علىon منwhom بالهدىwith guidance ياO ابنson الإمامهthe imamate
على من بالهدى يا ابن الإمامه
تحيلdo you transfer the charge ومنand whose بعصبتهwithin his clan المضامهthe wronged one
تحيل ومن بعصبته المضامه
On whom, in matters of guidance, O son of the imamate,
O you who are guided by the Imamate, how can you
do you lay the charge, and to whose clan does the wronged one belong?
Be tranquil while your tribe is being wronged?
أتستلقىdoes ... lie heedless? الأبوةfatherhood عنهconcerning him يوماever
أتستلقى الأبوة عنه يوما
وتنتبهand awakens القرابةkinship والرحامهand blood ties
وتنتبه القرابة والرحامه
Can fatherhood ever lie heedless of him,
Will you one day renounce your fatherhood
while kinship and blood ties awaken?
And kinship and womb relations awaken?
إذاif لمnot يحمdefend عنon behalf of شبلa cub هزبرa lion
إذا لم يحم عن شبل هزبر
أتحميwill ... defend? عنon behalf of أداحيهاher nesting hollows النعامهthe ostrich
أتحمي عن أداحيها النعامه
If a lion will not defend its cub,
If you do not protect the cub of a gazelle
will an ostrich defend her nesting hollows?
Will you protect the ostriches in the wilderness?
وماand ... not ائتمنentrusted الإلهGod سواكanyone but you فيهwith it
وما ائتمن الإله سواك فيه
فلاso do not تأمنtrust علىwith مرعىa pasture مسامهa grazing herd
فلا تأمن على مرعى مسامه
God has entrusted no one but you with it;
And none but you has God entrusted with this
so do not entrust a pasture to a grazing herd.
So do not feel secure in a feeding ground.
شكاcomplained الإسلامIslam منof قومpeople رموهthey assailed it
شكا الإسلام من قوم رموه
بافكwith falsehood وادعواand claimed فيهwithin it الزعامهleadership
بافك وادعوا فيه الزعامه
Islam has complained of people who assailed it
Islam complained of a people who struck it
with falsehood and claimed leadership within it.
With nonsense and claimed leadership over it.
وقالand said فلاso may ... not جزاهreward him اللهGod خيراwith good
وقال فلا جزاه الله خيرا
زعيمهمtheir leader ولاand may ... not رؤىbe seen عظامهhis bones
زعيمهم ولا رؤى عظامه
And he said—may God grant him no good—
And it said may God not reward their leader well
their leader—nor may his bones ever be seen—
Or let him see his bones after death.
بأنthat عبادةworship الأصنامof idols حقis right
بأن عبادة الأصنام حق
وإنand that لكلfor every معبودobject of worship كرامهhonor
وإن لكل معبود كرامه
that worshipping idols is right,
Saying that worshipping idols is right
and that every object of worship has its honor,
And that each idol has prestige.
وأنand that اللهGod تعرفهknow Him رجالmen
وأن الله تعرفه رجال
وليسand there is no لهمfor them فيعرفهمso He may recognize them علامهdistinguishing mark
وليس لهم فيعرفهم علامه
and that there are men who know God,
And that God is known through men
yet they have no mark by which He may recognize them.
And they have no mark by which to know Him.
وقالand he said لأنهbecause it is منwhoever شاءwishes مناamong us
وقال لأنه من شاء منا
يقيمsets up بنفسهwithin himself رباa lord أقامهhe fashioned him
يقيم بنفسه ربا أقامه
And he said: for whoever among us wishes
And it said whoever wishes among us
sets up within himself a lord he has fashioned;
Can make for himself a god if he wishes
فيعرفهso he knows him وماand ... not المبنىwhat is built يدرىknows
فيعرفه وما المبنى يدرى
ببانيهof its builder فماso how أقوىforceful اقتحامهhis audacious intrusion
ببانيه فما أقوى اقتحامه
thus he knows him, though what is built knows nothing
And know it though the building knows not
of its builder—how brazen his intrusion!
