
Though he had not hoped for relief so soon.
وَجائَهُand came to him الأَعوانُthe officials يَسأَلونَهُasking him
وَجائَهُ الأَعوانُ يَسأَلونَهُ
كَأَنَّهُمas though they كانواhad been يُذَلِّلونَهsubduing him
كَأَنَّهُم كانوا يُذَلِّلونَه
The officials came asking him for payment,
As though they had been subduing him.
وَإِنand if تَلَكّاhe delayed أَخَذواthey took عِمامَتَهhis turban
وَإِن تَلَكّا أَخَذوا عِمامَتَه
وَخَمَشواand scratched أَخدَعَهُhis neck وَهامَتَهand his crown
وَخَمَشوا أَخدَعَهُ وَهامَتَه
If he delayed, they took his turban,
And scratched his neck and the crown of his head.
فَالآنَso now زالَdeparted كُلُّall ذاكَthat أَجمَعُentirely
فَالآنَ زالَ كُلُّ ذاكَ أَجمَعُ
وَأَصبَحَand became الجَورُoppression بِعَدلٍthrough justice يُقمَعُsuppressed
وَأَصبَحَ الجَورُ بِعَدلٍ يُقمَعُ
Now all of that has departed entirely,
And oppression is suppressed through justice.
وَلاand not بَنىbuilt بانٍa builder مِنَamong الخَلائِفِthe caliphs
وَلا بَنى بانٍ مِنَ الخَلائِفِ
وَلاnor مُلوكِthe kings of الرومِByzantium وَالطَوائِفِand the petty kingdoms
وَلا مُلوكِ الرومِ وَالطَوائِفِ
No builder among the caliphs,
Nor the kings of Byzantium and the petty kingdoms,
كَماas بَنىhe built مِنof أَعجَبِthe most wondrous البِناءِbuildings
كَما بَنى مِن أَعجَبِ البِناءِ
لاmay not زالَhe cease فيناamong us دائِمَenduring in البَقاءِexistence
لا زالَ فينا دائِمَ البَقاءِ
Built as he built these wondrous buildings.
May he remain among us, enduring forever!
فَرَجَعَتso it became كَغادَةٍlike a graceful maiden كَعابٍfull-breasted
فَرَجَعَت كَغادَةٍ كَعابٍ
تَقَرُّfind delight فيهاin it أَعيُنُthe eyes of الأَحبابِloved ones
تَقَرُّ فيها أَعيُنُ الأَحبابِ
It became like a graceful, full-breasted maiden,
In whom the eyes of loved ones find delight.
فَمَنso who رَأىhas seen مِثلَlike الرَبابِal-Rabab قَصراًa palace
فَمَن رَأى مِثلَ الرَبابِ قَصراً
كَمhow much حِكمَةٍwisdom فيهِwithin it تُخالُseems سِحراmagic
كَم حِكمَةٍ فيهِ تُخالُ سِحرا
Who has seen a palace like al-Rabab?
How much wisdom within it seems like magic!
وَالنَهرَand the river وَالبُستانَand the garden وَالبُحَيرَهand the lake
وَالنَهرَ وَالبُستانَ وَالبُحَيرَه
قَدindeed جَمَعَgathered الماءُthe water إِلَيهاto it طَيرَهits birds
قَد جَمَعَ الماءُ إِلَيها طَيرَه
And the river, the garden, and the lake—
The water has gathered its birds there.
وَلِلبُزاةِand for the hawks مَعَهاwith them وَقائِعُencounters
وَلِلبُزاةِ مَعَها وَقائِعُ
فَغائِصٌso one diving فيinto جَوفِهاits depths وَواقِعُand one falling
فَغائِصٌ في جَوفِها وَواقِعُ
The hawks wage encounters with them:
Some dive into its depths, and some fall.
وَبَعضُهاand some of them يُذبَحُare slaughtered فيin الأَكُفِّthe hands
وَبَعضُها يُذبَحُ في الأَكُفِّ
مَأسورَةٌcaptured قَدindeed رُمِيَتwere struck بِحَتفِby death
مَأسورَةٌ قَد رُمِيَت بِحَتفِ
Some are slaughtered in the hands,
Captured, having been struck by death.
وَماand not رَأىsaw الراؤونَthe observers مِثلَthe like of الشَجَرَهthe tree
وَما رَأى الراؤونَ مِثلَ الشَجَرَه
ذاتَpossessing غُصونٍbranches مورِقاتٍleafy مُثمِرَهfruit-bearing
ذاتَ غُصونٍ مورِقاتٍ مُثمِرَه
No observers ever saw the like of the tree,
Possessing leafy, fruit-bearing branches.
وَلَمand not تَكُنit was غَرساًa planting تُرابُهُits soil الثَراءwealth
وَلَم تَكُن غَرساً تُرابُهُ الثَراء
وَلَمand not تَكُنit was مِنof شَجَرٍtrees يُسقىwatered بِماءwith water
وَلَم تَكُن مِن شَجَرٍ يُسقى بِماء
It was not a planting whose soil was wealth,
Nor one of the trees watered with water.
لَكِنَّهاbut it تُخبِرُtells عَنof حَكيمِa wise man
لَكِنَّها تُخبِرُ عَن حَكيمِ
مُوَفَّقٍfavored مُجَرَّبٍexperienced عَليمِknowledgeable
مُوَفَّقٍ مُجَرَّبٍ عَليمِ
Rather, it tells of a wise man,
Favored, experienced, and knowledgeable,
مُفَكِّرٍreflecting مِنfrom قَبلِbefore أَنthat يَقولاhe speaks
مُفَكِّرٍ مِن قَبلِ أَن يَقولا
وَيُحسِنُand excels at التَفهيمَexplaining وَالتَمثيلاand illustrating
وَيُحسِنُ التَفهيمَ وَالتَمثيلا
Who reflects before speaking,
And excels at explaining and illustrating.
كَأَنَّهاas though it مِنof شَجَراتِthe trees of الجَنَّهParadise
كَأَنَّها مِن شَجَراتِ الجَنَّه
أَنزَلَهاsent it down إِلَهُناour God ذوpossessor of المِنَّهbounty
أَنزَلَها إِلَهُنا ذو المِنَّه
It is as though it were one of Paradise's trees,
Sent down by our God, Possessor of bounty.
وَالقُبَّةُand the dome العَلياءُlofty وَالأُترُجَّهand the Citron
وَالقُبَّةُ العَلياءُ وَالأُترُجَّه
مَلَكَhe ruled فيهاwithin it أَربَعينَforty حِجَّهyears
مَلَكَ فيها أَربَعينَ حِجَّه
And the lofty dome and the Citron—
He ruled within it forty years.
وَبِالزُبَيداتِand concerning al-Zubaydat فَلاso do not تَنساهاforget it
وَبِالزُبَيداتِ فَلا تَنساها
قُرَّةُdelight of عَينِthe eye of كُلِّeveryone مَنwho رَآهاsaw it
قُرَّةُ عَينِ كُلِّ مَن رَآها
And al-Zubaydat: do not forget it,
The delight of every eye that saw it.
أَبنِيَةٌbuildings فيهاwithin them جِنانُgardens of الخُلدِeternity
أَبنِيَةٌ فيها جِنانُ الخُلدِ
لِكُلِّfor every ذيpossessor of زُهدٍasceticism وَغَيرِand non- زُهدِasceticism
لِكُلِّ ذي زُهدٍ وَغَيرِ زُهدِ
Buildings containing gardens of eternity,
For every ascetic and non-ascetic.
ريبَwas disquieted عَدُوُّهاits enemy بِهاby it وَذُعِّراand terrified
ريبَ عَدُوُّها بِها وَذُعِّرا
وَمَلَأَتand filled عَينَيهِhis eyes لَمّاwhen نَظَراhe looked
وَمَلَأَت عَينَيهِ لَمّا نَظَرا
Its enemy was disquieted and terrified by it,
And it filled his eyes when he looked.
كانَتit was عَلىof ساكِنِهاits inhabitant دَليلاa sign
كانَت عَلى ساكِنِها دَليلا
جَليلَةًmagnificent قَدindeed وَضَعَتhoused جَليلاa magnificent man
جَليلَةً قَد وَضَعَت جَليلا
It was a sign of its inhabitant,
Magnificent, housing a magnificent man.
وَمُذكِراتٍand reminders لِجِنانِof the gardens of الخُلدِeternity
وَمُذكِراتٍ لِجِنانِ الخُلدِ
لَطيفَةٍdelicate ماnot إِنindeed لَهاfor them مِنany نَدِّequal
لَطيفَةٍ ما إِن لَها مِن نَدِّ
And reminders of the gardens of eternity,
Delicate, without any equal.
وَمُظهِراتٍand manifestations of قُوَّةَthe strength of الإِسلامِIslam
وَمُظهِراتٍ قُوَّةَ الإِسلامِ
عَلىagainst رَعاديهِits threatening foes مِنَamong الأَنامِmankind
عَلى رَعاديهِ مِنَ الأَنامِ
And manifestations of Islam's strength
Against those among mankind who thunder against it.
