خذواobtain ليfor me منfrom سعدىSa'da أماناassurance of safety منfrom الهجرestrangement
خذوا لي من سعدى أمانا من الهجر
فماليfor I have no علىin enduring هجرseparation from الأحبةthe beloved منany صبرpatience
فمالي على هجر الأحبة من صبر
Obtain for me from Sa'da a pledge against estrangement.
Ask Saadi for my safety from parting,
For I have no patience for separation from those I love.
For I have no patience to bear the separation of loved ones.
وماand not الهجرestrangement منfrom سعدىSa'da عليfor me بهينat all easy
وما الهجر من سعدى علي بهين
فاسلوso that I forget ولاnor قلبيmy heart صفاةa flat stone منof الصخرrock
فاسلو ولا قلبي صفاة من الصخر
Sa'da's estrangement is no easy thing for me,
Parting from Saadi is not easy for me,
that I might forget; nor is my heart a slab of rock.
So ask her, though my heart is as hard as rock.
إلىto اللهGod أشكوI complain أنthat فيin القلبthe heart لوعةburning anguish
إلى الله أشكو أن في القلب لوعة
فقلبيfor my heart منfrom فوقabove الفراشthe bed علىon جمرglowing embers
فقلبي من فوق الفراش على جمر
To God I complain of the burning anguish in my heart.
I complain to God that there is agony in my heart,
For my heart, above the bed, lies upon embers.
So my heart lies on embers above the bed.
أبيتI spend the night فلاand not جفنيmy eyelid يكفrestrains دموعهits tears
أبيت فلا جفني يكف دموعه
ولاnor غلةburning thirst الأشواقlongings تبردcools منfrom صدريmy breast
ولا غلة الأشواق تبرد من صدري
I spend the night, my eyelid never restraining its tears,
I stay up so my eyelids cannot hold back their tears,
nor does the burning thirst of longing cool in my breast.
Nor can the intensity of longing cool down in my chest.
وماand not غمضتclosed استغفرI ask forgiveness from اللهGod مقلتيmy eye
وما غمضت استغفر الله مقلتي
نعمyes غمضتit closed لكنbut علىupon دمعةa tear تجريflowing
نعم غمضت لكن على دمعة تجري
My eye has not closed—I ask God's forgiveness!
I have not closed my eyes to pray for forgiveness,
Yes, it closed, but upon a flowing tear.
Yes I have closed them, but upon tears that flow.
لقدindeed كثرgrew numerous الواشونthe tale-bearers عنيabout me وزورواand fabricated
لقد كثر الواشون عني وزوروا
عليagainst me حديثاa story لاnot ببطنيin my belly ولاnor ظهريmy back
علي حديثا لا ببطني ولا ظهري
The tale-bearers about me have multiplied, and fabricated
The slanderers have become many and falsely accused me
against me a story I carry neither in my belly nor on my back.
With talk neither about my essence nor my appearance.
وسدواand blocked طريقthe path الصلحيreconciliation بينيbetween me وبينهاand her
وسدوا طريق الصلحي بيني وبينها
فماso she did not قبلتaccept منيfrom me ولاnor سمعتhear عذريmy excuse
فما قبلت مني ولا سمعت عذري
They blocked the path of reconciliation between me and her,
And they have blocked the path of reconciliation between us,
so she accepted nothing from me and never heard my excuse.
So she has not accepted me, nor heard my excuse.
لئنeven if حجبوهاthey concealed her منfrom مسارحthe reaches ناظريof my gaze
لئن حجبوها من مسارح ناظري
فماyet they did not حجبوهاconceal her عنfrom خياليmy imagination ولاnor فكريmy thoughts
فما حجبوها عن خيالي ولا فكري
Even if they have concealed her from the reaches of my gaze,
Even if they have veiled her from the plains of my sight,
they have not concealed her from my imagination or my thoughts.
They have not veiled her from my imagination and thought.
