قلsay لمنto whoever الغزmade a riddle of السؤالthe question وأرجىand held back
قل لمن الغز السؤال وأرجى
دونهbefore it منof ذكاهhis wit ماwhat لاnot يسفstoops low
دونه من ذكاه ما لا يسف
Say to him who made the question a riddle and held back
Say to the one who asks the riddle and I hope
before it that part of his wit which never stoops low:
That he, with his intelligence, does not reveal
انif يكنbe قدindeed سترتهyou concealed it بحجابwith a veil
ان يكن قد سترته بحجاب
فلكمfor how often قدindeed صدhe turned away عنfrom حجابa veil وسجفand a curtain
فلكم قد صد عن حجاب وسجف
If you have indeed hidden it behind a veil,
If I have veiled it with a veil
he has often turned away from a veil and a curtain.
Then how often has he been blocked from the veil and shed
قلتyou said ماwhat اسمa name إذاwhen رقمتyou write فماthen not انfor emphasis
قلت ما اسم إذا رقمت فما ان
فيهin it يلقىis found لموضعas a place for النقطthe dots حرفa letter
فيه يلقى لموضع النقط حرف
You said: What name, when written, has no
I said, what is the name if numbered, nothing that
letter in it on which dots may be placed?
In it, a dot finds a place for a letter
ثلثاtwo-thirds ثلثهits third كثلثيهlike its two-thirds لكنbut
ثلثا ثلثه كثلثيه لكن
باعتبارينunder two reckonings بانit became clear ماnot فيهin it عسفstrained interpretation
باعتبارين بان ما فيه عسف
Two-thirds of its third are like its two-thirds, but
A third, a third of it, like two thirds of it, but
under two reckonings, it is clear that no strained interpretation is involved.
With two considerations, that there is no injustice in it
فاستمعso listen to ماwhat يصاغis fashioned للسمعfor the ear منهfrom it
فاستمع ما يصاغ للسمع منه
حينwhen يصغىone listens إليهto it قرطan earlobe earring وشنفand an upper-ear ornament
حين يصغى إليه قرط وشنف
So listen to what is fashioned from it for the ear,
So listen to what is crafted for hearing from it
when one listens to it: an earring and an ear-pendant.
When it is listened to, an earring and bracelet
ذلكthat اسمa name إذاwhen تفكرتyou reflect فيهon it
ذلك اسم إذا تفكرت فيه
فهوthen it is للظهرfor the back وهوand it is للبطنfor the belly ألفa companion
فهو للظهر وهو للبطن ألف
That is a name which, when you reflect on it,
That is the name, if you think about it
is a companion to the back, and to the belly.
It is for the back and it is for the belly, A
وهوand it is بعضa part of الورىcreation وصدرand the breast of المطاياthe mounts
وهو بعض الورى وصدر المطايا
وهوand it is منof سائقthe driver of الظعائنthe women in litters حلفan ally
وهو من سائق الظعائن حلف
And it is part of creation, and the breast of the mounts.
And it is part of creation and the chest of desires
And it is an ally of the driver of the women in litters.
And it is from the driver of the camels, sworn
وهوand it is أيضاalso ثلثاهits two-thirds ربعa quarter لثلثof a third
وهو أيضا ثلثاه ربع لثلث
منهof it فاعجبso marvel والثلثand the third للنصفof the half نصفa half
منه فاعجب والثلث للنصف نصف
And its two-thirds are also a quarter of a third
And it is also a third of it, a quarter of a third
of it—so marvel! And the third is half of the half.
Of it, so wonder, and a third for half, half
وإذاand when ماfor emphasis محوتyou erase حرفينtwo letters منهfrom it
وإذا ما محوت حرفين منه
ذهبvanishes الخمسone-fifth والبقيةand the remainder حرفa letter
ذهب الخمس والبقية حرف
And when you erase two letters from it,
And if I erase two letters from it
one-fifth vanishes, and the remainder is a letter.
The fifth is gone and the rest is a letter
فتفطنso take heed لماto what أقولI say ففيهfor in it
فتفطن لما أقول ففيه
لكfor you عماabout what سألتنيyou asked me عنهabout it كشفan unveiling
لك عما سألتني عنه كشف
So heed what I say, for in it
So be perceptive of what I say, in it
is an unveiling for you of what you asked me about.
For you, about what you asked me, an unveiling
Sol 6.1