لكَfor you خارقاتُwonders breaking عوائدcustoms لنnever تعرَفاbe known
لكَ خارقاتُ عوائد لن تعرَفا
فيin مقتفٍone following أثراًa trace or precedent ولاnor فيin مقتضىwhat is required
في مقتفٍ أثراً ولا في مقتضى
You have wonders that break custom, never to be known
You have extraordinary qualities that will never be known
in one following a precedent, nor in what is required.
Neither by one who follows a track nor by one who demands
ومواعدٌand promises بالنصرof victory منfrom ربِّthe Lord of السماheaven
ومواعدٌ بالنصر من ربِّ السما
والوعدُand the promise منfrom ربthe Lord of السماheaven لنwill not يُخلفاbe broken
والوعدُ من رب السما لن يُخلفا
And promises of victory from the Lord of heaven;
And there are promises of victory from the Lord of the Skies
the Lord of heaven's promise will not be broken.
And the promise from the Lord of the Skies will never be broken
منwhoever كانَhas نصرُthe victory of اللهَGod قائدَas commander of جيشهِhis army
من كانَ نصرُ اللهَ قائدَ جيشهِ
فمحاربوهthen his adversaries منof الهلاكِdestruction علىon شفاthe brink
فمحاربوه من الهلاكِ على شفا
He whose army is led by God's victory—
Whoever has God's victory as the leader of his army
his adversaries stand on the brink of destruction.
His enemies are certainly doomed and headed for ruin
ياO أَيهاyou الملكُking المعوِّدُwho accustoms نَفسَهhimself
يا أَيها الملكُ المعوِّدُ نَفسَه
أنto لاnot يحاربُwage war قبلُbefore أنthat يتوقفاhe pauses
أن لا يحاربُ قبلُ أن يتوقفا
O king who accustoms himself
O king who is accustomed to not fighting
not to wage war before first pausing,
Before stopping to ask what news the enemy has brought
ويسالand he asks ماwhat نقلreported العدىthe enemies ليزيلهto remove it
ويسال ما نقل العدى ليزيله
عنهاfrom them اقتداءًfollowing the example بالنبيِّof the Prophet المصطفىthe chosen
عنها اقتداءً بالنبيِّ المصطفى
and asking what the enemies have reported, to remove it
To remove it from them, following the example of Al-Mustafa
from them, following the chosen Prophet's example.
You did not seize the opportunity in their presence
إِنَّindeed الذينَthose whom بعثتهُمyou sent نذراًas warners لهمto them
إِنَّ الذينَ بعثتهُم نذراً لهم
ظنّوكthey thought you تبعثُهمwere sending them لهمto them مستعطِفاseeking favor
ظنّوك تبعثُهم لهم مستعطِفا
Those whom you sent as warners to them
Rather, you said, "Return safely, without fear"
thought you sent them to seek their favor.
"Let whoever wishes to leave, do so"
فأتواso they came ليشترطواto stipulate العطاthe gift وإِذاand behold بهمthere they were
فأتوا ليشترطوا العطا وإِذا بهم
قدalready طولبواthey were called upon أكلاeating or food (unclear here) بماfor what قدhad أَتلَفاdestroyed
قد طولبوا أكلا بما قد أَتلَفا
So they came to stipulate the gifts, only to find
You gave them the choice between life if they stayed faithful
they were called to account [word unclear] for the destruction done.
And death if they betrayed, thus you were the fair one
فتراجعتso turned back برويّهمwith their quenched ones عطشائهمtheir thirsty ones
فتراجعت برويّهم عطشائهم
وبداand appeared الكلall غيرotherwise than ماwhat قدhad سوّفاbeen promised for later
وبدا الكل غير ما قد سوّفا
Their thirsty men turned back with those whose thirst was quenched,
Yet they turned away from righteousness and gathered
and all appeared otherwise than had been promised.
To wrongfully kill whoever they happened upon
لمdid not تغتنمهاyou seize it فرصةًas an opportunity بحضورهمthrough their presence
لم تغتنمها فرصةً بحضورهم
بلrather قلتَyou said يرجعlet him return آمناsafe منwhoever خوفاhad feared
بل قلتَ يرجع آمنا من خوفا
You did not seize their presence as an opportunity;
When God wills to destroy someone
instead you said, 'Let whoever feared return safe.'
He blinds them, so they commit destructive sins
لاnot يختشىis feared فوتاًa loss or missed chance قوياًa great one فارجعواso return
لا يختشى فوتاً قوياً فارجعوا
ولينصرفand let him depart منwhoever كانwas يلقىreceived; encounters ومصرفاand a way out
ولينصرف من كان يلقى ومصرفا
No great loss is feared; so return,
They broke their oaths while your Lord is not pleased with them
and let whoever was received depart [ending unclear].
