ماnot عنappeared سربa herd of الضبياتfemale gazelles العفرdust-colored
ما عن سرب الضبيات العفر
معترضاcrossing فوقover الرمالthe sands العفرdust-colored
معترضا فوق الرمال العفر
No herd of dust-colored gazelles appeared
Not about flocks of gazelles grazing
crossing over the dust-colored sands,
Across the dusty sands
إلاbut that وظلتand continued مرهفاتthe keen blades of لحظهits gaze
إلا وظلت مرهفات لحظه
مختلفاتpassing to and fro فيthrough القلوبhearts تفرىrending
مختلفات في القلوب تفرى
but the keen blades of its gaze kept
Except their glances remained vigilant
passing to and fro through hearts, rending them.
With hearts diverging in different directions
سيوفswords of لحظglances يشتهىis desired الموتdeath بهاby them
سيوف لحظ يشتهى الموت بها
فيin أعينeyes مكحولةlined with kohl بالسحرwith magic
في أعين مكحولة بالسحر
Swords of glances, by which death is desired,
Swords of a moment desired for death
in eyes lined with the kohl of magic.
In kohl-lined eyes enchanted
وقضبand branches of بانٍbān trees فوقabove كثبdunes أثمرتbore fruit
وقضب بانٍ فوق كثب أثمرت
بدورmoons تمfull فيin دجىdarkness منmade of شعرhair
بدور تم في دجى من شعر
And bān-tree boughs above dunes bore fruit:
A clearly erect wand atop a fruitful dune
full moons amid a darkness made of hair.
In an aura filled with hair
آهah علىfor ليلةa night of وصلunion ذهبتthat passed away
آه على ليلة وصل ذهبت
قابلتI compared بينbetween بدرهاits full moon وبدرىand my full moon
قابلت بين بدرها وبدرى
Ah, for a vanished night of union,
Oh a night of connection went by
when I compared its full moon with my own;
Faced between its full moon and my own
وقمتand I stood ماthe space بينهماbetween the two of them محاسباweighing their merits
وقمت ما بينهما محاسبا
أجيلI turn about طرفيmy gaze وأديرand I turn over فكريmy thoughts
أجيل طرفي وأدير فكري
and stood between them, weighing their merits,
And I stood between reconciling
turning my gaze about and turning over my thoughts.
Rolling my eyes and turning my thoughts
فماfor ... not رناgazed البدرthe full moon بطرفwith a gaze فاترlanguid
فما رنا البدر بطرف فاتر
ولاnor أرانيshowed me مثلthe like of ذاكthat الثغرmouth
ولا أراني مثل ذاك الثغر
For the full moon did not look with a languid gaze,
Yet the full moon did not glance with languor
nor show me the like of that mouth;
Nor did I see myself like that mouth
ولاnor أماطdrew aside مرطهits mantle عنfrom ناهدa swelling breast
ولا أماط مرطه عن ناهد
وعنand from قوامa figure بالقناةto the spear-shaft يزرىbrings shame
وعن قوام بالقناة يزرى
nor draw aside its mantle from a swelling breast,
Nor did it unveil its veil from a tender cheek
or from a figure that puts a spear-shaft to shame;
And a slender waist wrapped in mirage
ولاسقانيnor gave me to drink منfrom سلافthe pure wine of ثغرهits mouth
ولاسقاني من سلاف ثغره
مجاجةa mouthful تطفىthat quenches لهيبthe blaze of الجمرembers
مجاجة تطفى لهيب الجمر
nor give me, from the pure wine of its mouth,
Nor did it let me drink from its mouth’s wine
a mouthful that quenches the embers' blaze.
Quenching the embers’ flames
سقياًrain-blessings لهاupon it منof ليلةa night بتناwe spent the night بهاin it
سقياً لها من ليلة بتنا بها
تجرtrailing ذيليthe twin hems of فرحةjoy وسكرand intoxication
تجر ذيلي فرحة وسكر
May rain bless that night we spent,
Watered on a night we spent together
as it trailed the twin hems of joy and intoxication.
