أرخاlet fall أثيثluxuriant الدجىthe darkness الجانيencroaching علىupon الفلقdaybreak
أرخا أثيث الدجى الجاني على الفلق
وسلand drew مصقولةpolished بيضاwhite blades منfrom الحدقthe eyes
وسل مصقولة بيضا من الحدق
Luxuriant darkness was let fall, encroaching upon dawn,
I unfurled the furniture of darkness upon dawn
and polished white blades were drawn from the eyes.
And washed polished white from the pupil
فانظرso behold إلىat قصبreeds تستلbeing drawn منfrom حدقeyes
فانظر إلى قصب تستل من حدق
وأعجبand marvel علىat فلقdaybreak فيin حالكpitch-black الغسقdusk
وأعجب على فلق في حالك الغسق
Behold reeds being drawn from eyes,
So look to the reed one plucks from the pupil
and marvel at dawn within pitch-black dusk.
And marvel at a dawn in your gloomy state
عسالةswaying القدof stature مذsince راشتfeathered لواحظهاher glances
عسالة القد مذ راشت لواحظها
سهامهاtheir arrows صادتcaptured الضرغامthe lion بالخلقwith her form
سهامها صادت الضرغام بالخلق
Swaying of figure, ever since her glances feathered
The deer-like of stature since she exposed her glances
their arrows, she has captured the lion with her beauty.
Her arrows hunted hearts with creation
ومذand since زهاblossomed وردthe roses خديهاof her cheeks بوجنتهاon her cheek
ومذ زها ورد خديها بوجنتها
تكدرتgrew murky فيin المآقيthe eye corners حمرةthe redness الشفقof twilight
تكدرت في المآقي حمرة الشفق
And since the roses of her cheeks blossomed on her cheek,
And since she smiled, her cheeks in their bloom
twilight's redness grew murky in the corners of the eyes.
Troubled in the waterholes, the redness of dusk
إذاwhen تثنتshe sways بمثلlike الغصنthe bough أوor رشقتshoots
إذا تثنت بمثل الغصن أو رشقت
باللحظwith a glance أمسىcomes to be المضناthe love-worn one علىupon الورقthe leaves
باللحظ أمسى المضنا على الورق
When she sways like a bough, or shoots
If she sways like a bough or sprinkles
with her glance, the love-worn one ends up upon the leaves.
With a glance the smitten on parchment
يرجيhopes for منfrom الضربblows والطعنand stabbing الخلاصdeliverance ولاbut does not
يرجي من الضرب والطعن الخلاص ولا
يرجيhope for الخلاصdeliverance لأمرin the matter of الحسنbeauty والملقand blandishment
يرجي الخلاص لأمر الحسن والملق
He hopes for deliverance from blows and stabbing, but does not
Hope for rescue from blows and stabs but hope not
hope for deliverance in matters of beauty and blandishment.
For rescue from the matter of beauty and charm
ياO هندHind إنindeed دميmy blood فيupon عنقthe neck سافكهof its shedder
يا هند إن دمي في عنق سافكه
فاخشيso fear منbefore اللهGod قالتshe said ليسit is not فيupon عنقيmy neck
فاخشي من الله قالت ليس في عنقي
O Hind, my blood rests upon its shedder's neck.
O Hind, my blood is on the neck of its shedder
So fear God! She said, “It is not upon my neck.
So fear Allah, she said, there is no blood on my neck
قتليmy killing محاسنthe beauties خلقيof my form فعلthe work خالقهاof their Creator
قتلي محاسن خلقي فعل خالقها
ولستand I am not آثمguilty إلاunless أنthat جنىsinned خلقيmy form
ولست آثم إلا أن جنى خلقي
My slaying you comes through the beauties of my form, the work of their Creator;
My killing of beautiful creations is the doing of their Creator
and I am not guilty, unless my form has sinned.”
And I am no sinner, save that my creation brought ruin
عجبتI marvelled منat سقمthe languor عينيهاof her eyes وناهدهاand her budding breast
عجبت من سقم عينيها وناهدها
رمانةa pomegranate الغضof tenderness منfrom كلevery السقامillness بقىremained
رمانة الغض من كل السقام بقى
I marvelled at the languor of her eyes, while her budding breast,
I wondered at the sickness in her eyes and breasts
a tender pomegranate, remained free of every illness.