تُخبِرُit tells عَنof عِزٍّmight وَعَنand of تَمكينِestablished power
تُخبِرُ عَن عِزٍّ وَعَن تَمكينِ
وَحِكمَةٍand wisdom مَقرونَةٍjoined بِالدينِwith religion
وَحِكمَةٍ مَقرونَةٍ بِالدينِ
It tells of might and established power,
And wisdom joined with religion.
كَذاكَthus كانَwas فاعِلاًacting سُلَيمانSolomon
كَذاكَ كانَ فاعِلاً سُلَيمان
إِذwhen أَمكَنَتهُempowered him حِكمَةٌwisdom وَسُلطانand dominion
إِذ أَمكَنَتهُ حِكمَةٌ وَسُلطان
Thus Solomon used to act
When wisdom and dominion empowered him,
وَالتُبَّعِيّونَand the Tubba' rulers وَبُختُand Bukht نَصَّرِNasr
وَالتُبَّعِيّونَ وَبُختُ نَصَّرِ
وَحُكَماءُand the sages of الرومِByzantium وَالإِسكَندَرِand Alexander
وَحُكَماءُ الرومِ وَالإِسكَندَرِ
And the Tubba' rulers, and Nebuchadnezzar,
And the sages of Byzantium and Alexander,
وَمَلِكُand the king of المُلوكِkings أَعنيI mean جَعفَراJa'far
وَمَلِكُ المُلوكِ أَعني جَعفَرا
كَفىsuffices بِهِhe لِلفاخِرينَfor those boasting مَفخَراas a glory
كَفى بِهِ لِلفاخِرينَ مَفخَرا
And the king of kings—I mean Ja'far;
He suffices as a glory for those who boast.
كَمhow many لَهُمُtheirs مِنof نَهَرٍa river وَقَصرِand a palace
كَم لَهُمُ مِن نَهَرٍ وَقَصرِ
وَأَثَرٍand a monument باقٍenduring جَديدِfresh in الذِكرِremembrance
وَأَثَرٍ باقٍ جَديدِ الذِكرِ
How many rivers and palaces were theirs,
And enduring monuments, freshly remembered!
فَلَمso not يَزَلit ceased لِلعابِرينَfor passersby عَجَباa wonder
فَلَم يَزَل لِلعابِرينَ عَجَبا
وَمَفخَراًand a glory لِلوارِثينَfor inheritors حَسَباreckoned
وَمَفخَراً لِلوارِثينَ حَسَبا
They remained a wonder to passersby,
And a glory counted by their inheritors.
وَمَنand those who أَطاعَobeyed رَغبَةًthrough desire وَرَهبَهand fear
وَمَن أَطاعَ رَغبَةً وَرَهبَه
أَكثَرُmore numerous مِنthan قَومٍpeople أَطاعواwho obeyed حَسبَهhis lineage
أَكثَرُ مِن قَومٍ أَطاعوا حَسبَه
Those who obey through desire and fear
Are more numerous than those obeying lineage alone,
لاnot سِيَّماleast إِنif طالَgrew long عُمرُthe life of الأُمَّهthe community
لا سِيَّما إِن طالَ عُمرُ الأُمَّه
وَنَظَرَتand experienced سَلامَةًsafety وَنِعمَهand prosperity
وَنَظَرَت سَلامَةً وَنِعمَه
Especially when a community's life grows long,
And it experiences safety and prosperity,
وَاِختَلَفَتand differed وَأَحدَثَتand introduced أَحداثاinnovations
وَاِختَلَفَت وَأَحدَثَت أَحداثا
وَاِلتاثَand became entangled أَمرُthe affairs of دينِهاits religion اِلتِياثاutterly
وَاِلتاثَ أَمرُ دينِها اِلتِياثا
And differs and introduces innovations,
And its religious affairs become entangled.
فَماso no لِذاكَfor that الداءِdisease مِنany دَواءِremedy
فَما لِذاكَ الداءِ مِن دَواءِ
إِلّاexcept اِمتِزاجَblending الخَوفِfear بِالرَجاءِwith hope
إِلّا اِمتِزاجَ الخَوفِ بِالرَجاءِ
For that disease there is no remedy
Except blending fear with hope.
وَكُلَّماand whenever فَخَّمَhe magnified أَمرَthe affairs of المَملَكَهthe kingdom
وَكُلَّما فَخَّمَ أَمرَ المَملَكَه
وَجَدَّand arose anew ضِغنٌrancor لِلأَعاديof enemies حَنَّكَهit seasoned him
وَجَدَّ ضِغنٌ لِلأَعادي حَنَّكَه
Whenever he magnified the kingdom's affairs,
And an enemy's rancor renewed, it seasoned him.
وَمُعظَمُand greatest of الفُتوحِthe conquests فيهِamong them آمِدُAmid
وَمُعظَمُ الفُتوحِ فيهِ آمِدُ
مَعقِلُstronghold of كُلِّevery فاجِرٍwicked man مُعانِدِobstinate
مَعقِلُ كُلِّ فاجِرٍ مُعانِدِ
Among the greatest conquests was Amid,
Stronghold of every wicked, obstinate man.
لَمnot تُرَwas seen قَطُّever مِثلُهاlike it مَدينَهa city
لَم تُرَ قَطُّ مِثلُها مَدينَه
مَنيعَةًunassailable بِسَعدِهاthrough its fortune حَصينَهfortified
مَنيعَةً بِسَعدِها حَصينَه
Never was a city like it seen,
Unassailable through its good fortune, fortified.
فَلَمso not يَزَلhe ceased بِرَأيِهِwith his judgment وَحِيَلِهand his stratagems
فَلَم يَزَل بِرَأيِهِ وَحِيَلِه
وَحَزمِهِand his prudence فيin قَولِهِhis words وَعَمَلِهand his deeds
وَحَزمِهِ في قَولِهِ وَعَمَلِه
He persisted through his judgment and stratagems,
And his prudence in word and deed,
يَذوقُهاtesting it بِالرُفقِgently أَيَّwhat ذَوقِtesting
يَذوقُها بِالرُفقِ أَيَّ ذَوقِ
وَالجَيشُand the army حَولَaround سورِهاits wall كَالطَوقِlike a necklace
وَالجَيشُ حَولَ سورِها كَالطَوقِ
Testing it gently with remarkable care,
While the army encircled its wall like a necklace,
حَتّىuntil اِستَغاثَتit begged بِالأَمانِfor safe conduct صاغِرَهhumbled
حَتّى اِستَغاثَت بِالأَمانِ صاغِرَه
وَغَمَدَand sheathed السَيفَthe sword بِكَفٍّwith a hand قادِرَهpowerful
وَغَمَدَ السَيفَ بِكَفٍّ قادِرَه
Until, humbled, it begged for safe conduct,
And he sheathed the sword with a powerful hand.
وَحازَand took مِنهاfrom it كُلَّall ماthat كانَhad been جَمَعamassed
وَحازَ مِنها كُلَّ ما كانَ جَمَع
فيهاin it قَديماًlong ago لُكَعٌa base man إِبنُson of لُكَعa base man
فيها قَديماً لُكَعٌ إِبنُ لُكَع
He took from it everything amassed
There long ago by a base man, son of a base man.
نَعَمyes عَفاhe pardoned عَنfor إِبنِthe son of شَيخٍShaykh بَعدَماafter
نَعَم عَفا عَن إِبنِ شَيخٍ بَعدَما
قَدindeed نَقَضَhe broke العَهدَthe covenant الَّذيwhich قَدhad أَحكَماfirmly concluded
قَد نَقَضَ العَهدَ الَّذي قَد أَحكَما
Yes, he pardoned Ibn Shaykh after
He had broken the covenant he had firmly concluded.
ثُمَّthen أَتىhe came الرَقَّةَto al-Raqqa يَنويintending أَمراan undertaking
ثُمَّ أَتى الرَقَّةَ يَنوي أَمرا
فَلَمso not يَزَلhe ceased فيهاthere مُقيماًresiding شَهراa month
فَلَم يَزَل فيها مُقيماً شَهرا
Then he came to al-Raqqa, intending an undertaking,
And remained there for a month.
فَزَلزَلَso he shook الشامَSyria وَعَقرَand the heart of دارِهِits domain
فَزَلزَلَ الشامَ وَعَقرَ دارِهِ
وَقَرُبَتand drew near مِنهاto it شَباthe points of أَظفارِهِhis claws
وَقَرُبَت مِنها شَبا أَظفارِهِ
He shook Syria and the heart of its domain,
And the points of his claws drew near it.
وَبادَرَتand hastened مِصرُEgypt إِلىto رِضائِهِhis satisfaction
وَبادَرَت مِصرُ إِلى رِضائِهِ
تَنتَظِرُexpecting الإِصعاقَa thunderbolt مِنfrom سَمائِهِhis sky
تَنتَظِرُ الإِصعاقَ مِن سَمائِهِ
Egypt hastened to seek his satisfaction,
Expecting a thunderbolt from his sky.
وَحَمَلَتand sent أَموالَهاits wealth إِلَيهِto him
وَحَمَلَت أَموالَها إِلَيهِ
وَخافَتِand feared البَطشَةَthe violent grasp مِنfrom يَدَيهِhis hands
وَخافَتِ البَطشَةَ مِن يَدَيهِ
It sent its wealth to him,
And feared the violent grasp of his hands.
