هنيتهُmay you enjoy it عيداًa feast فصلِّso pray وانحرِand slaughter
هنيتهُ عيداً فصلِّ وانحرِ
شانئكُyour hater الأبترthe cut-off one نحرَthe slaughtering of الجزرِcamels for slaughter
شانئكُ الأبتر نحرَ الجزرِ
May you enjoy the feast: pray, and slaughter
I congratulated him on Eid, so slaughter and sacrifice
your cut-off hater, as camels are slaughtered.
Your maimed slanderer slaughtered the bridge of the neck
وضحِّand sacrifice بالأعداwith the enemies متىwhenever شئتyou wish فماfor not
وضحِّ بالأعدا متى شئت فما
وقيتyou protected نحرهمُtheir throats بيومon the day of المنحرsacrifice
وقيت نحرهمُ بيوم المنحر
And sacrifice your enemies whenever you wish; you have not
And sacrifice the enemies whenever you want, for you have never
spared their throats on the Day of Sacrifice.
Slaughtered them on the day of slaughter
وزينِand adorn العيدَthe feast بماwith what عودتهyou have accustomed it to
وزينِ العيدَ بما عودته
منof زينةِthe adornment of الملكkingship التيwhich لمnot تقدرِcould be measured
من زينةِ الملك التي لم تقدرِ
Adorn the feast with what you have accustomed it to,
And adorn Eid with what you used to adorn it
of royal splendor that cannot be measured.
With the king's decorations that were not appreciated
هذيthese رجالاتُdignitaries of الصباحِthe morning أصبحتare this morning
هذي رجالاتُ الصباحِ أصبحت
بالبابِat the gate أمثالَlike النجومthe stars الزهرِthe bright ones
بالبابِ أمثالَ النجوم الزهرِ
These morning dignitaries are now
These are the men of youth who have become in the morning
at the gate, like bright stars.
At the door like the blossoming stars
قدindeed أبكرواthey came early لحظهمfor their share منof نظرةٍa glance
قد أبكروا لحظهم من نظرةٍ
منكfrom you ومنand of لثمkissing الثرىthe dust المعتبِرthe revered
منك ومن لثم الثرى المعتبِر
They have come early for their share of a glance
They came early with their looks from you
from you, and of kissing the revered dust.
And from kissing the ground that is considered
وأخذواand they took مجالساًseats رتبتهمtheir rank
وأخذوا مجالساً رتبتهم
فيهاin them كستهمclothed them منof ثيابِgarments of المفخرِglory
فيها كستهم من ثيابِ المفخرِ
They have taken seats; their rank
And they took seats that you arranged
there has clothed them in garments of glory.
In which their dignity is from the clothes of pride
إذاwhen رأىsees الانسانُa person منهمamong them نفسهُhimself
إذا رأى الانسانُ منهم نفسهُ
أبصرhe saw منهاof it اليومtoday ماwhat لمdid not يبصرِsee
أبصر منها اليوم ما لم يبصرِ
When one of them looks upon himself,
When a person sees himself among them
he sees in himself today what he had never seen.
He sees what he has not seen before
ينتظرونthey await الإِذنpermission فيfor تقبيلهمtheir kissing
ينتظرون الإِذن في تقبيلهم
بينbetween يديكyour hands الأرضthe earth فأذنso permit واخترِand choose
بين يديك الأرض فأذن واخترِ
They await permission to kiss
They await permission to kiss the ground
the earth before you; permit it, and choose.
Before you so permit and choose
وإنهمand indeed they يلقونencounter دونbefore لثمهاkissing it
وإنهم يلقون دون لثمها
منfrom هيبةِawe of السلطانthe sultan هولthe terror of المنظرِthe sight
من هيبةِ السلطان هول المنظرِ
And indeed, before kissing it, they encounter
And they will kiss it short of kissing your hand
the terrifying sight of the sultan's majesty.
