خذاyou two, take بيme along نحوtoward الصوتthe voice لاdo not تتبعاyou two follow الصدىthe echo
خذا بي نحو الصوت لا تتبعا الصدى
فماfor not كلevery نارٍfire عندهاbeside it يوجبensures الهدىguidance
فما كل نارٍ عندها يوجب الهدى
Take me toward the voice, you two; do not follow the echo.
Take me to the voice, do not follow the echo
For not every fire guarantees guidance at its side.
For not every fire deserves guidance
ولاand do not تدعونيcall me للفكاهةِto amusement بعدهاafter it
ولا تدعوني للفكاهةِ بعدها
فقدfor indeed ذهبتhave gone أيامthe days عمريof my life بهاin it سدىin vain
فقد ذهبت أيام عمري بها سدى
And do not call me to amusement after that;
And do not invite me to jest thereafter
for the days of my life have gone to waste in it.
For the days of my life with it have gone in vain
تنيتI turned back (unclear spelling) عنانيmy reins قارعاgnashing سنthe tooth نادمof one remorseful
تنيت عناني قارعا سن نادم
لاnot قرعgnashing ماwhat فرطتI neglected إذwhen فاتنيescaped me الأذىharm
لا قرع ما فرطت إذ فاتني الأذى
I turned my reins back, gnashing my teeth in remorse;
I pulled my reins hitting the tooth of regret
not gnashing over what I neglected, when harm escaped me.
No knocking of what I missed when harm missed me
تنبهتُI awoke منfrom نومthe sleep البطالةof idleness حائراًbewildered
تنبهتُ من نوم البطالة حائراً
أمدُّI extend إلىtoward منwhoever مدextended جانبيat my side اليداthe hand
أمدُّ إلى من مد جانبي اليدا
I awoke bewildered from the sleep of idleness,
I woke up from the sleep of idleness, confused
and stretch my hand to one who has stretched his hand beside me.
Reaching out to those who extended their hand to me
إذاwhen أنستdiscerned عينايmy two eyes ناراa fire قصدتهاI made for it
إذا أنست عيناي نارا قصدتها
لعلىperhaps I أنthat القىI find علىbeside النارthe fire موقداa kindler
لعلى أن القى على النار موقدا
Whenever my eyes discern a fire, I make for it,
If my eyes forgot a fire I headed towards
hoping to find, beside the fire, someone who kindles it.
Perhaps I will find a lit fire
ومنand whoever جدَّstrives فيin تحصيلobtaining هادa guide يدلهُwho guides him
ومن جدَّ في تحصيل هاد يدلهُ
إِلىto الرشدright guidance لمnot يعدمlack دليلاًa guide ومرشداand a counselor
إِلى الرشد لم يعدم دليلاً ومرشدا
And whoever strives to obtain a guide to lead him
And whoever persevered in attaining guidance
to the right way will not lack a guide and counselor.
That guides him to righteousness, will not lack a guide
ألاtake heed إِنindeed بيin me للعلمfor knowledge علةthe malady حائمone circling water in thirst
ألا إِن بي للعلم علة حائم
يموتhe dies وبردand the coolness الماءof water فيin فمهhis mouth صدىthirst
يموت وبرد الماء في فمه صدى
Indeed, my yearning for knowledge is the malady of one circling water:
Alas, I have a disabling illness for knowledge
who dies of thirst though cool water is in his mouth.
It dies while the coolness of water is still an echo in his mouth
سأهدىI shall give منfrom التسهيدsleeplessness ميلاًa kohl-stick لمقلتيto my eye
سأهدى من التسهيد ميلاً لمقلتي
ومنand from صنعةthe crafting الظلماءof darkness ماas long as عشتI live إثمداantimony kohl
ومن صنعة الظلماء ما عشت إثمدا
I shall give my eye a kohl-stick made of sleeplessness,
I will gently guide my disposition away from frivolity
and kohl wrought from darkness, as long as I live.