And they intended betrayal when they took the oaths
خيرّتهمyou gave them a choice بينbetween الحياةlife إذاif وفواthey kept faith
خيرّتهم بين الحياة إذا وفوا
والموتand death إنif خانواthey betrayed فكنتso you were المنصفاthe just one
والموت إن خانوا فكنت المنصفا
You gave them the choice of life if they kept faith,
They hastily rushed to treachery, unaware
or death if they betrayed; thus you were just.
Until they tasted the painful punishment
فثنواbut they turned عنaway from الرشدright guidance العنانthe reins واجمعواand resolved
فثنوا عن الرشد العنان واجمعوا
بغياًin transgression علىupon أنthat يقتلواthey kill منwhoever صودفاwas encountered
بغياً على أن يقتلوا من صودفا
But they turned the reins away from right guidance and resolved,
God withheld knowledge until they killed
in transgression, to kill whomever they encountered.
And news raced so there would be no regret
وإذاand when أرادwills اللهGod إهلاكthe destruction of امرئa man
وإذا أراد الله إهلاك امرئ
أعماهHe blinded him فارتكبso he plunged into المهالكdeadly perils موجفاrushing
أعماه فارتكب المهالك موجفا
When God wills a man's destruction,
Whoever does not extend generosity like Sa'd's
He blinds him, and he rushes headlong into deadly perils.
Will not lack suffering in what he is granted
حلفاthe two swore وربكwhile your Lord غيرnot راضٍpleased عنهماwith the two
حلفا وربك غير راضٍ عنهما
والحنثand oath-breaking قدalready نوياهُthe two intended it حالةِat the moment حلّفاthey swore
والحنث قد نوياهُ حالةِ حلّفا
The two swore, while your Lord was displeased with them,
They killed the son of the commander, thinking that after him
already intending to break their oaths at the moment they swore.
Came a supporter, but instead came their ruin
وتسارعاand both hastened للغدرto treachery لمnot يشعرwas perceived بهit
وتسارعا للغدر لم يشعر به
إِلاexcept وقدwhen already ذاقواthey had tasted العذابَthe punishment المتلفاannihilating
إِلا وقد ذاقوا العذابَ المتلفا
Both hastened to treachery; it was not perceived
The death of an aggressor in transgression
until they had tasted the annihilating punishment.
Is no worse than the death of one dutiful and faithful
حبسَwithheld الإِلهُGod العلمَknowledge or news حتىuntil قتّلواthey were slain
حبسَ الإِلهُ العلمَ حتى قتّلوا
وتسابقand raced each other الخبرانthe two reports كيso that لاnot تأسفاyou grieve
وتسابق الخبران كي لا تأسفا
God withheld the news until they were slain,
They saw an opportunity in some of your soldiers
and the two reports raced each other, so you would not grieve.
So they took it, fearing it would be missed
منwhoever لمnot يمدis aided بسعدwith good fortune فضلof favor هكذاlike this
من لم يمد بسعد فضل هكذا
لمnot يعدمwill lack التنغيصdistress فيماin what استخلفاhe was entrusted with
لم يعدم التنغيص فيما استخلفا
Whoever is not aided by such gracious good fortune
They gathered thugs against him and committed wickedness
will not escape distress in what he is entrusted to govern.
Like moths upon a flaming wick
قتلواthey killed ابنthe son of عسكرAskar حاسبينcounting علىon الوفاfaithfulness
قتلوا ابن عسكر حاسبين على الوفا
منfrom بعدهafter him فإذاbut behold حسابa reckoning ماnot وفيfulfilled
من بعده فإذا حساب ما وفي
They killed Ibn Askar, counting on loyalty
They collided, and if you describe it, you describe
after him—yet their reckoning was not fulfilled.
Nothing but clashing glass that deafens hearing
ماno مصرعfatal fall أَدنىnearer إلىto ذيone possessing شقوةٍmisfortune
ما مصرع أَدنى إلى ذي شقوةٍ
منthan مصرعthe fatal fall of الباغيthe rebel إذاwhen ماindeed أسرفاhe exceeds bounds
من مصرع الباغي إذا ما أسرفا
No fatal fall is nearer to a luckless man
The young man Ibn Abi Ghurrah was resolute
than the fall of a rebel when he exceeds all bounds.
When the armor was removed, he regained consciousness
وبدتand appeared لهمto them فيagainst بعضsome of جندكَyour soldiers فرصةٌan opportunity
وبدت لهم في بعض جندكَ فرصةٌ
فتناهزوهاso they seized it خيفةًin fear أنthat تكتفيyou might be satisfied
فتناهزوها خيفةً أن تكتفي
They saw an opportunity against some of your soldiers,
He placed loyalty where treachery was sought
and seized it, fearing that you might be satisfied.