Out of awe of the sultan and the awe of the scene
تركٌTurks وحجّابٌand chamberlains قيامٌstanding دونهbefore him
تركٌ وحجّابٌ قيامٌ دونه
لاnot ينطقونthey speak مثلlike منthose فيin المحشرَthe Resurrection gathering
لا ينطقون مثل من في المحشرَ
Turks and chamberlains stand before him,
Servants and guards standing before him
silent, like those at the Resurrection gathering.
Not speaking as those in the Resurrection
قدindeed أطرقواthey lowered their heads مهابةًin awe لوif وقفتperched
قد أطرقوا مهابةً لو وقفت
طيرٌbirds علىupon رؤوسهمtheir heads لمwould not تنفرِfly away
طيرٌ على رؤوسهم لم تنفرِ
They have lowered their heads in awe; were there to perch
Bowed down in awe, if a bird landed
birds upon their heads, they would not fly away.
On their heads, it would not be scared
ملكٌa king ترىyou see عوجbent الرقابnecks عندَهbefore him
ملكٌ ترى عوج الرقاب عندَه
أذلmore abased منthan فقعِtruffles of الفلاthe desert المعفرِthe dust-covered
أذل من فقعِ الفلا المعفرِ
A king before whom you see bowed necks
A king whom you see the necks bowed down before him
more abased than dust-covered desert truffles.
More humiliated than the kneeling camel
يبركُkneels كلٌeach one كالبعيرِlike a camel عندَهbefore him
يبركُ كلٌ كالبعيرِ عندَه
ويلثمand kisses الأرضthe earth بخدٍwith a cheek أصغرِhumbled
ويلثم الأرض بخدٍ أصغرِ
Each kneels before him like a camel,
Everyone kneeling like a camel before him
and kisses the earth with a humbled cheek.
And kissing the ground with a smaller cheek
والملكand the king فوقupon تختهِhis throne متوجاًcrowned
والملك فوق تختهِ متوجاً
بدررٍwith pearls قدalready نضدّتarrayed in rows وجوهرِand gems
بدررٍ قد نضدّت وجوهرِ
And the king is upon his throne, crowned
While the king is on his throne crowned
with pearls arrayed in rows and gems.
With pearls piled up and jewels
فاعجبso marvel بقلبat the heart of منone who دناapproached مسلّماًin greeting
فاعجب بقلب من دنا مسلّماً
فيin هذهthis الحالstate ولمand did not ينفطرsplit apart
في هذه الحال ولم ينفطر
Marvel, then, at the heart of one approaching in greeting
So wonder at the heart of one who came surrendered
in this state, yet not bursting apart.
In this state and did not break
يؤخذhe is seized حينwhen يدنوhe approaches أيديهhis hands
يؤخذ حين يدنو أيديه
اخذَthe seizing of العزيزِthe mighty one للذليلof the abased one الأحقرِthe most contemptible
اخذَ العزيزِ للذليل الأحقرِ
He is seized by the hands as he draws near,
His hands are taken as the Honorable's taking
as a mighty man seizes the lowly and most contemptible.
Of the most despicable and lowly
وكلماand whenever مشىhe walked بهwith him أومىhe gestured لهto him
وكلما مشى به أومى له
إنthat قبلkiss الأرضthe earth هناhere وابتدرand hasten
إن قبل الأرض هنا وابتدر
And whenever he leads him forward, he gestures to him:
And whenever he walked with him he gestured to him
‘Kiss the earth here, and hasten!’
That if he kisses the ground here, he rushes
وانand if دناhe approached منto السريرthe throne دفعواthey pushed
وان دنا من السرير دفعوا
فيagainst صدرِهhis chest وردand he was rebuffed ردthe rebuffing of المجتريthe presumptuous one
في صدرِه ورد رد المجتري
And if he nears the throne, they thrust
And if he comes near the throne they push
against his chest and repel him like a presumptuous intruder.