وعهديand my recollection بسعديof Sa'da يدركattains الصبthe lovesick lover عطفهاher tenderness
وعهدي بسعدي يدرك الصب عطفها
ويحملand bears عنbecause of مشاقهاher hardships نوبrecurring trials الصبرof patience
ويحمل عن مشاقها نوب الصبر
As I remember Sa'da, the lovesick lover attains her tenderness,
And I trust that Saadi will attain her kindness,
and bears, because of her hardships, patience's recurring trials.
And will carry the loads of her difficulties with patience.
فواso, oh أسفاalas ماليwhat ails me هلكتI have perished منfrom الأسىsorrow
فوا أسفا مالي هلكت من الأسى
وفيand in يدهاher hand نفعيmy benefit وفيand in يدهاher hand ضريmy harm
وفي يدها نفعي وفي يدها ضري
Alas, what ails me? I have perished from sorrow,
Oh how miserable I am! I have perished from agony,
while my benefit is in her hand, and my harm is in her hand.
While in her hands lies my benefit and in her hands my harm.
هلis العيشlife الاanything but انthat يساعدنيfavors me النوىseparation
هل العيش الا ان يساعدني النوى
بوصلكwith union with you ياO سيديmy master ويسعدنيand gladdens me دهريmy time
بوصلك يا سيدي ويسعدني دهري
Is life anything but separation favoring me
If only the one I love would have mercy and care for me,
with union with you, my master, and my time bringing me happiness?
And gain tremendous reward in our union.
أحنI yearn إلىfor وادىthe valley العقيقal-Aqiq واهلهand its people
أحن إلى وادى العقيق واهله
كمثلlike حنينthe yearning الأمof the mother للولدfor the child البكرthe firstborn
كمثل حنين الأم للولد البكر
I yearn for the valley of al-Aqiq and its people,
Ask the night, no, by God, my tears did not stop,
like a mother's yearning for her firstborn child.
Nor have I tasted the sweetness of sleep until dawn.
وأذكرand I remember أياماdays حمدwas praised لأجلهاfor their sake
وأذكر أياما حمد لأجلها
زمانيmy time وماand what أنفقتI spent فيهاin them منof العمرlife
زماني وما أنفقت فيها من العمر
And I recall days for whose sake praise was given
How can sleep taste sweet to a perplexed lover
to my time and the life I spent in them.
Who stays up at night, swimming in a sea of thoughts?
عسىmay عطفةa gesture of kindness منكمfrom you يهبblows نسيمهاits breeze
عسى عطفة منكم يهب نسيمها
وتأتيand it comes بلطفthrough the kindness of اللهGod منfrom حيثwhere لاnot أدرىI know
وتأتي بلطف الله من حيث لا أدرى
May a gesture of kindness from you send its breeze,
Perhaps a messenger from you will come with acceptance,
and come through God's kindness from where I do not know.
So my heart meets him with good tidings and gladness.
حملتI was burdened منwith الاشجانsorrows مالاwhat ... not أطيقهI can bear it
حملت من الاشجان مالا أطيقه
فياso, oh ليتنيif only I حملتwere burdened فيهاwith them علىaccording to قدريmy capacity
فيا ليتني حملت فيها على قدري
I have been burdened with sorrows I cannot bear;
Perhaps your short nights will return to me,
if only I had been burdened with them according to my strength!
And I will spend them between talks and remembrance.
فياليتso, if only منthe one whom اهواهI love يرثىtakes pity ويرعويand relents
فياليت من اهواه يرثى ويرعوي
ويغنمand gains فيthrough وصليunion with me عظيماa great amount منof الأجرreward
ويغنم في وصلي عظيما من الأجر
If only the one I love would take pity and relent,
And I will reap the fruits of union from them as they draw near,
and gain a great reward through union with me.
Conversations of a sea of longing to another sea.
سلواask الليلthe night لاno واللهby God ماnot كفstopped مدمعيmy flow of tears
سلوا الليل لا والله ما كف مدمعي
ولاnor ذقتdid I taste طعمthe taste النومof sleep فيهin it إلىuntil الفجرdawn
ولا ذقت طعم النوم فيه إلى الفجر
Ask the night: no, by God, my tears never stopped,
And the wine of union has clothed me in intoxication
nor did I taste sleep in it until dawn.