وَعادَand returned مَنصوراًvictorious إِلىto الثُرَيّاal-Thurayya
وَعادَ مَنصوراً إِلى الثُرَيّا
وَكُلُّand all ماthat أَرادَhe desired قَدindeed تَهَيّاwas made ready
وَكُلُّ ما أَرادَ قَد تَهَيّا
He returned victorious to al-Thurayya,
Everything he desired having been made ready.
وَجائَهُand came to him الوَزيرُthe vizier وَالأَميرُand the commander
وَجائَهُ الوَزيرُ وَالأَميرُ
بِغِبطَةٍwith joy فَكَمَلَso was complete السُرورُhappiness
بِغِبطَةٍ فَكَمَلَ السُرورُ
The vizier and the commander came to him
With joy, and happiness was complete.
مُظَفَّرٌMuzaffar مَنwho قَدindeed أَبانَrevealed مَكراdeceit
مُظَفَّرٌ مَن قَد أَبانَ مَكرا
وَماتَand died خَوفاًfrom fear مِنهُماof those two وَذُعراand terror
وَماتَ خَوفاً مِنهُما وَذُعرا
Muzaffar, who had revealed deceit,
Died of fear and terror of those two.
لَمّاwhen رَأىhe saw الجُيوشَthe armies صارَhe became ثَعلَباa fox
لَمّا رَأى الجُيوشَ صارَ ثَعلَبا
يَجُرُّdragging فيthrough كُلِّevery البِلادِland ذَنَباa tail
يَجُرُّ في كُلِّ البِلادِ ذَنَبا
When he saw the armies, he became a fox,
Dragging a tail through every land.
وَقَتَلاand the two killed اللُصوصَthe thieves وَالأَكراداand the Kurds
وَقَتَلا اللُصوصَ وَالأَكرادا
وَعَمَراand the two restored مِنfrom بَعدِهاafterward البِلاداthe lands
وَعَمَرا مِن بَعدِها البِلادا
The two killed the thieves and the Kurds,
And afterward restored the lands.
لَمnot يُرَwere seen قَطُّever صاحِباtwo companions of إِمامِan imam
لَم يُرَ قَطُّ صاحِبا إِمامِ
مِثلَهُماlike those two فيamong سائِرِall الأَنامِmankind
مِثلَهُما في سائِرِ الأَنامِ
Never were two companions of an imam seen
Like those two among all mankind,
إِلّاexcept أَباAbu الحُسَينِal-Husayn أَعنيI mean قاسِماQasim
إِلّا أَبا الحُسَينِ أَعني قاسِما
أَحضَرَreadiest of خَلقِthe creatures of اللَهِGod رَأياًin judgment حازِماresolute
أَحضَرَ خَلقِ اللَهِ رَأياً حازِما
Except Abu al-Husayn—I mean Qasim,
Of God's creatures, the readiest with resolute judgment.
ثَلاثَةٌthree لِلمُلكِfor kingship كَالأَثافيlike hearthstones
ثَلاثَةٌ لِلمُلكِ كَالأَثافي
قَوادِمٌprimary feathers لَيسَتnot مِنَamong الخَوافيsecondary feathers
قَوادِمٌ لَيسَت مِنَ الخَوافي
Three supports for kingship, like hearthstones,
Primary feathers, not secondary ones.
دينُهُمُtheir religion الطاعَةُobedience لِلخَليفَهto the caliph
دينُهُمُ الطاعَةُ لِلخَليفَه
وَنِيَّةٌand an intention ناصِحَةٌsincere عَفيفَهchaste
وَنِيَّةٌ ناصِحَةٌ عَفيفَه
Their religion is obedience to the caliph,
And a sincere, chaste intention,
وَحَزمَةٌand firmness فيin الرَأيِjudgment وَالمَشورَهand consultation
وَحَزمَةٌ في الرَأيِ وَالمَشورَه
قَديمَةٌlong-standing مَعروفَةٌknown مَشهورَهrenowned
قَديمَةٌ مَعروفَةٌ مَشهورَه
And firmness in judgment and consultation,
Long-standing, known, and renowned.
وَاِنظُرand consider إِلىto التَوفيقِsuccess بِاِختِيارِهِمin choosing them
وَاِنظُر إِلى التَوفيقِ بِاِختِيارِهِم
وَالعِلمِand knowledge بِالناسِof people وَبِاِختِيارِهِمand of their selection
وَالعِلمِ بِالناسِ وَبِاِختِيارِهِم
Consider the success in choosing them,
And the knowledge of people and their selection.
وَصالِحُand Salih بنُson of مُدرِكٍMudrik قَدindeed أُدرِكاwas overtaken
وَصالِحُ بنُ مُدرِكٍ قَد أُدرِكا
بِماfor what جَناهُhe committed ظالِماًwrongfully وَاِنتَهَكاand violated
بِما جَناهُ ظالِماً وَاِنتَهَكا
Salih ibn Mudrik was overtaken
For the wrongs he committed and the sanctities he violated.
فَكَمso how many مُلَبٍّa talbiya-chanting pilgrim أَشعَثٍdisheveled قَدindeed أَحرَماentered consecration
فَكَم مُلَبٍّ أَشعَثٍ قَد أَحرَما
يَرجوhoping مِنَfrom اللَهِGod العَطاءَthe gift الأَعظَماgreatest
يَرجو مِنَ اللَهِ العَطاءَ الأَعظَما
How many a disheveled pilgrim chanting the talbiya, in consecration,
Hoping for God's greatest gift,
جاءَcame إِلىto الكَعبَةِthe Kaaba مِنfrom أَرمينِيَهArmenia
جاءَ إِلى الكَعبَةِ مِن أَرمينِيَه
وَمِنand from خُراسانَKhurasan وَمِنand from إِفريقِيَهIfriqiya
وَمِن خُراسانَ وَمِن إِفريقِيَه
Came to the Kaaba from Armenia,
And from Khurasan and from Ifriqiya!
وَعابِدٍand a worshipper جاءَcame مِنَfrom الشاماتِthe Syrian lands
وَعابِدٍ جاءَ مِنَ الشاماتِ
قَدindeed سارَtraveled فيon البَرِّland وَفيand on الفُراتِthe Euphrates
قَد سارَ في البَرِّ وَفي الفُراتِ
And worshippers came from the Syrian lands,
Having traveled overland and along the Euphrates.
وَتاجِرٍand a merchant مَعwith حَجِّهِhis pilgrimage وَعُمرَتِهand his lesser pilgrimage
وَتاجِرٍ مَع حَجِّهِ وَعُمرَتِه
يَطلُبُseeking رِبحَprofit on مالِهِhis capital فيin سَفرَتِهhis journey
يَطلُبُ رِبحَ مالِهِ في سَفرَتِه
And merchants, with their pilgrimage and lesser pilgrimage,
Sought profits on their capital during their journeys,
مُقَدِّرٍexpecting فيin الرِبحِprofit أَضعافَmultiples of الثَمَنthe price
مُقَدِّرٍ في الرِبحِ أَضعافَ الثَمَن
مِنamong قاصِدٍone heading to صَنعاSana'a إِلىto أَرضِthe land of عَدَنAden
مِن قاصِدٍ صَنعا إِلى أَرضِ عَدَن
Expecting profits many times the purchase price,
Traveling toward Sana'a and the land of Aden.
فَهُمso they كَذاكَthus سائِرونَjourneying ظُهراat midday
فَهُم كَذاكَ سائِرونَ ظُهرا
أَوor تَحتَbeneath لَيلٍnight أَوor ضُحىًmorning أَوor عَصرَاafternoon
أَو تَحتَ لَيلٍ أَو ضُحىً أَو عَصرَا
Thus they journeyed at midday,
Or beneath night, or in morning, or afternoon,
إِذwhen قالَhe said قَدindeed جاءَكُمُhave come upon you الأَعرابُthe Bedouins
إِذ قالَ قَد جاءَكُمُ الأَعرابُ
وَكَثُرَand multiplied الطِعانُthrusting وَالضِرابُand striking
وَكَثُرَ الطِعانُ وَالضِرابُ
When someone said, 'The Bedouins have come upon you!'
Thrusting and striking multiplied,
وَصارَand became فيin حَجِّهِمُtheir pilgrimage جِهادُstruggle
وَصارَ في حَجِّهِمُ جِهادُ
وَاِحمَرَّتِand reddened السُيوفُthe swords وَالصِعادُand the spearshafts
وَاِحمَرَّتِ السُيوفُ وَالصِعادُ
And their pilgrimage became a struggle,
And swords and spearshafts reddened.
وَصالِحٌand Salih يُسعِرُkindles نارَthe fire of الحَربِwar
وَصالِحٌ يُسعِرُ نارَ الحَربِ
فيamong شَرِّthe worst أَعوانٍhelpers وَشَرَّand the worst صَحبِcompanions
في شَرِّ أَعوانٍ وَشَرَّ صَحبِ
Salih kindled the fire of war,
Among the worst helpers and the worst companions.
فَكَمso how many أَباحَhe exposed to violation مِنof حَريمٍa household مَمنوعprotected
فَكَم أَباحَ مِن حَريمٍ مَمنوع
وَكَمand how many قَتيلٍa dead man وَجَريحٍand a wounded man مَصروعfallen
وَكَم قَتيلٍ وَجَريحٍ مَصروع
How many protected households he exposed to violation,
And how many dead and wounded lay fallen!
