لوif كنتyou were تعلمyou know ماwhat بأهلafflicts the people of زبيدZabid
لو كنت تعلم ما بأهل زبيد
وزبيدand Zabid منfrom شوقlonging إليكfor you شديدintense
وزبيد من شوق إليك شديد
If you knew what grips the people of Zabid,
If you knew the people of Zabid
and Zabid itself, in its fierce longing for you,
And how intensely Zabid longs for you
لخصصتهاyou would have singled it out دونapart from المدائنthe cities كلهاall of them
لخصصتها دون المدائن كلها
وخصصتand you would have favored أهليهاits inhabitants بكلwith every مزيدadded bounty
وخصصت أهليها بكل مزيد
you would single it out from all the cities,
You would have singled it out among all cities
and favor its people with every added bounty.
And singled out its people for more grace
بلدa town احبكloved you ساكنوهits inhabitants وماand not أرىI see
بلد احبك ساكنوه وما أرى
خيرgoodness اتجازيهمyou repay them (text unclear) بهwith it ببعيدfar away
خير اتجازيهم به ببعيد
A town whose inhabitants love you; I do not think
A land whose dwellers love you, yet I see
the good with which you repay them is far away.
No recompense you give equals their worth
أنindeed القلوبhearts علىconcerning القلوبhearts شواهدwitnesses
أن القلوب على القلوب شواهد
والقلبand the heart أعدلthe fairest حاكمjudge وشهيدand witness
والقلب أعدل حاكم وشهيد
Indeed, hearts bear witness to hearts,
Hearts are witnesses over hearts
and the heart is the fairest judge and witness.
And the heart is the most just judge and witness
أنتyou الذيthe one who ملكتwon يداهhis two hands قلوبهمtheir hearts
أنت الذي ملكت يداه قلوبهم
بمكارمthrough noble deeds خرجتdeparted عنfrom المعهودthe customary
بمكارم خرجت عن المعهود
You are the one whose two hands have won their hearts
You who made their hearts your possession
through generous deeds beyond what is customary.
With virtues beyond what is customary
قلدتهمyou adorned them منناfavors وعدتand you returned بمثلهاwith the like of them
قلدتهم مننا وعدت بمثلها
أكرمhow noble بهhe is منas مبتدىan initiator ومعيدand a renewer
أكرم به من مبتدى ومعيد
You adorned them with favors, then returned with more like them.
You adorned them with your favors and promised them more
How noble he is, in giving first and giving again!
Nobler to one who initiates and repeats kindness
ماnot كنتyou have been الخيرbut the best (text unclear) مولىa patron محسنbenevolent
ما كنت الخير مولى محسن
أبقاhas kept لهfor him الاحسانbeneficence خيرthe best عبيدservants
أبقا له الاحسان خير عبيد
You have been none but the finest benevolent patron;
You were never a benevolent master who preserved
beneficence has kept for him the finest servants.
Good deeds except for the best slaves
لاno ملكkingship غلاexcept (text unclear) ملكthe kingship منof one who ملكhas won الورىhumankind
لا ملك غلا ملك من ملك الورى
وقلوبهمand their hearts وودادand the affection كلof every ودودloving person
وقلوبهم ووداد كل ودود
There is no kingship but that of one who wins humankind,
No kingdom was dearer than the kingdom of creation
their hearts, and the affection of every loving soul.
And their hearts and affection, however affectionate
هامواthey were enraptured بحبكby love for you بعدafter ماthat انقذتهمyou saved them
هاموا بحبك بعد ما انقذتهم
منfrom كلevery محذورdanger وكلand every وعيدthreat
من كل محذور وكل وعيد
They were enraptured by love for you after you saved them
They became enamored with love for you after you saved them
from every danger and every threat.
From every apprehension and every threat
أنقذتهمyou rescued them منfrom محنةthe ordeal of النخلthe palms التيwhich
أنقذتهم من محنة النخل التي
كادتnearly تشيبturn gray رأسthe head of كلevery وليدnewborn child
كادت تشيب رأس كل وليد
You rescued them from the palm-tree ordeal that
You saved them from the palm tree affliction which
nearly turned every newborn's head gray;
Nearly turned the head of every newborn gray
ومغارمand levies أكلتdevoured علىat the expense of ملاكهits owners
ومغارم أكلت على ملاكه
ثمراتهits fruits وأتتand fell علىupon الموجودall that remained
ثمراته وأتت على الموجود
and from levies that devoured, at their owners' expense,
And losses that devoured its fruits
their fruits and swept away all that remained.