Pomegranate blossoms from every illness remained
وماand not لواحظهاher glances تصمىkill outright وقدthough already علقتhas clung
وما لواحظها تصمى وقد علقت
بالكفto the palm لاnot مقلتيهاher eyes حمرةthe redness العلقof blood
بالكف لا مقلتيها حمرة العلق
Yet her glances do not kill outright, though there has clung
And her glances fast while having hung
to her palm, not her eyes, the redness of blood.
On palms, nor her wrists, the redness of tattoos
كأحمدlike Ahmad خصصتsingled out بالوبلfor downpours ديمتهhis raincloud
كأحمد خصصت بالوبل ديمته
غيرother than العداthe foes والعداand the foes بالبرقfor lightning والصعقand thunderbolts
غير العدا والعدا بالبرق والصعق
Like Ahmad, whose raincloud singled out for downpours
As Ahmad distinguished by affliction his creed
all but his foes—and his foes for lightning and thunderbolts.
Other than malice, and malice by lightning and thunder
الناصرAl-Nasir الملكthe king بنson of الأشرفAl-Ashraf الملكthe king أبfirst part of “son”
الناصر الملك بن الأشرف الملك أب
نcompletion of “son” الأفضلAl-Afdal الملكthe king بنson of القادةthe leaders السبقthe foremost
ن الأفضل الملك بن القادة السبق
Al-Nasir the king, son of Al-Ashraf the king, son
Al-Nasir the King, son of al-Ashraf the King, son of
of Al-Afdal the king, descendant of the foremost leaders.
Al-Afdal the King, son of the leader of all
منhe who ليسnot تحصىcan be numbered إذاwhen عدتcounted محاسنهhis merits
من ليس تحصى إذا عدت محاسنه
ومنand whoever يحاولattempts عدto count الشهبthe bright stars لمdid not يطقhave the ability
ومن يحاول عد الشهب لم يطق
He whose merits cannot be numbered when counted;
Whom if counted, his beauties cannot be numbered
whoever attempts to count the bright stars cannot.
And he who tries counting the stars did not manage
يعطيhe gives الجزيلabundance ويرضىand is content بالقليلwith little رضىthe contentment
يعطي الجزيل ويرضى بالقليل رضى
مسامحof one indulgent غيرnot جبّاهharshly reproachful ولاnor نزقrash
مسامح غير جبّاه ولا نزق
He gives abundantly and is content with little, with the contentment
He gives generously and is pleased with little, pleased
of one indulgent, neither harshly reproachful nor rash.
Forgiving, neither sullen nor spiteful
الخطبa calamity أصغرsmaller قدراin importance عندbefore همتهhis resolve
الخطب أصغر قدرا عند همته
منthan أنthat يجوزbe permitted كحلkohling الطرفthe eye بالارقwith sleeplessness
من أن يجوز كحل الطرف بالارق
A calamity is too small in the eyes of his resolve
Calamities are smaller to his resolve
to be allowed to kohl his eye with sleeplessness.
Than that anxiety pass the eye with wakefulness
وماand what harm علىto الليثthe lion منfrom قردa monkey رقىthat climbed حجراa rock
وما على الليث من قرد رقى حجرا
ففاتand escaped أوor ثعلبa fox آوىthat sheltered إلىin نفقa burrow
ففات أو ثعلب آوى إلى نفق
What has a lion to fear from a monkey that climbs a rock
And a monkey who climbed a rock
and escapes, or a fox that shelters in a burrow?
Escaping, or a fox who took to a burrow
للرمحfor the spear فيin الدرعthe armor ماwhat يغنيهsuffices it مدخلهits entrance
للرمح في الدرع ما يغنيه مدخله
عنinstead of مدخلthe entrance الابرةof the needle الخرقاءthe clumsy فيinto الخرقrags
عن مدخل الابرة الخرقاء في الخرق
For the spear, entering armor is enough to spare it
Of no use to the spear is its entrance into the coat of mail
the clumsy needle's passage through rags.