With which I have become drunk, beyond the drunkenness of wine.
وكيفand how يذوقcan taste النومsleep حيرانone bewildered مدنفwasted by illness
وكيف يذوق النوم حيران مدنف
يبيتhe spends the night منof الأفكارthoughts يسبحswimming فيin بحرa sea
يبيت من الأفكار يسبح في بحر
How can a bewildered, illness-wasted lover taste sleep,
And a night of reproach has passed over us,
who spends the night swimming in a sea of thoughts?
During which the tears of my eyes flowed like scattered pearls.
لعلperhaps رسولاa messenger منكfrom you يقبلcomes بالرضاwith goodwill
لعل رسولا منك يقبل بالرضا
فيلقاهthen meets him قلبيmy heart بالبشائرwith glad tidings والبشرand joy
فيلقاه قلبي بالبشائر والبشر
Perhaps a messenger from you will come with goodwill,
Perhaps what grieves me, foolish to the heart, will bring it rest,
and my heart will greet him with glad tidings and joy.
And even if it brings no cure to the illness of my chest.
لعلperhaps لياليكyour nights القصارthe short ones تعودreturn ليto me
لعل لياليك القصار تعود لي
فأقطعهاand I spend them بينbetween الأحاديثconversations والذكرand remembrance
فأقطعها بين الأحاديث والذكر
Perhaps your short nights will return to me,
I hoped for wishes where their promises were to us
and I will spend them in conversation and remembrance.
About Abul Abbaas, engraved on stone.
وأجنيand I gather ثمارthe fruits الوصلof union منهاfrom them وقدwhen already دنتhave drawn near
وأجني ثمار الوصل منها وقد دنت
سوالفsides of the neck بحرa sea منfrom مشوقone filled with longing إلىtoward بحرa sea
سوالف بحر من مشوق إلى بحر
And I will gather from them the fruits of union, as there draw near
When he promises us a promise, our souls take hold
the sides of a sea's neck, from one yearning toward a sea [wording unclear].
Of that matter with our hands.
وقدand already ألبستنيhas clothed me in خمرةthe wine الوصلof union نشوةrapture
وقد ألبستني خمرة الوصل نشوة
ثملتI became drunk بهاwith it زادتit surpassed علىbeyond نشوةthe intoxication الخمرof wine
ثملت بها زادت على نشوة الخمر
The wine of union has clothed me in rapture;
A king close by when his name is called
I became drunk with it—a rapture surpassing the intoxication of wine.
To good and beauty, far from evil and harm.
ودارتand circulated عليناamong us للعتابfor reproach سلافةpure wine
ودارت علينا للعتاب سلافة
أفاضتmade overflow دموعthe tears العينof the eye كاللؤلؤlike pearls النثرscattered
أفاضت دموع العين كاللؤلؤ النثر
And a pure wine of reproach passed around among us,
He pardons the sinner, slow in punishment,
making the eye's tears overflow like scattered pearls.
Quick to piety, swift to kindness.
عسىperhaps مالتعسunclear in supplied text سفيهa fool للقلبfor the heart راحةrest
عسى مالتعس سفيه للقلب راحة
وانand even if لمnot يكنthere is فيهin it شفىa cure (form unclear) علةthe affliction الصدرof the breast
وان لم يكن فيه شفى علة الصدر
Perhaps [the wording is unclear] there is rest for the heart,
Generous, he surpasses the wind in reaching high,
even if there is no cure in it for the breast's affliction.
And rains upon the meadows his abundant downpour.
رجوتI hoped for الأمانيwishes حيثsince كانتwere وعودهاtheir promises
رجوت الأماني حيث كانت وعودها
لناto us عنfrom أبيAbu العباسal-Abbas نقشاan engraving علىon صخرrock
لنا عن أبي العباس نقشا على صخر
I hoped for my wishes, since their promises
The deputy of the Lord of the Worlds, His trusted one
to us from Abu al-Abbas were engraved upon rock.
Over the secret in the affair of creation openly and privately.
