ماwhat ليfor me وقدand now that شبتI have grown gray فيfor داعيthe call of الصباyouthful passion أربa desire
ما لي وقد شبت في داعي الصبا أرب
وماand what الغرامpassionate love وماand what هوit اللهوdiversion والطربَand delight
وما الغرام وما هو اللهو والطربَ
What desire have I—now that I am gray—for youth’s summons?
What desire have I, now grown gray, for the call of youthful passion?
What are passion, dalliance, and rapture to me?
And what is passionate love, and what are diversion and delight?
بينيbetween me وبينand between الهوىlove سورa wall وابنيةand buildings
بيني وبين الهوى سور وابنية
منof الهمومworries وحجبand veils دونهاbefore them حجبّveils
من الهموم وحجب دونها حجبّ
Between me and love stand a wall and barriers,
Between me and love stand a wall and buildings
built of cares, with veils before it—veil upon veil.
Of worries, and veils with yet more veils before them.
للهto God (in admiration) قلبيmy heart ماhow اقوىstrong تجلدهits endurance
لله قلبي ما اقوى تجلده
يلقىit meets الحوادثcalamities طلقاcheerful-faced وهوwhile it is مكتئبُdejected
يلقى الحوادث طلقا وهو مكتئبُ
God, what a heart is mine—how mighty its endurance!
God bless my heart—how strong its endurance!
It meets calamities smiling, though inwardly distressed.
It meets calamities smiling, though it is dejected.
قالواthey said رضيتyou are content ولامونيand they blamed me بجهلهمin their ignorance
قالوا رضيت ولاموني بجهلهم
وقدthough already درواthey knew ماnot الرضاcontentment يجديavails ولاnor الغضبُanger
وقد دروا ما الرضا يجدي ولا الغضبُ
They said, “You have acquiesced,” and blamed me in their ignorance,
They said, 'You are content,' and blamed me in their ignorance,
though they knew that neither acquiescence nor anger avails.
Though they knew that neither contentment nor anger avails.
لوif كانwere رزقthe livelihood of الفتىthe young man تدنيهbrings it near حيلتهhis resourcefulness
لو كان رزق الفتى تدنيه حيلته
لكنتthen I would be مجتلباًprocuring ماwhat ليسis not يجتلبُprocured
لكنت مجتلباً ما ليس يجتلبُ
If a young man’s livelihood could be brought near by his resourcefulness,
If a young man's resourcefulness could bring his livelihood within reach,
I would surely draw to myself what cannot be drawn.
I would have procured what cannot be procured.
فكمso how often طلبتI sought ولمand did not اظفرI succeed وكمand how often ظفرواthey succeeded
فكم طلبت ولم اظفر وكم ظفروا
بماwith what طلبتI sought وماand not جدواthey strove وماand not طلبواthey sought
بما طلبت وما جدوا وما طلبوا
How often I sought and failed to gain, while how often they gained
How often I sought and failed, and how often they gained
what I sought, though they neither strove nor sought.
What I sought, though they neither strove nor sought.
هيit is الحظوظluck تبيتspends the night الفرسthe Persians راضعةsuckling
هي الحظوظ تبيت الفرس راضعة
ثدىthe breast of النعيمbliss وتحمىand are denied درهits milk العربُthe Arabs
ثدى النعيم وتحمى دره العربُ
Such are fortune’s lots: they make the Persians pass the night suckling
Such is luck: the Persians spend the night suckling
at prosperity’s breast, while withholding its flowing milk from the Arabs.
The breast of bliss, while the Arabs are denied its milk.
استغفرI ask forgiveness of اللهGod إنيindeed I الآنnow معتقدbelieving
استغفر الله إني الآن معتقد
أنthat الحظوطfortunes عطاياgifts ماno لهاfor them سببُcause
أن الحظوط عطايا ما لها سببُ
I ask God’s forgiveness: I am now convinced
I ask God's forgiveness; I now believe
that fortune’s allotments are gifts without a cause.
That fortunes are gifts for which there is no cause.