From the entrance of the rupturing needle into the rip
همthey فيare in يديكyour hands فماso there is no منany مهربescape لهمfor them
هم في يديك فما من مهرب لهم
عنfrom المسآءdistress ولاand no مناىrefuge عنfrom القلقanxiety
عن المسآء ولا مناى عن القلق
They are in your hands, with no escape for them
They are in your hands so there is no escape for them
from distress, and no refuge from anxiety.
From misfortune nor refuge from anxiety
كمmany a جاهلignorant man ظلتcontinued الآمالthe hopes تركبهriding him
كم جاهل ظلت الآمال تركبه
منout of جهلةignorance طبقاone stage يرديهcasting him down عنfrom طبقanother stage
من جهلة طبقا يرديه عن طبق
Many an ignorant man has been ridden by his hopes,
How many an ignorant one expectations carried
through ignorance, one stage casting him down from another,
From ignorance to ignorance and it destroyed him
حتىuntil توهمhe imagined أنthat الموتdeath عافيةwas well-being
حتى توهم أن الموت عافية
وأنهand that he خالwas unencumbered فيamong المرهونthe pledged بالغلقunder forfeiture
وأنه خال في المرهون بالغلق
until he imagined death to be well-being,
Until he imagined death to be wellbeing
and himself unencumbered among those pledged beyond redemption.
And that he had avoided what is pledged by the fettered
فجئتهthen you reached him منfrom وراbeyond آمالهhis hopes بسطاًwith displays of force
فجئته من ورا آماله بسطاً
لمnot يحتسبهاhe had reckoned with them وفتقand a rent غيرnot مرتتقmended
لم يحتسبها وفتق غير مرتتق
Then you reached him from beyond his hopes with displays of force
So I came to him from beyond his expectations spreading out
he had not reckoned with, and a rent beyond repair.
What he did not take into account and he leapt not having leapt
جاراكsought to rival you قومsome people فقالواthen they said بعدماafter وقفواthey stopped
جاراك قوم فقالوا بعدما وقفوا
عمرthe lifespan التخلقof assumed character لاnot يمتدendures كالخلقlike innate character
عمر التخلق لا يمتد كالخلق
Some sought to rival you, then said once they had stopped:
Your neighbors spoke after standing
“Assumed character does not endure as innate character does.”
Saying: The span of creation does not extend like creation
محاسنvirtues فيamong الورىmankind شتىscattered بكin you اجتمعتhave gathered
محاسن في الورى شتى بك اجتمعت
وقدرةand the power الجمعof union لاnot تلقىis found لمفترقfor what is scattered
وقدرة الجمع لا تلقى لمفترق
Virtues scattered among mankind have gathered in you,
In the world varied beauties in you combined
and the power of union is not granted to what is scattered.
And the ability to combine is not found in separation
ياO منone who يحاولseeks منهfrom him غيرother than شيمتهhis nature
يا من يحاول منه غير شيمته
اعادةturning الخيرgoodness شراinto evil غيرnot متفقaccordant
اعادة الخير شرا غير متفق
O you who seek from him something contrary to his nature:
O you who try from him other than his traits
turning goodness into evil does not accord with him.
To return good as evil not conforming
سهولةthe yielding nature الماءof water تأبىrefuses أنthat يناسبهاmatch it
سهولة الماء تأبى أن يناسبها
ماwhat ليسis not منحدsloping downward إلاexcept رجاan edge منof الطرقthe roads
ما ليس منحد إلا رجا من الطرق
Water's yielding nature refuses to be matched
The ease of water refuses what does not agree with it
by what does not slope downward, save a roadside verge.
Smooth except what hopes from ways
حلمتyou were forbearing عفواout of pardon ولمand not تحلمwere you forbearing مداهنةout of dissimulation
حلمت عفوا ولم تحلم مداهنة
عنtoward المسئthe wrongdoer حالin the state of الغيظrage والحنقand rancor
عن المسئ حال الغيظ والحنق
You were forbearing out of pardon, not out of dissimulation,
You hoped for pardon and did not hope for flattery
toward the wrongdoer amid rage and rancor.