وَكَمand how many وَكَمand how many مِنof حُرَّةٍa free woman حَواهاhe seized her
وَكَم وَكَم مِن حُرَّةٍ حَواها
سَبِيَّةٍcaptive وَزَوجُهاwhile her husband يَراهاsees her
سَبِيَّةٍ وَزَوجُها يَراها
How many, how many free women he seized
As captives, while their husbands watched!
وَتاجِرٍand a merchant عُريانَnaked يَدعوcrying بِالحَرَبover ruin
وَتاجِرٍ عُريانَ يَدعو بِالحَرَب
لاno مالَwealth أَبقاهُhe left لَهُfor him إِلّاexcept سَلَبplunder
لا مالَ أَبقاهُ لَهُ إِلّا سَلَب
And naked merchants cried out over their ruin;
He left them no wealth except what he stripped away.
فَلَمso not يَزَلceased كَيدُthe strategy of الإِمامِthe imam يَرقُبُهwatching him
فَلَم يَزَل كَيدُ الإِمامِ يَرقُبُه
يَترُكُهُleaving him طَوراًat times وَطَوراًand at times يَطلُبُهpursuing him
يَترُكُهُ طَوراً وَطَوراً يَطلُبُه
The imam's strategy kept watching him,
Leaving him at times and pursuing him at others.
حَتّىuntil إِذاwhen حاطَتencompassed بِهِhim آثامُهُhis sins
حَتّى إِذا حاطَت بِهِ آثامُهُ
وَقَرُبَتand drew near مِنَto الرَدىdeath أَيّامُهhis days
وَقَرُبَت مِنَ الرَدى أَيّامُه
Until, when his sins encompassed him,
And his days drew near death,
دَسَّhe secretly dispatched إِلَيهِto him قاصِداًheading toward him أَباAbu الأَغَرal-Agharr
دَسَّ إِلَيهِ قاصِداً أَبا الأَغَر
بِحيلَةٍwith a stratagem مَكتومَةٍconcealed عَنِfrom البَشَرmankind
بِحيلَةٍ مَكتومَةٍ عَنِ البَشَر
He secretly dispatched Abu al-Agharr toward him,
With a stratagem concealed from mankind.
قَدindeed راضَهاhe cultivated it فيin قَلبِهِhis heart زَماناfor a time
قَد راضَها في قَلبِهِ زَمانا
حَتّىuntil إِذاwhen أَتقَنَهاhe perfected it إِتقاناthoroughly
حَتّى إِذا أَتقَنَها إِتقانا
He had cultivated it in his heart for a time,
Until he had perfected it thoroughly.
أَظهَرَhe revealed ماwhat فيin قَلبِهِhis heart المَقبولِapproved
أَظهَرَ ما في قَلبِهِ المَقبولِ
فَجائَهُso he came to him بِرَأسِهِwith his head المَقتولِslain
فَجائَهُ بِرَأسِهِ المَقتولِ
He revealed the approved plan in his heart,
And he came to him with the slain man's head.
يَميلُswaying مَغروزاًimpaled عَلىupon القَناةِthe spear
يَميلُ مَغروزاً عَلى القَناةِ
كَمِثلِlike نَشوانَa drunken man عَلىto الأَصواتِvoices
كَمِثلِ نَشوانَ عَلى الأَصواتِ
It swayed, impaled upon the spear,
Like a drunken man swaying to voices.
حَتّىuntil إِذاwhen قارَبَhe approached عِندَat العَشرِthe tenth
حَتّى إِذا قارَبَ عِندَ العَشرِ
فيin مُلكِهِhis reign مِنَof السِنينَthe years الزُهرِradiant
في مُلكِهِ مِنَ السِنينَ الزُهرِ
When he approached the tenth
Of the radiant years of his reign,
وَقَمَعَand suppressed الجَورَoppression بِحُكمٍwith judgment عادِلِjust
وَقَمَعَ الجَورَ بِحُكمٍ عادِلِ
وَمَلَأَand filled الدينَreligion بِحَقٍّwith truth شامِلِall-embracing
وَمَلَأَ الدينَ بِحَقٍّ شامِلِ
And had suppressed oppression with just judgment,
And filled religion with all-embracing truth,
بَداappeared لَهُto him النَبِيُّthe Prophet فيin المَنامِsleep
بَدا لَهُ النَبِيُّ في المَنامِ
حُلمُa dream of يَقينٍcertainty لَيسَnot كَالأَحلامِlike ordinary dreams
حُلمُ يَقينٍ لَيسَ كَالأَحلامِ
The Prophet appeared to him in sleep,
A dream of certainty, unlike ordinary dreams,
يَشكُرُهُthanking him لِحَزمِهِfor his prudence وَرَأفَتِهand his compassion
يَشكُرُهُ لِحَزمِهِ وَرَأفَتِه
وَحُسنِand the goodness of ماwhat يَفعَلُhe does فيin خِلافَتِهhis caliphate
وَحُسنِ ما يَفعَلُ في خِلافَتِه
Thanking him for his prudence and compassion,
And the goodness of his acts during his caliphate.
بِشارَةٌgood tidings دَلَّتindicating عَلىtoward الرُضوانِdivine approval
بِشارَةٌ دَلَّت عَلى الرُضوانِ
مِنfrom رَبِّهِhis Lord ذيpossessor of المَنِّbounty وَالإِحسانِand kindness
مِن رَبِّهِ ذي المَنِّ وَالإِحسانِ
Good tidings indicating divine approval
From his Lord, Possessor of bounty and kindness.
وَاللَهُand God يوليgrants الفَضلَfavor مَنto whom يَشاءُHe wills
وَاللَهُ يولي الفَضلَ مَن يَشاءُ
بِكُلِّfor every شَيءٍthing سَبَقَpreceded القَضاءُthe decree
بِكُلِّ شَيءٍ سَبَقَ القَضاءُ
God grants favor to whom He wills;
His decree precedes everything.
فَدَفَعَso warded off اللَهُGod الخُطوبَcalamities عَنهُfrom him
فَدَفَعَ اللَهُ الخُطوبَ عَنهُ
وَنَحنُand we لِلسوءِagainst harm فِداءٌa ransom مِنهُfor him
وَنَحنُ لِلسوءِ فِداءٌ مِنهُ
May God ward calamities away from him;
And may we bear harm in his stead.
ثُمَّthen حَوىhe possessed مِنfrom بَعدِafter ذاكَthat فارِساFars
ثُمَّ حَوى مِن بَعدِ ذاكَ فارِسا
كَمhow much نَهبِplundered مالٍwealth كانَhe was مِنهُof it آيِساdespairing
كَم نَهبِ مالٍ كانَ مِنهُ آيِسا
Then after that he gained possession of Fars.
How much plundered wealth he had despaired of!
وَطالَماand long كانَتit was لَعَمريby my life طُعمَهُhis feeding ground
وَطالَما كانَت لَعَمري طُعمَهُ
يَأكُلُhe consumes مِنهاfrom it ثَمَراتٍfruits جَمَّabundant
يَأكُلُ مِنها ثَمَراتٍ جَمَّ
By my life, it had long been his feeding ground,
From which he consumed abundant fruits.
وَكانَand he was لاnot يَحمِلُsending مِنof أَموالِهاits wealth
وَكانَ لا يَحمِلُ مِن أَموالِها
شَيئاًanything وَيَستَقصيand strives thoroughly عَلىfor اِستِئصالِهاexhausting it
شَيئاً وَيَستَقصي عَلى اِستِئصالِها
He sent none of its wealth onward,
While striving thoroughly to exhaust it,
سِوىexcept هَداياgifts كُلِّevery حَولٍyear كامِلِcompleted
سِوى هَدايا كُلِّ حَولٍ كامِلِ
يَشهُرُهاhe displays them فيin السوقِthe market وَالمَحافِلِand the assemblies
يَشهُرُها في السوقِ وَالمَحافِلِ
Except gifts each completed year,
Which he displayed in the market and assemblies.
رَسولُهُhis envoy كَأَنَّهُas though he قَدindeed أَفلَحاprospered
رَسولُهُ كَأَنَّهُ قَد أَفلَحا
وَقَدand indeed أَتىbrought بِطائِلٍsomething substantial وَأَنجَحاand succeeded
وَقَد أَتى بِطائِلٍ وَأَنجَحا
His envoy acted as though he had prospered,
And brought something substantial and succeeded.
مِنهاamong them رَمادِيٌّash-gray كُمَيتٌbay قَدindeed صَفَنstood with a raised hoof
مِنها رَمادِيٌّ كُمَيتٌ قَد صَفَن
وَغِلمَةٌand boys فيin القَدِّleather bonds يَعلوهُمcovering them دَرَنgrime
وَغِلمَةٌ في القَدِّ يَعلوهُم دَرَن
Among them was an ash-gray bay standing with a raised hoof,
And boys in leather bonds, covered with grime.
