فيin لحظthe glance عينيهhis two eyes سكرintoxication منfrom رحيقthe nectar فمهhis mouth
في لحظ عينيه سكر من رحيق فمه
قدindeed زادهincreased him حوماcircling (unclear context) طارflew علىabove حومهhis circling
قد زاده حوما طار على حومه
In the glance of his eyes is intoxication from the nectar of his mouth.
In a glance of his eyes, drunk from the nectar of his mouth
It has increased his circling; he soars above his circling [unclear phrasing].
It increased his passion, so he flew high on his passion
وقدand indeed جرىflowed تبرthe raw gold خديهhis two cheeks بوجنتهupon his cheekbone
وقد جرى تبر خديه بوجنته
ماءwater بهthrough it ازدادincreased جمرthe ember الخدof the cheek فيin ضرمهits blazing
ماء به ازداد جمر الخد في ضرمه
The gold of his cheeks has flowed upon his cheekbone
And the apples of his cheeks flowed with his tears
as water that made the cheek's ember blaze more fiercely.
Water with which the embers of the cheek increased in their inflammation
استغفرI seek forgiveness from اللهGod ماnot خدّاهhis two cheeks منof ذهبgold
استغفر الله ما خدّاه من ذهب
والنارand fire لاdoes not تلتقىmeet والماءand water فيin ادمهhis skin
والنار لا تلتقى والماء في ادمه
I seek God's forgiveness: his cheeks are not of gold,
I seek forgiveness from Allah for what He has adorned with gold
and fire and water do not meet in his skin.
And fire does not meet with water in its inflammation
بلrather حمرةthe redness الخدof the cheek منfrom أسيافthe swords مقلتهof his eye
بل حمرة الخد من أسياف مقلته
لأنbecause منwhomever قتلتit killed لوثتهit smeared him بدمهwith his blood
لأن من قتلت لوثته بدمه
Rather, the cheek's redness comes from the swords of his eye,
Rather the redness of the cheek is from the blades of his eyelashes
for whoever it has killed, it has smeared with his blood.
For he who is killed, his blood stains it
إذاwhen تثنىhe sways كغصنlike a branch فوقabove حقفa curved sand dune نقيpure
إذا تثنى كغصن فوق حقف نقي
يهتزhe sways منfrom فرتهhis head (uncertain reading) ليناsoftly إلىto قدمهhis foot
يهتز من فرته لينا إلى قدمه
When he sways like a branch above a pure sand dune,
When he inclines like a branch above a pure ceiling
he sways softly from his head [uncertain reading] to his foot.
Swaying softly from its slenderness to its foot
وكلand every كعبankle كحقlike a casket العاجof ivory تحسبهمyou imagine them
وكل كعب كحق العاج تحسبهم
منfrom عنبرambergris خرطواthey carved ذاthis الغطاlid بفمهat his mouth
من عنبر خرطوا ذا الغطا بفمه
And each ankle is like an ivory casket; you would think they
And every ankle like genuine ivory you would think
carved this lid at his mouth from ambergris.
Is of perfumed amber with this cover on his mouth
والخالand the mole فيon الخدthe cheek ناطورa watchman أقامsettled بهon it
والخال في الخد ناطور أقام به
يحمىguards الزهورthe flowers كبعضlike one of الزنجthe Zanj منamong خدمهhis servants
يحمى الزهور كبعض الزنج من خدمه
The mole on his cheek is a watchman stationed there,
And the moles on his cheek are stars that stayed
guarding the flowers like one of the Zanj among his servants.
Protecting the flowers like some of his servants
كأنas though مبسمهhis smiling mouth منfrom عقدa necklace جوهرهof his jewels
كأن مبسمه من عقد جوهره
وعقدand the necklace جوهرهof his jewels منfrom درthe pearls مبتسمهof his smiling mouth
وعقد جوهره من در مبتسمه
It is as though his smiling mouth came from his jeweled necklace,
As if his smile is from a necklace of his essence
and his jeweled necklace from the pearls of his smiling mouth.