Its builder, how mighty is its defiance!
يصرحdeclares openly فوهhis mouth فضmay ... shatter اللهGod فاهhis mouth
يصرح فوه فض الله فاه
بتعطيلwith denial of God يبيحpermits لكfor you اصطلامهhis destruction
بتعطيل يبيح لك اصطلامه
His mouth openly declares—may God shatter his teeth—
It pronounces unashamedly the nullification
a denial of God that permits you to destroy him.
That makes lawful for you to destroy it.
فحذرso warn منهagainst him والعنهand curse him لترضىso you may please
فحذر منه والعنه لترضى
بهthereby البارىthe Creator فقدfor indeed بارىhe has defied ذمامهHis covenant
به البارى فقد بارى ذمامه
So warn against him and curse him, that you may please
So beware of it and curse it to please
the Creator thereby, for he has defied His covenant.
The Creator for its protective covering has torn.
فلاso no واللهby God ماnot يثنىpraise is bestowed عليهupon him
فلا والله ما يثنى عليه
سوىexcept رجلينtwo men اماeither ذوone possessing سلامهguilelessness
سوى رجلين اما ذو سلامه
No, by God, no one praises him
By God, none praises it
except two kinds of men: either a guileless
Except a fool or a cursed villain
غبيfoolish أوor شويطينa little devil رجيمaccursed
غبي أو شويطين رجيم
تزندقhe embraced heresy فهوso he يركبrides ماwhatever أمامهis before him
تزندق فهو يركب ما أمامه
fool, or an accursed little devil
Who vilifies - so it rides whatever is in front of it.
who has embraced heresy and rides whatever lies before him.
Will you praise one who says I have made my God
أتحمدdo you praise? منsomeone who يقولsays صنعتI made ربيmy Lord
أتحمد من يقول صنعت ربي
عليهupon him لعنةthe curse اللهof God المدامهunceasing
عليه لعنة الله المدامه
Do you praise someone who says, 'I made my Lord'?
Upon him be God's eternal curse.
Upon him be God's unceasing curse.
For by praising him you invite
فإنكfor indeed you بالثناءby praising عليهhim تدعوcall
فإنك بالثناء عليه تدعو
الاto انthat تعبدbe worshipped الصورthe images المقامهerected
الا ان تعبد الصور المقامه
For by praising him, you call
Others to worship idols.
for the erected images to be worshipped.
For worshipping idols is a thing
لانbecause عبادةworship الأصنامof idols شيءis something
لان عبادة الأصنام شيء
تراهمyou see them خيرthe best طرقpaths الاستقامهof uprightness
تراهم خير طرق الاستقامه
For idol worship is something
You see as the best path of righteousness.
you see them deem the best of the paths to uprightness.
Did you not see how it responded to the words of Noah
ألمhave ... not? ترyou seen ردهhis rejection لمقالof the words نوحof Noah
ألم تر رده لمقال نوح
فكمso how often فيfor ذمهhis condemnation ليغوثof Yaghuth لامهhe blamed him
فكم في ذمه ليغوث لامه
Have you not seen his rejection of Noah's words?
So how much blame did it attract from the lamenter.
How often he blamed him for condemning Yaghuth!
And as for the people of Hud, it said they succeeded
واماand as for قومthe people هودof Hud قالhe said فازواthey triumphed
واما قوم هود قال فازوا
بماthrough what علموهthey knew it فيin دارthe abode المقامهof permanence
بما علموه في دار المقامه
As for the people of Hud, he said they had triumphed
In what they knew in the house of eternity.
through what they knew in the abode of permanence.
And it denied the curse which followed them
وانكرand he denied لعنةa curse قدalready اتبعوهاthey were made to bear it
وانكر لعنة قد اتبعوها
علىupon الدنياthis world وفيand on يومthe Day القيامهof Resurrection
على الدنيا وفي يوم القيامه
And he denied a curse that had been made to follow them
In the world and on Judgement Day.
in this world and on the Day of Resurrection.