فَإِنso if عَداwent beyond ذاكَthat فَبازٌthen a hawk أَبيَضُwhite
فَإِن عَدا ذاكَ فَبازٌ أَبيَضُ
وَفَرَسٌand a horse حافِرُهُits hoof مُفَضفَضُbroad
وَفَرَسٌ حافِرُهُ مُفَضفَضُ
If it went beyond that, a white hawk,
And a horse with a broad hoof.
ثُمَّthen أَتَتcame سَعادَةُthe good fortune of الخَليفَةِthe caliph
ثُمَّ أَتَت سَعادَةُ الخَليفَةِ
وَحيلَةٌand a stratagem خَفِيَّةٌhidden لَطيفَهsubtle
وَحيلَةٌ خَفِيَّةٌ لَطيفَه
Then came the caliph's good fortune,
And a subtle, hidden stratagem.
وَاِنقَضَّand swooped إِسماعيلُIsma'il مِنfrom بِلادِهِhis country
وَاِنقَضَّ إِسماعيلُ مِن بِلادِهِ
إِلَيهِupon him حَتّىuntil صارَhe came فيunder قِيادِهِhis control
إِلَيهِ حَتّى صارَ في قِيادِهِ
Isma'il swooped from his country
Upon him, until he came under his control.
وَهَكَذاand thus عاقَبَهُpunished him الطُغيانِtyranny
وَهَكَذا عاقَبَهُ الطُغيانِ
وَطاعَةُand obedience of الأَنفُسِsouls لِلشَيطانِto Satan
وَطاعَةُ الأَنفُسِ لِلشَيطانِ
Thus tyranny punished him,
And souls' obedience to Satan.
وَجاءَand came مالُthe revenue of فارِسٍFars مُوَقَّراabundant
وَجاءَ مالُ فارِسٍ مُوَقَّرا
كَعَهدِهِas its former state فيماin what مَضىpassed وَأَكثَراand more
كَعَهدِهِ فيما مَضى وَأَكثَرا
The revenue of Fars came in abundance,
As it had in former times, and more.
وَحُمِلَand was carried الصَفّارُal-Saffar فيin القُيودِfetters
وَحُمِلَ الصَفّارُ في القُيودِ
إِلىto إِمامِthe imam of الأُمَّةِthe community السَعيدِfortunate
إِلى إِمامِ الأُمَّةِ السَعيدِ
Al-Saffar was carried in fetters
To the fortunate imam of the community.
ثُمَّthen اِبنُthe son of زَيدٍZayd بَعدَafter ذاكَthat قَدindeed قُتِلwas killed
ثُمَّ اِبنُ زَيدٍ بَعدَ ذاكَ قَد قُتِل
لَمnot يُنجِهِsaved him حِصنٌa fortress وَلاnor رَأسُthe top of جَبَلa mountain
لَم يُنجِهِ حِصنٌ وَلا رَأسُ جَبَل
Then Ibn Zayd was killed after that;
Neither fortress nor mountaintop saved him.
وَأَسلَمَتهُand delivered him لِلسُيوفِto swords وَالقَناand spears
وَأَسلَمَتهُ لِلسُيوفِ وَالقَنا
جُندٌtroops تَخَلّواabandoned عَنهُhim حينَwhen قَدindeed دَناdrew near
جُندٌ تَخَلّوا عَنهُ حينَ قَد دَنا
He was delivered to swords and spears
By troops who abandoned him when danger drew near.
وَطالَماand long عاثَhe ravaged وَجارَand oppressed وَعَنَدand resisted
وَطالَما عاثَ وَجارَ وَعَنَد
وَقامَand rose يَبغيseeking المُلكَkingship حيناًfor a time وَقَعَدand sat
وَقامَ يَبغي المُلكَ حيناً وَقَعَد
Long had he ravaged, oppressed, and resisted,
Rising to seek kingship for a time, then sitting.
سَلask عَنهُabout him كُلَّevery كَدَّةٍclod وَحَجرِand stone
سَل عَنهُ كُلَّ كَدَّةٍ وَحَجرِ
فيin طَبَرِستانَTabaristan وَوادٍand a valley وَعرِrugged
في طَبَرِستانَ وَوادٍ وَعرِ
Ask every clod and stone about him
In Tabaristan and every rugged valley.
فَكانَso occurred ماwhat قَدindeed كانَwas أَنto يَكوناhappen
فَكانَ ما قَد كانَ أَن يَكونا
وَصارَand became حَقّاًa reality قَتلُهُhis killing يَقيناcertain
وَصارَ حَقّاً قَتلُهُ يَقينا
What was destined to happen came to pass,
And his killing became a certain reality.
وَاِسأَلand ask ثُغورَthe frontier towns of الشامِSyria عَنabout وَصيفِWasif
وَاِسأَل ثُغورَ الشامِ عَن وَصيفِ
يُخبِرthey tell بِفَتحٍof a victory عَجَبٍmarvelous ظَريفِremarkable
يُخبِر بِفَتحٍ عَجَبٍ ظَريفِ
Ask Syria's frontier towns about Wasif;
They will tell of a marvelous, remarkable victory.
قالَhe said أُريدُI want الغَزوَcampaigning وَهوَwhile he آبِقa fugitive
قالَ أُريدُ الغَزوَ وَهوَ آبِق
وَلَيسَand not يَخفىis indistinguishable كاذِبٌa liar مِنfrom صادِقa truthful man
وَلَيسَ يَخفى كاذِبٌ مِن صادِق
He said, 'I want to campaign,' while a fugitive;
A liar is not indistinguishable from a truthful man.
وَقالَand he said وَلّونِيَappoint me فيto مَكانِa position
وَقالَ وَلّونِيَ في مَكانِ
وَجاهَرَand openly defied الإِسلامَIslam بِالعِصيانِthrough rebellion
وَجاهَرَ الإِسلامَ بِالعِصيانِ
He said, 'Appoint me to a position,'
And openly defied Islam through rebellion.
وَسارَand marched بَلindeed طارَflew إِلَيهِtoward him عَسكَرُهhis army
وَسارَ بَل طارَ إِلَيهِ عَسكَرُه
ماnot كانَcame إِلّاexcept بِالعِيانِthrough eyewitness خَبَرُهits news
ما كانَ إِلّا بِالعِيانِ خَبَرُه
His army marched—indeed flew—toward him;
Its news came only through seeing it.
فَعايَنَso he beheld المَوتَdeath الَّذيwhich مِنهُfrom it هَرَبhe fled
فَعايَنَ المَوتَ الَّذي مِنهُ هَرَب
وَمَنand who يَفوتُescapes قَدَراًa destiny إِذاwhen اِقتَرَبit draws near
وَمَن يَفوتُ قَدَراً إِذا اِقتَرَب
He beheld the death from which he had fled;
Who escapes a destiny when it draws near?
فَكَمso how many وَكَمand how many مِنof هارِبٍa fugitive ذَليلِhumiliated
فَكَم وَكَم مِن هارِبٍ ذَليلِ
وَكَمand how many أَسيرٍa captive خاضِعٍsubmissive مَغلولِshackled
وَكَم أَسيرٍ خاضِعٍ مَغلولِ
How many, how many humiliated fugitives,
And how many submissive, shackled captives!
وَثابِتٍand a steadfast man إِلىto الأَمامِthe front يَعدوrunning
وَثابِتٍ إِلى الأَمامِ يَعدو
وَذُلُّهُand his humiliation مِنthan قَبلِهِbefore it أَشَدُّgreater
وَذُلُّهُ مِن قَبلِهِ أَشَدُّ
And a steadfast man running forward,
His humiliation greater than before.
لَمّاwhen أُتيحَwas brought against لِوَصيفٍWasif خاقانKhaqan
لَمّا أُتيحَ لِوَصيفٍ خاقان
فَعَلِمَتso it became known كَيفَhow الرِجالُmen الخُصيانthe eunuchs
فَعَلِمَت كَيفَ الرِجالُ الخُصيان
When Khaqan was brought against Wasif,
It became known what men eunuchs are.
وَمُؤنِسٌand Mu'nis عادَreturned بِهِwith him عَلَيهِto him
وَمُؤنِسٌ عادَ بِهِ عَلَيهِ
وَغَلَّand shackled مِنfrom ساعَتِهِhis very hour يَدَيهِhis hands
وَغَلَّ مِن ساعَتِهِ يَدَيهِ
Mu'nis returned with him to him,
And immediately shackled his hands.
وَلِوَصيفٍand for Wasif وَوَصيفٍand Wasif أَيضاًalso
وَلِوَصيفٍ وَوَصيفٍ أَيضاً
يَدٌa hand فَقَدfor indeed خاضَhe plunged into المَناياdeaths خَوضاdeeply
يَدٌ فَقَد خاضَ المَنايا خَوضا
Wasif, and Wasif too,
Had a hand in it, plunging deep into death,
مِنfrom بَعدِafter ماwhen أَشجىsorely hurt وَصيفٌWasif فيin الوَغىbattle
مِن بَعدِ ما أَشجى وَصيفٌ في الوَغى
سَمِيُّهُhis namesake وَلَمand not يَكُنhe was مِمَّنamong those who بَغىrebelled
سَمِيُّهُ وَلَم يَكُن مِمَّن بَغى
After Wasif had sorely hurt in battle
His namesake, who was not among the rebels.
