تقضتhave passed ليالnights ضاعفتmultiplied لكمfor you الأجراthe reward
تقضت ليال ضاعفت لكم الأجرا
بأيامهاwith their days واجتلتand swept away الأثمsin والوزراand guilt
بأيامها واجتلت الأثم والوزرا
Nights have passed that multiplied your reward,
You spent nights multiplying rewards
together with their days, and swept away sin and guilt.
With their days, you erased sins and burdens
وخففand lightened نفلvoluntary observance الصومfasting فيهاin them عنfrom الورىhumankind
وخفف نفل الصوم فيها عن الورى
ذنوباًsins عظاماgrave حملهاtheir burden أثقلweighed down الظهراthe back
ذنوباً عظاما حملها أثقل الظهرا
And voluntary fasting in them lightened for humankind
And the voluntary fasts during them alleviated
grave sins whose burden had weighed down their backs.
Great sins that burdened the heaviest of backs
تركتمyou forsook بهاduring them للهfor God ماwhat تشتهونهyou desire it
تركتم بها لله ما تشتهونه
لترضوهso you may please Him عنكمwith you بأمتثالكمby your obedience الأمراthe command
لترضوه عنكم بأمتثالكم الأمرا
In them, for God's sake, you forsook what you desired,
You left for God what you desire
to win His favor by obeying His command.
To please Him through obeying His command
وظلتمand you remained عطاشاthirsty تمنعونyou deny نفوسكمyourselves
وظلتم عطاشا تمنعون نفوسكم
مواردهاtheir watering places والماءand the water قدindeed طابbecame sweet فاستمراso became palatable
مواردها والماء قد طاب فاستمرا
You remained thirsty, denying yourselves
And you remained thirsty, preventing yourselves
their watering places, though the water was sweet and palatable.
From its springs, though the water was pure, so go on
فأبدلكمso He gave you in exchange بالطيباتfor the good things محاسناmerits
فأبدلكم بالطيبات محاسنا
وعوضكمand He recompensed you عنfor كلevery إثمsin جرىoccurred أجراa reward
وعوضكم عن كل إثم جرى أجرا
So He gave you merits in exchange for those pleasures,
So He replaced them with good deeds for you
and replaced every sin committed with a reward.
And compensated you for every sin with reward
إِلىuntil أنthat تمنيتمyou wished بأنthat ذنوبكمyour sins
إِلى أن تمنيتم بأن ذنوبكم
تضاعفنmultiplied واعتاضتand took in exchange بقلتهاfor their fewness كثراabundance
تضاعفن واعتاضت بقلتها كثرا
Until you wished that your sins
Until you wished your sins would double
had multiplied, exchanging their fewness for abundance.
And hoped for their scarcity to increase
أقولI say بهذاby this مظهراًrevealing فضلbounty ربناour Lord
أقول بهذا مظهراً فضل ربنا
علىtoward الخلقthe creatures لاnot أمراًcommanding بإثمto sin ولاnor أغراincitement
على الخلق لا أمراً بإثم ولا أغرا
I say this to reveal our Lord's bounty
I say this to show our Lord's grace
toward His creatures, not to command sin or encourage it.
Upon creation, not to order sin or tempt
إذاif كانis هذاthis فعلهHis action فيregarding ذنوبكمyour sins
إذا كان هذا فعله في ذنوبكم
إذاwhen ماemphatic particle رضىHe is pleased عنكمwith you وأوسعكمand granted you abundant غفراforgiveness
إذا ما رضى عنكم وأوسعكم غفرا
If this is how He treats your sins
If this is His deed regarding your sins
when He is pleased with you and grants you abundant forgiveness,
When pleased with you, abundantly forgiving
فماthen what الظنexpectation فيconcerning تضعيفهHis multiplying حسناتكمyour good deeds
فما الظن في تضعيفه حسناتكم
فليسso it is not كماas قالواthey said بواحدةfor one عشراten
فليس كما قالوا بواحدة عشرا
what, then, may we expect when He multiplies your good deeds?
