لناfor us بهواهthrough love for him حرمةٌinviolability وذمامُand protection
لنا بهواه حرمةٌ وذمامُ
دماblood (word fragment) نابهours, for his sake (misdivided text) ياO مقلتيهِhis two eyes حرامُinviolable
دما نابه يا مقلتيهِ حرامُ
Through love of him, we possess a sacred claim and covenant;
Through love for him, we have inviolability and protection.
By it our blood is inviolable, O you two eyes of his.
For his sake our blood is sacred, O his two eyes.
أَماناًprotection! فماfor there is no ليfor me منany يدpower بلواحظٍagainst sidelong glances
أَماناً فما لي من يد بلواحظٍ
تحاكيresemble سيوفَswords of الهندIndia وهيthough they are سهامُarrows
تحاكي سيوفَ الهند وهي سهامُ
Grant me safety, for I have no power against glances
Protection! I have no power against sidelong glances
that imitate Indian swords, though they are arrows;
that resemble India's swords, though they are arrows.
ولاnor بغزالagainst a gazelle دونهاbefore her منfrom قوامِهاher figure
ولا بغزال دونها من قوامِها
ومنand from مقلتيْهاher two eyes ذابلٌa slender spear وحُسامُand a sharp sword
ومن مقلتيْها ذابلٌ وحُسامُ
nor against a gazelle, guarded by her very figure—
Nor against a gazelle, before whom, from her figure
a slender spear from her stature, and a sword from her eyes.
and her two eyes, stand a slender spear and a sharp sword.
غزالٌa gazelle تجرّىgrew bold الحسنbeauty فيهاwithin her فَاقبلتand she approached
غزالٌ تجرّى الحسن فيها فَاقبلت
وفيand in كلevery عضوlimb فتنةٌenchantment وغرامُand passion
وفي كل عضو فتنةٌ وغرامُ
A gazelle in whom Beauty grew bold and came forward,
A gazelle in whom beauty grew bold; she approached,
while every limb held temptation and passion.
with enchantment and passion in every limb.
تبيتُspend the night تضاغيcrying plaintively وشحهاher sashes منfrom مجاعةٍhunger
تبيتُ تضاغي وشحها من مجاعةٍ
وأحجاand anklets (word fragment) لهاher (word continuation) ملأىfull البطونbellies نيامasleep
وأحجا لها ملأى البطون نيام
She spends the night whimpering, her sash crying out from hunger,
Her sashes spend the night crying from hunger,
while those more fit for her sleep with bellies full.
while her anklets, full-bellied, lie asleep.
دَمْتنيbloodied me (unclear form) فهلso, have ...? أبصرتyou seen إِصبعa finger's breadth منof دميmy blood
دَمْتني فهل أبصرت إِصبع من دمي
وقدand indeed سفكتهshed it مقلةُan eye وقَوامُand a figure
وقد سفكته مقلةُ وقَوامُ
You bloodied me—have you seen so much as a finger stained with my blood,
You bloodied me [reading uncertain]—have you seen a finger's breadth of my blood,
though an eye and a figure have shed it?
though an eye and a graceful figure have shed it?
عيونeyes of مهاةan oryx لوif بسوادهاwith their blackness
عيون مهاة لو بسوادها
بياضَthe whiteness of المشيبgraying hair اسودُّturned black وهوthough it is ثغامwhite thughām grass
بياضَ المشيب اسودُّ وهو ثغام
Eyes of an oryx—if their blackness touched
An oryx's eyes—if their blackness touched
the white of gray hair, it would turn black, though white as thaghām blossom.
the white of age, it would darken, though white as thughām grass.
وقدand indeed شيبّتmade gray (you/she) بالهجرthrough estrangement رأسيmy head لومblame (unclear here) تخفْfear (you/she)
وقد شيبّت بالهجر رأسي لوم تخفْ
أماis there not فيin صباغdyeing بالبياضwith white أثامsin
أما في صباغ بالبياض أثام
Through abandonment you have whitened my head, yet feared no blame;
You have grayed my head through estrangement—[and did not fear?]:
is there no sin, then, in dyeing hair white?
is there no sin in dyeing it white?
تحرِّمُهُyou forbid it عاماًone year وعاماًand another year تُحلّهُyou permit it
تحرِّمُهُ عاماً وعاماً تُحلّهُ
ومنand whoever باتspent the night ماwhat ينهاكhe forbids you عنهُfrom it نِدامdrinking companions
ومن بات ما ينهاك عنهُ نِدام
She forbids it for years, then permits it for a single year;
You forbid it one year and permit it another,
whoever spends the night doing what she forbids is remorseful.
and those who spend the night with what he forbids you are drinking companions [syntax unclear].