And the ways of the ignorant, as long as I live
ومنand whoever كانwas كسبacquiring العلمknowledge أكبرthe greatest همهhis concern
ومن كان كسب العلم أكبر همه
طوىfolds up بردةthe cloak الليلof the night التمامfull-length مسهداkept awake
طوى بردة الليل التمام مسهدا
And whoever makes acquiring knowledge his greatest concern
And whoever's greatest concern is acquiring knowledge
folds up the cloak of the entire night, sleepless.
Spent the cool of night studying to the end
إذاif كنتyou are فيin دعواكyour claim أصدقthe truest طالبseeker
إذا كنت في دعواك أصدق طالب
لعلمof knowledge فلاthen do not تستملseek dictation إِلاَّexcept from محمداMuhammad
لعلم فلا تستمل إِلاَّ محمدا
If, in your claim, you are the truest seeker
If you are sincere in your request for knowledge
of knowledge, seek dictation from none but Muhammad.
Then do not seek anyone but Muhammad
واعرضand turn away عنfrom المظنونِthe supposed منof فضلthe excellence غيرهanyone other than him
واعرض عن المظنونِ من فضل غيره
ولاand do not تعدُgo beyond عيناكyour two eyes اليقينcertainty وقدand already بداbecome evident
ولا تعدُ عيناك اليقين وقد بدا
And turn away from the supposed excellence of anyone else,
And turn away from the presumed excellence of others
and let your eyes not stray beyond certainty, now that it is plain.
And do not consider your eye certainty when it appears
فماfor not يسقطdischarges المكيُّthe Meccan فرضَthe obligation صلاتهِof his prayer
فما يسقط المكيُّ فرضَ صلاتهِ
بظنthrough conjecture ولوand even if بعدafter التجزيinquiry (uncertain reading) قلّداhe follows another's judgment
بظن ولو بعد التجزي قلّدا
For the Meccan does not discharge his duty of prayer
The Meccan does not neglect his obligatory prayer
by conjecture, even if he follows another after inquiry.
Out of assumption, even after emulating
وعندand upon وجودthe availability الماof water التيممُdry ablution باطلٌinvalid
وعند وجود الما التيممُ باطلٌ
ولاand not سيماthe like (here: especially) إنif طابit is good قرباًin proximity ومورداand in its source
ولا سيما إن طاب قرباً وموردا
And when water is available, dry ablution is invalid,
And with the availability of water, Tayamum is invalid
especially if it is near at hand and its source is good.
Especially if he finds it near and accessible
لقدindeed نشرrevived الريميal-Rimi بالدرسِthrough teaching دارساًwhat was effaced
لقد نشر الريمي بالدرسِ دارساً
منof العلمknowledge قدalready أودىhad perished وطالand grew long بهover it المدىthe span of time
من العلم قد أودى وطال به المدى
Al-Rimi has indeed revived through teaching what had faded
Al-Raymi spread knowledge by studying
of knowledge that had perished and over which ages had passed.
From which he almost perished and which prolonged his life
وانقذand rescued باقيهits remainder وقدand already عكفتhad gathered بهaround it
وانقذ باقيه وقد عكفت به
صروفُthe vicissitudes اللياليof the nights شاحذاتٍsharpening لهagainst it المدىthe knives
صروفُ الليالي شاحذاتٍ له المدى
And he rescued its remnant, though round it had gathered
And saved the rest, around which
the nights' vicissitudes, sharpening knives against it.
The nights' twists were sharpening its prolongation
فكمso how many منof عويصa knotty problem حلunraveled معناهits meaning فهمهhis understanding
فكم من عويص حل معناه فهمه
وقدand already كانit had been فيin أسرthe captivity الرموزِof cryptic symbols مقيّداfettered
وقد كان في أسر الرموزِ مقيّدا
How many a knotty problem's meaning his insight has unraveled,
How much of the incomprehensible he understood its meaning
though it had been fettered in the captivity of cryptic symbols.
