فرائدrare pearls زانهاadorned them حسنthe beauty of النظامthe arrangement
فرائد زانها حسن النظام
اتتcame نحوىtoward me منfrom البلدthe city الحرامthe sacred
اتت نحوى من البلد الحرام
Rare pearls, adorned by the beauty of their arrangement,
Exquisite elegance adorns its attributes
came toward me from the Sacred City.
Approaching me from the sacred abode
أرقmore delicate منthan الهوىthe air فيin الصيفsummer طبعاby nature
أرق من الهوى في الصيف طبعا
وأشفىand more healing للفؤادfor the heart المستهامlove-stricken
وأشفى للفؤاد المستهام
More delicate by nature than the air in summer,
More soothing than love on a summer's day
and more healing for the love-stricken heart.
And healing for an impassioned heart
تسائلthey ask عنabout شهىsomething desirable فيamong البراياhumankind
تسائل عن شهى في البرايا
وشيءand a thing جالبbringing طعمthe taste of المنامsleep
وشيء جالب طعم المنام
They ask about something desirable among humankind,
It asks about desires in the deserts
and a thing that brings the taste of sleep.
And something that evokes the taste of dreams
وذلكand that لاnot يرىis seen إلاexcept سماعاthrough hearing
وذلك لا يرى إلا سماعا
ورأىand the sight of العينthe eye أشفىmore healing للأوامfor burning thirst
ورأى العين أشفى للأوام
And that is seen only through hearing,
This is seen only through hearing
while the eye's sight is more healing for burning thirst.
And sight of the eye is the cure for passions
فيرقدso it sleeps وهوwhile it is ذوpossessing جسمa body لطيفsubtle
فيرقد وهو ذو جسم لطيف
ويسهرand it stays awake وهوwhile it is معنىan abstract meaning فيamong الأنامhumankind
ويسهر وهو معنى في الأنام
So it sleeps, possessing a subtle body,
It slumbers, being of delicate frame
and stays awake as a meaning among humankind.
And keeps vigil, an essence among people
وماand not ارتفعrose الدنىthe lowly بهthrough it لفضلbecause of merit
وما ارتفع الدنى به لفضل
علىabove الأعلىthe higher ولكنbut بالقيامby standing upright
على الأعلى ولكن بالقيام
Nor did the lowly rise through it on account of merit
It was not elevated in this lowly world for merit
above the higher, but by standing upright.
Above the Exalted, but for taking a stand
وماand not قبضit contracted الجسومbodies بقبضwith a grasp of أخذseizure
وما قبض الجسوم بقبض أخذ
ولاnor أحياrevived النفوسsouls منfrom الحمامdeath
ولا أحيا النفوس من الحمام
Nor did it contract bodies with a seizing grasp,
It captured bodies not by forceful seizure
nor restore souls from death.
Nor brought souls to life from the dove-cote
يواصلهkeeps company with it الفتىthe youth حيناat times وحيناand at times
يواصله الفتى حينا وحينا
يرىsees منهfrom it الصدودaversion بلاwithout احتشامreserve
يرى منه الصدود بلا احتشام
The youth keeps its company at times, and at other times
The young man accompanies it at times
finds it turning away without reserve.
And at times faces rejection without shame
وللاشيآءand things have أوقاتtimes فمنso whoever لمdoes not
وللاشيآء أوقات فمن لم
يوافقهاaccord with them تعرضexposes himself للملامto reproach
يوافقها تعرض للملام
And things have their times; whoever does not
For all things have their moments, so one who
accord with them exposes himself to reproach.
Misses them will be liable to blame
وماand what تحكيهyou recount of it منof قبضcontraction وبسطand expansion
وما تحكيه من قبض وبسط
صنيعa deed عزis scarce منfrom بعضsome of اللئامthe base
صنيع عز من بعض اللئام
And what you recount of contraction and expansion
What it tells of contraction and expansion
is a deed seldom forthcoming from certain base men.
Is the work of a Mighty One, not some worthless men
وليسand is not لديهمto them فيon كلevery يومday
وليس لديهم في كل يوم
حبيباa beloved لاno ولاnor فيin كلevery عامyear
حبيبا لا ولا في كل عام
Nor is it, to them, on every day,
For them, not every day brings a beloved
a beloved—no, nor in every year.
Not even every year, for their hopes are slim
وأهنىand the most pleasant ماwhat أتىcame to الانسانa person شيءsomething
وأهنى ما أتى الانسان شيء
أتاهcame to him بغيرwithout كدtoil واهتمامand concern
أتاه بغير كد واهتمام
And the most pleasant thing that comes to a person is something
The best thing coming to man unbidden
that comes to him without toil or worry.
Arriving without toil or worry
لهit has فعلan action ولكنbut ليسis not مماamong what
له فعل ولكن ليس مما
هوit is المعدودcounted منamong قسمa division of الكلامspeech
هو المعدود من قسم الكلام
It has an action, but not one that
It acts, but not of what is counted
is counted among the parts of speech.
Among categories of speech
ومنand among حركاتهits movements نصبraising وخفضand lowering
ومن حركاته نصب وخفض
تشركshare in كونهits being بعدafter انضمامjoining
تشرك كونه بعد انضمام
And among its movements are raising and lowering,
Of its motions are noun and predicate
which share in its being after joining together.
Conjoining its being after integration
سباعيseven-lettered مرادفهits synonym خماسيfive-lettered
سباعي مرادفه خماسي
ثلاثيthree-lettered بلاwithout ألفalif ولامand lam
ثلاثي بلا ألف ولام
It has seven letters; its synonym has five,
Its seven letters synonymous with five
three without alif and lam.