Dragging my tail in joy and rapture
نديرwe pass round كاساتcups of العتابreproach بينناbetween us
ندير كاسات العتاب بيننا
مترعةbrimming ولاand not كؤسgoblets of الخمرwine
مترعة ولا كؤس الخمر
We passed cups of reproach between us,
We pass cups of reproach between us
brimming full—not goblets of wine;
Quenched but no cups of wine
ونجتنيand we gather منfrom الحديثconversation المشتهىlonged-for
ونجتني من الحديث المشتهى
نوادراchoice anecdotes مثلlike قطيفthe pick of الزهرflowers
نوادرا مثل قطيف الزهر
and gathered from the conversation we craved
And it saved me from coveted conversation
choice anecdotes, like freshly picked flowers.
Rare tales like a bouquet of flowers
كانتit would have been كماas شئناwe wished سرواًjoy (reading uncertain) وصفاًand serenity
كانت كما شئنا سرواً وصفاً
لوif لمnot يكدرهاclouded it طلوعthe rising of الفجرdawn
لو لم يكدرها طلوع الفجر
It would have been as we wished, in joy and serenity,
It was as we wished, cypress and description
had dawn's rising not clouded it.
If dawn had not spoiled it
تلكthose الليالnights المشفياتthat relieve غلتيmy burning thirst
تلك الليال المشفيات غلتي
هيthey التيthe ones that أعدهاI count them منas part of عمريmy life
هي التي أعدها من عمري
Those nights that quenched my burning thirst
Those healing nights were my assets
are the ones I count as my life.
Which I prepared from my life
وعذلand a reprover يهيجarouses شدوىmy singing عذلهhis reproach
وعذل يهيج شدوى عذله
فباتso he spent the night يغرىspurring on وهوwhile he ليسdoes not يدريknow
فبات يغرى وهو ليس يدري
And a reprover whose reproach stirred my singing
And the blame that provoked its blame’s passion
thus spent the night spurring me on, unaware.
So it seduced while unaware
أنكرتyou condemned ياعاذلO reprover ماwhat يجهلهhe does not know it
أنكرت ياعاذل ما يجهله
لوif ذقتyou had tasted بسطتyou would have set forth عذرىmy excuse
لو ذقت بسطت عذرى
You condemned, O reprover, what he does not know;
I refused, O blamer, what it ignores
had you tasted it, you would have pleaded my case.
If it tasted, it would extend my excuse
كلevery عذابtorment يبتلىis afflicted الصبthe ardent lover بهwith it
كل عذاب يبتلى الصب به
يطيقهhe can bear it إلاexcept عذابthe torment of الهجرabandonment
يطيقه إلا عذاب الهجر
Every torment with which the ardent lover is afflicted,
Every torment the youth is tested with
he can bear, save the torment of abandonment.
He can endure, but not the torment of estrangement
ماليwhat have I وللأيامand with the days تفقوpursue (apparently intended) أثرىmy trail
مالي وللأيام تفقو أثرى
كأنماas though تطلبنيthey pursue me بوترfor a blood-debt
كأنما تطلبني بوتر
What have I to do with the days that pursue my trail,
What business do I have with days unraveling my tracks
as though seeking me out for a blood-debt?
As though seeking me with a chord
فتارةso at times تقلبthey turn ليagainst me مجنهاtheir shield
فتارة تقلب لي مجنها
وتارةand at times تأخذنيthey seize me بالغدرthrough treachery
وتارة تأخذني بالغدر
At times they turn their shield against me,
Once it turns its slaughterhouses upon me
and at times seize me through treachery.
Another seizes me by betrayal
أصبحhas come to be خفضease of العيشliving فيin الذلabasement لمنbefore whoever
أصبح خفض العيش في الذل لمن
يجهلdoes not know فيamong الأحرارfree men قدرthe worth of الحرa free man
يجهل في الأحرار قدر الحر
Ease of life now lies in abasement before those
One who understands the lowliness of living in humiliation
who do not know a free man's worth among the free.
Will appreciate the worth of the freeman
وصارand has become بذلsacrificing العرضhonor حتماa necessity فيfor الغنىwealth
وصار بذل العرض حتما في الغنى
فصنتso I preserved عرضيmy honor ورضيتand I accepted فقريmy poverty
فصنت عرضي ورضيت فقري
And sacrificing honor has become a necessity for wealth,
And sacrificing one’s dignity became imperative in wealth
so I preserved my honor and accepted my poverty.
So I protected my dignity and consented to my poverty
فقرpoverty ولاand not كسبacquiring غنىwealth بذلةthrough abasement
فقر ولا كسب غنى بذلة
وميتةand a death ولاand not حياةa life تزرىthat disgraces
وميتة ولا حياة تزرى
Poverty, not wealth acquired through abasement;
Poverty without gaining dignity by disgrace
and death, not a life that brings disgrace.
