قدمتَyou arrived قدوماًan arrival كانwas أشهىsweeter إِلىto الناسthe people
قدمتَ قدوماً كان أشهى إِلى الناس
منthan الغوثsuccor بعدafter الاستغاثةappeals for help والياسِand despair
من الغوث بعد الاستغاثة والياسِ
You came, and your coming was sweeter to the people
You came in a way that was more desirable to people
than succor after cries for help and despair.
Than rain after pleading and despair
فحلso settled زبيدZabid الأنسfellowship منfrom بعدafter وحشةloneliness
فحل زبيد الأنس من بعد وحشة
وبيتand the house of الحسينal-Husayn الوحشdesolation منfrom بعدafter إيناسِfellowship
وبيت الحسين الوحش من بعد إيناسِ
So fellowship settled in Zabid after loneliness,
So the intimacy of the people of Zabid returned after desolation
and Bayt al-Husayn knew desolation after fellowship.
And the isolated house of al-Hussein after companionship
فارضٌso a land تليهاyou govern it أكرمmost noble الأرضthe earth بقعةًas a spot
فارضٌ تليها أكرم الأرض بقعةً
وساكنand an inhabitant of أرضa land زرتهاyou visited it أسعدhappiest الناسِthe people
وساكن أرض زرتها أسعد الناسِ
Thus a land you govern is earth's noblest spot,
A land whose piece of ground is the most generous of lands
and an inhabitant of a land you have visited is the happiest of people.
And whose inhabitant of the land you visited is the happiest of people
قدمتyou arrived فودّتso she wished إذwhen تلقاكgreeted you أهلهاher people
قدمت فودّت إذ تلقاك أهلها
بانthat تتلقاكمshe might greet you all وتسعىand hasten علىupon الراسthe head
بان تتلقاكم وتسعى على الراس
You arrived; as her people greeted you, she wished
You came, so it loved when its people met you
to greet you all and hasten upon her head.
Trying to meet you and rushing to your head
وأقبلتand you approached والأفراحwhile joys تفعلwork فيupon الورىmankind
وأقبلت والأفراح تفعل في الورى
كماas فعلتacted فيupon شاربa drinker سورةthe heady force of الكاسِthe wine-cup
كما فعلت في شارب سورة الكاسِ
You approached, while joys worked upon mankind
And you came while joys in existence
as the wine-cup's heady force acts upon a drinker.
Did like what it did to the drinker of the cup’s surah
تسايرyou walk alongside نصرthe aid of اللهGod والمجدand glory والعلاand eminence
تساير نصر الله والمجد والعلا
وتصبحَand you become منهمone of them جالساًseated بينamong جلاّسِseated companions
وتصبحَ منهم جالساً بين جلاّسِ
You walk beside God's aid, glory, and eminence,
Accompanying God’s victory, glory, and supremacy
and become one of them, seated among companions.
And you spend your mornings sitting among those who sit together
ففيso in كلevery دارhouse فرجةrelief ومسرةand gladness
ففي كل دار فرجة ومسرة
كأنكas though you آذنتinformed العذارىthe maidens بأعراسِof weddings
كأنك آذنت العذارى بأعراسِ
So every house has relief and gladness,
So in every house there is relief and joy
as though you had announced weddings to the maidens.
As if you permitted the virgins for marriage
وأكرمِand how noble بيومa day أكرمhonored اللهGod خلقَهHis creatures
وأكرمِ بيوم أكرم الله خلقَه
بقربكthrough your nearness منهمto them فيهon it ياO بنson of عبّاسِAbbas
بقربك منهم فيه يا بن عبّاسِ
And how noble a day: God honored His creatures
Honor with the day God honored His creation the most
with your nearness to them that day, O son of Abbas!
With your nearness to them in it, O Son of Abbass
لقدindeed عادreturned فيin أرضthe land of الحصيبal-Husayb جمالهاits beauty
لقد عاد في أرض الحصيب جمالها
كماas عادreturned فيin بيتa house ضياءlight بنبراسِwith a lamp
كما عاد في بيت ضياء بنبراسِ
Indeed, the land of al-Husayb has regained its beauty,
Beauty really returned to the land of Al-Husayb
as light returns to a house with a lamp.
As light returned to the house of Dhiya’a bin Nabrass
وقدand indeed تفهمتyou understood منof سقمهاher illness حيثwhen زرتهاyou visited her
وقد تفهمت من سقمها حيث زرتها
وزالand vanished الذيwhat تشكوshe laments منof البؤسmisery والباسand affliction
وزال الذي تشكو من البؤس والباس
And you understood something of her illness when you visited her,
And I understood from its illness when you visited it
and the misery and affliction she lamented vanished.
And the misery and affliction it complains of disappeared
فقلso say لزبيدto Zabid أنتyou فيon الأرضearth جنةٌa paradise
فقل لزبيد أنت في الأرض جنةٌ
وجنةُand the Garden of عدنٍEden لاnot تقاسis measured بمقياسِby a measure
وجنةُ عدنٍ لا تقاس بمقياسِ
So say to Zabid: You are a paradise on earth,
So tell Zabid you are a paradise on earth
and the Garden of Eden cannot be measured by any scale.