وجاهلand an ignorant man بينتI explained حاليmy plight فعنفنيthen he rebuked me
وجاهل بينت حالي فعنفني
يظنhe supposes جهلاًignorantly بانthat الرزقlivelihood يكتسبُis earned
يظن جهلاً بان الرزق يكتسبُ
I explained my plight to an ignorant man, and he rebuked me,
And an ignorant man, to whom I explained my plight, rebuked me.
foolishly thinking that livelihood is earned.
He ignorantly supposes that livelihood is earned.
ولوand if أعارhe lent صروفthe vicissitudes of الدهرtime فكرتهhis thought
ولو أعار صروف الدهر فكرته
بداwould appear لهto him منamong قضاياthe decrees of حكمهits judgment العجبُwonders
بدا له من قضايا حكمه العجبُ
Had he devoted his thought to the vicissitudes of Time,
And had he given the vicissitudes of time his thought,
the wonder in the decrees of its rule would have appeared to him.
Wonders would have appeared to him in the decrees of its judgment.
كمhow many a نائمsleeper باتتspent the night الأرزاقprovisions توقظهawakening him
كم نائم باتت الأرزاق توقظه
وهائمand a wanderer حظهhis share منfrom سعيهhis striving التعبُweariness
وهائم حظه من سعيه التعبُ
How many a sleeper have provisions awakened,
How many a sleeper has wealth spent the night awakening!
while many a bewildered wanderer’s only share from striving is fatigue.
And how many a wanderer's share of his striving is weariness!
لاdo not يؤmake (verb fragment) يسنكyou despair (verb fragment) بعدthe remoteness of الشيءthe thing تطلبهyou seek it
لا يؤ يسنك بعد الشيء تطلبه
فالدهرfor time يسعفlends aid والحالاتand circumstances تنقلبُchange
فالدهر يسعف والحالات تنقلبُ
Let not the remoteness of the thing you seek make you despair;
Do not let the remoteness of what you seek make you despair,
Time may come to your aid, and circumstances turn.
For time lends aid, and circumstances change.
ولاand do not تمتdie أسفاًof grief فيin إثرthe wake of فائتةa loss
ولا تمت أسفاً في إثر فائتة
فربماfor sometimes ردis returned بعدafter الغارةthe raid السلبthe plunder
فربما رد بعد الغارة السلب
Do not die of grief in the wake of something lost:
And do not die of grief in the wake of a loss,
often the plunder is returned after the raid.
For sometimes the plunder is returned after the raid.
لعلperhaps دهراًan age يضيمoppresses الحقtruth باطلهits falsehood
لعل دهراً يضيم الحق باطله
يقضيwill judge علىagainst نفسهitself ليfor me بالذيwith what يجبُis due
يقضي على نفسه لي بالذي يجبُ
Perhaps an age whose falsehood oppresses right
Perhaps an age whose falsehood oppresses truth
will judge against itself for me, granting what is due.
Will rule against itself, granting me what is due.
فطالfor long ماthat (linking the clause) أسرفتwent too far فيناagainst us حوادثهُits calamities
فطال ما أسرفت فينا حوادثهُ
ظلماunjustly وعرفand came to know عظميmy bones عندهin its presence النوبُmisfortunes
ظلما وعرف عظمي عنده النوبُ
Long have its calamities transgressed against us,
For long have its calamities gone too far against us,
unjustly; in its presence, adversity has learned my resolve.
Unjustly; in its presence, misfortunes have come to know my bones.
وعيشةand a life ضنكةstraitened ليستis not براضيةٍpleasing
وعيشة ضنكة ليست براضيةٍ
رغبتI desired فيهاin it وعنهاand from it الكلُّeveryone قدalready رغبواthey turned away
رغبت فيها وعنها الكلُّ قد رغبوا
A straitened life, far from pleasing,
And a straitened life, far from pleasing,
I desired, though everyone else had turned away from it.
I have desired, though all others have turned away from it.
فماso not أباليI care وعرضيwhile my honor وافرٌintact أخلتwhether it is empty
فما أبالي وعرضي وافرٌ أخلت
داريmy house منof المالwealth أمor حصباؤهاits pebbles الذهبُgold
داري من المال أم حصباؤها الذهبُ
So I care not, while my honor remains whole, whether
So, with my honor intact, I care not whether it is empty—
my house is emptied of wealth or its pebbles are gold.
My house—of wealth, or whether its pebbles are gold.
Sol 6.1