And came to treachery where loyalty was expected
جمعواthey gathered لهfor it الأوباشthe rabble وارتكبواand plunged into الرداruin
جمعوا له الأوباش وارتكبوا الردا
مثلlike الفراشmoths علىupon وقيدa blaze ماnot انطفاextinguished
مثل الفراش على وقيد ما انطفا
They gathered the rabble for it and plunged into ruin,
Today you know the worth of one you have lost
like moths into a blaze that had not gone out.
When a young man cannot avail or be of use
فتصادمواso they clashed فإِذاand if وصفتyou describe فلاthen do not تصفdescribe
فتصادموا فإِذا وصفت فلا تصف
إِلاexcept زجاجاًglass صادماًstriking صمّsolid الصفاflint
إِلا زجاجاً صادماً صمّ الصفا
They clashed; if you describe it, describe nothing
You turned to the heavens and threw
but glass striking solid flint.
A rock at them, forcing the heads and skulls back
كانwas الفتىthe young man ابنson of ابيAbi غرارةGharara راسهhis head
كان الفتى ابن ابي غرارة راسه
بقرارةin a hollow فافاقso he came to his senses إذwhen برحdeparted الخفاconcealment
بقرارة فافاق إذ برح الخفا
The young man, Ibn Abi Gharara, had his head
You gathered your people then came to lead them
in a hollow; he came to his senses when concealment vanished.
To battles in which you had not sunk
وضعhe placed الوفاloyalty حيثwhere الخيانةtreachery تبتغىis sought
وضع الوفا حيث الخيانة تبتغى
وأتىand he practiced الخيانةtreachery حيثُwhere ماever يؤتىis offered الوفاloyalty
وأتى الخيانة حيثُ ما يؤتى الوفا
He placed loyalty where treachery was sought,
And left them, their backs bare of spears
and practiced treachery wherever loyalty was offered.
As you fled, not turning to whoever called you
اليومtoday تعرفyou know قدرَthe worth of منthe one whom فارقتهُyou forsook
اليوم تعرف قدرَ من فارقتهُ
فيin حيثُa place where لاnot يغنىavails الفتىa man أَنto يعرَفاknow
في حيثُ لا يغنى الفتى أَن يعرَفا
Today you know the worth of the one you forsook,
Never again will you have anything but disgrace
where knowing can no longer avail a man.
Walking in fear, dreading being seized
رجعتit returned عليكupon you وقدwhen already رميتyou had thrown إِلىtoward السماthe sky
رجعت عليك وقد رميت إِلى السما
حجراًa stone فرضتso it crushed وجهthe front of رأسكyour head والقفاand the nape
حجراً فرضت وجه رأسك والقفا
It rebounded upon you: you had thrown into the sky
You were needless of this and that, but
a stone, which crushed your brow and the back of your head.
Drought overtook the nomads in the wilderness
جَمعّتyou gathered قومكyour people ثمthen جئتَyou came تسوقهمdriving them
جَمعّت قومك ثم جئتَ تسوقهم
لمصارعِto killing grounds ماnot كنتyou were فيهاin them منجفاunclear epithet
لمصارعِ ما كنت فيها منجفا
You gathered your people, then came driving them
They fell, while your Lord was opening conquests
to killing grounds where you were not [word unclear].
With no patches for its rents or holes to mend
وتركتهمand you left them نقصdiminished or ravaged (unclear reading) الرماحthe spears ظهورهمtheir backs
وتركتهم نقص الرماح ظهورهم
وفررتand you fled لاnot تلويturning toward علىtoward منwhoever نكفاturned back
وفررت لا تلوي على من نكفا
You left them, the spears ravaging their backs,
You killed their masses, and they killed one man
and fled, not turning toward anyone who turned back.
Who caused destruction for those left behind
لاdo not ترجhope for بعدafter اليومtoday إِلاexcept ذلةًhumiliation
لا ترج بعد اليوم إِلا ذلةً
تمشىyou walk بهاin it تخشىfearing بأنthat تتخطفاyou be snatched away
تمشى بها تخشى بأن تتخطفا
Hope for nothing after today but humiliation,
Their enemies multiplied as their supporters dwindled
walking in it, afraid of being snatched away.
A malady struck them, no cure to mend
قدindeed كنتyou were عنfrom هذاthis وهَذاand that فيin غنىfreedom from need
قد كنت عن هذا وهَذا في غنى
لكنbut علىover البادينthe desert-dwellers قدindeed غلبprevailed الجفاcoarseness
لكن على البادين قد غلب الجفا
You had no need for this or that,
A heavenly decree you used to stop the enemies
but coarseness has prevailed among the desert-dwellers.