Against his chest and ward off the intruder
سواexcept الوزيرthe vizier والأميرand the emir عندهمamong them
سوا الوزير والأمير عندهم
ماthere is not فيهمamong them ذوa holder of منصبoffice لمnot يزجرrebuked
ما فيهم ذو منصب لم يزجر
Except for the vizier and emir among them,
Minister and prince are equal before them
no officeholder escapes rebuke.
Among them none of position scolded
لكنَّbut ذوthe holder of المنصبoffice يبقىremains قائماًstanding
لكنَّ ذو المنصب يبقى قائماً
وغيرهُand one other than him يذهبdeparts غيرnot منظرِgiven respite
وغيرهُ يذهب غير منظرِ
Yet the officeholder remains standing,
But the one of position remains standing
and anyone else departs, allowed no respite.
While others leave without being seen
بيناهمwhile they فيin حيرةٍbewilderment مماat what رأواthey saw
بيناهم في حيرةٍ مما رأوا
وشغلٌand preoccupation بالفكرwith thought والتدبُّرِand reflection
وشغلٌ بالفكر والتدبُّرِ
While they were bewildered by what they had seen
Bewildered by what they saw
and occupied with thought and reflection,
Busy with thought and pondering
إذwhen نعقbellowed الجاووشthe herald منهمfrom among them مثبتاًaffirming
إذ نعق الجاووش منهم مثبتاً
علىof المليكthe king بالثناءwith praise العطرِfragrant
على المليك بالثناء العطرِ
the herald among them suddenly bellowed, proclaiming
When the crier called out among them asserting
fragrant praise of the king.
The king with the good praise
يرفعُhe raises صوتاًa voice لمnot يمرhad passed مثلهits like
يرفعُ صوتاً لم يمر مثله
بمسمعwithin hearing كالضيغمlike a lion المزمجرgrowling
بمسمع كالضيغم المزمجر
Raising a voice whose like had never passed
Raising a voice never passed
into an ear, like a growling lion.
Any hearing like the roaring thunder
فارتعدواso they trembled لصوتِهat his voice عندduring الثناthe praise
فارتعدوا لصوتِه عند الثنا
رعدتهمtheir trembling للرعدat thunder عندduring المطرِthe rain
رعدتهم للرعد عند المطرِ
They trembled at his voice during the praise,
So they shivered at his praise
as they trembled at thunder in the rain.
As they shiver from thunder at rain
ملكkingship عقيمbarren وسطاand dominance وعزةand might
ملك عقيم وسطا وعزة
ومنتهىand the utmost الجودgenerosity وحسنand goodness of الأثرِthe legacy
ومنتهى الجود وحسن الأثرِ
Barren kingship, dominance and might,
A barren king, judicious and honorable
and the utmost generosity and a noble legacy.
With ultimate generosity and good influence
حتىuntil إِذاwhen قضىcompleted الصباحthe morning شأنهits business
حتى إِذا قضى الصباح شأنه
وماand not بقىremained لأهلهfor its people منany وطرِdesire
وما بقى لأهله من وطرِ
Until, when the morning had finished its business,
Until the morning fulfilled its purpose
and its people had no wish left
And nothing remained for its people of shelter
إلاexcept التهييpreparing للصلاةِfor prayer إِنهاindeed it is
إلا التهيي للصلاةِ إِنها
ريحكyour wind; possibly 'your profit' والإِسلامand Islam مالُthe capital of المتجرِthe trade
ريحك والإِسلام مالُ المتجرِ
except preparing for prayer—for it is
Except preparing for prayer, it is indeed
your wind [perhaps ‘profit’], and Islam is the capital of trade—
Your comfort, and Islam is the shelter of the trader
وقرّبَand brought forward المركوبthe mount واستدعيand was summoned بهfor it
وقرّبَ المركوب واستدعي به
فارتجتso shook الأرضthe earth منfrom التموّرِsurging
فارتجت الأرض من التموّرِ
the mount was brought forward and called for,
And the ride was brought near and called upon
and the earth shook with surging movement.