When it was bound in mysterious symbols
وجلّىand dispelled ظلامَthe darkness المشكلاتِof difficult questions بواضحٍwith clarity
وجلّى ظلامَ المشكلاتِ بواضحٍ
منof القولِspeech خلىleft ناظرthe eye الشمسof the sun أرمداsore-eyed
من القولِ خلى ناظر الشمس أرمدا
And he dispelled the darkness of difficult questions with lucid
And clarified the darkness of problems with clarity
speech that left the sun's eye sore.
Of speech that left the eye of the sun blind
يباهيproudly rivals ابنthe son ادريسIdris بهthrough him كلevery قدوةٍexemplar
يباهي ابن ادريس به كل قدوةٍ
فيأسفand so he grieves إذاwhen لمdid not يقتديهfollow him كماjust as اقتدىhe followed
فيأسف إذا لم يقتديه كما اقتدى
Ibn Idris boasts of him before every exemplar,
The son of Idris boasts about him to every role model
and each grieves when he is not followed as Ibn Idris was.
Who regrets if he does not emulate him as he did
وصارand he became عليهمagainst them حجةa proof حيثُwherever خالفواthey disagreed
وصار عليهم حجة حيثُ خالفوا
ووافقهُand agreed with him فيin القولِthe statement أطولهمthe farthest-reaching of them يداin hand
ووافقهُ في القولِ أطولهم يدا
And he became an argument against them wherever they differed,
And he became evidence against them when they opposed
and the one among them whose hand reached farthest agreed with his words.
And the longest of hands agreed with him
نصرتَyou championed مقالthe teaching الشافعيof al-Shafi'i ولوand if تشاyou wished
نصرتَ مقال الشافعي ولو تشا
سلكتَyou would have taken طريقاًa path كنتyou would have been فيهon it مقلّداfollowed as an authority
سلكتَ طريقاً كنت فيه مقلّدا
You championed al-Shafi'i's teaching; had you wished,
You supported Al-Shafi'i's words, and even if you
you could have taken a path on which others followed you.
Followed a path in which you were an imitator
وكمand how many حجةan argument أبرزتهاyou brought it forth لمخالفٍagainst an opponent
وكم حجة أبرزتها لمخالفٍ
منعتyou prevented بهاwith it أنفاسهhis breaths أنfrom يصعداrising
منعت بها أنفاسه أن يصعدا
And how many an argument you brought forth against an opponent,
And how much evidence you presented to an opponent
with which you stopped his breaths from rising!
With which you prevented his breath from ascending
وكانand was طليقاًunrestrained بالجدالِin debate لسانُهhis tongue
وكان طليقاً بالجدالِ لسانُه
فلماso when وعىgrasped منكfrom you المالthe outcome (uncertain reading) تقيّداit became fettered
فلما وعى منك المال تقيّدا
And his tongue had been unrestrained in debate,
And his tongue was eloquent in debate
but when it grasped the outcome from you, it became fettered.
But when he comprehended your wealth, it was restricted
إِذاwhen ماemphatic particle الحديدkeen الفهمin understanding ناجاكconfided in you لحظهُhis glance
إِذا ما الحديد الفهم ناجاك لحظهُ
ونازعتهand you debated with him المعنىthe meaning الرقيقthe subtle تبلّداhe grew dull
ونازعته المعنى الرقيق تبلّدا
Whenever a keen-minded man's glance confides in you,
When the understanding iron was enlightened by you for a moment
and you debate a subtle meaning with him, he grows dull.
And the gentle meaning contended with it, it softened
إليكtoward you زجرتI spurred العزمresolve والشوقand longing مزعجٌimpelling
إليك زجرت العزم والشوق مزعجٌ
وفيand in القلبthe heart منهof it ماsomething that أقامmade one rise وأقعداand made one sit
وفي القلب منه ما أقام وأقعدا
Toward you I spurred my resolve, with longing driving me on,
Your determination and yearning called me, troubling
and in my heart is something of it that makes me rise and sit.