وقائلةِand a woman saying لماwhen رأتshe saw أنthat محنتيmy ordeal
وقائلةِ لما رأت أن محنتي
لهاfor her باحتفالamid the gathering of العاذلينthe reproachers دوامcontinuance
لها باحتفال العاذلين دوام
And a woman said, when she saw that my ordeal
And a woman said, when she saw that my suffering
because of her endured amid the assembled censurers:
for her endured amid the gathering of reproachers:
أمِطremove عنfrom محياهhis face الحجابthe veil فلوfor if رأىsaw
أمِط عن محياه الحجاب فلو رأى
ذووthose possessing الرشدsound judgment منهمamong them ماwhat رأيتُI saw لهامواthey would be love-struck
ذوو الرشد منهم ما رأيتُ لهاموا
Lift the veil from his face—for if
“Lift the veil from his face, for if
the right-minded among them saw what I have seen, they would rave with love.
their sensible ones saw what I have seen, they would be love-struck.
واصبحand by morning became منwhoever أمسىby evening was يلوكمblames you (unclear spelling) فيin الهوىlove
واصبح من أمسى يلوكم في الهوى
بالسنby the tongues of كلall العالمينthe world يلامis reproached
بالسن كل العالمين يلام
More love-struck is the man who spends his evening blaming you for love—
By morning, whoever at evening reproached you for love
he is blamed by every tongue in the world.
would be reproached by the tongues of all the world.”
وماand not اللومreproach لوif صحwere assured الوصالunion يهولنيfrightens me
وما اللوم لو صح الوصال يهولني
وإِنand even if قعدsat down العذّالُthe reproachers فيهover it وقامواand stood up
وإِن قعد العذّالُ فيه وقاموا
No blame could frighten me if union were assured,
Reproach would not frighten me, if union were assured,
though the censurers sat down over it and rose again.
even if the reproachers sat and rose over it.
ولكنbut لهاshe has قبلbefore السلامgreeting إِذاwhen دنتshe draws near
ولكن لها قبل السلام إِذا دنت
وداعٌa farewell ومنand from قبلbefore الرِضاعsuckling فِطامُweaning
وداعٌ ومن قبل الرِضاع فِطامُ
Yet before the greeting, whenever she draws near, she has
Yet she has, before greeting when she draws near,
a farewell—and before the time of weaning, a weaning.
a farewell, and before suckling, a weaning.
تواعِدنُيshe promises me حتىuntil أرىI see الوصلunion فرصةًan opportunity
تواعِدنُي حتى أرى الوصل فرصةً
وتمطُلand she delays حتىuntil لاَnot أراهI see it يُرامis attainable
وتمطُل حتى لاَ أراه يُرام
She promises me until I see union as an opportunity,
She promises me until I see a chance of union,
then delays until I no longer think it attainable.
and delays until I no longer think it attainable.
فابعدُso the furthest ميعادappointed time بزورتهاfor her visit غدٌtomorrow
فابعدُ ميعاد بزورتها غدٌ
ويذهبُand passes عامa year لاnot يزورhe visits وعامُand another year
ويذهبُ عام لا يزور وعامُ
The farthest date she names for her visit is tomorrow,
The furthest date she sets for her visit is tomorrow,
yet a year passes without a visit, and then another year.
yet a year passes without a visit, and another year.
كماjust as وعدتpromised منthe one whom فيin ضربهstriking him المنىhopes
كما وعدت من في ضربه المنى
بانthat ابنthe son of إسماعيلIsma'il عنهheedless of him ينامُsleeps
بان ابن إسماعيل عنه ينامُ
Just as hopes promised the man for whom even being struck by him counts among his favors
Just as hopes promised the man they were striking
that Ibn Isma‘il would sleep and leave him alone.
that Ibn Isma'il would sleep, heedless of him.
فصدّقso he believed حيناfor a while ثمthen ايقنbecame certain أَنهthat it was
فصدّق حينا ثم ايقن أَنه
غرورthe deceit of أمانيwishes ماnot لهنfor them تمامُfulfillment
غرور أماني ما لهن تمامُ
For a while he believed them; then he became certain
He believed for a while, then became certain that it was
they were delusive wishes that could never be fulfilled,
the deceit of wishes that never reach fulfillment,
وأَنand that لهfor him منfrom بيضthe bright swords of أحمدAhmad أينماwherever
وأَن له من بيض أحمد أينما
توجّهhe turned موتٌdeath كامنlurking وحِمامُand doom
توجّه موتٌ كامن وحِمامُ
and that Ahmad’s white blades held, wherever
and that from Ahmad's bright swords, wherever
he turned, death lying hidden and doom.
he turned, death and doom lay hidden for him.
