لقدindeed حكمتَyou have decreed بأمرٍconcerning a matter فيهin it بعدُremoteness
لقد حكمتَ بأمرٍ فيه بعدُ
مقاديرdestinies قضاهاtheir decree لاnot يردُّis reversed
مقادير قضاها لا يردُّ
You have decreed a matter strange indeed—
You have ruled with wisdom beyond measure
destinies whose decree cannot be reversed.
Fate's decrees cannot be reversed
عقابٌpunishment منfrom كريمِone generous in الصفحِpardoning برٌّkindness
عقابٌ من كريمِ الصفحِ برٌّ
لعبدِto a servant ماnot لهhe has ذنبٌa sin يعدُّthat is counted
لعبدِ ما له ذنبٌ يعدُّ
Punishment from one generous in pardon is kindness
Punishment from the Forgiving is kindness
to a servant with no sin to count.
To a slave without sin or fault
وهجرٌand estrangement منfrom وصولٍone ever affectionate غيرِnot جافٍharsh
وهجرٌ من وصولٍ غيرِ جافٍ
لمنtoward one whose لمnot يحكhas matched وداًlove منهfrom him ودُّlove
لمن لم يحك وداً منه ودُّ
And estrangement from one affectionate, never harsh,
Estrangement after affection gives no hurt
toward one whose love no other love has matched.
To one whose love was never real
وماand not هوit مَنfrom (contextual reading) تعمدُهhis deliberate intent ولكنbut
وما هو مَن تعمدُه ولكن
قضآءٌa decree والقضاand decree ماthere is no منهُfrom it بدُّescape
قضآءٌ والقضا ما منهُ بدُّ
It is not his deliberate doing, but
It is not intended but destined
a decree—and from decree there is no escape.
Fate's command allows no appeal
أَليسis it not تيمميmy ablution with dust وحديI alone عجيبٌstrange
أَليس تيممي وحدي عجيبٌ
وكلُّwhile everyone يُستقيdraws water والمآءand the water عدُّinexhaustible
وكلُّ يُستقي والمآء عدُّ
Is it not strange that I alone cleanse myself with dust,
Is not my state strange and isolated?
while everyone draws water and the supply is inexhaustible?
Water everywhere but none I can drink
أَماis it not that بعرفهِbefore his bounty كفّيmy palm فتثنيthen is folded back
أَما بعرفهِ كفّي فتثني
وأسقيهand waterskins (apparent reading) تروحgo at evening ملاfull وتغدوand go at morning
وأسقيه تروح ملا وتغدو
Does my hand not turn back before his bounty,
Withhold your hand though able to give
while waterskins go brimming, evening and morning?
And let me suffer thirst all night
وماand not لكرامةِbecause of the worth هاتيكof those تملاare filled
وما لكرامةِ هاتيك تملا
ولاnor لهوانهاbecause of its lowliness هذيthis one تردُّis turned away
ولا لهوانها هذي تردُّ
Those are not filled because of their worth,
For this denial hides wisdom and care
nor is this turned away because of its lowliness.
A mystery which cannot be known
ولكنbut حكمةٌwisdom للهِbelonging to God فيهاin it
ولكن حكمةٌ للهِ فيها
عناياتٌprovidential cares سرُّa secret ليسdoes not يبدوappear
عناياتٌ سرُّ ليس يبدو
Rather, God has wisdom in this,
Do not fear life will be too long for one
providential care whose secret is unseen.
Whom the Generous does not abandon
وماand not يخشىis feared تطاولَthe prolonging عمرof the life صدٍّof refusal
وما يخشى تطاولَ عمر صدٍّ
تكلفهُhe forced himself to do it كريمُa generous man لاnot يصدُّrefuses
تكلفهُ كريمُ لا يصدُّ
Nor need one fear that a refusal will last long
If the stubborn disobeys the call
when a generous man, who never refuses, forces himself to it.
His nature compels him to resist
فاعصىfor the most resistant منof those دعىcalled upon ليجيبَto respond طبعٌan innate nature
فاعصى من دعى ليجيبَ طبعٌ
لهit has وصفٌa trait يحاولُone attempts منهfrom it صدُّa turning aside
له وصفٌ يحاولُ منه صدُّ
For the most resistant thing called upon to yield is an innate nature
Close off the water, do all you can
whose own trait one tries to turn aside.
Then leave him to shiver in darkness and mist
فأغلso boil الماءَthe water جهدكَwith all your effort ثمthen دعهُleave it
فأغل الماءَ جهدكَ ثم دعهُ
يبيتُspends the night بهwith it علىupon الأحشاءthe inward parts بردُcoolness
يبيتُ به على الأحشاء بردُ
So boil the water with all your effort, then leave it:
After hardship comes ease
by night, it brings coolness to the inward parts.