So thank Him, and say, "He who is stopped by God is satisfied"
وقعواthey fell ورِبكby your Lord فيinto فتوحbreaches مالهاhaving no
وقعوا ورِبك في فتوح مالها
رقعpatching ولاnor لخروقfor rents خرقتهاyou tore رفاdarning
رقع ولا لخروق خرقتها رفا
They have fallen, by your Lord, into breaches with no
Mercy is only jealous in this way
patching, nor any darning for the rents you tore.
But not hidden from the insightful people
قتلتyou killed جماهرهمtheir multitudes وقدwhile already قتلواthey had killed امرءاًone man
قتلت جماهرهم وقد قتلوا امرءاً
سببa cause of الهلاكdestruction لمنfor whoever بقىremained متخلفاleft behind
سبب الهلاك لمن بقى متخلفا
You slew their multitudes, while they had killed one man
You protected the realms with the Mamluks who
who became the cause of ruin for those remaining behind.
Only know the enemies by their skulls
كثرتmultiplied أعاديهمtheir enemies وقِلَّand dwindled نصيرهمtheir support
كثرت أعاديهم وقِلَّ نصيرهم
مرضan illness بهwith which يئسdespaired الطبيبthe physician منof الشفاa cure
مرض به يئس الطبيب من الشفا
Their enemies multiplied and their helpers dwindled:
As for the commanders, they did not see in battle
an illness for which the physician despaired of a cure.
A man shielded from them, shaking a sharpened blade
أمرٌa decree سماويheavenly كفيتَyou were spared بهthrough it العدىthe foes
أمرٌ سماوي كفيتَ به العدى
فاشكرso give thanks وقلْand say منwhoever يكفِهsuffices him اللهGod اكتفىhas enough
فاشكر وقلْ من يكفِه الله اكتفى
A heavenly decree spared you your foes;
So they imagined it was not created for them
give thanks and say, 'Whomever God suffices has enough.'
When they charged at the ranks, they recoiled
ماnot غارتshowed jealous zeal الرحمتmercy إِلاexcept هكذاthus
ما غارت الرحمت إِلا هكذا
أماas for علىto أهلpeople of البصائرinsight ماnot اختفىwas hidden
أما على أهل البصائر ما اختفى
Mercy shows its jealous zeal only in this way;
May your good fortune blunt the edge of every blade
to those with insight, this was not hidden.
And your might make the spears recoil
صنتَyou safeguarded الممالكَthe kingdoms بالمماليكwith the mamluks التيwho
صنتَ الممالكَ بالمماليك التي
لاnot تعرفrecognize الأعداءthe enemies إِلاexcept بالقفاby the nape
لا تعرف الأعداء إِلا بالقفا
You safeguarded the kingdoms with mamluks who
Say to those who retreated after
know their enemies only by the backs of their heads.
The swords had eaten their fill of them and sufficed
أَماas for الوجوهfaces فماthey did not رأواsee فيin معركa battle
أَما الوجوه فما رأوا في معرك
رجلاًa man تغشّاهمadvancing upon them يهزُّbrandishing مثقفاa straightened spear
رجلاً تغشّاهم يهزُّ مثقفا
As for faces, in battle they never saw
"Here lie your deaths, so whoever fears perdition
a man advancing upon them, brandishing a straightened spear.
Should leave, and whoever is unafraid should renew the assault"
فتوهموهاso they imagined them لمnot تكنhad been خلقتcreated لهمfor them
فتوهموها لم تكن خلقت لهم
مماbecause of how إِذاwhenever حملواthey charged علىagainst الصفthe battle-line انكفاit recoiled
مما إِذا حملوا على الصف انكفا
So they imagined those faces had not been created for them,
You will find sharp swords in the hands of soldiers
since whenever they charged the battle-line, it recoiled.
That blindness intended to turn away
فلّواthey blunted بسعدكby your good fortune حدَّthe edge of كلِevery مهندٍIndian-forged blade
فلّوا بسعدك حدَّ كلِ مهندٍ
ورمواand they hurled بهيبتكthrough awe of you القناthe spears فتقصفاso they splintered
ورموا بهيبتك القنا فتقصفا
By your good fortune they blunted every Indian blade,
Say to one who mistook a mirage for a water spring
and through awe of you they hurled the spears, which splintered.