فألقىso he yielded إِليهto him باليدينwith both hands ولنand never will ترىyou see
فألقى إِليه باليدين ولن ترى
فتىa man نحوهtoward him القيyielded اليدينboth hands يُضامis wronged
فتى نحوه القي اليدين يُضام
So he surrendered to him with both hands; never will you see
So he offered him both hands in surrender; never will you see
a man who gives him both hands be wronged.
a man who offers him both hands in surrender wronged.
ورحبand he welcomed بعدafter العلمknowing أنthat طعامهhis food
ورحب بعد العلم أن طعامه
وإِنand even if لمdid not يرحبwelcome للجيوشfor the armies طعامُfood
وإِن لم يرحب للجيوش طعامُ
He welcomed his fate after learning that he would be their food—
He welcomed them, after learning that his provisions,
for even if he did not welcome it, he would be food for the armies.
even if he did not welcome them, were food for the armies.
فجوزيso was rewarded جزاءthe reward of المخلصينthe sincere صنيعُهمtheir deed
فجوزي جزاء المخلصين صنيعُهم
معdespite العلمknowing أَنthat الصنعthe deed فيهin it سِقامsickness
مع العلم أَن الصنع فيه سِقام
Thus his deed was requited as the deeds of the sincere are requited,
Thus their deed received the reward of the sincere,
though it was known that what he did was unsound.
despite knowing that the deed had sickness in it.
واغرقand was drowned بالنعماin blessings وهلand has ...? فازgained بالنجاdeliverance
واغرق بالنعما وهل فاز بالنجا
كغرقاءlike drowned ones فيin بحرa sea لأحمدbelonging to Ahmad عامواthey swam
كغرقاء في بحر لأحمد عاموا
He was drowned in bounty—and did anyone ever win salvation
And he was drowned in blessings—who ever gained deliverance
as did the drowning men who swam in Ahmad’s sea?
like the drowned who swam in Ahmad's sea?
مليكa king متىwhenever تسألyou inquire بهabout him فيamong أصولهhis forebears
مليك متى تسأل به في أصوله
تجدyou find حولتيهaround him (unclear form) للملوكof kings زحامa throng
تجد حولتيه للملوك زحام
A king: whenever you inquire about him among the roots of his lineage,
A king: whenever you inquire about him among his forebears,
you find kings thronging around him on either side.
you find a throng of kings around him.
وإنand if ترهyou see him فيin فعلهhis actions وصنيعهand his deeds
وإن تره في فعله وصنيعه
تقلyou say ليسit is not بِدعاunprecedented أنthat يسودbecome a lord عِصامʿIsam
تقل ليس بِدعا أن يسود عِصام
And if you behold his conduct and his deeds,
And if you see him in his actions and his deeds,
you will say, “No marvel that an ‘Iṣām should attain lordship.”
you say: “It is nothing new for ʿIsam to become a lord.”
هوhe الناصرal-Nasir الملكthe king الذيwhose لاnot سحابهhis cloud
هو الناصر الملك الذي لا سحابه
جهامrainless ولاnor ماضيkeen سباهhis blade-edges (unclear form) كهامblunt
جهام ولا ماضي سباه كهام
He is the champion-king: his rain cloud is never barren,
He is al-Nasir, the king whose cloud is not
nor is the keen edge of his sword ever blunt.
rainless, nor are his keen [blade-edges?] blunt.
سلالةُa scion of إسماعيلIsma'il وانظرand look ترىyou will see بهin him
سلالةُ إسماعيل وانظر ترى به
همامa noble hero نماهraised him فيamong الملوكkings همامa noble hero
همام نماه في الملوك همام
A descendant of Isma‘il—look, and you will see in him
Isma'il's scion—look, and in him you will see
a high-hearted hero, bred among kings by a high-hearted hero.
a noble hero, raised among kings by a noble hero.
لهhe has نسبa lineage فيin الملكkingship منfrom عهدthe age of آدمAdam
له نسب في الملك من عهد آدم
إِلىto اليومtoday سلكa thread والملومand the blamed one (unclear here) نظامa strung array
إِلى اليوم سلك والملوم نظام
His royal lineage, from the age of Adam
His lineage in kingship, from the age of Adam
to this day, is a string with kings as its ordered beads.
to this day, is a thread with [kings?] strung along it.
إذاwhen مدّhe extends للعلياءtoward the heights باعاًan armspan تخاضعتbowed submissively
إذا مدّ للعلياء باعاً تخاضعت
منof الشهبthe bright stars أعناقnecks وطؤطئand were lowered هامُheads
من الشهب أعناق وطؤطئ هامُ
When he stretches his reach toward the heights of glory,
When he extends his reach toward the heights, there bow
the necks of the bright stars abase themselves and heads bow low.
the necks of the bright stars, and heads are lowered.