From the wrongdoer in a state of rage and hatred
وكنتand you were خيراbetter لهمto them منهمthan themselves وقدthough already جعلواthey had placed
وكنت خيرا لهم منهم وقد جعلوا
حلوقهمtheir throats منof حبالthe ropes الموتof death فيin الربقthe loops
حلوقهم من حبال الموت في الربق
You were better to them than they were to themselves, though they had placed
And you were better to them than they and they made
their throats in the loops of death's ropes.
Their throats from the ropes of death by the lightning
أغضيتyou overlooked حلماin forbearance ولمand did not تعجلhasten بسفكto spill دمblood
أغضيت حلما ولم تعجل بسفك دم
حتىuntil أتوكthey came to you بعذرwith an excuse غيرnot مختلقfabricated
حتى أتوك بعذر غير مختلق
You overlooked their deeds in forbearance and did not hasten to spill blood,
You were forbearing and did not hasten to shed blood
until they came to you with an excuse that was not fabricated.
Until they came to you with no fabricated excuse
ماnot أضمرواthey harbored لكagainst you مكروهاharm ولاnor اجتعمواdid they gather
ما أضمروا لك مكروها ولا اجتعموا
لنقضto break عهدa covenant ولكنbut الشقيthe ill-fated one شقيis ill-fated
لنقض عهد ولكن الشقي شقي
They harbored no harm against you, nor did they gather
They did not plot evil or harbor any
to break a covenant; but the ill-fated remain ill-fated.
To break a pact, but the wretched is wretched
أطلقتyou freed بعضهمsome of them فضلاout of bounty ومكرمةand generosity
أطلقت بعضهم فضلا ومكرمة
فالحقso join بهto them البعضthe rest وارحمand have mercy منon whoever هناكthere بقيremains
فالحق به البعض وارحم من هناك بقي
You freed some of them out of bounty and generosity;
You released some out of grace and honor
so let the rest join them, and have mercy on whoever remains there.
So the others clung to them—have mercy on those remaining
ماhow اقدرcapable المجدglory أنto يرضيكwin your approval عنtoward نفرa group of men
ما اقدر المجد أن يرضيك عن نفر
همthey منin يديكyour hands مكانhave the place السيفof the sword والدرقand shields
هم من يديك مكان السيف والدرق
How well glory can win your favor for men
I cannot appease you about a people
who are, in your hands, as sword and shield!
Who in your hands are the place of sword and shackles
أنتyou الغنىthe self-sufficient one وماand not بالكلamong them all عنكwithout you غنيfree of need
أنت الغنى وما بالكل عنك غني
فارحمso have mercy مواليكon your retainers وأنقذهمand rescue them منfrom الغرقdrowning
فارحم مواليك وأنقذهم من الغرق
You need no one, while none can do without you.
You are self-sufficient, and through you none gain self-sufficiency
So have mercy on your retainers and rescue them from drowning.
So have mercy on your loyalists and save them from drowning
ولاand do not تقلsay قيلit was said ليto me عنهمabout them فماfor no أحدone
ولا تقل قيل لي عنهم فما أحد
عليكtoward you منof حاسدan envier يخلوis free ومنand of حنقa spiteful person
عليك من حاسد يخلو ومن حنق
Do not say, “I was told about them”; for no one
And do not say, ‘It was said to me about them,’ for no one
is free of envy or rancor toward you.
Envies or hates you
وهبهمand suppose them مثلماas قالواthey said وحاشand far be it لهمfrom them
وهبهم مثلما قالوا وحاش لهم
فإنfor indeed عفوكyour pardon عمنfor whoever تابrepented لمnot يضقwas too narrow
فإن عفوك عمن تاب لم يضق
And suppose them to be as others said—far be it from them!
And grant them the likes of what they said, and forbid them
Your pardon is not too narrow for those who repent.
For your pardon to the repentant does not weary
ماnot اخطاؤاthey erred بلrather أرادintended اللهGod مكرمةan act of generosity
ما اخطاؤا بل أراد الله مكرمة
تملأthat fills لكfor you الأرضthe earth منهاfrom it بالثناwith praise العبقfragrant
تملأ لك الأرض منها بالثنا العبق
They did not err; rather, God intended an act of generosity
They did not err, but Allah intended a grace
that would fill the earth for you with its fragrant praise.