And languidly followed it, led astray
قلsay للذينto those who تناكصواdrew back منfrom بعدafter ماwhen
قل للذين تناكصوا من بعد ما
أكلdevoured الحديدthe steel ونالand took منهمfrom them ماwhat كفىwas enough
أكل الحديد ونال منهم ما كفى
Tell those who drew back after
He left water overflowing in his gardens
the steel had devoured them and taken its fill:
Flooding, yet struggling in arid sands
هذيthese مصارعكمyour killing grounds فمنso whoever يخشىfears الردىdeath
هذي مصارعكم فمن يخشى الردى
يذهبmay leave ومنand whoever لمnot يخشfears ليستأنفاlet him begin again
يذهب ومن لم يخش ليستأنفا
'Here are your killing grounds: whoever fears death
Look with your eyes and follow the path of guidance
may leave; whoever does not, let him begin again.
God has excused Himself to you and explained
تجدyou will find الصوارمkeen swords فيin أكفthe hands of ضراغمlions
تجد الصوارم في أكف ضراغم
ماno للردىfor death أعماfrom what (unclear spelling) أرادتit intended مصرفاa diversion
ما للردى أعما أرادت مصرفا
You will find keen swords in the hands of lions;
Or did they not say the eye is one? So is there
death cannot be turned aside from what it wills.'
In this, in your reason, any vantage you gained?
قلsay للذيto the one who حسبmistook السرابthe mirage بقيعةًin a flat expanse
قل للذي حسب السراب بقيعةً
ماءwater فأرفلso he swaggered يتّبعهfollowing it وأوجفاand hurried
ماء فأرفل يتّبعه وأوجفا
Tell the man who mistook a mirage in a flat expanse
Are you your Lord or His slave?
for water, then swaggered after it and hurried on:
Or are you other than yourself? Say, in this, what is hidden?
تركhe left المياهthe waters تفيضُoverflowing فيin جناتهhis gardens
ترك المياه تفيضُ في جناته
فيضاًabundantly ولجّجand persisted فيin المهامهِthe wastes مُلحفاinsistently
فيضاً ولجّج في المهامهِ مُلحفا
He left the waters overflowing in his gardens,
Did Ahmad break the idols whimsically?
abundantly, and pressed obstinately onward through the wastes.
Was he excessive in killing Quraysh?
انظرlook بعينكwith your eye واتّبعand follow سبلَthe paths of الهدىguidance
انظر بعينك واتّبع سبلَ الهدى
قدindeed أعذرleft no excuse البارىthe Creator إِليكto you وعرّفاand made known
قد أعذر البارى إِليك وعرّفا
Look with your own eye and follow the paths of guidance;
Look to Islam and to Yemen, which
the Creator has left you no excuse and made things plain.
You witnessed, and ill omens of what was abandoned
أوdid لمnot يقولواthey say العينthe essence واحدةone فهلthen have
أو لم يقولوا العين واحدة فهل
أبصرتyou perceived فيin هذاthis بعقلكwith your reason موقفاa position to stand on
أبصرت في هذا بعقلك موقفا
Did they not say, 'The essence is one'? Have you, then,
And remember your advice which you presented
found through reason a place to stand in this?
How much corruption when you obeyed untruthful advisors!
هلare أنتyou ربكyour Lord أوor الهكyour God عبدهHis servant
هل أنت ربك أو الهك عبده
اوor أنتyou غيركother than yourself قلsay فماfor there is no فيin ذاخفاthis—any obscurity
او أنت غيرك قل فما في ذاخفا
Are you your Lord, or is your God His servant?
In both cases together, though you tasked him
Or are you other than yourself? Speak—there is no obscurity here.
To not tear up their books, so you contrived
هلdid كسّرbreak الأصنامthe idols أحمدُAhmad عابثاًfrivolously
هل كسّر الأصنام أحمدُ عابثاً
هلwas كانhe فيconcerning قتلىthe slain of قريشٍQuraysh مسرفاًexcessive
هل كان في قتلى قريشٍ مسرفاً
Did Ahmad break the idols in mere frivolity?
Or did you not see the soldiers, how they dispersed
Was he excessive in the slaying of Quraysh?
Afterwards, because of the dissent and tremors
انظرlook إلىat الإِسلامIslam واليمنand the good fortune الذيwhich
انظر إلى الإِسلام واليمن الذي
عاينتهyou witnessed والشؤمand the ill fortune لماwhen خولفاit was opposed
عاينته والشؤم لما خولفا
Look at Islam and the good fortune
And the family of Dawud and the nobles? And look how they
you witnessed—and the ill fortune when it was opposed.