So the land shook from the commotion
واضطربَand stirred الخلقُthe people وثارواand rose ثورةًin a rush
واضطربَ الخلقُ وثاروا ثورةً
فثارso rose نقعdust كالدجاlike darkness المنعكرِthickening
فثار نقع كالدجا المنعكرِ
The people stirred and rose in a rush,
And the people were disturbed and rebelled
and dust rose like thickening darkness,
So the rebellion stirred like turbulent floods
حتىuntil طلعتَyou rose مطلعthe rising of الشمسthe sun ضحىًat forenoon
حتى طلعتَ مطلع الشمس ضحىً
يقهرّoverpowers ضوءُهاits light مبادىthe beginnings of النظرsight
يقهرّ ضوءُها مبادى النظر
until you rose as the sun rises at forenoon,
Until you rose like the rising sun in the morning
its light overpowering the first glances.
Its light overwhelms the limits of sight
فأشرقتso shone بوجهكwith your face الأرضthe earth لناfor us
فأشرقت بوجهك الأرض لنا
وانجابand lifted عنهاfrom it غشوthe covering of ذاكthat العثيرdust
وانجاب عنها غشو ذاك العثير
The earth shone for us with your face,
So the land shone with your face for us
and the veil of that dust lifted from it.
And the darkness of that confusion disappeared from it
والخيلُand the horses تعدوrace والجيوشُand the armies انبعثتset forth
والخيلُ تعدو والجيوشُ انبعثت
بعسكرٍwith a host يتبعُfollowing إثرthe wake of عسكرِa host
بعسكرٍ يتبعُ إثر عسكرِ
The horses raced and the armies set forth,
And the horses gallop and the armies mobilized
one host following in the wake of another.
With soldiers following soldiers
والناسُand the people ماlinking particle بينbetween يدٍa hand مشيرةٍpointing
والناسُ ما بين يدٍ مشيرةٍ
وبينand between طرفan eye شاخصٍfixed in a stare للبصرِto see
وبين طرف شاخصٍ للبصرِ
The people were divided between pointing hands
And the people between an indicating hand
and eyes fixed in a staring gaze.
And an eye looking out
قدindeed ذُهلواthey were stunned لماby what رأواthey saw منكof you فلوso if
قد ذُهلوا لما رأوا منك فلو
يضربwere struck عنقُthe neck of بعضهمsome of them لمwould not يشعرِnotice
يضرب عنقُ بعضهم لم يشعرِ
They were stunned by what they saw of you; even if
Were stunned by what they saw of you, if
the neck of one of them were struck, he would not notice.
One were to cut off the neck of another, he would not feel it
وأنتand you ماضٍproceeding للصلاةto prayer خاضعاًhumbly
وأنت ماضٍ للصلاة خاضعاً
للهto God مصروفاًturned away عنfrom التكبِّرarrogance
لله مصروفاً عن التكبِّر
And you proceeded to prayer, humbled
While you went to prayer humbly
before God, turned away from pride.
To God, turning away from arrogance
تمشىyou walk الهوينىgently وجلاًfearfully مكبراًproclaiming God's greatness
تمشى الهوينى وجلاً مكبراً
مستغفراseeking forgiveness والعفوand pardon للمستغفرfor the seeker of forgiveness
مستغفرا والعفو للمستغفر
You walked gently, fearful, proclaiming God's greatness,
You walked calmly, glorifying
seeking forgiveness—for pardon is for those who seek it.
Forgiving and seeking forgiveness
وقمتand you stood للجندfor the troops ترىto observe تذريبهمtheir training
وقمت للجند ترى تذريبهم
فالطعنُfor spear-thrusting للحربfor war منamong التبررِacts of piety
فالطعنُ للحرب من التبررِ
You stood to watch the soldiers' training,
And you stood before the soldiers, observing their training
for spear-thrusting in war is an act of piety.