That fills the land with, a fresh pleasurable scent
فإنهاfor it قصةis a tale بلهاءfoolish لوif نسبتit were attributed
فإنها قصة بلهاء لو نسبت
إلىto المجانينmadmen لمnot تحسنwould seem good ولمand not تلقwould be fitting
إلى المجانين لم تحسن ولم تلق
For it is a foolish tale that, were it attributed
For it is a foolish story, if attributed
to madmen, would seem neither good nor fitting.
To the insane, it would not seem well or meet
أخذتهمyou seized them أخذwith the grasp جبارof a mighty ruler وقدتهمand you led them
أخذتهم أخذ جبار وقدتهم
إلىto السلامةsafety قودwith the guidance الراحمof one merciful الشفقcompassionate
إلى السلامة قود الراحم الشفق
You seized them with a mighty ruler's grasp, and led them
You seized them with the seizure of a tyrant and guided them
to safety as a merciful, compassionate guide.
To safety, the leading of the compassionate gentle one
ولمand did not تطعyou obey أحداًanyone فيin قتلهمkilling them كرماًout of generosity
ولم تطع أحداً في قتلهم كرماً
بلrather قلتyou said ياO عفوPardon عنديwith me ماwhatever تشاyou wish فثقso be assured
بل قلت يا عفو عندي ما تشا فثق
Generously, you obeyed no one in putting them to death;
And you obeyed no one in killing them out of nobility
instead you said, “O Pardon, with me is whatever you wish: be assured.”
Rather you said: O pardon, in me do as you wish and trust
فتممso complete الفضلthe generosity واجعلand make ماwhat تجودyou generously give بهof it
فتمم الفضل واجعل ما تجود به
للهfor God فيهمtoward them ولاand do not تنظرlook إلىto العلقprecious possessions
لله فيهم ولا تنظر إلى العلق
So complete your generosity, and make what you bestow
So complete the grace and make that which you grant generously
on them for God's sake; pay no heed to precious possessions.
For Allah through them, and look not to chains
وإدخلand bring in بهمthem عتقاءas freed men حوليكaround you غداtomorrow
وإدخل بهم عتقاء حوليك غدا
فيin الخزsilk-and-wool cloth والقزand silk فوقupon الشرقsteeds (unclear reading) العتقthe noble ones
في الخز والقز فوق الشرق العتق
Bring them in tomorrow as freed men around you,
And bring them tomorrow protected around you
in silk-and-wool and silk, upon noble steeds.
In the Khuz and Qaz above the lofty plateau
واسمعand listen بإذنيكwith your two ears وأنظرand look كمhow many يدhands بسطتwere outstretched
واسمع بإذنيك وأنظر كم يد بسطت
تدعوpraying وتنثنىand bending وكمand how many منof منطقtongues ذلقfluent
تدعو وتنثنى وكم من منطق ذلق
Listen with your own ears, and see how many hands are raised,
And hear by your permission and look how many a hand I outstretch
praying and bending, and how many fluent tongues,
That calls and folds, and how much coherent speech
تعجباin wonder منat سجاياًtraits ماnot سبقتwere you preceded بهاin them
تعجبا من سجاياً ما سبقت بها
ولاnor أعترىapproached ملكa king منهاof them إلىto خلقa trait
ولا أعترى ملك منها إلى خلق
in wonder at traits in which none has preceded you,
Astonished by traits that no king before you
nor has any king approached a single such trait.
Attained, or a created being took on
عفوpardon عظيمgreat وابدالand replacing بسيئةin place of an evil deed
عفو عظيم وابدال بسيئة
حسناgoodness وعرضand honor عنfree of الادناسdefilements أىhow نقيpure
حسنا وعرض عن الادناس أى نقي
Great pardon, and replacing an evil deed
Great pardon, and replacing evil with good,
with good, and honor free of defilement—how pure!
And overlooking flaws—O how pure!
Sol 6.1