Today, when you disobeyed, sank down flat
واذكرand remember مشورتَكyour counsel التيwhich قدَّمتهاyou put forward
واذكر مشورتَك التي قدَّمتها
كمhow much كدّرتit troubled لماwhen أطيعتit was obeyed منof صفاserenity
كم كدّرت لما أطيعت من صفا
Remember the counsel you put forward:
How many between the day of questioning, so recognize its origin
how much serenity it troubled when it was obeyed,
And the day of annihilation, so be fair
فيin الحالتينthe two situations معاalike وقدand you had كلفتهcharged him
في الحالتين معا وقد كلفته
أنto لاnot يمزقtear up كتبهمtheir writings فتكلّفاso he constrained himself
أن لا يمزق كتبهم فتكلّفا
in both cases alike; you had also charged him
Did the people of annihilation equal their strength?
not to tear up their writings, so he constrained himself.
Never! Nor anyone in asking, weaker
أوdid ماnot رأيتyou see الجندthe soldiers كيفhow تفرقواthey scattered
أو ما رأيت الجند كيف تفرقوا
عقبيafter المشورةthe counsel والخلافand the dissent المرجفاspreading alarm
عقبي المشورة والخلاف المرجفا
Did you not see how the soldiers scattered
But because of Providence for the King
after that counsel and the alarming dissent,
God refined and enlightened him
وذوand Dhu آلAl والأشرافand the nobles وانظرand look كيفhow همthey are
وذو آل والأشراف وانظر كيف هم
لماwhen عصيتyou were disobeyed اليومtoday قاعاًa plain صفصفاlevel and barren
لما عصيت اليوم قاعاً صفصفا
and Dhu Al and the nobles? Look how they are,
O son of Ahmad, O Caliph of Ahmad
today, when you were disobeyed: a level, barren plain.
In his religion, in some of your understanding, it sufficed
كمhow great بينbetween يومِthe day of فسألFasal (spelling uncertain) واعرفand learn أصلهits origin
كم بين يومِ فسأل واعرف أصله
ونهارand the day of باغتةBaghta فجوفunclear; literally then a hollow منصفاbeing fair
ونهار باغتة فجوف منصفا
How great the difference between the day of Fasal—learn its origin—
They provoked, but provocation was not for them, but
and the day of Baghta—[word unclear]—in fairness.
God willed through it your education
ماnot أهلَthe people of باغتةBaghta بأقوىany stronger منهمُthan them
ما أهلَ باغتة بأقوى منهمُ
كلاcertainly not ولاnor منthose who فيin فسالFasal أضعفاweaker
كلا ولا من في فسال أضعفا
The people of Baghta are not stronger than them,
To return to the opinion He inspired you
nor, indeed, are those in Fasal weaker.
Which those who swayed you from it frightened you
بلrather للعنايةbecause of care بالمليكِfor the king لأنهbecause he
بل للعناية بالمليكِ لأنه
أصغىlistened فهذبَّهso He refined him الإِلهGod وثقّفاand disciplined him
أصغى فهذبَّه الإِله وثقّفا
Rather, it is care for the sovereign, because
Do they frighten you with whom they disobey
he listened, and God refined and disciplined him.
While we obey Him? O what an absurd approach!
ياO نجلَson of أحمدAhmad ياO خليفةَsuccessor of أحمدٍAhmad
يا نجلَ أحمد يا خليفةَ أحمدٍ
فيin دينهhis religion فيin بعضsome of فهمِكyour understanding ماwhat كفاsufficed
في دينه في بعض فهمِك ما كفا
O son of Ahmad, O Ahmad's successor
God has already shown you unlearned
in his religion: some of your understanding is enough.
And you took your lesson from Him, not from books
حرضHarad وماand not حرضٌHarad لهمtheirs لكنهbut He
حرض وما حرضٌ لهم لكنه
شاءwished الإلهGod بهاthrough it إِليكto you تعرّفاto make Himself known
شاء الإله بها إِليك تعرّفا
Harad—and Harad is not theirs; rather,
You rejected God's enemies though no one
God wished through it to make Himself known to you,
Incited you, but God took action
لتعوَدso you return للرأيto the judgment الذيwhich ألهمتهُyou were inspired with
لتعوَد للرأي الذي ألهمتهُ
فثناكbut he turned you aside عنهfrom it منthe one who ثناكturned you aside وخوّفاand frightened you
فثناك عنه من ثناك وخوّفا
that you might return to the judgment inspired in you,
He showed you signs by which you knew guidance
from which one who turned you aside had deterred and frightened you.
So you came to it through its door, yearning
أيخوفونكdo they frighten you بالذيwith Him whom يعصونهthey disobey
أيخوفونك بالذي يعصونه
ونطيعهwhile we obey Him ياO مذهباًdoctrine ماhow أسخفاfoolish
ونطيعه يا مذهباً ما أسخفا
Do they frighten you with the One they disobey,
This is only a gift of pleasure
while we obey Him? What a foolish doctrine!