إذاwhen وعدpromised (verb fragment) تناus (with feminine verb ending) عنهon his behalf وعداa promise نفوسناour souls
إذا وعد تنا عنه وعدا نفوسنا
قبضناwe grasped بأيديناwith our hands علىupon ذلكthat الأمرmatter
قبضنا بأيدينا على ذلك الأمر
When our souls promise us a promise on his behalf,
He protects the true religion and its people
we grasp that matter with our own hands.
With a white Indian sword and a brown strapped sword.
مليكa king قريبclose حينwhen يهتفone calls out باسمهhis name
مليك قريب حين يهتف باسمه
إلىto الخيرgoodness والحسنيand virtue بعيدfar منfrom الشرevil
إلى الخير والحسني بعيد من الشر
A king who, when his name is called, is close
He helps the cause of God in it and has never ceased
to goodness and virtue, far from evil.
To set out morning and evening for fortitude and victory.
صفوحvery forgiving عنtoward الجانيthe offender بطيءslow عقابهhis punishment
صفوح عن الجاني بطيء عقابه
عجولquick إلىtoward التقوىpiety سريعswift إلىtoward البرrighteousness
عجول إلى التقوى سريع إلى البر
Forgiving toward the offender, slow in punishment,
He established the canal of truth after its winding,
quick toward piety, swift toward righteousness.
And erected pillars of glory and pride.
جوادgenerous يفوتoutstrips الريحthe wind سبقاin racing إلىtoward العلاeminence
جواد يفوت الريح سبقا إلى العلا
ويزريand puts to shame علىupon الأنواrain-bringing stars بنائلهwith his bounty الغمرabundant
ويزري على الأنوا بنائله الغمر
Generous, outstripping the wind in the race toward eminence,
He founded gifts of delegation in positions of height,
and putting the rain-bringing stars to shame with his abundant bounty.
And attached the fruitful ones among us, people of poverty.
خليفةthe deputy ربof the Lord العالمينof all worlds أمينهHis trustee
خليفة رب العالمين أمينه
علىover السرthe secret فيin أمرthe affairs الخلائقof created beings والجهرand the public
على السر في أمر الخلائق والجهر
The deputy of the Lord of all worlds, His trustee
And he took a stance that God knows is the stance
over the secret and the public in the affairs of created beings.
Of a trustee who won praise and reward.
يحاميdefends عنon behalf of الدينthe faith الحنيفupright وأهلهand its people
يحامي عن الدين الحنيف وأهله
بهنديةwith Indian swords بيضgleaming white وخطيةand Khatt-made spears سمرdark brown
بهندية بيض وخطية سمر
He defends the upright faith and its people
Hearing, answering the prayer of a servant when he prays,
with gleaming Indian swords and dark Khatt-made spears.
Generous, He replaces hardship with ease.
وينصرand champions أمرthe cause اللهof God فيهاwith them ولمand has not يزلceased
وينصر أمر الله فيها ولم يزل
يورحgoes at evening (probable reading) ويغدوand goes at morning فيin الكلاءةprotection والنصرand victory
يورح ويغدو في الكلاءة والنصر
He champions God's cause with them, and has never ceased
He has filled leadership of the people, undertaken
going forth evening and morning in protection and victory.
Reforming those among them from desert and urban areas.
أقامstraightened قناةthe spear shaft الحقof truth بعدafter اعوجاجهاits crookedness
أقام قناة الحق بعد اعوجاجها
وشيدand raised أركاناpillars منof المجدglory والفخرand honor
وشيد أركانا من المجد والفخر
He straightened truth's spear shaft after its crookedness,
So at times he draws near with favor and gentleness,
and raised pillars of glory and honor.
And at times distances with sternness and rebuke.
وأنشاand instituted عطاياgifts الوفدfor the delegation منfrom رتبthe ranks العلاof eminence
وأنشا عطايا الوفد من رتب العلا
وألحقand joined بالمثرينto the wealthy مناamong us ذويthose possessing الفقرpoverty
وألحق بالمثرين منا ذوي الفقر
He instituted gifts for delegations from the ranks of eminence,
He decides but does not act on passion, and deters but not out of whim;
and joined the poor among us to the wealthy.
Rather, it is a judgement that flows on its judgement.