And death rather than a life dragged through mud
ماnot كنتI was مغتراdeceived ببرقby lightning خلبrainless
ما كنت مغترا ببرق خلب
أشيمهI watch it for rain فيamong أهلthe people of هذاthis العصرage
أشيمه في أهل هذا العصر
I was not deceived by rainless lightning
I was not fooled by the illusion of garments
that I watched for among the people of this age.
I perceive in the people of this time
أعرفهمI know them لكنهاbut it is معرفةan acquaintance
أعرفهم لكنها معرفة
أشبهmost resembling شيءa thing عندهمin their eyes بالنكرto estrangement
أشبه شيء عندهم بالنكر
I know them, but it is an acquaintance
I know them, but it is a knowledge
that, in their eyes, is most like estrangement.
Most resembling strangeness to them
عدمتmay I be rid of منهمamong them أوجهاfaces لقيتهاI encountered them
عدمت منهم أوجها لقيتها
مقفرةbarren منof الحياmodesty والبشرand good cheer
مقفرة من الحيا والبشر
May I be rid of those faces I met among them,
I missed faces I found
barren of modesty and good cheer.
Empty of life and humanity
قدindeed قنعتhave been content منinstead of العلىeminence نفوسهمtheir souls
قد قنعت من العلى نفوسهم
بماwith what عليهاis upon them منof لباسthe clothing of الكبرarrogance
بما عليها من لباس الكبر
Their souls have been content, in place of eminence,
Their souls have been content
with the cloak of arrogance they wear.
With the dress of arrogance they bear
أنفتI disdained منto قصدهمseeking them out ترفعاholding myself above
أنفت من قصدهم ترفعا
عنabove مدحهمpraising them وصنتand I kept عنهمfrom them شعريmy poetry
عن مدحهم وصنت عنهم شعري
I disdained seeking them out, holding myself above
I turned away haughtily from their company
praising them, and kept my poetry from them.
Protecting my poetry from praising them
حسبيenough for me أبوAbu (father of) القاسمal-Qasim مولىas a patron وكفىand he suffices
حسبي أبو القاسم مولى وكفى
اللبthe kernel يغنىsuffices عنwithout جناتgardens of القشرhusks
اللب يغنى عن جنات القشر
Abu al-Qasim is patron enough for me; he suffices.
It suffices me, Abu Al-Qasim, my Master, it suffices
The kernel is enough without gardens of husks.
The core that makes the peel dispensable
أطلعتI made rise فيin ظلمةthe darkness of ليلthe night of ذمهمcensure of them
أطلعت في ظلمة ليل ذمهم
ضياءthe radiance of نورthe light of مدحهpraising him كالفجرlike dawn
ضياء نور مدحه كالفجر
Amid the dark night of reproach against them, I raised
I gained in the darkness of their blame
the radiant light of praise for him, like dawn.
The light of his praise like dawn
فازدادso grew نوراin brightness حسنthe beauty of ذكراهhis remembrance كماjust as
فازداد نورا حسن ذكراه كما
يزدادincreases حسنthe beauty of الخيرgood بعدafter الشرevil
يزداد حسن الخير بعد الشر
So the beauty of his remembrance grew brighter, just as
So his praise’s beauty increased, as
the beauty of good grows greater after evil.
Goodness increases after evil
واختالand strutted فيon الطرسthe page الثناpraise كأنماas though
واختال في الطرس الثنا كأنما
كسوتI clothed طرسىmy page حبراًstriped finery منfrom حبرىيmy ink
كسوت طرسى حبراً من حبرىي
And praise strutted proudly on the page, as though
And it rose distinctly in eulogy
I clothed my page in striped finery made from my ink.
As though I clothed my eulogy in my own ink
مدحتهI praised him معترفاًacknowledging بفضلهof his excellence
مدحته معترفاً بفضله
وماyet what عسىmight مدحيmy praise لهto him وشكريand my thanks
وما عسى مدحي له وشكري
I praised him, acknowledging his excellence,
I praised him admitting his merit
yet what can my praise and gratitude to him amount to?
What can my praise and thanks possibly be?