And in the heart from it what stayed and settled
أتيتكَI came to you عطشاناًthirsty وبحرُكand your sea زاخرٌsurging full
أتيتكَ عطشاناً وبحرُك زاخرٌ
يفيضُoverflows بموجwith waves قدalready تلاطمَclashed together مزبِداfoaming
يفيضُ بموج قد تلاطمَ مزبِدا
I came to you thirsty, while your sea surged full,
I came to you thirsty and your sea overflowing
overflowing with waves that clash and foam.
With waves that were turbulent and foamy
وماand not كنتyou were للصاديfor the thirsty one سراباًa mirage بقيعةon a flat plain
وما كنت للصادي سراباً بقيعة
إِذاwhen ماemphatic particle دعاhe called حوليهaround him جاوبهanswered him الصدىthe echo
إِذا ما دعا حوليه جاوبه الصدى
And you were no mirage on a plain for the thirsty man,
And I was not a mirage for the one calling me an expanse
when he calls all around him and the echo answers him.
If the echo answers his call around it
فدونكَso take منthe one who قدalready جاءhas come يعرضoffers نفسهhimself
فدونكَ من قد جاء يعرض نفسه
فانso if ترضyou accept بيme عبداًas a servant رضيتُكI accept you سيّداas master
فان ترض بي عبداً رضيتُك سيّدا
So take the one who has come to offer himself;
It is you that someone who came to offer himself
and if you accept me as a servant, I accept you as master.
So if you accept me as a servant, I accept you as master
متىwhenever تمتحنّيyou test me قائلاًspeaking تلقyou will find واعياattentive
متى تمتحنّي قائلاً تلق واعيا
حفيظاًretentive لماof whatever تمليyou dictate علىto me مردّداrepeating
حفيظاً لما تملي على مردّدا
Whenever you test me by speaking, you will find me attentive,
When you test me saying receive consciously
retaining and repeating whatever you dictate to me.
Retaining what you dictate to the repeater
فخذso take بيديby my hand وادللand show the way علىto الرشدright guidance مهتدone rightly guided
فخذ بيدي وادلل على الرشد مهتد
فماfor not كلevery منone who يؤتيgives يدلpoints the way علىto الهدىguidance
فما كل من يؤتي يدل على الهدى
So take my hand and show me the right way, you who are guided;
So take me by the hand and guide me to righteousness, guided
for not everyone who gives points the way to guidance.
For not everyone who comes guides to guidance
وماand not خابَfailed منthe one who كانwas الرجاءhope يقودهُleading him
وما خابَ من كان الرجاء يقودهُ
إِليكto you إِلىto العلَمthe landmark المزيّدmade greater بالندىby generosity
إِليك إِلى العلَم المزيّد بالندى
And no one fails whose hope leads him
And whoever hope leads him to you
to you—to the landmark made greater by generosity.
To knowledge, increased with dew, does not despair
وأَنتand you كثيرٌa multitude فيin الزمانِthe age وأهلهand its people
وأَنت كثيرٌ في الزمانِ وأهله
وإنand even though كنتyou were قدalready أصبحتyou have become بالعلمin knowledge مفرداunique
وإن كنت قد أصبحت بالعلم مفردا
And you are a multitude in this age and among its people,
You are abundant in time and its people
even though in knowledge you have become one of a kind.
And if you have become unique in knowledge
بقيتmay you endure لحفظِto preserve العلمknowledge ينشرbeing spread فيamong الورىmankind
بقيت لحفظِ العلم ينشر في الورى
فكانتso may they be لكfor you الأعداءthe enemies والاولياand the friends فداa ransom
فكانت لك الأعداء والاوليا فدا
May you endure to preserve knowledge, spread among mankind,
You remained to preserve knowledge spreading in the world
so may enemies and friends alike be your ransom.
So enemies and loved ones were devoted to you
ولاand may it not زالتcease النعماءُblessing دارُكyour home دارَهاits home
ولا زالت النعماءُ دارُك دارَها
تمدextending بهاin it ظلاًa shade علىover الخلقِcreation سرمداforever
تمد بها ظلاً على الخلقِ سرمدا
And may blessing always make your house its home,
And blessings remain your house, their house
spreading there a shade over creation forever.
Shading the people with it eternally
Sol 6.1