أَرِقتُI lay awake جَميعَall اللَيلِthe night لِلبارِقِfor the lightning الَّذيthat
أَرِقتُ جَميعَ اللَيلِ لِلبارِقِ الَّذي
تَرَفَّعَrose مَعalongside نَجدٍNajd فَشاقَand stirred longing إِلىfor نَجدِNajd
تَرَفَّعَ مَع نَجدٍ فَشاقَ إِلى نَجدِ
I lay awake all night for the lightning that
I was restless all night for the lightning that
rose beside Najd and stirred my longing for Najd,
Rose with Najd and soared to Najd
أَحُلَّthat I may dwell بِدارِin the house of اللَهوِrevelry حَيثُwhere لَقيتُهاI met her
أَحُلَّ بِدارِ اللَهوِ حَيثُ لَقيتُها
وَأَهزِلُand I jest بِاللَذاتِamid pleasures وَالدَهرُwhile Time فيis in جِدِّearnest
وَأَهزِلُ بِاللَذاتِ وَالدَهرُ في جِدِّ
to dwell in the house of revelry where I met her,
I joke in the abode of frivolity where I met her
and jest amid pleasures, while Time is in earnest.
And jest with pleasures while time is serious
أَلاbehold إِنَّماonly الدُنياthis world بَلاغٌa means لِغايَةٍto an end
أَلا إِنَّما الدُنيا بَلاغٌ لِغايَةٍ
فَإِمّاso either إِلىtoward غَيٍّerror وَإِمّاor إِلىtoward رُشدِright guidance
فَإِمّا إِلى غَيٍّ وَإِمّا إِلى رُشدِ
Behold, this world is only a means to an end:
Behold, the life of this world is but a means to an end
so either toward error or toward right guidance.
So either to ruin or righteousness will you come
Sol 6.1