كمhow many منةa favor بيضاءwhite قدhas indeed قلدنيhe hung about my neck
كم منة بيضاء قد قلدني
يضيعcomes to nothing نظميmy verse عندهاbeside them ونثريand my prose
يضيع نظمي عندها ونثري
How many a shining favor he has hung about my neck—
How many white favors he garlanded me with
beside them, my verse and prose come to nothing.
My prose and poetry are lost before them
إنindeed بنىthe sons of معيبدMuʿaybid لاdo not تدعهمcall upon them
إن بنى معيبد لا تدعهم
إلاexcept لخطبfor a calamity منamong خطوبthe calamities of الدهرTime
إلا لخطب من خطوب الدهر
Indeed, do not call upon the sons of Muʿaybid
If the sons of Ma'ybid call upon you
except for a calamity among Time's calamities.
Respond to the greatest of matters
نادcall upon أباAbu (father of) القاسمal-Qasim واستكفand seek sufficiency بهthrough him
ناد أبا القاسم واستكف به
فهوfor he الذيis the one who يكفيsuffices for عظيمthe greatest of الأمرaffairs
فهو الذي يكفي عظيم الأمر
Call on Abu al-Qasim, and seek his help,
Do not hesitate if they ask a request
for he is the one who can handle the gravest affair.
Or seek ample justification
لاnot ينكتscratches الأرضthe ground إذاwhen سألتهyou ask him
لا ينكت الأرض إذا سألته
أمراfor something ولاnor يسألasks بسطsetting forth العذرthe excuse
أمرا ولا يسأل بسط العذر
He does not scratch the ground when you ask him
He extends his palm to those who ask
for something, nor ask you to set out your excuse.
Blessing each with abundant bestowal
قدhas indeed بسطopened الكفthe hand لمنto whoever يسألهasks him
قد بسط الكف لمن يسأله
وعمand included كلاًeveryone بالنوالwith gifts الغمرabundant
وعم كلاً بالنوال الغمر
He has opened his hand to whoever asks him,
The contented granting from his court
and embraced everyone with abundant gifts.
Brings glad tidings to the coveting visitor
فالصادرso the departing one القانعcontent منfrom ساحتهhis courtyard
فالصادر القانع من ساحته
مبشرa bearer of glad tidings للواردto the newcomer المغترthe trusting one
مبشر للوارد المغتر
So the contented one departing from his courtyard
If his open hand were to bloom
brings glad tidings to the trusting newcomer.
It would moisten the erect spearheads
تكادalmost إنto (apparently intended) تورقsprout leaves فيin راحتهhis palm
تكاد إن تورق في راحته
منfrom الندىdew-like generosity صمsolid الرماحspears السمرbrown
من الندى صم الرماح السمر
In his palm, there almost burst into leaf,
Most often he is not delighted if he attains
from his dew-like bounty, the solid, brown spear-shafts.
Nor dismayed if some harm befalls
أغلبa mighty lion لاnot يفرحrejoices إنif نالhe gains ولاnor
أغلب لا يفرح إن نال ولا
يجزعdespairs إنif نيلhe is assailed ببعضby some الضرharm
يجزع إن نيل ببعض الضر
A mighty lion: he does not rejoice if he gains, nor
O you, if I planted hope around you
despair if some harm befalls him.
It would fruit before the season of fruit
ياO منone who إذاwhen غرستI planted حوليهaround him رجاًa hope
يا من إذا غرست حوليه رجاً
أثمرit bears fruit فيat غيرother than أوانthe season of الثمرfruit
أثمر في غير أوان الثمر
O you, around whom, when I plant a hope,
I do not consider anyone but you man
it bears fruit outside the season of fruit.
In bringing benefit or warding harm
غيركanyone but you لاnot أحسبهI consider him ابنa son of آدمAdam
غيرك لا أحسبه ابن آدم
فيin جلبbringing نفعbenefit أوor دفاعwarding off ضرharm
في جلب نفع أو دفاع ضر
No one but you do I count a son of Adam
The destinies constantly in their decrees
in bringing benefit or warding off harm.
Are resolved to what you desire they flow
لازالتmay ... never cease الأقدارthe decrees of fate فيin قضائهاtheir enactment
لازالت الأقدار في قضائها
مبرمةfirmly ordained بماaccording to what أردتyou desire تجرىthey run
مبرمة بما أردت تجرى
May the decrees of fate, in their enactment, ever
run firmly ordained according to your will.
Partial English translation: 84 of 86 Arabic lines translated.
Sol 6.1