Sorrows have their limit and end
سيأتيwill come بعدafter هذاthis العسرhardship يسرٌease
سيأتي بعد هذا العسر يسرٌ
يهوّنهthat eases it فللمكروِهfor adversity has حدُّa limit
يهوّنه فللمكروِه حدُّ
After this hardship, ease will come
How often deliverance comes
to lighten it, for adversity has a limit.
When by your judgment remote without end
فكمfor how often فرجrelief علىat قربclose hand تأَتّىhas come about
فكم فرج على قرب تأَتّى
وكانَthough there was عَلىaccording to قياسكِyour reckoning فيهin it بعدُremoteness
وكانَ عَلى قياسكِ فيه بعدُ
How often has relief arrived close at hand,
Seek knowledge but do not despair
though in your reckoning it seemed far away!
If not yours now, it will come in time
فأَجملso be moderate فيin الطِلابَseeking فليسfor it does not يأتيbring
فأَجمل في الطِلابَ فليس يأتي
بماwith what لمnot تؤتِهyou were granted it كدحٌtoil وكدُّand strain
بما لم تؤتِه كدحٌ وكدُّ
So seek with moderation, for there cannot come,
Submit to fate and cease striving
through toil and strain, what was not allotted you.
Against what is willed and designed
وسلّمand submit للقضاءto destiny فماfor not لساعٍa striver has
وسلّم للقضاء فما لساعٍ
سعىwho strove فيin الدفعِaverting للمقدورِwhat is decreed جهدُpower
سعى في الدفعِ للمقدورِ جهدُ
Submit to destiny, for no striver
Sustenance is apportioned to each
can, by his effort, avert what is decreed.
Given the share that was meant to be ours
فإِنَّfor indeed الرزقَlivelihood مقسومٌis apportioned وكلٌّand everyone
فإِنَّ الرزقَ مقسومٌ وكلٌّ
علىaccording to مقدارِthe measure قسمتِهِof his share يمدُّis supplied
على مقدارِ قسمتِهِ يمدُّ
Livelihood is apportioned, and everyone
Days of ease alternate with straitness
is supplied according to the measure of his share.
A door closes, none opens for hours
وأحوالُand the conditions الزمانِof time رخاًease وضيقٌand hardship
وأحوالُ الزمانِ رخاً وضيقٌ
فذso this (fragment) ابابٌa door (split spelling) يعدis prepared ولاand not يسدُّis closed
فذ ابابٌ يعد ولا يسدُّ
The conditions of time are ease and hardship;
Accept your Lord's decree for you
so this is a door kept ready, never closed.
Set aside protest and be His faithful slave
فكنِso be بقضِاءwith the decree ربِكof your Lord فيكconcerning you راضٍcontent
فكنِ بقضِاء ربِك فيك راضٍ
وخلِّand leave aside الاعتراضَobjection فأنتfor you are عبدُa servant
وخلِّ الاعتراضَ فأنت عبدُ
Be content with your Lord's decree concerning you,
Count His favors, so many they be
and leave objection aside, for you are a servant.
Beyond limit, beyond number they wave
وعُدَّand count لديكin your possession انعمَهُHis blessings تعالىexalted is He
وعُدَّ لديك انعمَهُ تعالى
تجدyou will find ماwhat لاnot يعدُّcan be counted ولاnor يحدُّbounded
تجد ما لا يعدُّ ولا يحدُّ
Count the blessings you have from Him, exalted is He:
For blessing on us, King Abdullah
you will find what cannot be counted or bounded.
How can we thank him enough?
فمنهاand among them ملكthe reign عبداللهof Abdullah فيناamong us
فمنها ملك عبدالله فينا
أَيجزيهcan it repay him بهfor it شكرٌgratitude وحمدُand praise
أَيجزيه به شكرٌ وحمدُ
Among them is Abdullah's reign among us:
A king whom good deeds support
can gratitude and praise repay him for it?
Whose promises to faith he keeps
مليكٌa king تسندُare attributed الحسناتُgood deeds عنهُon his authority
مليكٌ تسندُ الحسناتُ عنهُ
وينجزُand is fulfilled عندَهwith him للدينِfor religion وعدُa promise
وينجزُ عندَه للدينِ وعدُ
A king from whom good deeds are reported,
Strong, unshaken in his creed
and with whom religion's promise is fulfilled.
Worshipping no god but the One
متينٌsteadfast قويُّstrong العزيمةin resolve لاnot يجاريis rivaled
متينٌ قويُّ العزيمة لا يجاري
إلىtoward كرمnobility الفِعالof deeds ولاnor يردُّis turned back
إلى كرم الفِعال ولا يردُّ
Steadfast and strong in resolve, none can match him
No good are riches if not spent
in noble deeds, nor can he be turned back.