And the necklace of his essence is from his smiling pearls
جسميmy body وعيناهand his two eyes كلeach مثلlike صاحبهits companion
جسمي وعيناه كل مثل صاحبه
يبدىshows لهto it مثلماthe same as يبديهshows it منof سقمهits sickness
يبدى له مثلما يبديه من سقمه
My body and his eyes are each the other's likeness,
My body and his eyes are each an example of its companion
each showing the other the same kind of sickness.
Revealing to it what it reveals of its own sickness
لكنbut بأجفانهin his eyelids سقمa sickness بلاwithout ألمpain
لكن بأجفانه سقم بلا ألم
وسقمand the sickness جسميof my body تشكوcomplains النفسthe soul منof ألمهits pain
وسقم جسمي تشكو النفس من ألمه
But his eyelids hold a sickness without pain,
But with his eyelids is a sickness without pain
while my body's sickness makes the soul complain of its pain.
And the sickness of my body, the soul complains of its pain
واللحظand the glance واللفظand the speech منهfrom him ساحرانtwo sorcerers فخذso take
واللحظ واللفظ منه ساحران فخذ
منagainst لحظthe glance مقلتهof his eye حذراcaution ومنand against كلمهhis words
من لحظ مقلته حذرا ومن كلمه
His glance and his speech are two sorcerers; take
The glance and the speech from him are two sorcerers so take
care against the glance of his eye and against his words.
Caution from the glance of his eyelash and from his speech
ياO ساكنيdwellers of سفعthe dark slopes سلعSalʿ أدركواcome to the aid of رجلاa man
يا ساكني سفع سلع أدركوا رجلا
الموتdeath فيat خلفهhis back والموتand death منfrom أممهin front of him
الموت في خلفه والموت من أممه
O dwellers on the dark slopes of Salʿ, come to a man's rescue:
O dwellers of Sufah and Sil`a, realize there is a man
death is behind him, and death is before him.
Death behind him and death in front of his nation
يشكوhe laments هواكمlove for you ويأبيand refuses أنto يفارقهleave it
يشكو هواكم ويأبي أن يفارقه
ويلاهalas for me! منbecause of حبكمlove for you ويلاهalas for me! منbecause of عدمهits absence
ويلاه من حبكم ويلاه من عدمه
He laments his love for you, yet refuses to leave it.
He complains of your love and refuses to abandon it
Woe to me for loving you; woe to me for its absence!
And woe to him from your love and woe to him from losing it
فسائلواso ask الليلthe night عنيabout me فهوfor it يخبركمwill tell you
فسائلوا الليل عني فهو يخبركم
بماof how تعاملنيtreat me الأشواقthe yearnings فيin ظلمهits darkness
بما تعاملني الأشواق في ظلمه
So ask the night about me, for it will tell you
So ask the night about me, for it will inform you
how yearnings treat me in its darkness.
Of what the passions have done to me in its darkness
لاno شيءthing احرىmore likely منthan الاهواءthe passions تأخذنيseize me
لا شيء احرى من الاهواء تأخذني
فيin أرضthe land أحمدof Ahmad عدواناwrongfully وفيand in حرمهhis sanctuary
في أرض أحمد عدوانا وفي حرمه
Nothing is likelier than passions seizing me
Nothing more worthy to take me in Ahmad's land
unjustly in Ahmad's land and in his sanctuary.
Aggressively and in its sanctuary
وسيفهand his sword صيرmade الراعيthe shepherd tending سوائمهhis grazing flocks
وسيفه صير الراعي سوائمه
يستاtrusts (first part of split verb) منcompletion of the split verb الذئبthe wolf فيin البيداthe wilderness علىwith غنمهhis sheep
يستا من الذئب في البيدا على غنمه
His sword has made the shepherd tending his grazing flocks
And his sword made the shepherd return his flocks
trust the wolf in the wilderness with his sheep.