Then what would you expect regarding doubling your good deeds
It is not, as they say, merely ten for one,
It's not as they said, one for ten
ولكنbut بهاfor it سبعseven مئينhundreds وضوعفتand was multiplied
ولكن بها سبع مئين وضوعفت
وخذهاand take it منfrom السبعthe seven السنابلears of grain إنif تقراyou read
وخذها من السبع السنابل إن تقرا
but seven hundred for each, and multiplied further.
But for each, seven hundred - multiplied
Take this from the seven ears of grain, if you read.
Take this from the seven ears, if you accept
عطاياgifts الهa God لاnot يكيفcan be defined وصفهاtheir description
عطايا اله لا يكيف وصفها
وفضلand bounty عميمall-embracing لاnot يحيطencompasses بهit حصراby reckoning
وفضل عميم لا يحيط به حصرا
Gifts from God beyond description,
God's gifts cannot be sufficiently described
and all-embracing bounty beyond reckoning.
And abundant grace cannot be comprehended
إلهيmy God وزدand grant more يحيىYahya بقدرin proportion to سخائهhis generosity
إلهي وزد يحيى بقدر سخائه
وذلكand that قدرa measure لاnot نقيسwe measure بهby it قدراًa measure
وذلك قدر لا نقيس به قدراً
My God, grant Yahya still more, in measure with his generosity,
My God, increase life's goodness as befits Your generosity
a measure with which no other measure can compare.
That quantity we cannot estimate
فأنتfor You كريمgenerous والكرامand the generous تحبهمYou love them
فأنت كريم والكرام تحبهم
ويحيىand Yahya بنson of إسماعيلIsma'il أكرمهمthe most generous of them طراall
ويحيى بن إسماعيل أكرمهم طرا
For You are generous, and You love the generous,
You are Generous, and You love the generous
and Yahya ibn Isma'il is the most generous of them all.
And Yaḥyá ibn Ismā'īl most generous of them
فتهناso rejoice ابنson of إسماعيلIsma'il جوداًin generosity أقلهits least portion
فتهنا ابن إسماعيل جوداً أقله
لدىin the sight of اللهGod أسنىmost splendid ماwhat أعدprepared امرؤa person ذخراas treasure
لدى الله أسنى ما أعد امرؤ ذخرا
So rejoice, son of Isma'il, in generosity whose least portion
So delight Yaḥyá with a little generosity
is, in God's sight, the finest treasure anyone has laid away.
The least of what a man can store with God
وهذيand these ليالnights القدرthe Decree ماnot أعلمI know امرءاanyone
وهذي ليال القدر ما أعلم امرءا
بهاباتhe spent the night in them يخلىleaves empty منof دعاكمprayers for you لكمfor you ذكراa mention
بهابات يخلى من دعاكم لكم ذكرا
These are the Nights of Decree; I know of no one
And these are the nights of Al-Qadr, I know of no man
who has spent them without remembering you in prayer.
Who empties himself of supplicating You and remembering You
جمعتyou gathered علىin التقوىpiety ذويthose possessing الفضلvirtue والنهيand understanding
جمعت على التقوى ذوي الفضل والنهي
فمنso some ساجدone prostrating يهوىfalls down ومنand some قاريءa reciter يقرأrecites
فمن ساجد يهوى ومن قاريء يقرأ
You gathered the virtuous and discerning together in piety:
The people of merit and guidance gathered
some falling in prostration, others reciting.
Some prostrating, others reciting Quran
وأيديهمand their hands مبسوطةoutstretched لكfor you بالدعاin prayer
وأيديهم مبسوطة لك بالدعا
وخيراتكمand your good works تثنىare praised وجبرانكمand your acts of relief تترىfollow successively
وخيراتكم تثنى وجبرانكم تترى
Their hands are outstretched in prayer for you,
Their hands raised to You in supplication
your good works are praised, and your acts of relief come in succession.