To please God by the owner scattering gifts
قويٌّstrong لاnot يخادعis deceived فيin اعتقادٍa belief
قويٌّ لا يخادع في اعتقادٍ
يدينhe worships بهthrough it الإِلهGod ولاnor يصدُّis turned aside
يدين به الإِله ولا يصدُّ
Strong, not deceived concerning the belief
Happy the law and the nation
through which he worships God, nor turned aside.
When a king cares for both, as he does
أَلاindeed لاno خيرَgood فيin الدنياthis world إذاif لمnot
أَلا لا خيرَ في الدنيا إذا لم
يرحgoes in the evening فيin service of اللهGod مالِكُهاits ruler ويغدوand goes in the morning
يرح في الله مالِكُها ويغدو
Indeed, there is no good in this world if
Defending the true faith, affirming
its ruler does not go evening and morning in God's service.
His slavehood to God in all that he was
هنيئاًfelicitations للشرائعِto the sacred laws والرعاياand the subjects
هنيئاً للشرائعِ والرعايا
مليكٌa king خيرهhis bounty لهماfor them both معدُّis prepared
مليكٌ خيره لهما معدُّ
Joy to the sacred laws and the subjects:
The name signifies the named
a king whose bounty is ready for them both!
Tell the theologian he erred in his thinking
حميhe protected الدينَthe faith الحنيفupright وذبّand defended عنهُit
حمي الدينَ الحنيف وذبّ عنهُ
وحقّقَand established أنهthat he للهto God عبدُis a servant
وحقّقَ أنه لله عبدُ
He protected the upright faith and defended it,
No excuse has the Muslim who does not
and proved himself a servant of God.
Love him with a love pure and unblinking
وإنَّand indeed الاسمَthe name منهُof him هوis المسمّىthe thing named
وإنَّ الاسمَ منهُ هو المسمّى
فقلso tell للأشعريِّal-Ash'ari اختلhas become flawed حدُّa definition
فقل للأشعريِّ اختل حدُّ
In him, the name is the very thing named;
Can he who opposes him really expect
so tell al-Ash'ari: a definition has failed.
That he should be pleased with such men?
وليسand there is no لمسلمٍfor a Muslim عذرٌexcuse إِذاif لمnot
وليس لمسلمٍ عذرٌ إِذا لم
يتيّمهُenthralls him بهِfor him حبٌّlove وودٌّand affection
يتيّمهُ بهِ حبٌّ وودٌّ
No Muslim has an excuse if
When his armies suffice to defend
love and affection for him do not enthrall him.
No need to unsheathe swords again
فمنso a favor لعداهto his enemies أَنthat يرضىhe is pleased عليهمwith them
فمن لعداه أَن يرضى عليهم
وأَنهمُand that they لهare his خَدَمٌservants وجُندُand soldiers
وأَنهمُ له خَدَمٌ وجُندُ
It is a favor to his foes that he is pleased with them,
While enemies quake with fear or beg for truce
and that they are his servants and soldiers.
Prostrate like foxes though lions before
وأَسعدand the most fortunate جندtroops ذىof one possessing ملكkingship جنودٌare soldiers
وأَسعد جند ذى ملك جنودٌ
كفاهمhas spared them منهُfrom him أمرُthe business الحربِof war سعدُgood fortune
كفاهم منهُ أمرُ الحربِ سعدُ
The most fortunate troops of any king are soldiers
Gone are days of war and strife
whom his good fortune spares the business of war.
No blades flash, no stallions stampede
فنامواso they slept والعدىwhile the enemies طمعاًin hope وخوفاًand fear
فناموا والعدى طمعاً وخوفاً
علىat أَبوابهِhis gates خولretainers ووفدُand delegations
على أَبوابهِ خول ووفدُ
So they sleep, while the enemies, in hope and fear,
See the steeds idle in their stalls
are retainers and delegations at his gates.
No more raids upon roads where the brigands flee
تحاولُthey seek صفحةُhis pardon (text uncertain) عنهاfor themselves فتضحيand so become
تحاولُ صفحةُ عنها فتضحي
تملقُّthey flatter كالثعالبِlike foxes وهيwhile they are أُسدُlions
تملقُّ كالثعالبِ وهي أُسدُ
They seek his pardon for themselves, and become
On the lids of white antelopes, sleep has fallen
flatterers like foxes, though they are lions.
No swords are drawn glittering from the sheath
وقدand indeed نسيhas been forgotten القتالَcombat فلاso no قتالٌfighting
وقد نسي القتالَ فلا قتالٌ
يسلُّdraws ظِباًblades ولاnor خيلٌhorses تشدُّcharge
يسلُّ ظِباً ولا خيلٌ تشدُّ
Combat is forgotten: no fighting
But look how palms are outstretched
draws blades, and no horses charge.