So the thrusts for war were like shooting stars
نصبتyou set up عرضاًa target شاخصاًupright ممتحناًtesting
نصبت عرضاً شاخصاً ممتحناً
لحذقهمfor their skill كخاتمlike a ring فيin الصغرِsmallness
لحذقهم كخاتم في الصغرِ
You set up an upright target, testing
You set up a clear target testing
their skill, as small as a ring.
Their skill like a ring on the finger
فمخطئٌso one who misses يطرقlowers راساa head خجلاًin shame
فمخطئٌ يطرق راسا خجلاً
وصائبand one who hits يبدوappears بوجهwith a face مسفرِbright
وصائب يبدو بوجه مسفرِ
One who missed lowered his head in shame,
So one who missed bowed his head in shame
while one who hit appeared with a radiant face.
While one who hit smiled clearly
إنindeed النضالَarchery contests كانwere عندbefore المصطفىthe Chosen One
إن النضالَ كان عند المصطفى
والطعنُand spear-thrusting محتاجrequiring إلىto التذكرِrecollection
والطعنُ محتاج إلى التذكرِ
Archery contests were held before the Chosen One,
Martial skills were indeed with the Chosen One
and spear-thrusting calls for mindful recollection.
And thrusting needs remembering
ثمthen أنثنيتَyou turned back للمصلىto the prayer ground قاصداًheading there
ثم أنثنيتَ للمصلى قاصداً
حتىuntil استقريتyou settled حذاءopposite المنبرِthe pulpit
حتى استقريت حذاء المنبرِ
Then you turned toward the prayer ground,
Then you went to the prayer niche, heading
until you settled opposite the pulpit,
Until you settled at the foot of the pulpit
مستمعاًlistening موعظةan admonition موقعهاits deliverer
مستمعاً موعظة موقعها
ومنand whoever يحبُloves اللهGod غيرnot منكرِa denier
ومن يحبُ الله غير منكرِ
listening to the admonition of its deliverer;
Listening to preaching, affecting
and whoever loves God is no denier.
Whoever loves God does not deny
وعدتَand you returned عنهاfrom it طاهراًpure مطهراًpurified
وعدتَ عنها طاهراً مطهراً
منfrom كلevery ذنبٍsin أكبرgreat وأصغرِand small
من كل ذنبٍ أكبر وأصغرِ
You returned from it pure and purified
And you returned from it pure and cleansed
of every sin, great and small.
Of every major and minor sin
إنكindeed you ملكa king تنصرyou support اللهGod ومنand whoever
إنك ملك تنصر الله ومن
ينصرهHe supports him عزHe is mighty وجلِand exalted لاnot ينصرis aided [wording unclear]
ينصره عز وجلِ لا ينصر
You are a king who champions God; and anyone
You are a king who helps God, and whoever
He supports—mighty and exalted—is not aided [wording unclear].
Helps Him, Glorious is He, will not help in vain
ويغفرand forgives اللهGod تعالىexalted is He ذنبهhis sin
ويغفر الله تعالى ذنبه
لوeven if كانit were كالترابlike dust وقطرَand drops of المطرِthe rain
لو كان كالتراب وقطرَ المطرِ
And God Most High forgives his sin,
And God forgives his sin
even were it as dust and the drops of rain.
Even if it were like dust and drops of rain
فماfor not سمعناwe have heard مذsince نصرتyou supported ربناour Lord
فما سمعنا مذ نصرت ربنا
طاغa rebel علىagainst اللهَGod تعالىexalted is He يفترىِfabricates lies
طاغ على اللهَ تعالى يفترىِ
Since you championed our Lord, we have never heard
Since you helped our Lord we have not heard
a rebel fabricating lies against God Most High.