وَماتَand died الاِفشينُal-Afshin عَلَيهِover him حَسرَهin grief
وَماتَ الاِفشينُ عَلَيهِ حَسرَه
وَماand not بَكَتwept عَينٌan eye عَلَيهِfor him قَطرَهa drop
وَما بَكَت عَينٌ عَلَيهِ قَطرَه
Al-Afshin died grieving over him,
And no eye shed a drop for him.
وَصارَand became أَيضاًalso قَدindeed طَغىrebellious بُغَيلُBughayl
وَصارَ أَيضاً قَد طَغى بُغَيلُ
ذاكَthat one الَّذيwhose تَصحيفُهُmispointed spelling نُغَيلُNughayl (little bastard)
ذاكَ الَّذي تَصحيفُهُ نُغَيلُ
Bughayl, too, had become rebellious,
That one whose name, mispointed, is Nughayl.
فَوافَقَso met الخادِمُthe servant فيon الطَريقِthe road
فَوافَقَ الخادِمُ في الطَريقِ
مُقَيَّداًfettered أَقبَحَuglier مِنthan رَقيقِa slave
مُقَيَّداً أَقبَحَ مِن رَقيقِ
He met the servant on the road,
Fettered, uglier than a slave.
وَاِبنُand the son of البُغَيلِBughayl وَأُناسٌand people أُخَرُothers
وَاِبنُ البُغَيلِ وَأُناسٌ أُخَرُ
قَدindeed كُسِبواwere taken as booty مِنfrom أَرضِهِمtheir land وَأُسِرواand captured
قَد كُسِبوا مِن أَرضِهِم وَأُسِروا
Bughayl's son and other people
Were taken as booty from their land and captured.
فَأُدخِلواso were brought into مَدينَةَthe City of السَلامِPeace
فَأُدخِلوا مَدينَةَ السَلامِ
وَآخَذَتهُمand assailed them أَلسُنُthe tongues of الأَنامِmankind
وَآخَذَتهُم أَلسُنُ الأَنامِ
They were brought into the City of Peace,
And the tongues of mankind assailed them.
تَخطِرُsway مِنfrom تَحتِهِمِbeneath them الجِمالُthe camels
تَخطِرُ مِن تَحتِهِمِ الجِمالُ
وَفَوقَهُمand above them قَلانِسٌcaps طِوالُtall
وَفَوقَهُم قَلانِسٌ طِوالُ
Camels swayed beneath them,
And tall caps stood above them.
وَالقَرمَطِيّونَand the Qarmatians ذَوُوdwellers of الآجامِthe thickets
وَالقَرمَطِيّونَ ذَوُو الآجامِ
صَغَواthey turned aside فَقَدfor indeed باؤواthey became laden مَعَwith الآثامِsins
صَغَوا فَقَد باؤوا مَعَ الآثامِ
The Qarmatians, dwellers of the thickets,
Turned aside, laden with sins.
وَشَرَعواand established شَرائِعَlaws of الفَسادِcorruption
وَشَرَعوا شَرائِعَ الفَسادِ
وَءُهلِكواand were destroyed إِهلاكَlike the destruction of قَومِthe people of عادِAd
وَءُهلِكوا إِهلاكَ قَومِ عادِ
They established laws of corruption,
And were destroyed like the people of Ad.
كانواthey used to يَقولونَsay إِذاif قُتِلناwe are killed
كانوا يَقولونَ إِذا قُتِلنا
صَبراًsteadfastly عَلىin مِلَّتِناour creed رَجَعناwe shall return
صَبراً عَلى مِلَّتِنا رَجَعنا
They used to say, 'If we are killed
While steadfast in our creed, we shall return
مِنfrom بَعدِafter أَيّامٍdays إِلىto أَهليناour families
مِن بَعدِ أَيّامٍ إِلى أَهلينا
فَقَبَّحَso may disgrace الرَحمَنُthe All-Merciful هَذاthis الديناreligion
فَقَبَّحَ الرَحمَنُ هَذا الدينا
After a few days to our families.'
May the All-Merciful disgrace this religion!
وَضَرَطَand farted العَنزُthe goat عَلىat هَذاthis الخَبَرreport
وَضَرَطَ العَنزُ عَلى هَذا الخَبَر
فَهَأُلاءِso these الحُمقُfools مَنare those who يَأتيenter سَقَرSaqar
فَهَأُلاءِ الحُمقُ مَن يَأتي سَقَر
The goat farted at this report;
These fools are those who will enter Saqar.
يُجاهِدونَthey fight عَنfor إِمامٍan imam مُختَفيhidden
يُجاهِدونَ عَن إِمامٍ مُختَفي
يُقَرِّبُhe makes near الوَعدَthe promise لَهُمfor them وَلاbut not يَفيfulfills
يُقَرِّبُ الوَعدَ لَهُم وَلا يَفي
They fight for a hidden imam,
Who makes the promise seem near but does not fulfill it.
آلَhouse of عَلِيٍّAli ياO أَباAbu عَلِيَّAli
آلَ عَلِيٍّ يا أَبا عَلِيَّ
هَذاthis لَعَمريby my life سَفَهٌfolly وَعِيُّand ineptitude
هَذا لَعَمري سَفَهٌ وَعِيُّ
House of Ali, O Abu Ali!
By my life, this is folly and ineptitude.
لَيسَnot يَزيدُgrow greater الناسُpeople إِنif تَرَوَّسواthey become chiefs
لَيسَ يَزيدُ الناسُ إِن تَرَوَّسوا
وَلاand not يَزيدُincreases المُلكُkingship إِنif تَسَوَّسواthey govern
وَلا يَزيدُ المُلكُ إِن تَسَوَّسوا
People do not grow greater by becoming chiefs,
Nor does kingship increase when they govern.
وَلاand not أَراكُمI see you تُحسِنونَdoing well ذاكاthat
وَلا أَراكُم تُحسِنونَ ذاكا
كَلّاno وَلاnor إِنif تُهلِكواyou perish إِهلاكاutterly
كَلّا وَلا إِن تُهلِكوا إِهلاكا
I do not see you doing that well,
No—not even if you utterly perish.
وَلاand do not تَكونواbecome حَطَباًfuel لِلنارِfor the Fire
وَلا تَكونوا حَطَباً لِلنارِ
فَرُبَّfor how many أَشرارٍevil people مِنَfrom الأَخيارِgood people
فَرُبَّ أَشرارٍ مِنَ الأَخيارِ
Do not become fuel for the Fire;
How many evil people arise from good ones!
وَأُدخِلَand was brought in الصَفّارُal-Saffar شَرَّthe worst مَدخَلِentrance
وَأُدخِلَ الصَفّارُ شَرَّ مَدخَلِ
يَإِنُّgroaning مِنfrom عَصِّthe pressure of حَديدٍiron مُثقِلِheavy
يَإِنُّ مِن عَصِّ حَديدٍ مُثقِلِ
Al-Saffar was brought in through the worst entrance,
Groaning under the pressure of heavy iron,
بَغدادَBaghdad فَوقَupon جَمَلٍa camel مَغلولاshackled
بَغدادَ فَوقَ جَمَلٍ مَغلولا
أَوَّلَthe first يَومٍday مِنof جُمادىJumada الأولىthe First
أَوَّلَ يَومٍ مِن جُمادى الأولى
Into Baghdad, shackled upon a camel,
On the first day of Jumada al-Ula.
وَقالَand said شادانُShadan وَقَدwhen he had رَآهُseen him
وَقالَ شادانُ وَقَد رَآهُ
كَماas يُحِبُّwould wish كُلُّeveryone مَنwho عاداهُopposed him
كَما يُحِبُّ كُلُّ مَن عاداهُ
Shadan said, having seen him
As every enemy of his would wish,
لَيثٌa lion رَماهُstruck him اللَهُGod ذوpossessor of المَعارِجِthe ascending ways
لَيثٌ رَماهُ اللَهُ ذو المَعارِجِ
بِفالِجٍwith paralysis قَبلَbefore رُكوبِmounting الفالِجِthe mighty camel
بِفالِجٍ قَبلَ رُكوبِ الفالِجِ
'A lion whom God, Lord of the ascending ways, struck
With paralysis before he mounted the mighty camel.'
وَمَلِكُand the king of الرومِByzantium أَتىarrived كِتابُهُhis letter
وَمَلِكُ الرومِ أَتى كِتابُهُ
بِزَلَّةٍwith a blunder تَزِفُّهُushering it along أَصحابُهُhis companions
بِزَلَّةٍ تَزِفُّهُ أَصحابُهُ
The Byzantine king's letter arrived,
With a blunder, his companions ushering it along.
فَأُدخِلواso were brought into بَغدادَBaghdad فيin شَهرِthe month of رَجَبRajab
فَأُدخِلوا بَغدادَ في شَهرِ رَجَب
وَأَيقَنَand became certain التُركُthe Turks بِصُغرٍof humiliation وَغَلَبand defeat
وَأَيقَنَ التُركُ بِصُغرٍ وَغَلَب
They were brought into Baghdad in Rajab,
And the Turks became certain of humiliation and defeat.
وَسَأَلَand requested الهَدنَةَthe truce وَالفِداءَand ransom
وَسَأَلَ الهَدنَةَ وَالفِداءَ
فَلَمso not يَجِدhe found مِنfor دائِهِhis sickness شِفاءَa cure
فَلَم يَجِد مِن دائِهِ شِفاءَ
He requested a truce and ransom,
But found no cure for his sickness.