So men rose for their Lord against it
فقامso rose لربهمfor their Lord مناfrom among us رجالmen
فقام لربهم منا رجال
لهمthey have فيهin it علىupon الحقthe truth استقامهsteadfastness
لهم فيه على الحق استقامه
Then men from among us rose for their Lord,
And they had truth and steadfastness.
steadfast upon the truth in this matter.
Grant victory for His religion over its enemies
وهبand sprang up لنصرto champion ملتهhis creed عداهHis enemies
وهب لنصر ملته عداه
وقامواand they stood فيin ضلالتهhis misguidance مقامهhis place
وقاموا في ضلالته مقامه
And His enemies sprang up to champion that man's creed,
And they took a stand in its misguidance.
and took his place in his misguidance.
So we said to be fair ask about this
فقلناso we said منصفينimpartially سلواask بهذاabout this
فقلنا منصفين سلوا بهذا
رجالthe men العلمof learning تنتقدواyou may scrutinize كلامهhis words
رجال العلم تنتقدوا كلامه
So we said impartially: 'Ask about this
The people of knowledge and examine its words.
the men of learning, so you may scrutinize his words.'
The righteous did not hesitate
فاماso as for الصالحونthe righteous فماso ... not تلكواthey hesitated
فاما الصالحون فما تلكوا
ولاnor قالواthey said نخافwe fear منfrom الملامهblame
ولا قالوا نخاف من الملامه
As for the righteous, they did not hesitate,
Or say we fear blame.
nor say, 'We fear blame.'
And they issued the judgement they knew and feared
وافتواand they gave rulings بالذيaccording to what علمواthey knew وخافواand they feared
وافتوا بالذي علموا وخافوا
وعيداًa threat of punishment نالthat befell منwhoever رضىaccepted اكتتامهconcealing it
وعيداً نال من رضى اكتتامه
They gave rulings according to what they knew, and feared
A threat that reached the one pleased with its concealment.
the threatened punishment incurred by anyone content to conceal it.
As for others they shepherded matters
واماand as for غيرهمsomeone other than them فرعىso he tended أموراcertain concerns
واما غيرهم فرعى أمورا
وآثرهاand he preferred them علىover يومthe Day القيامهof Resurrection
وآثرها على يوم القيامه
As for another, he tended certain concerns
And preferred them over Judgement Day.
and preferred them to the Day of Resurrection.
And Sheikh Ahmad said to me my friend
وقالand said الشيخthe shaykh أحمدAhmad ليof mine صديقa friend
وقال الشيخ أحمد لي صديق
وكلand each منهbecause of him يفرطneglects بالسلامهwith safety
وكل منه يفرط بالسلامه
And the shaykh said, 'Ahmad is a friend of mine,'
And everyone who neglects peace with him.
and each, because of him, is careless with his safety.
So I said God is more deserving than your friend
فقلتso I said اللهGod عندin the eyes of سواكanyone but you أولىmore deserving
فقلت الله عند سواك أولى
وأجدرand worthier منthan صديقكyour friend بالكرامهof honor
وأجدر من صديقك بالكرامه
I said: 'In anyone else's eyes, God is more deserving,
Of precedence and honor.
and worthier of honor than your friend.
Will you please him by angering God in ignorance
أترضيهdo you please him? بسخطat the cost of wrath اللهof God جهلاignorantly
أترضيه بسخط الله جهلا
وتأمنand feel secure مكرthe stratagem ربكof your Lord وانتقامهand His vengeance
وتأمن مكر ربك وانتقامه
Do you please him, ignorantly, at the cost of God's wrath,
And feel safe from your Lord's cunning and vengeance?
and feel safe from your Lord's stratagem and vengeance?