وقامand took مقاماa station يعلمknows اللهGod أنهthat it
وقام مقاما يعلم الله أنه
مقامa station أمينof a trustee فازwon بالحمدpraise والأجرand reward
مقام أمين فاز بالحمد والأجر
He took a station which God knows
Merciful, so not harsh toward them,
is the station of a trustee who has won praise and reward.
Compassionate with them, more careful than a gracious father.
سميعhearing مجيبanswering دعوةthe plea العبدof the servant إذwhen دعاhe calls
سميع مجيب دعوة العبد إذ دعا
جوادgenerous كريمnoble يبدلexchanges العسرhardship باليسرfor ease
جواد كريم يبدل العسر باليسر
He hears and answers the servant's plea when he calls,
His hands remain outstretched with his provision
generous and noble, exchanging hardship for ease.
While his schemes against enemies run their course by night.
مليwell able بإرشادto guide الورىhumankind متكفلundertaking
ملي بإرشاد الورى متكفل
بإصلاحto set right منthose بالبدوin the desert منهمamong them وبالحضرand in settled towns
بإصلاح من بالبدو منهم وبالحضر
Well able to guide humankind, undertaking
So they kill them without his sword of Saud,
to set right those among them in the desert and in settled towns.
And seize them with his opinions, like one who overpowers.
فطوراso, at times بتقريبby drawing close ونوعand a kind منof الرضاfavor
فطورا بتقريب ونوع من الرضا
وطوراand at times بابعادby distancing ونوعand a kind منof الزجرrebuke
وطورا بابعاد ونوع من الزجر
Sometimes by drawing them close, with a measure of favor,
His opinion alone suffices his enemies against his armies,
and sometimes by distancing them, with a measure of rebuke.
For his opinions make armies unnecessary.
فيقضيso he judges ولاand does not يفعلact ويدليand pronounces ولاand without هوىcaprice
فيقضي ولا يفعل ويدلي ولا هوى
ولكنهbut he حكمis an arbiter علىaccording to حكمهhis judgment يجريproceeds
ولكنه حكم على حكمه يجري
He judges but does not act, and pronounces without caprice;
Whoever has God's victory as leader of his army,
yet he is an arbiter, proceeding according to his judgment.
Does not worry about numbers in battle.
رحيمmerciful فلاthus not فظrough غليظharsh عليهمtoward them
رحيم فلا فظ غليظ عليهم
شفيقcompassionate بهمtoward them أحفىmore attentive منthan الوالدthe father البرdutiful
شفيق بهم أحفى من الوالد البر
Merciful, neither rough nor harsh toward them,
In the Most Noble Sultan, God has an argument
compassionate toward them, more attentive than a dutiful father.
Established over the people of misguidance and disbelief.
تظلcontinue أياديهhis favors تشيرpoint برفدهto his bounty
تظل أياديه تشير برفده
وتمسيand at evening إلىtoward الأعداthe enemies مكائدهhis stratagems تسرىtravel by night
وتمسي إلى الأعدا مكائده تسرى
His favors keep pointing to his bounty,
Do you not see how he turns away from his enemy
while at evening his stratagems travel toward his enemies.
And entrusts the whole matter to God, the Disposer of affairs?
فتقتلهمand kill them منfrom غيرother than سيفa sword سعودهhis auspicious fortunes
فتقتلهم من غير سيف سعوده
وتاخذهمand seize them آراؤهhis counsels أخذthe seizure ذىof one possessing قهرoverwhelming power
وتاخذهم آراؤه أخذ ذى قهر
His auspicious fortunes kill them without a sword,
And how God has sufficed him against what he feared
and his counsels seize them with an overpowering grip.
And averted evil from him from every evildoer?
كفىsufficed رأيهhis counsel أعداءهhis enemies عنin place of جيوشهhis armies
كفى رأيه أعداءه عن جيوشه
فآراؤهfor his counsels تغنىdispense عنwith العسكرthe army المجرvast
فآراؤه تغنى عن العسكر المجر
His counsel dealt with his enemies in place of his armies;
His opinion alone suffices his enemies against his armies,
for his counsels dispense with the vast army.