Three without alif or laam
نسيبnoble in lineage كونهits being جداa forefather أصيلاgenuine
نسيب كونه جدا أصيلا
لجدto the forefather of الحبرthe scholar فيناamong us والطغامand the rabble
لجد الحبر فينا والطغام
Noble in lineage, being a true forefather
Its relation to its essence is very authentic
to the forefather of the scholar among us and the rabble.
To the reservoir of love in us and the rabble
ومنand among ابناthe sons of جابرJabir كانit was أولىmore fitting
ومن ابنا جابر كان أولى
فليسfor are not بنوهits sons منamong ابناthe sons of الغمامthe clouds
فليس بنوه من ابنا الغمام
And among Jabir's sons it was more fitting,
Of the sons of Jabir it was most deserving
for its sons are not among the sons of the clouds.
So its sons are not from the sons of the clouds
فخذهso take it جوابthe answer of رامan archer ليسdoes not يخطىmiss
فخذه جواب رام ليس يخطى
إذاwhen أخطاmissed سواهothers besides him فيat المراميthe targets
إذا أخطا سواه في المرامي
So take it as the answer of an archer who does not miss,
Take its answer which intentionally misses not
when others miss their targets.
If others miss in intentions take it as guide
فقدfor indeed بنيتهI built it باسمwith a name ووصفand a description
فقد بنيته باسم ووصف
مبينclear فيin ابتدائيmy beginning واختتاميand my ending
مبين في ابتدائي واختتامي
For I have built it with a name and a description,
For I have given its description by name and attribute
plain in my beginning and my ending.
Explained at the start and end of my ode
لقدindeed أنشدتهاI recited them لماwhen أتتنيthey came to me
لقد أنشدتها لما أتتني
فيسرso became easy فهمهاunderstanding them قبلbefore التمامcompletion
فيسر فهمها قبل التمام
Indeed, I recited them when they came to me,
I recited it when it came to me
so understanding them became easy before the end.
So understand it before it is complete
ولكنيbut I سأتبعهاshall follow them بلغزwith a riddle
ولكني سأتبعها بلغز
ولستand I am not بمبعدputting far away لكfor you فيin المرامthe aim
ولست بمبعد لك في المرام
But I shall follow them with a riddle,
But I will follow with a riddle
nor shall I make the target distant for you.
And will not make its goal remote for you
فماso what شيءthing ينيلbestows on القلبthe heart منهfrom it
فما شيء ينيل القلب منه
توجعthe anguish of كلevery محزونsorrowful مضامoppressed
توجع كل محزون مضام
What thing, then, imparts from itself to the heart
What thing gives the heart pain from it
the anguish of every sorrowful, oppressed person?
That grieves every sorrowful oppressed one?
يسرit pleases كماjust as يضرit harms وذاكand that وصفa quality
يسر كما يضر وذاك وصف
بهin it افتخرtook pride الكرامthe noble منamong الأنامhumankind
به افتخر الكرام من الأنام
It pleases just as it harms—and that is a quality
It harms as it benefits, a trait
in which the noble among humankind have taken pride.
The generous boast of among people
مجوفhollow الأصلat the root لكنbut قدindeed تجلىrevealed itself
مجوف الأصل لكن قد تجلى
بأوصافwith qualities عزينascribed إلىto الكرامthe noble
بأوصاف عزين إلى الكرام
Hollow at its root, yet it has revealed itself
Hollow in essence, but manifest
with qualities ascribed to the noble.
In solemn attributes among the generous
لهit has وجهانtwo faces وجهa face مكفهرgrim
له وجهان وجه مكفهر
ووجهand a face معجبpleasing لكto you ذوpossessing ابتسامa smile
ووجه معجب لك ذو ابتسام
It has two faces: a grim face,
It has two faces: a scowling face
and a face that delights you, bearing a smile.
And a delighted face smiling at you
بهwith it العلماءthe scholars والصلحاءand the righteous ترضىare pleased
به العلماء والصلحاء ترضى
وليسand there is not بهthrough it عليهمupon them منany أثامsin
وليس به عليهم من أثام
The scholars and the righteous are pleased with it,
With it, scholars and virtuous are content
and through it they incur no sin.
No sins accrue to them from it
وللشيطانand Satan has منهfrom it وليan ally صدقfaithfulness
وللشيطان منه ولي صدق
فخذهso take it منfrom التناقضthe contradiction فيin كلاميmy words
فخذه من التناقض في كلامي
And from it Satan has a faithful ally;
And for the devil it has a true ally
so take it from the contradiction in my words.
So grasp the contradiction in my speech
حلالlawful ليfor me عليupon me بهthrough it حرامforbidden
حلال لي علي به حرام
فخذso take عجباa marvel منfrom الحلlawfulness الحرامforbidden
فخذ عجبا من الحل الحرام
Lawful for me, yet through it forbidden to me—
Permitted for me, upon you prohibited
so marvel at this forbidden lawfulness.
So grasp the wonder of the permitted prohibited!
يموتit dies لدىamong الورىhumankind حيناfor a time ويحياand it lives
يموت لدى الورى حينا ويحيا
حياةa life قدmay تسوقlead إلىto الحمامdeath
حياة قد تسوق إلى الحمام
It dies among humankind for a time, and lives
It dies among people at times and lives
a life that may lead to death.
A life that may lead to the baths
قريبrecent العهدacquaintance أنتyou بهwith it فخذهso take it
قريب العهد أنت به فخذه
تجدهyou will find it فيin تضاعيفthe folds of الكلامthe words
تجده في تضاعيف الكلام
Your acquaintance with it is recent; so take it:
Recently acquainted with you, grasp it
you will find it in the folds of the words.
You’ll find it in the folds of speech
Sol 6.1