Any tyrant rebel against God the Exalted
يفديكmay ransom you كلevery مغرسplanted stock مستنبطٍnewly brought forth
يفديك كل مغرس مستنبطٍ
فيin الملكkingship غيرnot مغرقdeeply rooted فيin العنصرِancestry
في الملك غير مغرق في العنصرِ
May every newly sprung stock be your ransom,
Every planted and irrigated tree
in kingship, not deeply rooted in ancestry.
In the kingdom not drowned in idolatry
منwhoever عدcounts فيin الملكkingship أباًa father فاعددthen count لهfor him
من عد في الملك أباً فاعدد له
نيّفاan excess علىabove ألفa thousand أبٍfathers فأكثرِso add more
نيّفا على ألف أبٍ فأكثرِ
Whoever counts a father among kings, count for him
Would sacrifice for you, if one counts a father
over a thousand fathers—then count still more.
Then count him over a thousand fathers
فملكهمfor their kingship منfrom آدمAdam منتظمٌis continuous
فملكهم من آدم منتظمٌ
إلىto المليكthe king الطاهرal-Tahir, the pure المستظهرِal-Mustazhir, seeking support
إلى المليك الطاهر المستظهرِ
For their kingship runs unbroken from Adam
For their rule from Adam arranged
to King al-Tahir, al-Mustazhir,
To the pure shining king
ابنson of المليكKing الأشرفal-Ashraf بنson of الفاضلِal-Fadil
ابن المليك الأشرف بن الفاضلِ
ابنson of عليAli بنson of داوودDawud فتىscion of المظفرal-Muzaffar
ابن علي بن داوود فتى المظفر
son of King al-Ashraf, son of al-Fadil,
Son of the most noble king, son of the excellent
son of Ali, son of Dawud, scion of al-Muzaffar.
Son of Ali, son of Dawood, lad of victory
قومa people تربىwas raised الدهرُTime فيin بيوتهمtheir houses
قوم تربى الدهرُ في بيوتهم
طفلاًas a child وكهلاًand a grown man طاعناadvanced فيin الكبرِold age
طفلاً وكهلاً طاعنا في الكبرِ
A people in whose houses Time was raised
A people raised by time in their homes
as a child, a grown man, and one far advanced in age:
As infants, adults, and elders
التبعيّونَthe descendants of Tubba' وكمand how many منof ملكٍa king
التبعيّونَ وكم من ملكٍ
منfrom آلthe house of قحطانQahtan وآلِand the house of حميرِHimyar
من آل قحطان وآلِ حميرِ
the descendants of Tubba‘—and how many a king
The Tubba's and how many kings
of the house of Qahtan and the house of Himyar!
From Qahtan's descendants and Himyar's
اسلاميُّthe Islamic form of الملكkingship وجاهليهand its pre-Islamic form
اسلاميُّ الملك وجاهليه
قدindeed كانhas been فيكمamong you ياملوكَO kings of حميرِHimyar
قد كان فيكم ياملوكَ حميرِ
Kingship, Islamic and pre-Islamic,
The kingdom was Islamic and pagan
has been among you, O kings of Himyar.
Among you, O kings of Himyar
وأنتَand you أسخىmore generous منthan رأيناwe have seen منهمُof them
وأنتَ أسخى من رأينا منهمُ
ومنand those whom سمعناwe have heard of أنتَyou بحرُthe sea of الأبحرِseas
ومن سمعنا أنتَ بحرُ الأبحرِ
You are more generous than any of them we have seen,
And you are more generous than we saw among them
and any we have heard of: you are the sea of seas.
And heard, you are the sea of seas
فالحمدِso praise للهto God ظفرتَyou have attained بالمنىyour desires
فالحمدِ لله ظفرتَ بالمنى
بلغنيbrought me to دولةthe reign of يحيىYahya عمريmy lifetime
بلغني دولة يحيى عمري
Praise be to God: you have attained your desires.
So praise be to God you attained your wish
My lifetime has brought me to Yahya's reign.
Bilqis told me of Yahya's rule
Sol 6.1