Yearning from the wolf in the wilderness over his sheep
وصانand protected منwhoever بالعراis in the open عنfrom منwhoever يهمintends harm بهto him
وصان من بالعرا عن من يهم به
صونas the guarding of الغيورa jealous man ذواتwomen subject to الريبsuspicion منamong حرمهhis womenfolk
صون الغيور ذوات الريب من حرمه
He has protected those in the open from anyone intent on harming them,
And protected who wore adornment from those who intend
as a jealous man guards those under suspicion among his womenfolk.
To violate the protection of the jealous over her honor
الناصرal-Nasir الملكthe king ابنson of الاكرمينthe noblest أباًin paternal descent
الناصر الملك ابن الاكرمين أباً
والفرعand the branch عنof أصلهits root ينبىtells وعنand of كرمهits nobility
والفرع عن أصله ينبى وعن كرمه
Al-Nasir, the king, son of the noblest in lineage:
The victorious king, son of the most generous parents
and a branch tells of its root and of its nobility.
And the branch from its origin grows and from his generosity
انظرlook إليهat him تجدyou will find ماwhat لاnot تحيطfully comprehend بهit
انظر إليه تجد ما لا تحيط به
علماin knowledge وانand even if كنتyou are منamong أهليهhis household أوor حشمهhis retinue
علما وان كنت من أهليه أو حشمه
Look at him: you will find what you cannot encompass
Look at him, you will find what knowledge does not encompass
in knowledge, even if you belong to his household or retinue.
Even if you were one of his family or protector
وإنand if ظفرتyou win بتقريبcloseness فكنthen be أذناan ear
وإن ظفرت بتقريب فكن أذنا
تسمعyou hear بهاthrough it كلماall that يرضيكpleases you منof حكمهhis wise sayings
تسمع بها كلما يرضيك من حكمه
And if you win his favor, become an ear
And if you gain nearness then be an ear
through which you hear all that pleases you in his wise sayings.
That hears from it whatever satisfies you of his wisdom
وخذand take ظواهرهاtheir outward meanings وافتشand examine بواطنهاtheir inner meanings
وخذ ظواهرها وافتش بواطنها
تجدyou will find لهاfor them مأخذاًa source ينبيكtells you عنof هممهhis aspirations
تجد لها مأخذاً ينبيك عن هممه
Take their outward meanings and search their inner depths;
And take its apparent and examine its interiors
you will find a source for them that reveals his aspirations.
You will find for it a source that guides you from its ambitions
ياO منyou who يخادعهtries to deceive him فيماin what يحدثهtells him
يا من يخادعه فيما يحدثه
بادىthe outward part حديثكof your speech ينبيهinforms him بمنكتمهof what it conceals
بادى حديثك ينبيه بمنكتمه
O you who try to deceive him in what you tell him,
O you who deceives him about what he tells you
the outward part of your speech tells him what it conceals.
Your speech exposes you, so it warns him of what you conceal
انif كانit is شيمتكyour habit الأسرارsecrets تكتمهاyou conceal them
ان كان شيمتك الأسرار تكتمها
فأحمدthen Ahmad فهمunderstanding ماwhat اضمرتyou concealed منamong شيمهhis traits
فأحمد فهم ما اضمرت من شيمه
If it is your habit to conceal secrets,
If it is your trait to conceal secrets
then Ahmad's traits include understanding what you conceal.
Then praise the understanding of what trait you harbored
تطوىfold up عزامئهhis resolves الدنياthe world إذاwhen سمعتthey hear
تطوى عزامئه الدنيا إذا سمعت
بانthat ليثاa lion بأرضin some land هاجhas raged فيin أجمهits thicket
بان ليثا بأرض هاج في أجمه
His resolves fold up the world whenever they hear
The planters of the world fold up when they hear
that a lion in some land has raged in its thicket.
That a lion in a roaring land has unsheathed among its valleys
ماnot أغمدhe sheathed البيضthe bright swords حتىuntil لمnot يدعleave عنقاa neck
ما أغمد البيض حتى لم يدع عنقا
علىin اعوجاجcrookedness ولاnor انفاa nose علىin شممهits proud elevation
على اعوجاج ولا انفا على شممه
He did not sheathe the bright blades until he left no neck
Unsheathing the swords without leaving a neck
crooked, nor any nose upturned in pride.