In supplication for him till the dawn
فهاso behold هيthey فيin الرباطtheir tethers مسوماتٌmarked
فها هي في الرباط مسوماتٌ
وليسand there is no علىconcerning الطرادِpursuit لهنَّfor them عهدُexperience
وليس على الطرادِ لهنَّ عهدُ
There they are, marked steeds at their tethers,
Your era is a meadow revived by the breath
with no memory of the chase.
Of life; the soul nourished anew
وبالأجفانِand in scabbards بيضُbright ظِباblades نيامٌasleep
وبالأجفانِ بيضُ ظِبا نيامٌ
فماso no سيفٌsword يجردُis stripped عنهfrom it غِمدُa sheath
فما سيفٌ يجردُ عنه غِمدُ
In scabbards, bright blades lie asleep;
True guidance lives again and has caused
no sword has its sheath stripped away.
False doctrines to wither from the dew
وأماand as for العدلُjustice فانظركمso see how many أكفٍhands
وأما العدلُ فانظركم أكفٍ
لديناamong us بالدعاءِin prayer لهfor him تمدُّare stretched out
لدينا بالدعاءِ له تمدُّ
As for justice, see how many hands
By my life, you kept your promise steadfast
among us are stretched out in prayer for him.
Unlike others who vow but fail to fulfill
زمانُكyour age روضةٌa garden نفحتwafted بروحٍa refreshing breeze
زمانُك روضةٌ نفحت بروحٍ
غذاءَnourishment الروحof the soul منهfrom it مستمدُّis drawn
غذاءَ الروح منه مستمدُّ
Your age is a garden breathing a refreshing breeze;
Your intent alone was helpful indeed
from it the soul draws its nourishment.
But loyalty is action and will
بهthrough it انتعشrevived الهدىguidance حياًalive وأدّىand brought ruin (text uncertain)
به انتعش الهدى حياً وأدّى
بجعلانto the dung beetles الضلالةِof error منهfrom it وردُroses
بجعلان الضلالةِ منه وردُ
Through it, guidance sprang alive again, and
Your Lord's promised victory will come from your aid
its roses brought ruin to the dung beetles of error.
Rewarding your effort as He willed
بنفسيwith my life as ransom أنتyou كنتَyou had عقدتmade عقداًa covenant
بنفسي أنت كنتَ عقدت عقداً
ومثلُكand one like you ليسdoes not يخلفُbreak منهof his عقدُa covenant
ومثلُك ليس يخلفُ منه عقدُ
May my life ransom you! You had made a covenant,
This is a day of joy and good tidings
and one like you never breaks a covenant.
Of blessings approaching, your cup He will fill
هممتَyou intended بهit ولمbut did not تفعلact فصممso be resolute
هممتَ به ولم تفعل فصمم
علىin عزمِthe resolve الوفاto fulfill فالأَمرُfor the matter جدُّis serious
على عزمِ الوفا فالأَمرُ جدُّ
You intended it but did not act; so be resolute
Announcing favors about to arrive
in your resolve to fulfill it, for the matter is serious.
Though now they are still far from you
وهمكand your resolve وحدَهalone قدindeed كانhad يجديavailed
وهمك وحدَه قد كان يجدي
ولكنَّbut الوفاfulfillment عملٌdeed وقصدُand intention
ولكنَّ الوفا عملٌ وقصدُ
Your resolve alone had indeed availed,
Rejoice in them; but more in deeds
but fulfillment is deed and intention.
Done in wisdom and righteousness true
لربكَto your Lord منكfrom you ميعادٌa pledge بنصرِof support
لربكَ منك ميعادٌ بنصرِ
بهin return for it لكfor you عندَهُwith Him بالنصرِof victory وعدُa promise
به لك عندَهُ بالنصرِ وعدُ
You have pledged your Lord your support;
for that, you have His promise of victory.
وهذاand this يومَa day تهنيةٍof felicitation وبشرىand good tidings
وهذا يومَ تهنيةٍ وبشرى
أتاكhas come to you بجملةٍwith a collection مماof what يودُّis desired
أتاك بجملةٍ مما يودُّ
This is a day of felicitation and good tidings:
it has brought you a host of things desired,
وجآءand came مبشراًbringing good tidings بصنوفof many kinds نعماof blessings
وجآء مبشراً بصنوف نعما
تقدمهنَّit preceded them وهيwhile they إليكto you بعدُstill
تقدمهنَّ وهي إليك بعدُ
and come heralding blessings of many kinds.
It has preceded them; they are still to come to you.
تَهنَّtake delight بهin it وأفضلand the best ماof what تهناyou take delight
تَهنَّ به وأفضل ما تهنا
بهin عملٌa deed بهin which تقوىًpiety ورشدُand right guidance
به عملٌ به تقوىً ورشدُ
Take delight in it; the best thing to take delight
in is a deed of piety and right guidance.
Partial English translation: 82 of 90 Arabic lines translated.
Sol 6.1