And exhausted the limited goods
منfrom بعدafter ماthat أشرgrew insolent البلاءaffliction وأسرفواand they went to excess
من بعد ما أشر البلاء وأسرفوا
فيهin it علىin التعريفidentification والتطريدand expulsion
فيه على التعريف والتطريد
After affliction ran wild and they went to excess
After adversity was most intense and they were excessive
in identification and expulsion,
In it, in estrangement and exclusion
لوif دامit had lasted عاماًa year واحدone التبددواthey would have scattered (text unclear)
لو دام عاماً واحد التبددوا
فيacross كلevery أرضland أيماutter تبديدdispersal
في كل أرض أيما تبديد
had it lasted a single year, they would have scattered
Had it lasted one year, they would have scattered
across every land, scattered utterly.
Throughout every land, however dispersed
وافيتهمyou came to them وقدwhen already التوينhad twisted حبائلsnares
وافيتهم وقد التوين حبائل
واشتدand intensified ضيقthe tightness خناقof the noose كلevery وريدjugular vein
واشتد ضيق خناق كل وريد
You came to them when snares had twisted tight,
You came to them while they were entangled in problems
and the noose had tightened around every jugular.
And the grip on every vein was tightened
ماnot كنتyou were الاغارةbut a raid (text unclear) ماnot أبطاتdelayed
ما كنت الاغارة ما أبطات
جاءتit came علىat قدرan appointed time منof الموعودwhat was promised
جاءت على قدر من الموعود
You were but a charge to the rescue, without delay,
You were but a cloud that did not cheat
arriving at the appointed time that had been promised.
It came according to the promised measure
فكشفso was lifted عنهمfrom them ماwhat كشفتyou removed منof البلاaffliction
فكشف عنهم ما كشفت من البلا
وعددتand you reckoned هذاthis النخلthe palms خيرthe best عديدreckoning
وعددت هذا النخل خير عديد
So the affliction you removed was lifted from them,
So it uncovered them as you uncovered
and you gave these palms the best of reckonings:
And counted these palm trees as the best number
عددa reckoning اجلاthat dispelled عنfrom كلevery قلبheart غمةgrief
عدد اجلا عن كل قلب غمة
عمتthat spread to all وامنand allayed خوفthe fear كلof every طريدoutcast
عمت وامن خوف كل طريد
a reckoning that cleared from every heart a grief
A number that relieved every heart of its worries
that had spread to all, and calmed every outcast's fear.
That had spread, and secured every frightened fugitive
صيرتهyou made it نعمexcellent الذخيرةthe store of wealth مثلماjust as
صيرته نعم الذخيرة مثلما
قدalready كانit had been قبلbefore بفعلكthrough your deed المحمودpraiseworthy
قد كان قبل بفعلك المحمود
You made it an excellent store of wealth, just as
You made it an excellent provision again as
it had been before, through your praiseworthy deed.
It was before, by your blessed deed
ومحودتand you erased (text unclear) عنهfrom it حوادثاcalamities قدalready قررتhad been decreed
ومحودت عنه حوادثا قد قررت
كتبwas written الشقاءmisery بهاthrough them علىupon المولودthe newborn
كتب الشقاء بها على المولود
And you erased from it calamities already decreed,
And erased misfortunes that were determined
through which misery had been written upon the newborn.
In the book of misfortune upon the newborn
ماnot كانhad يعرفknown ربan owner of نخلpalms راحةease
ما كان يعرف رب نخل راحة
فيamong النخلthe palms منbecause of خوفfear ومنand because of تشديدseverity
في النخل من خوف ومن تشديد
No owner of palms had known any ease
The owner of palm trees knew no comfort
among his palms, because of fear and severity.
Among the palm trees, from fear and harshness
حرمتwere denied رجالmen ماwhat رزقتyou were granted منof الثناpraise
حرمت رجال ما رزقت من الثنا
والأجرand reward فالبسso wear منهof it كلevery جديدnew garment
والأجر فالبس منه كل جديد
Men were denied the praise bestowed upon you,
You deprived men of the livelihood you granted
and reward; so put on every fresh garment of it.
So wear from it every new garment
النخلةthe palm tree أختthe sister of أبيthe father of البريةhumankind آدمAdam
النخلة أخت أبي البرية آدم
أكرمhow noble بهاshe is منas عمةan aunt لوليدto a child
أكرم بها من عمة لوليد
The palm tree is the sister of Adam, father of humankind;
The palm tree is sister of Adam, father of mankind
what a noble aunt she is to a child!