And Your blessings are seen and rewards observed
ودهركand your time معمورfilled نهاراًby day تصومهyou fast through it
ودهرك معمور نهاراً تصومه
وليلاand by night بتطويلwith prolonging القيامstanding in prayer وبالذكرىand with remembrance
وليلا بتطويل القيام وبالذكرى
Your time is filled: by day you fast,
Your days prosperous, fasting them by day
and by night, with long standing in prayer and remembrance.
And by night, with long standing and remembering God
وربكand your Lord راضpleased عنكwith you والخلقand the creatures قدindeed رضواare pleased
وربك راض عنك والخلق قد رضوا
وإنand indeed رضاهمtheir pleasure منfrom رضىthe pleasure اللهGod مستمراenduring
وإن رضاهم من رضى الله مستمرا
Your Lord is pleased with you, and His creatures too are pleased,
Your Lord is pleased with you, and the people satisfied
and their pleasure is sustained by God's pleasure.
Their satisfaction comes from God's pleasure remaining
هنيئاpleasant مريئاwholesome غيرwithout دآءsickness مخامرclinging
هنيئا مريئا غير دآء مخامر
لكyours الملكdominion فيin الدنياthis world علىadded to الملكdominion فيin الأخرىthe next world
لك الملك في الدنيا على الملك في الأخرى
Pleasant and wholesome, free of clinging sickness:
Happy and well, free of sickness
yours is dominion in this world, added to dominion in the next.
Yours is the earthly kingdom, and the kingdom in the Hereafter
إلهيmy God كمhow many أغنىhe enriched بيوتاhouseholds فقيرةpoor
إلهي كم أغنى بيوتا فقيرة
وكمand how often جددrenewed الحسنىkindness وكمand how often جبرmended الكسراthe brokenness
وكم جدد الحسنى وكم جبر الكسرا
My God, how many poor households he has enriched,
My God, how many poor homes has he enriched
how often he has renewed kindness and mended what was broken!
How much good renewed, how many breaks mended
هبpardon لسخاهfor his generosity كلevery ذنبsin أتىhe committed بهit
هب لسخاه كل ذنب أتى به
وضاعفand multiply لهfor him الإِحسانkindness أنshould يقترفhe commit وزراa sin
وضاعف له الإِحسان أن يقترف وزرا
For his generosity, forgive every sin he has committed,
Grant his generosity remission for every sin he committed
and multiply Your kindness to him, should he incur a sin.
And multiply his good deeds even if he bears guilt
فجانبهfor his part فيin جنبthe side of عفوكYour pardon أنif هفاhe slipped
فجانبه في جنب عفوك أن هفا
وأخطاand erred إلاonly قطرةa drop خالطتmingled with بحراa sea
وأخطا إلا قطرة خالطت بحرا
For his fault, beside Your pardon, should he slip
So place him in the fold of Your pardon if he erred
and err, is but a drop mingled with a sea.
And slipped, except a drop that mixed into an ocean
إلهيmy God كمhow often فيin العدلjustice عاصdefiant مونباa rebuker
إلهي كم في العدل عاص مونبا
لترضىso You may be pleased وقدthough already ألجىhe was driven إلىtoward الجورinjustice واضطراand was compelled
لترضى وقد ألجى إلى الجور واضطرا
My God, how often, for justice, he defied a rebuker,
My God, how many defiant sinners
to please You, though driven and forced toward injustice!
Have You been pleased with and they clung to injustice, compelled
ولمand did not يخبbe disappointed الداعيthe petitioner إليهto him ولاnor أنثنىturned aside
ولم يخب الداعي إليه ولا أنثنى
عنfrom الخلقcharacter المرضىpleasing والشيمةand the disposition الغراradiant
عن الخلق المرضى والشيمة الغرا
No one who appealed to him was disappointed, nor did he turn away
The caller to You did not fail them or turn away
from pleasing character and radiant disposition.