ثُمَّthen بَداappeared لِلسِرِّin secrecy مِنfrom آلِthe house of عَليAli
ثُمَّ بَدا لِلسِرِّ مِن آلِ عَلي
مُجانِبٌone shunning فِعالَthe deeds of ذيthe possessor of الرُشدِright guidance التَقيpious
مُجانِبٌ فِعالَ ذي الرُشدِ التَقي
Then there appeared in secrecy, from Ali's house,
One shunning the deeds of the rightly guided, pious man.
حَبَّذاhow fine وَعاداand returned بِصَنعاءِin Sana'a of اليَمَنYemen
حَبَّذا وَعادا بِصَنعاءِ اليَمَن
وَباغَand a seeker of أَجلادِhides of وَقتِناour time ذاpossessing دَرَنgrime
وَباغَ أَجلادِ وَقتِنا ذا دَرَن
How fine—and he returned in Sana'a of Yemen [wording unclear],
And a seeker of our time's hides, grimy [wording unclear],
وَناسِجاًand a weaver لِلبُردِof cloaks وَالحَبيرِand striped cloth
وَناسِجاً لِلبُردِ وَالحَبيرِ
وَمَأكَلاًand food لِلبالِfor the mind فيin الهَجيرِmidday heat
وَمَأكَلاً لِلبالِ في الهَجيرِ
And a weaver of cloaks and striped cloth,
And food for the mind in midday heat.
أَتباعُfollowers of إِمرَةٍa command وَأَسرىand captives of هُدهُدِa hoopoe
أَتباعُ إِمرَةٍ وَأَسرى هُدهُدِ
إِنif حَضَرواthey appeared لَمnot يُكرَمواwere honored فيin المَشهَدِthe gathering
إِن حَضَروا لَم يُكرَموا في المَشهَدِ
Followers of a command and captives of a hoopoe,
If they appeared, they were not honored in the gathering.
وَحُقِّرواand were despised لَمّاwhen عَتَواthey rebelled وَأَشرَكواand associated partners
وَحُقِّروا لَمّا عَتَوا وَأَشرَكوا
فَفُرِّقواso were scattered بِغارَةٍby a raid وَءُهلِكواand destroyed
فَفُرِّقوا بِغارَةٍ وَءُهلِكوا
They were despised when they rebelled and associated partners with God,
Then scattered by a raid and destroyed.
ضاعواthey strayed عَنِfrom الإِرشادِguidance وَالتَسديدِand right direction
ضاعوا عَنِ الإِرشادِ وَالتَسديدِ
وَاِقتَبَسواand adopted خَلائِقَthe dispositions of القُرودِmonkeys
وَاِقتَبَسوا خَلائِقَ القُرودِ
They strayed from guidance and right direction,
And adopted the dispositions of monkeys.
وَسَمِعواand heard نَعقَةَthe croak of غاوٍa misleader جاهِلِignorant
وَسَمِعوا نَعقَةَ غاوٍ جاهِلِ
فَاِتَّبَعوهُso they followed him رَغبَةًdesiring فيin الحاصِلِgain
فَاِتَّبَعوهُ رَغبَةً في الحاصِلِ
They heard the croak of an ignorant misleader,
And followed him, desiring gain.
فَسَلَّطواso they set over اِبنَthe son of يَعفُرٍYa'fur عَلَيهِمthem
فَسَلَّطوا اِبنَ يَعفُرٍ عَلَيهِم
وَسارَand he marched فيwith عَسكَرِهِhis army إِلَيهِمtoward them
وَسارَ في عَسكَرِهِ إِلَيهِم
They set Ibn Ya'fur over them,
And he marched toward them with his army.
فَأَصبَحواso they became كَأَنَّهُمas though they ماnot كانواexisted
فَأَصبَحوا كَأَنَّهُم ما كانوا
جَزاءَas recompense for ماwhat قَدindeed فَجَرواthey did wickedly وَخانواand betrayed
جَزاءَ ما قَد فَجَروا وَخانوا
They became as though they had never existed,
As recompense for their wickedness and betrayal.
وَجاءَand brought بِالفَتحِnews of victory كِتابٌa letter وارِدُarriving
وَجاءَ بِالفَتحِ كِتابٌ وارِدُ
يَصدُقُهُconfirming it الشَدَّby hard riding بَريدٌa courier جاهِدُstriving
يَصدُقُهُ الشَدَّ بَريدٌ جاهِدُ
An arriving letter brought news of victory,
Confirmed by a hard-riding, striving courier.
وَأُشخِصَand was dispatched الأَميرُthe commander نَحوَtoward طاهِرِTahir
وَأُشخِصَ الأَميرُ نَحوَ طاهِرِ
يَسحَبُtrailing أَذيالاًlong ranks مِنَof العَساكِرِarmies
يَسحَبُ أَذيالاً مِنَ العَساكِرِ
The commander was sent toward Tahir,
Trailing long ranks of armies,
حَتّىuntil نَفاهُhe expelled him مِنfrom تُخومِthe borders of فارِسِFars
حَتّى نَفاهُ مِن تُخومِ فارِسِ
وَبانَand departed عَنهاfrom it بِضَميرٍwith a heart آيِسِdespairing
وَبانَ عَنها بِضَميرٍ آيِسِ
Until he expelled him from the borders of Fars,
And he departed it with a despairing heart.
وَاِستَمِعِand listen الآنَnow حَديثَto the account of الكوفَهKufa
وَاِستَمِعِ الآنَ حَديثَ الكوفَه
مَدينَةًa city بِعَينِهاin particular مَعروفَهwell-known
مَدينَةً بِعَينِها مَعروفَه
Now listen to the account of Kufa,
A particular, well-known city,
كَثيرَةِabounding in الأَديانِreligions وَالأَإِمَّهand imams
كَثيرَةِ الأَديانِ وَالأَإِمَّه
وَهَمُّهاand its concern تَشتيتُscattering أَمرِthe affairs of الأُمَّهthe community
وَهَمُّها تَشتيتُ أَمرِ الأُمَّه
Abounding in religions and imams,
Its concern to scatter the community's affairs.
مَصنوعَةٍfashioned بِكُفرِthrough the unbelief of بُختَBukht نَصَّرNasr
مَصنوعَةٍ بِكُفرِ بُختَ نَصَّر
وَكُفرِand the unbelief of نَمرودٍNimrod إِمامِimam of الكُفَّرunbelievers
وَكُفرِ نَمرودٍ إِمامِ الكُفَّر
Fashioned through Nebuchadnezzar's unbelief,
And the unbelief of Nimrod, imam of unbelievers.
وَعَشَّشَand nested الشِمرُShimr بِهاthere وَفَرَّخاand hatched offspring
وَعَشَّشَ الشِمرُ بِها وَفَرَّخا
ثُمَّthen بَنىhe built بِأَرضِهاupon its land وَرَسَّخاand entrenched himself
ثُمَّ بَنى بِأَرضِها وَرَسَّخا
Shimr nested there and hatched offspring,
Then built upon its land and entrenched himself.
وَغَرِقَand drowned العالَمُthe world مِنfrom تَنّورِهاits oven
وَغَرِقَ العالَمُ مِن تَنّورِها
جَزاءَas recompense for شَرٍّan evil كانَthat was مِنamong شُرورِهاits evils
جَزاءَ شَرٍّ كانَ مِن شُرورِها
The world drowned from its oven,
As recompense for an evil among its evils.
وَهَرَبَتand fled سَفينَةُthe ship of الطوفانِthe Flood
وَهَرَبَت سَفينَةُ الطوفانِ
مِنهاfrom it إِلىto الجودِيِّal-Judi وَالأَركانِand the fastnesses
مِنها إِلى الجودِيِّ وَالأَركانِ
The ship of the Flood fled
From it to al-Judi and the mountain fastnesses.
وَهُمand they بَنَواbuilt لِلجَورِfor oppression صَرحاًa tower مُحكَماfirmly constructed
وَهُم بَنَوا لِلجَورِ صَرحاً مُحكَما
فَاِتَّخَذواso they made إِلىto السَماءِthe sky سُلَّماa ladder
فَاِتَّخَذوا إِلى السَماءِ سُلَّما
They built a firmly constructed tower for oppression,
And made a ladder to the sky.
وَلَمand not يَزَلceased سُكّانُهاits inhabitants فُجّاراbeing wicked
وَلَم يَزَل سُكّانُها فُجّارا
مُستَبصِراًclear-sighted فيin الشِركِidolatry أَوor سَحّاراpracticing sorcery
مُستَبصِراً في الشِركِ أَو سَحّارا
Its inhabitants remained wicked,
Clear-sighted in idolatry or practicing sorcery.
تَفَرَّقواthey scattered وَبُلبِلواand were confounded بَلبالاutterly
تَفَرَّقوا وَبُلبِلوا بَلبالا
وَبُدِّلواand were changed مِنfrom بَعدِafter حالٍa condition حالاto another condition
وَبُدِّلوا مِن بَعدِ حالٍ حالا
They scattered and were utterly confounded,
And were changed from one condition to another.