Hinting, so increase, and more pleasure and kindness you will find
ولقدand indeed أراكshowed you اللهGod غيرwithout معلمa teacher
ولقد أراك الله غير معلم
وأخذتand you took حرفكyour letter or lesson عنهfrom Him ليسnot مُصحفاmiscopied or misread
وأخذت حرفك عنه ليس مُصحفا
God indeed showed you, without a teacher,
Say to the rebellious Bedouins, how long
and you received your lesson from Him, uncorrupted.
This wavering and fleeing that ruins?
ورفضتand you rejected أَعداءthe enemies of الإِلهGod ولمand not يشرadvised
ورفضت أَعداء الإِله ولم يشر
أحدanyone عليكto you بلrather الإلهGod تصرّفاacted
أحد عليك بل الإله تصرّفا
You rejected God's enemies, and no one
You, by God's grace, to beseech
advised you to do so; rather, God Himself acted.
The best sultan who pardoned those who fled
وأراكand He showed you آياتٍsigns عرفتَyou recognized بهاthrough them الهدىguidance
وأراك آياتٍ عرفتَ بها الهدى
فأتيتهُso you came to Him منthrough بابهِHis gate متشوّقاyearning
فأتيتهُ من بابهِ متشوّقا
He showed you signs through which you recognized guidance,
Al-Malik al-Mansour, the elite of Ahmad
so you came to Him through His gate, yearning.
Al-Nasir son of the King, namely Al-Ashraf
ماnot هذهthese إِلاexcept عطاياgifts عنfrom رضىfavor
ما هذه إِلا عطايا عن رضى
تنبيthey proclaim فزدso do more تزددyou will gain more رضاfavor وتعطّفاand tenderness
تنبي فزد تزدد رضا وتعطّفا
These are only gifts born of favor;
Son of the most excellent King, son of Ali son of Da'ud
they proclaim it: do more, and gain more favor and tenderness.
Ar-Rida, son of Al-Muzaffar, Yusuf
قلsay للأعاريبِto the Bedouins البغاةِthe rebels إلىuntil متىwhen
قل للأعاريبِ البغاةِ إلى متى
هذاthis التلددُbewildered hesitation والفرارُand the flight المتلفاruinous
هذا التلددُ والفرارُ المتلفا
Tell the rebellious Bedouins: 'How long
Son of the most generous kings, and count them
will this bewilderment and ruinous flight continue?
Seventy kings, if you count and add
أَنتمyou are بحمدwith praise to اللهGod أنif تسعطِفواyou seek clemency
أَنتم بحمد الله أن تسعطِفوا
معwith خيرthe best سلطانsultan عفاwho pardoned عمنwhoever هفاerred
مع خير سلطان عفا عمن هفا
By God's grace, if you seek clemency, you are
So go with a pride none share with you
with the best of sultans, who pardons whoever slips:
Except a father past or a son left
المالكُthe sovereign المنصورal-Mansur; the victorious صفوةchosen scion of أَحمدAhmad
المالكُ المنصور صفوة أَحمد
الناصرal-Nasir بنson of الملكthe king أَعنيI mean الأشرفاal-Ashraf
الناصر بن الملك أَعني الأشرفا
the sovereign al-Mansur, Ahmad's chosen scion—
The kingdom is your kingdom, ancestral heritage
al-Nasir, son of the king—I mean al-Ashraf—
Kept for you, ruled and managed
ابنson of المليكthe king الأفضلal-Afdal بنson of عليAli بنson of داDa- (start of Dawud)
ابن المليك الأفضل بن علي بن دا
ودwud (end of Dawud) الرضاal-Rida; the approved نجلُson of المظفّرal-Muzaffar يوسفاYusuf
ود الرضا نجلُ المظفّر يوسفا
son of King al-Afdal, son of Ali, son of Da-
Since the era of Tubba', and the kings apart from you
wud al-Rida, son of al-Muzaffar Yusuf,
This began a kingdom, and that one from it withdrew
ابنson of الملوكthe kings الأكرمينmost noble وعدُّهمand their number
ابن الملوك الأكرمين وعدُّهم
سبعينَseventy ملكاًkings إِنif عددَتyou count وَنيّفاand more
سبعينَ ملكاً إِن عددَت وَنيّفا
son of the most noble kings, whose number
You knew through established origin
is seventy kings and more, if you count them.