So honor through it the aunt of every newborn
لاnot يهتديfinds the way لقضاءto fulfill واجبthe obligatory حقهاright due to her
لا يهتدي لقضاء واجب حقها
فيbefore اللهGod إلاexcept رأىthe judgment (text unclear) كلof every سعيدblessed person
في الله إلا رأى كل سعيد
None finds the way to fulfill her rightful due
No one will be guided to fulfill its right duty
before God, save the judgment of every blessed soul.
In God, unless he sees every fortunate one
خلقتshe was created مباركةblessed وعدلكand your justice ردهاrestored her
خلقت مباركة وعدلك ردها
فيناamong us كماas خلقتshe was created بلاwithout تنكيدdistress
فينا كما خلقت بلا تنكيد
She was created blessed, and your justice restored her
You created it blessed, and your justice returned it
among us as she was created, free of distress.
To us as you created it without change
عدلa justice ترىyou see بركاتهits blessings فيthroughout العالمينthe worlds
عدل ترى بركاته في العالمين
إذاwhen خرجتthey emerge كالماlike water جرىflowing فيthrough العودa branch
إذا خرجت كالما جرى في العود
A justice whose blessings you see throughout the worlds,
It is a justice whose blessings are seen in both worlds
when they emerge like water coursing through a branch.
Whenever it flows like water in the stream
الملكthe king عدلis just والمشدand the overseer برفقهwith his gentleness
الملك عدل والمشد برفقه
لمnot يالspared effort فيin طلبpetitioning عنon behalf of المجهودthe hard-pressed
لم يال في طلب عن المجهود
The king is just; the overseer, in his gentleness,
The king is just, and gentleness in collecting from him
has spared no effort in petitioning for the hard-pressed.
Did not make him tired in pursuit
والربand the Lord راضpleased والرعيةand the subjects منهمfrom among them
والرب راض والرعية منهم
لكfor you كلevery كفhand بالدعاin prayer ممدودoutstretched
لك كل كف بالدعا ممدود
And the Lord is pleased; among the subjects,
And God is pleased, and the public with him
every hand is stretched out in prayer for you.
Extend to you every palm in supplication
قلtell للمشيرthe adviser بماaccording to what اقتضتهdictated it طباعهhis nature
قل للمشير بما اقتضته طباعه
منout of ضلهhis error فيin رايهhis opinion المفسودcorrupted
من ضله في رايه المفسود
Tell the adviser, whose nature dictates his counsel,
Tell the advisor what his nature dictated
out of error in his corrupted judgment:
Of the misguidance in his corrupt opinion
اسكتbe silent بفيكin your mouth التربdust أنif عجزis unable امرءa man
اسكت بفيك الترب أن عجز امرء
عنto فضهsmash it بالصخرةwith a rock الجلمودsolid and massive
عن فضه بالصخرة الجلمود
Be silent! Dust in your mouth, if a man cannot
Silence your mouth, for if a man fails
smash it with a solid boulder!
To remove dregs with a hard rock
أعلىagainst ...? ابنthe son of أحمدAhmad تجترىdo you dare بمشورةwith advice
أعلى ابن أحمد تجترى بمشورة
صلحتwas suitable بمثلكfor someone like you ياعدوO enemy of الجودgenerosity
صلحت بمثلك ياعدو الجود
Do you dare offer the son of Ahmad advice
High are you, son of Ahmad, to be fooled by advice
fit for someone like you, enemy of generosity?
That was reformed by your like, oh enemy of generosity
الأشرفAl-Ashraf ابنson of الناصرal-Nasir
الأشرف ابن الناصر
ابنson of الأفضلal-Afdal بنson of الأكبرمينthe noblest (text unclear) الصيدproud lords
ابن الأفضل بن الأكبرمين الصيد
Al-Ashraf, son of al-Nasir,
The most honorable son of the victorious
son of al-Afdal, scion of the noblest, lofty lords.
Son of the superior of the two greatest in hunting
العدلjustice فيamong ابائهhis fathers لكنهyet he
العدل في ابائه لكنه
ارباsurpassed بابآءbeyond forefathers (text unclear) لهof his وجدand grand- (word fragment) ود-sires (word fragment)
اربا بابآء له وجد ود
Justice dwells among his fathers, yet he
Justice in his fathers, but he
has surpassed his own fathers and grandsires.
Nurtured fathers for him, possessed of love and friendship
يرعىguards الرعيةthe subjects منfrom عذابtorment واقعdescending
يرعى الرعية من عذاب واقع
وأنامهمand let them sleep امناsafely علىon ممهودa prepared bed
وأنامهم امنا على ممهود
He guards his subjects from descending torment,
He takes care of the people from present torture
and lets them sleep in safety on a prepared bed.