وظلتand kept تفديهransoming him العلاthe heights بنفوسهاwith their souls
وظلت تفديه العلا بنفوسها
وأقصىand the utmost مناهاof their wishes زورةa visit ولمامand a brief encounter
وأقصى مناها زورة ولمام
The heights of glory keep ransoming him with their souls,
And the heights keep ransoming him with their souls;
and their utmost desire is a visit, however fleeting.
their utmost wish is a visit, a fleeting encounter.
يحبhe loves المعاليhigh honors والمعاليand high honors تحبهlove him
يحب المعالي والمعالي تحبه
فكلso each قدindeed استولىhas taken hold عليهover him غرامpassion
فكل قد استولى عليه غرام
He loves lofty honors, and lofty honors love him;
He loves high honors, and high honors love him;
each has been wholly mastered by passion for the other.
each has been overcome by passion.
تراودهseeks to seduce him عنaway from نفسهhimself كلevery رتبةrank
تراوده عن نفسه كل رتبة
منof المجدglory عنهاfrom her لمnot yet يفضbe broken ختامa seal
من المجد عنها لم يفض ختام
Every rank of glory tries to seduce him from himself,
Every rank seeks to seduce him from himself—
though no seal upon her has yet been broken.
a rank of glory whose seal has never been broken.
وماand no عاشقlover يهوىloves العلىthe heights وهيwhile she تاركforsakes him
وما عاشق يهوى العلى وهي تارك
كصبlike a passionate lover لهاshe has وجدardor بهfor him وهيامand yearning
كصب لها وجد به وهيام
No mere lover is he, yearning for the heights while they forsake him;
And no lover who loves glory while she forsakes him
the heights themselves are his lover, consumed for him by longing and passion.
is like a lover for whom she feels ardor and yearning.
فقلso say لملوكto the kings of الأرضthe earth خافوهfear him تأمنواyou will be safe
فقل لملوك الأرض خافوه تأمنوا
ودينواand submit تقرواyou will find contentment أُعيناin your eyes وتنامواand you will sleep
ودينوا تقروا أُعينا وتناموا
Say to the kings of earth: fear him, and be safe;
Tell the kings of the earth: fear him, and you will be safe;
submit, and your eyes will rest and you will sleep.
and submit; your eyes will find rest, and you will sleep.
فماfor ... not زلتمyou have ceased يقضيhe judges ويمضيand takes effect قضاؤهhis decree
فما زلتم يقضي ويمضي قضاؤه
عليكمover you فأنتمso you are طيبونcontent كِرامُhonored
عليكم فأنتم طيبون كِرامُ
As long as he judges among you and carries out his judgment
For you remain [syntax unclear]; he judges, and his decree prevails
upon you, you remain sound, good, and noble.
over you; thus you are content and honored.
ولاand let not تأخذنever seize بعضاsome منbecause of البعضothers غِيرةjealousy
ولا تأخذن بعضا من البعض غِيرة
فكلُّfor each لهfor him منكمof you لديهwith him مقامa place
فكلُّ له منكم لديه مقام
Let no jealousy seize some of you against the others,
Let no jealousy of others seize any of you,
for each of you has a station with him.
for each of you has a place with him.
لكمfor you مايشاwhat he wills لاnot تشاؤونyou wish فانصتواso be silent
لكم مايشا لا تشاؤون فانصتوا
فقدfor indeed خرستhave fallen mute لسنtongues وماتand has died كلامspeech
فقد خرست لسن ومات كلام
Yours is whatever he wills, not what you will—so listen:
You have what he wills, not what you wish; so be silent,
tongues have fallen mute, and speech itself has died.
for tongues have fallen mute, and speech has died.
فانتمfor you are ملوكkings للأنامfor humankind أئمةٌleaders
فانتم ملوك للأنام أئمةٌ
وأحمدand Ahmad ملكa king للأنامfor humankind إِمامُa leader
وأحمد ملك للأنام إِمامُ
You are kings, leaders of humankind,
For you are kings, leaders for humankind,
but Ahmad is a king, the leader of the leaders.
and Ahmad is a king, a leader for humankind.
فلاso may ... never زالcease to be ميمونَblessed النقيبةِin disposition ظافراًvictorious
فلا زال ميمونَ النقيبةِ ظافراً
عليهupon him منfrom اللهGod السلامُpeace سلامُpeace
عليه من الله السلامُ سلامُ
May he never cease to be fortunate in nature and victorious;
May he never cease to be blessed in disposition and victorious;
upon him be peace from God—peace upon peace.
upon him be peace from God—peace.
Sol 6.1