From the repenting people and noble natures
إذاwhen جادgives generously يحيىYahya أطرقتbowed their heads سحبclouds الحياrain
إذا جاد يحيى أطرقت سحب الحيا
حياءin shame وفيand in الأمواجthe waves ماthat which يخجلmakes blush القطراthe raindrops
حياء وفي الأمواج ما يخجل القطرا
When Yahya gives, the rain clouds bow their heads
When Yaḥyá is generous, the clouds of life withdraw shyly
in shame, and the waves hold what makes the raindrops blush.
And the waves harbor what would shame a drop
يجودhe gives generously بماwith what لوif قيلit were said خذهtake it لحاتمto Hatim
يجود بما لو قيل خذه لحاتم
عطاءas a gift لهابتwould dread نفسهhis soul أخذهtaking it جمراembers
عطاء لهابت نفسه أخذه جمرا
He gives so much that, were Hatim told, 'Take it'
He gives generously what if told "Take it"
as a gift, his soul would dread taking it as though it were embers.
The selves of the covetous would seize it like embers
وأضحىand he would be يجيلturning over الفكرthought هذىthis عطيةa gift
وأضحى يجيل الفكر هذى عطية
فابشرso I may rejoice أمor رؤياa dream منامin sleep فلاthen no بشراglad tidings
فابشر أم رؤيا منام فلا بشرا
And he would ponder: 'Is this a gift,
He has made thinking stingy a perplexity regarding his gift
that I may rejoice, or a dream in sleep, with no glad tidings?'
So receive good news - or is it a dream's delusion, not news?
إذاwhen أعطىhe gives يلوذdraws back مهابةin awe
إذا أعطى يلوذ مهابة
منfrom الأخدtaking إعظاماًout of reverence لاnot عطاءa gift ماthat استزراhe deemed paltry
من الأخد إعظاماً لا عطاء ما استزرا
When he gives, one draws back in awe
When he gives, he takes refuge in awe
from taking, out of reverence, not because the gift is deemed paltry.
Of receiving, revering, not coveting and forcing
يقولhe says خذواtake, all of you قلناwe said أخذناwe have taken ولوand if درىhe knew
يقول خذوا قلنا أخذنا ولو درى
بأناthat we تركناwe refrained from الأخذtaking جبناout of fear لماسراhe would not be pleased
بأنا تركنا الأخذ جبنا لماسرا
He says, 'Take'; we say, 'We have taken'; and if he knew
He says "Take it," we say "We took it," and if he knew
that we refrained from taking out of fear, he would not be pleased.
That we didn't take, we'd be too timid to divulge it
فماso not سمعتyou have heard إذنthen بمعطof a giver وفودهhis visitors
فما سمعت إذن بمعط وفوده
تجافاhold back عنfrom الاعطاgiving فماyet not يقبلhe accepts العذراthe excuse
تجافا عن الاعطا فما يقبل العذرا
Never, then, have you heard of a giver whose visitors
I never heard refusal of his gifts
shrink from his gifts, yet he accepts no excuse.
Or any excuse, he does not accept an excuse
فماso not أنتyou إلاexcept آيةa marvel فيamong ملوكناour kings
فما أنت إلا آية في ملوكنا
تريناshows us عطاهاits bounty مدthe flood tide أبحرهمof their seas جزراan ebb tide
ترينا عطاها مد أبحرهم جزرا
You are nothing but a marvel among our kings,
You are but a symbol among our kings
whose bounty makes their seas' flood tides seem an ebb.
Showing us their gifts extend like their seas' islands
وربكand your Lord راضpleased عنكwith you فيماregarding what ابتدعتهyou originated it
وربك راض عنك فيما ابتدعته
بجودكthrough your generosity هذاthis فأكثرso increase الحمدpraise والشكراand thanks
بجودك هذا فأكثر الحمد والشكرا
And your Lord is pleased with you for what you have brought forth
And your Lord is pleased with what you originated
through this generosity of yours; so abound in praise and thanks.
Through your generosity, so increase gratitude and thanks
Sol 6.1