And their days are secure in what is guaranteed
ماnot كانhe was الأمثلbut like (text unclear) رحمةthe mercy ربناof our Lord
ما كان الأمثل رحمة ربنا
نزلتthat descended بيونسupon Yunus لاnot بقومupon the people of ثمودThamud
نزلت بيونس لا بقوم ثمود
He was but like the mercy of our Lord,
Never did our Lord's mercy
which descended upon Yunus, not upon the people of Thamud.
Descend upon Jonah or the people of Thamud
ماnot العدلjustice سهلeasy يابنO son of أحمدAhmad فاصطبرso persevere
ما العدل سهل يابن أحمد فاصطبر
فيهin it علىat الترقيعpatching والتسديدand setting right
فيه على الترقيع والتسديد
Justice is not easy, son of Ahmad; persevere
Justice is not easy, O son of Ahmad, so be patient
in patching and setting things right.
In it, in repairing and guiding straight
والجورباand injustice (with a word fragment) عثهits instigator (word fragment) قوىis strong والهوىand desire
والجوربا عثه قوى والهوى
داعيهits summoner يضعفweakens دفعthe resistance of كلevery جليدresolute man
داعيه يضعف دفع كل جليد
And injustice has a strong instigator, while desire,
And injustice, leave it, for it is strong, and desire
its summoner, weakens every resolute man's resistance.
Calls him to weaken driving away every potent one
اللهGod نعمexcellent العونthe helper انif راعيتهyou heed Him
الله نعم العون ان راعيته
وصبرتand persevere جهدكto your utmost فهوthen He غيرnot بعيدfar away
وصبرت جهدك فهو غير بعيد
God is an excellent helper if you heed Him,
God is the best supporter if you obey Him
and persevere to your utmost; He is not far away.
And tire yourself, for He is not far
فلتجنينthen you shall surely reap ثمارthe fruits صبركof your endurance عندهwith Him
فلتجنين ثمار صبرك عنده
ولتسكنand you shall dwell بظلهin His shade الممدودoutstretched
ولتسكن بظله الممدود
Then you shall surely reap the fruits of your endurance with Him,
So you may reap the fruits of your patience with Him
and dwell in His outstretched shade.
And live in His extended shade
ادركcome to the aid of رحالاmen (text unclear) فيin هواكlove for you ونسوةand women
ادرك رحالا في هواك ونسوة
تمسىspend the evening تسائلasking عنكabout you كلevery يزيدYazid
تمسى تسائل عنك كل يزيد
Come to the aid of men who love you, and women
Accomplish matters in your love, and women
who at evening ask every Yazid about you.
Spend evenings asking about you, every increase
نذوراthey vowed (text unclear) لمقدمكfor your arrival النذورvows وأسرفواand went to excess
نذورا لمقدمك النذور وأسرفوا
واستحسنand approved التبذيرextravagance كلevery رشيدprudent person
واستحسن التبذير كل رشيد
They vowed vows for your arrival and went to excess;
Vows to your arrival, vows, and the noble
and every prudent person approved extravagance.
Deemed extravagance seemly to every rightly-guided one
قالواthey said القدومthe arrival غداًtomorrow فخرواso they fell سجداًprostrate
قالوا القدوم غداً فخروا سجداً
شكراًin thanks وظلand remained اليومthe day يومa day of سجودprostration
شكراً وظل اليوم يوم سجود
They said, 'The arrival is tomorrow!' and fell prostrate
They said: the arrival is tomorrow, so they fell prostrate
in thanks, and the day remained a day of prostration.
In thanks, and the day remains a day of prostration
فلئنthen if indeed قدمتyou arrive فابقىthen what remains (text unclear) امنيةa wish
فلئن قدمت فابقى امنية
لمnot يلاْتهاhas attained it (text unclear) متوطنa resident بزبيدin Zabid
لم يلاْتها متوطن بزبيد
If you arrive, [what wish will remain]
If you come, remain the wish
unattained by any resident of Zabid?
That no dweller in Zabid has ever attained
وإلاand if not الأمرthe decision أمركyour decision والقلوبand the hearts لديكمare with you
وإلا الأمر أمرك والقلوب لديكم
إلاnothing but بقاياremnants of أعظمbones وجلودand skins
إلا بقايا أعظم وجلود
If not, the decision is yours; their hearts are with you,
Otherwise, the matter is yours, and hearts are yours
leaving nothing but remnants of bones and skins.
Except the remnants - greatest endurance.
Sol 6.1