Not in soil growing over Mount Safa
فاذهبso go forth بفخرِwith pride لاnot يشارككمshares with you بهin it
فاذهب بفخرِ لا يشارككم به
إِلاexcept أبٌa father ماضٍgone before أوor ابنٌa son خلّفاleft as successor
إِلا أبٌ ماضٍ أو ابنٌ خلّفا
Go forth with a pride in which none shares with you
They are the pride of those born, but their pride
except a father gone before or a son left as successor.
Through you was adorned, and that pride was augmented
والملكand kingship ملككمyour possession تراثan inheritance أبوةfrom forefathers
والملك ملككم تراث أبوة
أبقتit preserved عليهover it لكمfor you يداa hand or authority وتصرفاand control
أبقت عليه لكم يدا وتصرفا
Kingship is yours, an inheritance from forefathers
If there was healing for the dead, then what
that has maintained your hand and authority over it
Your enemies met would have healed the dead
منsince عهدthe time of تبّعTubba والملوكُand the kings سواكمُother than you
من عهد تبّع والملوكُ سواكمُ
هذاthis one ابتداbegan ملكاًa reign وذاand that one عنهfrom it انتفىwas removed
هذا ابتدا ملكاً وذا عنه انتفى
since the time of Tubba; as for other kings,
A king who, though death fears him, survival
one began a reign, while another lost it.
Hoped for, so one whose hand he extended feels safe
أَعرفتمare you known فيهin it بأصلٍby stock ثابتٍfirmly rooted
أَعرفتم فيه بأصلٍ ثابتٍ
لاnot نابتٍsprouting فيin تربةٍsoil فوقabove الصَّفاbare rock
لا نابتٍ في تربةٍ فوق الصَّفا
Are you known in it by firmly rooted stock,
Spurn the rich however much his palm withholds
not one sprouting in soil above bare rock?
Rarely, and lighten it if it withholds sharply
هُمthey فخِرthe pride of منthose whom ولدواthey fathered ولكنbut فخرهمtheir pride
هُم فخِر من ولدوا ولكن فخرهم
بكin you قدhas وشىembroidered ذاكthat الفخارglory وفوّفاand adorned it
بك قد وشى ذاك الفخار وفوّفا
They are the pride of those they fathered, but their pride
Do not go near him when he takes a sword
in you has embroidered and adorned that glory.
But flee to him when he takes the scripture
لوif كانَthere were للموتىfor the dead شفاءٌhealing كانwould be ماwhat
لو كانَ للموتى شفاءٌ كان ما
لاقتsuffered بكthrough you الأعداءthe enemies للموتىfor the dead شفاa cure
لاقت بك الأعداء للموتى شفا
If the dead had a cure, then what
For God, for the world, and for himself
your enemies suffered through you would be a cure for the dead.
Each has a share of him given faithfully
ملكٌa king لديهbefore him الموتُdeath يخشيis feared والبقاand survival
ملكٌ لديه الموتُ يخشي والبقا
يُرجىis hoped for فأمنso he gave safety منto those whom سطاهhe assailed وخوّفاand frightened
يُرجى فأمن من سطاه وخوّفا
A king in whose presence death is feared and survival
Lord, keep him for the religion and world together
is hoped for; he gives safety to those he assailed and frightened.
This one makes it pure, and that is purified
وارجand hope for الغنيwealth مهماwhenever تمطّتstretched out كفهhis hand
وارج الغني مهما تمطّت كفه
قلماًa pen وخفهاand fear it إنif تمطتit stretched out مُرهفاa keen blade
قلماً وخفها إن تمطت مُرهفا
Hope for wealth whenever his hand reaches for
a pen, but fear it when it reaches for a keen blade.
لاdo not تدنَapproach منهhim إذاwhen تناولhe takes up صارماًa sharp sword
لا تدنَ منه إذا تناول صارماً
واهربand flee إِليهto him إذاwhen تناولhe takes up مُصحفاa Quran codex
واهرب إِليه إذا تناول مُصحفا
Do not approach him when he takes up a sharp sword,
but flee to him when he takes up a Quran.
للهِfor God منهُfrom him وللورىand for humankind ولنفسِهand for himself
للهِ منهُ وللورى ولنفسِه
كلٌّeach نصيبٌa share منهُfrom him يُعطىis given بالوفاin full
كلٌّ نصيبٌ منهُ يُعطى بالوفا
God, humankind, and he himself
each receive their share from him in full.
ربِّLord ابقهِpreserve him للدينfor religion والدنياand the world معاًtogether
ربِّ ابقهِ للدين والدنيا معاً
هذِيthis world يصفّيهاhe purifies it وهذاand this religion قدalready صفاis pure
هذِي يصفّيها وهذا قد صفا
Lord, preserve him for religion and the world alike:
this world he purifies; this religion is already pure.
Partial English translation: 152 of 160 Arabic lines translated.
Sol 6.1