وَهُمand they رَمَواthrew فيinto البِئرِthe well إِبراهيماAbraham
وَهُم رَمَوا في البِئرِ إِبراهيما
لَمّاwhen رَأَواthey saw أَصنامَهُمtheir idols رَميماfragmented
لَمّا رَأَوا أَصنامَهُم رَميما
They threw Abraham into the well
When they saw their idols reduced to fragments.
وَدانِيالَand Daniel طَرَحواthey cast فيinto الجُبِّthe pit
وَدانِيالَ طَرَحوا في الجُبِّ
كُفراًthrough unbelief وَشَكّاًand doubt مِنهُمُfrom them فيconcerning الرَبِّthe Lord
كُفراً وَشَكّاً مِنهُمُ في الرَبِّ
They cast Daniel into the pit,
Through their unbelief and doubt concerning the Lord.
وَأَخَذواand seized وَقَتَلواand killed عَلِيّاًAli
وَأَخَذوا وَقَتَلوا عَلِيّاً
العادِلَthe just البَرَّthe righteous التَقيthe pious الزَكِيّاthe pure
العادِلَ البَرَّ التَقي الزَكِيّا
They seized and killed Ali,
The just, righteous, pious, and pure.
وَقَتَلواand killed الحُسَينَal-Husayn بَعدَafter ذاكاthat
وَقَتَلوا الحُسَينَ بَعدَ ذاكا
فَأَهلَكواso they destroyed أَنفُسَهُمthemselves إِهلاكاutterly
فَأَهلَكوا أَنفُسَهُم إِهلاكا
They killed al-Husayn after that,
And utterly destroyed themselves.
وَجَحَدواand denied كِتابَهُمtheir letter إِلَيهِto him
وَجَحَدوا كِتابَهُم إِلَيهِ
وَحَرَّفواand distorted قُرآنَهُمtheir Quran عَلَيهِagainst him
وَحَرَّفوا قُرآنَهُم عَلَيهِ
They denied their letter to him,
And distorted their Quran against him.
ثُمَّthen بَكَواthey wept مِنfrom بَعدِهِafter him وَناحواand lamented
ثُمَّ بَكَوا مِن بَعدِهِ وَناحوا
جَهلاًin ignorance كَذاكَthus يَفعَلُdoes التِمساحُthe crocodile
جَهلاً كَذاكَ يَفعَلُ التِمساحُ
Then afterward they wept and lamented
In ignorance; thus does the crocodile.
فَقَدso indeed بَقواthey remained فيin دينِهِمtheir religion حَيارىbewildered
فَقَد بَقوا في دينِهِم حَيارى
فَلاso neither يَهودٌJews هُمthey وَلاnor نَصارىChristians
فَلا يَهودٌ هُم وَلا نَصارى
They remained bewildered in their religion,
Neither Jews nor Christians,
وَالمُسلِمونَand Muslims مِنهُمُof them بَراءُdisavowing
وَالمُسلِمونَ مِنهُمُ بَراءُ
رافِضَةٌRafidis وَدينُهُمand their religion هَباءُdust
رافِضَةٌ وَدينُهُم هَباءُ
And Muslims disavowed them:
Rafidis, their religion dust.
فَبَعضُهُمso some of them قَدindeed جَحَدَdenied الرَسولاthe Messenger
فَبَعضُهُم قَد جَحَدَ الرَسولا
وَغَلَّطواand declared mistaken فيin فِعلِهِhis action جِبريلاGabriel
وَغَلَّطوا في فِعلِهِ جِبريلا
Some of them denied the Messenger,
And declared Gabriel mistaken in his action.
وَبَعضُهُمand some of them قالواsaid عَلِيٌّAli رَبُّناour Lord
وَبَعضُهُم قالوا عَلِيٌّ رَبُّنا
وَحَسبُناand enough for us ذَلِكَthat ديناًas religion حَسبُناenough for us
وَحَسبُنا ذَلِكَ ديناً حَسبُنا
Some said, 'Ali is our Lord;
That suffices us as religion—suffices us.'
وَمِنهُمُand among them الشَراةُthe Shurat وَالحِرابُand warfare
وَمِنهُمُ الشَراةُ وَالحِرابُ
إِنif سَمِعواthey hear بِبَيعَةٍof an allegiance pledge أَجابواthey respond
إِن سَمِعوا بِبَيعَةٍ أَجابوا
Among them are the Shurat and warfare;
If they hear of an allegiance pledge, they respond.
كَمhow many أَسلَمواthey abandoned مِنof طالِبٍa claimant مَغرورdeluded
كَم أَسلَموا مِن طالِبٍ مَغرور
وَهَرَبواand fled فيon يَومِa day of حَربٍbattle مَشهورrenowned
وَهَرَبوا في يَومِ حَربٍ مَشهور
How many deluded claimants they abandoned,
And fled on a renowned day of battle!
وَلَيسَand not مِنهُمُamong them سِوىexcept اِبنِthe son of النَبِيِّthe Prophet
وَلَيسَ مِنهُمُ سِوى اِبنِ النَبِيِّ
وَأَناand I أَفديكَransom you بِأُمّيwith my mother وَأَبيand my father
وَأَنا أَفديكَ بِأُمّي وَأَبي
Among them is none but the Prophet's son,
And I would ransom you with my mother and father.
حَتّىuntil إِذاwhen ماindeed الحَربُwar قامَتopened سوقُهاits market
حَتّى إِذا ما الحَربُ قامَت سوقُها
بِالضَربِwith blows وَالطَعنِand thrusts وَصاحَand sounded بوقُهاits trumpet
بِالضَربِ وَالطَعنِ وَصاحَ بوقُها
Until, when war's market opened
With blows and thrusts, and its trumpet sounded,
طارواthey flew كَماas طارَflew رَمادُthe ashes of الجَمرِembers
طاروا كَما طارَ رَمادُ الجَمرِ
وَوَهَبوهُand surrendered him لِلرِماحِto the spears السُمرِdark
وَوَهَبوهُ لِلرِماحِ السُمرِ
They flew as embers' ashes fly,
And surrendered him to the dark spears.
وَاِبنُand the son of أَبيAbi القَوسِal-Qaws لَهُمfor them نَبِيُّa prophet
وَاِبنُ أَبي القَوسِ لَهُم نَبِيُّ
إِمامُan imam of عَدلٍjustice لَهُمُfor them مَرضِيُّapproved
إِمامُ عَدلٍ لَهُمُ مَرضِيُّ
Ibn Abi al-Qaws is their prophet,
An imam of justice, approved by them.
خَفَّفَhe reduced عَنهُمfor them مِنof صَلاةِthe prayer of الفَرضِobligation
خَفَّفَ عَنهُم مِن صَلاةِ الفَرضِ
وَقالَand said نابَsubstituted بَعضُهاsome of it عَنfor بَعضِthe rest
وَقالَ نابَ بَعضُها عَن بَعضِ
He reduced their obligatory prayer,
And said, 'Some of it substitutes for the rest.'
فَاِذهَبso go إِلىto الجِسرِthe bridge تَجِدهُyou will find him فارِساmounted
فَاِذهَب إِلى الجِسرِ تَجِدهُ فارِسا
عَلىupon طِمِرٍّa swift steed لِأَسيرٍas a captive جالِساseated
عَلى طِمِرٍّ لِأَسيرٍ جالِسا
Go to the bridge: you will find him mounted,
Seated on a swift steed as a captive.
وَتِلكَand that عُقبىthe outcome of الغَيِّerror وَالضَلالِand misguidance
وَتِلكَ عُقبى الغَيِّ وَالضَلالِ
وَالكُفرِand unbelief بِالرَحمَنِin the All-Merciful ذيpossessor of الجَلالِmajesty
وَالكُفرِ بِالرَحمَنِ ذي الجَلالِ
Such is the outcome of error and misguidance,
And unbelief in the All-Merciful, Possessor of Majesty.
ثُمَّthen اِنقَضىended أَمرُthe reign of الإِمامِthe imam المُعتَضِدal-Mu'tadid
ثُمَّ اِنقَضى أَمرُ الإِمامِ المُعتَضِد
وَكُلُّand every عُمرٍlifetime فَإِلىthen toward يَومٍa day نَفِدexhausted
وَكُلُّ عُمرٍ فَإِلى يَومٍ نَفِد
Then the reign of the imam al-Mu'tadid ended;
Every lifetime reaches a day when it is exhausted.
وَماتَand died بَعدَafter مِأَتَينِtwo hundred قَدhad خَلَتelapsed
وَماتَ بَعدَ مِأَتَينِ قَد خَلَت
فيin عامِthe year of تِسعٍnine وَثَمانينَand eighty مَضَتpassed
في عامِ تِسعٍ وَثَمانينَ مَضَت
He died after two hundred years had elapsed,
In the year when eighty-nine more had passed.
وَالحَيُّand the living مُنقادٌled إِلىtoward الفَناءِextinction
وَالحَيُّ مُنقادٌ إِلى الفَناءِ
وَلرِزقُand indeed sustenance لاnot بُدَّavoidable إِلىtoward اِنتِهاءِan end
وَلرِزقُ لا بُدَّ إِلى اِنتِهاءِ
The living are led toward extinction,
And sustenance must come to an end.
Sol 6.1