For his opinions make armies unnecessary.
ومنand whoever كانhas نصرthe aid اللهof God قائدas commander جيشهof his army
ومن كان نصر الله قائد جيشه
إلىto الحربwar لمdoes not يحفلheed بزيدZayd ولاnor عمروAmr
إلى الحرب لم يحفل بزيد ولا عمرو
Whoever has God's aid as commander of his army
Whoever has God's victory as leader of his army,
into war pays no heed to Zayd or Amr.
Does not worry about numbers in battle.
وفيand in الأشرفal-Ashraf السلطانthe sultan للهGod has حجةa proof
وفي الأشرف السلطان لله حجة
تقامis established علىagainst أهلthe people الضلالةof error والكفرand unbelief
تقام على أهل الضلالة والكفر
In al-Ashraf, the sultan, God has a proof
In the Most Noble Sultan, God has an argument
established against the people of error and unbelief.
Established over the people of misguidance and disbelief.
ألستdo you not ترىsee إعراضهhis turning away عنfrom عدوهhis enemy
ألست ترى إعراضه عن عدوه
وتسليمand the surrender كلof all الأمرthe affair للهto God ذىthe possessor الأمرof command
وتسليم كل الأمر لله ذى الأمر
Do you not see his turning away from his enemy,
Do you not see how he turns away from his enemy
and surrendering the whole affair to God, the possessor of command?
And entrusts the whole matter to God, the Disposer of affairs?
وكيفand how كفاهspared him اللهGod ماwhat كانhe used to يتقىfear
وكيف كفاه الله ما كان يتقى
واطفاand extinguished عنهaway from him الشرevil منfrom كلevery ذىpossessor of شرevil
واطفا عنه الشر من كل ذى شر
And how God spared him what he feared,
And how God has sufficed him against what he feared
and quenched, away from him, the evil of every evildoer?
And averted evil from him from every evildoer?
فياso, O أيهاyou الملكking الممهدfirmly established دعوةa plea
فيا أيها الملك الممهد دعوة
منfrom ابنa son همومof worries محوجاتcompelling إلىto الفكرreflection طisolated letter; unclear
من ابن هموم محوجات إلى الفكر ط
So, O firmly established king, [hear] a plea
So O King who paves the way,
from a son of worries that compel reflection [stray final letter].
From a son of worries and needs of reflection!
نحبكwe love you حباa love لوif تقسمwere divided بعضهsome of it
نحبك حبا لو تقسم بعضه
علىamong الخالقthe Creator (possibly 'creation') لمnot يوجدwould be found عدوانenmity فيin قطرany land
على الخالق لم يوجد عدوان في قطر
We love you with a love that, if some of it were divided
We love you with a love that if some of it
among creation [text reads 'the Creator'], no enmity would be found in any land.
Were divided upon the Creator, no wrongdoing would be found in any place.
ويلبسand he wears منfrom نعماكyour blessings أثوابrobes عزةof dignity
ويلبس من نعماك أثواب عزة
يتيهstruts بهاin them الماشيthe walker ويزهوand exults منfrom الكبرpride
يتيه بها الماشي ويزهو من الكبر
And he wears, from your blessings, robes of dignity
And one would wear from your favors the garments of honor
in which the walker struts and exults in pride.
In which the walker would wander boastfully in pride.
أتاكhe came to you وأحداثwhile the events اللياليof the nights محيطةsurround
أتاك وأحداث الليالي محيطة
بهhim وهوwhile he ملقىis cast down ليسis not يجرىrunning ولاnor يمريcontending (sense uncertain)
به وهو ملقى ليس يجرى ولا يمري
He came to you with the events of the nights surrounding
I have come to you while the events of nights engulf me,
him, while he lies cast down, neither running nor contending [last verb uncertain].
Cast down, neither flowing nor swimming.
وقدand indeed ردwas brought back منfrom فوقabove الثرياthe Pleiades إلىto الثرىthe dust
وقد رد من فوق الثريا إلى الثرى
فالقىand was discarded كماjust as يلقيis discarded القلامa nail clipping منfrom الظفرthe nail
فالقى كما يلقي القلام من الظفر
He has been brought down from above the Pleiades to the dust,
And I have been cast down from atop joy to the earth,
and discarded as a clipping is discarded from a nail.