Crooked or a nose left crooked from its stabbing
فكتبهso his letters اليومtoday أغنتsufficed عنinstead of كتائبهhis battalions
فكتبه اليوم أغنت عن كتائبه
فعلاin deed وزنand weigh بماby what ضمنhas been included منof نعمهhis favors
فعلا وزن بما ضمن من نعمه
So today his letters have made his battalions needless
So his writings today have made his battalions sufficient
in deed; weigh them by the favors they contain.
In action and weight with what he guaranteed of blessings
فماfor never يمرpasses بأرضthrough a land لانباتno vegetation بهاin it
فما يمر بأرض لانبات بها
إلاexcept that سقاهاwaters it الحياthe life-giving rain الوسميof early autumn منfrom ديمهhis steady showers
إلا سقاها الحيا الوسمي من ديمه
For he never passes through a land where nothing grows
So he does not pass by a land with vegetation in it
without life-giving autumn rain watering it from his steady showers.
Except he waters it from the rain of his bucket
وأنبتتand it sprouted منهfrom it واهتزتand stirred بهthrough it وربتand swelled
وأنبتت منه واهتزت به وربت
وباركand has blessed اللهGod للأقوامfor the peoples فيin قدمهhis coming
وبارك الله للأقوام في قدمه
And it sprouts from that rain, stirs with it, and swells,
And it produced from it, and swayed with it, and grew
and God has blessed his coming for the peoples.
And Allah blessed the people in his footsteps
ولمand has not يزلceased حاكماruling بالحقwith justice يمضيهenforcing it
ولم يزل حاكما بالحق يمضيه
ومنand whoever أبيrefused حكمهhis judgment روىwatered الثرىthe soil بدمهwith his blood
ومن أبي حكمه روى الثرى بدمه
He has always ruled with justice, enforcing it,
And he did not cease ruling with truth, executing it
and waters the soil with the blood of whoever rejects his judgment,
And whoever refused his rule, the ground watered with his blood
حتىuntil استقامتbecame upright رجالmen واهتدتand found guidance أممnations
حتى استقامت رجال واهتدت أمم
وانقادand submitted للحقto justice عاصيهwhoever defied him علىdespite رغمهhis unwillingness
وانقاد للحق عاصيه على رغمه
until men became upright and nations found guidance,
Until men straightened and nations were guided
and whoever defied him submitted to justice against his will.
And the disobedient to truth submitted against their will
يحنوis tender علىtoward الخلقcreation فيfor ذاتthe sake الإِلهof God كماas
يحنو على الخلق في ذات الإِله كما
يحنوis tender الكريمthe noble man إذاwhen استغنىhe grows wealthy علىtoward رحمهhis kin
يحنو الكريم إذا استغنى على رحمه
He is tender toward creation for God's sake, as
He has compassion on the creation through the essence of God
a noble man, once wealthy, is tender toward his kin.
As the generous has compassion when he becomes without need of his womb relatives
مولىa master ولكنand yet يراعيهمhe cares for them ويحفظهمand protects them
مولى ولكن يراعيهم ويحفظهم
حفظthe safeguarding of الوديعةa trust لاnot المملوكa slave فيin خدمهhis service
حفظ الوديعة لا المملوك في خدمه
He is a master, yet he tends and protects them
A master, but he pastures them and protects them
as one safeguards a trust, not a slave in his service.
The protection of a trust, not of a slave in his service
فكلهمso each of them باسطextends كفيهhis two palms مبتهلin supplication
فكلهم باسط كفيه مبتهل
يدعوprays to لكfor you اللهGod انthat يبقيكHe keep you فيin نعمهHis blessings
يدعو لك الله ان يبقيك في نعمه
So each of them stretches out both hands in supplication,
So they are all supplicants, hands outstretched
praying to God for you, that He keep you amid His blessings.
Praying to Allah to keep you in His blessings
Sol 6.1