ياO منwho هوhe الملجأُthe refuge والمعقلُand the stronghold
يا من هو الملجأُ والمعقلُ
مدحpraise سواكَanyone but you اليومَtoday لاnot يحملُis borne
مدح سواكَ اليومَ لا يحملُ
O you who are the refuge and the stronghold!
O you who are the refuge and shelter
Today, praise of anyone but you is not to be borne.
Praising other than you today does not stand
أَنتyou الذيthe one who إِنif عدَّare counted أَهلpeople of العلاeminence
أَنت الذي إِن عدَّ أَهل العلا
السابقُthe one who outstrips الآخرُthe last والأولُand the first
السابقُ الآخرُ والأولُ
You are the one who, if the eminent are counted,
You are the one whom if the people of status counted
Outstrips the last and the first alike.
The first, the last, and the foremost
سموتَyou have risen قدراًin rank أنfor ... to يرىِbe seen فيamong الورىmankind
سموتَ قدراً أن يرىِ في الورى
مِثلكyour equal فيin المعروفِgenerosity منone who يكملُattains perfection
مِثلك في المعروفِ من يكملُ
You have risen too high in rank for there to be found among mankind
You have ascended in worth, that none in existence
Anyone as perfect as you in generosity.
Can complete the good you do
شبهتَyou have been likened بالبدرِto the full moon وعندand in the eyes of الورىmankind
شبهتَ بالبدرِ وعند الورى
أَنكthat you أَبهىmore radiant منهthan it بلrather أكملُmore perfect
أَنك أَبهى منه بل أكملُ
You have been likened to the full moon, yet mankind holds
You were compared to the full moon, yet in the view of people
That you are more radiant than it—nay, more perfect.
You are more radiant and perfect than it
قاسوكَthey compared you بالبحرِto the sea فكذبتهمbut you proved them wrong
قاسوكَ بالبحرِ فكذبتهم
البحرُthe sea لاnot يبذلُit gives ماwhat تبذلُyou give
البحرُ لا يبذلُ ما تبذلُ
They compared you to the sea, but you proved them wrong:
They likened you to the sea, but they lied
The sea does not give what you give.
The sea does not give what you give
ماnone كأَبيlike Abu القاسمِal-Qasim بينamong الورىmankind
ما كأَبي القاسمِ بين الورى
منwho ذاis it that يدانيهِcomes near him ومنand who يعدلُis his equal
من ذا يدانيهِ ومن يعدلُ
None among mankind is like Abu al-Qasim.
None in existence can equal my father Al-Qasim
Who is it that comes near him, and who is his equal?
Who can match him and who can equate?
نفسيmy soul تقيهِprotects him السَوَءharm منas سيدٍa lord
نفسي تقيهِ السَوَء من سيدٍ
بمدحهthrough praise of him الأرزاقِprovisions تستنزلُare called down
بمدحه الأرزاقِ تستنزلُ
May my soul shield him from harm—a lord
My soul protects him from any harm from the master
Through whose praise sustenance is called down.
Through whose praise sustenance descends
ياO أَيهاyou القاضيthe judge الذيwhose كفهُhis hand
يا أَيها القاضي الذي كفهُ
البحرُthe sea فيin تيارِهاits torrent جدولُa brook
البحرُ في تيارِها جدولُ
O judge, whose hand is such that
O you judge whom the sea in its currents
The sea is but a brook within its torrent:
Is but a stream
حاشاكَfar be it from you أَنto تصغيyou give ear إلىto أَحمقa fool
حاشاكَ أَن تصغي إلى أَحمق
أَصمdeaf أَعمىblind القلبof heart لاnot يعقلُhe understands
أَصم أَعمى القلب لا يعقلُ
Far be it from you to heed a fool,
Far be it from you to heed a fool
Deaf, blind of heart, incapable of reason,
Deaf, blind, whose heart does not reason
يأمركمhe orders you أنto تنقضواyou break قولكمyour word
يأمركم أن تنقضوا قولكم
حاشاكمُfar be it from you منfrom ذاthis أَنto تبخلواyou are miserly
حاشاكمُ من ذا أَن تبخلوا
Who orders you to break your word.
Who orders you to break your word
Far be it from you to do such a thing—to be miserly.
Far be it from you to withhold
وخطكمand your writing ليfor me عندكمbefore you شاهدٌa witness
وخطكم لي عندكم شاهدٌ
عدلُupright علىto احسانكمyour kindness يقبلُis accepted
عدلُ على احسانكم يقبلُ
And your writing for me is a witness before you,
And your covenant to me before you is a witness
Upright, accepted as evidence of your kindness.
Justice for your kindness that accepts
هذاthis وحقيand my right بينكمamong you واجبbinding
هذا وحقي بينكم واجب
وحقand the right of غيريsomeone other than me الضايعlost المهملُneglected
وحق غيري الضايع المهملُ
This is so, and my right among you is binding,
This is my right among you and an obligation
While another's right is lost and neglected.
And the right of others, neglected and forgotten
لوif جئتكمI came to you مسترفداًseeking a gift منكمُfrom you
لو جئتكم مسترفداً منكمُ
أضعافَهmany times its amount جدتثمyou would give generously ولمand would not تبخلواyou are miserly
أضعافَه جدتثم ولم تبخلوا
Were I to come to you, asking you for a gift of
If I came to you destitute asking
Many times that amount, you would give freely and not stint.
You would find multiples and not be stingy
قولواsay لمنto whoever بالنكثto break the pledge يأمركمhe orders you
قولوا لمن بالنكث يأمركم
دعْleave عنكaway from you هذاthis نحنُwe لاnot نفعلُwe do
دعْ عنك هذا نحنُ لا نفعلُ
Tell whoever orders you to break your pledge:
Say to those who order you to break faith
“Leave this aside; we will not do it.
"Desist from this, we will not do it."
فقدرُfor the amount of هذاthis هيّنٌtrifling عندناto us
فقدرُ هذا هيّنٌ عندنا
وحقُّand the right of إسماعيلIsmail لاnot يُجهلis unknown
وحقُّ إسماعيل لا يُجهل
For this amount is trifling to us,
For this is easy for us
And Ismail's right is not unknown.”
And the right of Ismail cannot be ignored
لاnot زلتَyou cease to be طولَthroughout الدهرtime فيin نعمةِblessing
لا زلتَ طولَ الدهر في نعمةِ
وعمرهاand its lifespan منthan عمرهits lifespan (Time's) أطولُlonger
وعمرها من عمره أطولُ
May you ever remain in blessing for all time,
You have remained, for all time, in bounty
And may its life be longer than Time's own.
And its lifetime is longer than his
Sol 6.1