So I have met it as the pen meets the fingertip.
وأصبحand he became مقصوصclipped الجناحينof both wings ينتميjoins
وأصبح مقصوص الجناحين ينتمي
لخذلانهin abandoning him منthe one who كانhad يرجوهhe looked to him للنصرfor aid
لخذلانه من كان يرجوه للنصر
He has become clipped of both wings; now there joins
And I have woken having had my wings clipped, blaming
in abandoning him one he had looked to for aid.
My disappointment in the one I hoped would grant me victory.
يمدhe extends يدthe hand الراجيof one hoping المحدثwho speaks to نفسهhimself
يمد يد الراجي المحدث نفسه
بنيلof attaining الأمانيhis wishes منكfrom you ياO جبرmending الكسرof brokenness
بنيل الأماني منك يا جبر الكسر
He extends the hand of one hoping, speaking to himself
I extend the hand of hopeful wishing, flattering myself
of attaining his wishes from you, O mender of what is broken.
To attain my hopes from you, O Healer of Breakage.
لعلكperhaps you ترثيtake pity لانكساريon my brokenness وذلتيand my abasement
لعلك ترثي لانكساري وذلتي
وتدركand attend to كسرىmy fracture وانصداعيand my cracking بالجبرby mending
وتدرك كسرى وانصداعي بالجبر
Perhaps you will pity my brokenness and abasement,
Perhaps you will have compassion for my defeat and humiliation,
and attend to my fracture and cracking by mending them.
And will attain my recovery and mending with healing.
فكمhow much بكin you عنfrom غيريothers than me وعنيand from me منof غناself-sufficiency
فكم بك عن غيري وعني من غنا
وكمand how many ليI have آمالhopes إليكdirected toward you منfrom الفقرpoverty
وكم لي آمال إليك من الفقر
How much independence you have from others and from me,
So how much delight from others and me there has been through you!
and how many hopes my poverty directs toward you!
And how many hopes of poverty I have toward you!
عسىmay ياO أباAbu العباسal-Abbas تهتزsway نبعتيmy sapling
عسى يا أبا العباس تهتز نبعتي
وتكسوand clothe أعاليهاits upper branches منwith الورقleaves الخضرgreen
وتكسو أعاليها من الورق الخضر
May my sapling sway, O Abu al-Abbas,
I hope, O Abul Abbaas, that my spring will tremble
and clothe its upper branches with green leaves.
And its highest points will be clothed in green leaves.
فانيfor I غرسam a sapling فيin نداكyour generosity غرستنيyou planted me
فاني غرس في نداك غرستني
والبستنيand clothed me نعماin blessings رفعتyou raised بهاthrough them قدريmy standing
والبستني نعما رفعت بها قدري
For I am a sapling you planted in your generosity,
For I am a plant planted by your hand, you planted me
and you clothed me in blessings through which you raised my standing.
And clothed me in favors by which you raised my worth.
أأخشىshould I fear بأنthat أظماI thirst وجودكwhile your generosity كوثرis Kawthar
أأخشى بأن أظما وجودك كوثر
وفيand in كلevery دارhouse منهfrom it ساقيةa watercourse تجرىflows
وفي كل دار منه ساقية تجرى
Should I fear thirst while your generosity is Kawthar,
Shall I fear that praising your existence is blasphemy,
and in every house a watercourse flows from it?
When in every abode of it there is a flowing spout?
ابيforbids اللهGod والجودand the generosity الذيwhich أنتyou أهلهare worthy of it
ابي الله والجود الذي أنت أهله
فماfor not هوit بالشيءa thing الزهيدpaltry ولاnor النزرscant
فما هو بالشيء الزهيد ولا النزر
God forbids it, as does the generosity of which you are worthy;
I seek refuge in God and the generosity which you are worthy of,
for it is neither paltry nor scant.
For it is neither a trivial nor paltry thing.
Sol 6.1