And a paradise of Eden that cannot be measured
فماso ... not الخوفfear منfrom بعدafterward يزيدكmakes you more رغبةًdesirable
فما الخوف من بعد يزيدك رغبةً
لدىto واقعone caught فيwith ضرةa rival wife ذاتpossessing أعباسscowls
لدى واقع في ضرة ذات أعباس
So fear will henceforth not make you more desirable
So do not fear after Yazeed's growing greed
to one caught with a scowling rival wife.
When facing adversity from frowning faces
يراهاhe sees her فيغربهso it drives him away بحسنكthrough your beauty قبحهاher ugliness
يراها فيغربه بحسنك قبحها
ويذكرand he remembers والتذكيرand reminding قدmay ينفعbenefit الناسيthe forgetful one
ويذكر والتذكير قد ينفع الناسي
He sees her, and her ugliness, beside your beauty, drives him away,
He sees it so its ugliness astounds him because of your beauty
and he remembers—for reminders may help the forgetful.
And he remembers though remembering may benefit people
وليسand ... not يضرharms الريحthe wind عالٍa lofty one منof البناbuildings
وليس يضر الريح عالٍ من البنا
وقدwhen already أحكمتhave been secured أرجاؤهits sides فوقupon أساسِa foundation
وقد أحكمت أرجاؤه فوق أساسِ
Nor does the wind harm a lofty building
And wind does no harm to a firmly rooted building
when its sides have been secured upon a foundation.
When its corners have been firmly built on foundations
هنيئاًdelightful مريئاًwholesome قربthe nearness of أحمدAhmad فابشريso rejoice
هنيئاً مريئاً قرب أحمد فابشري
بغيثat a rain مغيثbringing relief واكفpouring القطرraindrops رجّاسِthundering
بغيث مغيث واكف القطر رجّاسِ
May Ahmad's nearness be sweet and wholesome—so rejoice
Congratulations visible, near Ahmad so receive good news
at a succoring rain, its drops pouring, its thunder roaring.
With a beneficial rain, and restrain the pouring rain
ترىyou see السحبthe clouds فيهin it ساحباتtrailing ذيولهاtheir skirts
ترى السحب فيه ساحبات ذيولها
كماas سحبتdragged أرسانهاtheir halter ropes دهمblack أفراسِhorses
كما سحبت أرسانها دهم أفراسِ
You see the clouds therein trailing their skirts,
You see the clouds in it dragging their tails
as black horses drag their halter ropes.
As its steeds dragged their spears and rushed
وماand ... not الُملكُsovereignty بعدafter اللهGod إلاexcept لأحمدٍto Ahmad
وما الُملكُ بعد الله إلا لأحمدٍ
وماand ... not هوhe إلاexcept نائبthe deputy of اللهGod فيamong الناسِthe people
وما هو إلا نائب الله في الناسِ
And sovereignty, after God, belongs to Ahmad alone,
And the kingdom after God is only for Ahmad
and he is none other than God's deputy among the people.
And he is only God's deputy among people
ولماand when تراخىgrew easy العيشُlivelihood وانجابand dispersed عيثرdust
ولما تراخى العيشُ وانجاب عيثر
وأجلىand banished اليقينcertainty الشكdoubt منfrom بعدafter الياسِdespair
وأجلى اليقين الشك من بعد الياسِ
And when life grew easy and the dust dispersed,
And when life slackened and ruin begot ruin
and certainty banished doubt after despair,
And certainty eliminated doubt after despair
ومدَّand extended إِليهtoward him الناظرونthe onlookers عيونَهمtheir eyes
ومدَّ إِليه الناظرون عيونَهم
فمنso some ثابتcomposed يثنيpraises ومنand some ذاهلٍbewildered ناسيforgetful
فمن ثابت يثني ومن ذاهلٍ ناسي
and the onlookers cast their eyes toward him,
Those who look turned their eyes toward him
some were composed and praising, others dazed and forgetful.
So whoever is steadfast turns back and whoever is oblivious forgets
وكاتand nearly رجالًmen أنto تطيرfly قلوبهاtheir hearts
وكات رجالً أن تطير قلوبها
فدعso leave aside كلevery بيضاءfair-skinned الترائبupper chest منعاسsleepy-eyed
فدع كل بيضاء الترائب منعاس
And men's hearts nearly took flight;
And it was men whose hearts would fly away
so leave aside every fair-bosomed, sleepy-eyed woman.
So leave every hen harrier to its drowsiness
كفاكmay He spare you إِلهthe God of العرشthe Throne ماwhat كانused to يتقيguard against
كفاك إِله العرش ما كان يتقي
ويحذرand fears منof أنواعkinds of سوءevil وأجناسand sorts
ويحذر من أنواع سوء وأجناس
May the God of the Throne spare you what one used to dread
May the God of the Throne protect you from what was feared
and fear, of evil's various kinds and sorts.
And warned of different kinds of evil and vermin
Sol 6.1