Your friend may die while you live
صديقكyour friend قدmay يموتdie وأنتwhile you حيare alive
صديقك قد يموت وأنت حي
وقدand may يبقىhe survive فيحرمكso he deprives you اهتمامهhis care
وقد يبقى فيحرمك اهتمامه
Your friend may die while you are alive;
Or live but deprive you of his care.
or he may survive and deny you his care.
The day is not equal in weight
نهارthe daylight الشرقof the East ليسdoes not يقومequal وزناin weight
نهار الشرق ليس يقوم وزنا
بقيراطwith a carat of الفضيحةdisgrace والسخامهand soot-blackness
بقيراط الفضيحة والسخامه
The daylight of the East does not equal in weight
To an atom of disgrace and sin.
a carat of disgrace and soot-blackness.
What principles will remain if you are stripped
منfrom الدينreligion انسخلتyou have peeled away ومنand from ذويهits adherents
من الدين انسخلت ومن ذويه
علامfor what? حصلتhave you gained بعدهماafter both of them علامهfor what? (emphatic)
علام حصلت بعدهما علامه
You have stripped yourself of religion and its people;
Of religion and its people - what mark will remain?
what have you gained after both—what?
Over a world too distant for you to see it
علىon دنياworldly gain بعيدunlikely انthat تراهاyou will see it
على دنيا بعيد ان تراها
وانand if حصلتit is attained فماthen ... not تسوىit is worth قلامهa nail-paring
وان حصلت فما تسوى قلامه
A worldly gain you are unlikely to see;
And if attained it is not worth a wound.
and if you gain it, it is not worth a nail-paring.
You have been excessive in wronging yourself
لقدindeed أسرفتyou went too far فيin ظلمwronging لنفسagainst a soul
لقد أسرفت في ظلم لنفس
لديكin your keeping الاwill you not تداركتredress الظلامهthe injustice
لديك الا تداركت الظلامه
You have indeed gone too far in wronging a soul
Unless you correct the darkness.
in your keeping—will you not redress the injustice?
A people will laugh at you when you weep
ستبكيyou will weep حينwhen يضحكlaugh منكat you قومpeople
ستبكي حين يضحك منك قوم
وتندمand you will regret حينwhen لاnot تغنيavails الندامهregret
وتندم حين لا تغني الندامه
You will weep when people laugh at you,
And regret when regret will not avail.
and regret when regret is of no avail.'
You heard the protected's every depravity
سمعتمyou all heard فيagainst المهيمنthe Guardian كلevery موذhurtful utterance
سمعتم في المهيمن كل موذ
وشاركتمand you joined in بتلكwith that الابتسامهsmile
وشاركتم بتلك الابتسامه
You heard every hurtful utterance against the Guardian,
And shared in that smile.
and joined in with that smile.
And your selves did not disdain in God's cause
ولمand ... not تأنفfelt indignation لكمof yours فيfor اللهGod نفسa soul
ولم تأنف لكم في الله نفس
ولاnor حسرlifted امرؤa man منكمamong you لثامهhis face-veil
ولا حسر امرؤ منكم لثامه
Yet no soul among you felt indignation for God's sake,
Nor did any man of you grieve his protector.
nor did any man among you lift his face-veil.
No by God I will not claim victory
فلاso no واللهby God لاnot ادعI will abandon انتصاراdefending
فلا والله لا ادع انتصارا
لدينيfor my faith أوor until يرىsees يوميmy day حمامهits death
لديني أو يرى يومي حمامه
No, by God, I will not abandon the defense
For my religion or see my day as a battlefield.
of my faith until my day beholds its death.
Even if I were alone amongst enemies
وإنand even if أكI am مفرداalone بينamong الأعاديthe enemies
وإن أك مفردا بين الأعادي
فقدfor indeed تحميmay be defended البنانةa fingertip بالقلامهby a nail-paring
فقد تحمي البنانة بالقلامه
Even if I am alone among enemies,
The fingers can protect against wounds.
for a fingertip may indeed be defended by a nail-paring.
Partial English translation: 77 of 78 Arabic lines translated.
Sol 6.1