إنيindeed I أعيذseek protection for علاكyour eminence ياO برقوقBarquq
إني أعيذ علاك يا برقوق
ممنfrom whoever يقولsays الخالقthe Creator المخلوقthe created being
ممن يقول الخالق المخلوق
I seek protection for your eminence, O Barquq,
O Barquq, I seek refuge in you
from anyone who says the Creator is the created being,
From he who equates the Creator to the created
ويرىand believes عبادةworship ربناour Lord ماno بينهاbetween it
ويرى عبادة ربنا ما بينها
وعبادةand worship الصخرstone الأصمdeaf فروقdifferences
وعبادة الصخر الأصم فروق
and believes that between worship of our Lord
And sees no difference between
and worship of deaf stone there are no differences.
The worship of our Lord and that of a deaf rock
فمتىso whenever تجدهyou find him وكلبand a dog سوءevil عاقراvicious
فمتى تجده وكلب سوء عاقرا
فاقتلهso kill him دونrather than الكبthe overturning (apparently intended: the dog) فهوfor he حقيقdeserving
فاقتله دون الكب فهو حقيق
So whenever you find him beside a vicious, evil dog,
So if you find him, that wretched dog, barren
kill him rather than the dog, for he deserves it.
Then kill him, not gently, for he is a disbeliever
أيسبdoes he revile? خالقناour Creator ونحنwhile we نصونهwe protect him
أيسب خالقنا ونحن نصونه
إنّاindeed we إذاthen لعبيدsurely servants سوءevil موقfoolish
إنّا إذا لعبيد سوء موق
Shall he revile our Creator while we protect him?
Does he insult our Creator while we protect him?
Then we are indeed wicked, foolish servants.
Indeed, if so we are evil slaves
كمhow many للإِلهto God وللنبيand to the Prophet محمدMuhammad
كم للإِله وللنبي محمد
مننfavors وكمand how many لهماto them both عليكupon you حقوقclaims
منن وكم لهما عليك حقوق
How many favors God and the Prophet Muhammad
How many favors and rights
have bestowed, and how many claims they have upon you!
Does God and Prophet Muhammad have over you
جانبshun عدوهماthe enemy of them both ودعهand leave him فماfor no امرؤperson
جانب عدوهما ودعه فما امرؤ
والىbefriended عدوكyour enemy واصطفاهand chose him صديقa friend
والى عدوك واصطفاه صديق
Shun their enemy and leave him, for no man
Shun their enemy and leave him be, for what man
who befriends your enemy and favors him is a friend.
Befriends his foe and takes him as a friend?
شيطانthe devil كرمانKirman عدوenemy إلهناour God
شيطان كرمان عدو إلهنا
فاحذرso beware يكونthere be لهfor him إليكto you طريقa way
فاحذر يكون له إليك طريق
The devil of Kirman is the enemy of our God;
Accursed Satan is the enemy of our God
so beware lest he have a way to reach you.
So beware he finds a way to you
فهوfor he المشومill-omened وماand never ألمّcame بمعشرamong a people
فهو المشوم وما ألمّ بمعشر
إلاexcept that وشتتand scattered شملهمtheir unity تفريقdivision
إلا وشتت شملهم تفريق
For he is ill-omened, and never comes among a people
He is ominous, and whoever he afflicts
without division scattering their unity.
He scatters and divides their unity
اذكرremember إلهكyour God واستعذand seek refuge منfrom شرهhis evil
اذكر إلهك واستعذ من شره
مهماwhenever أتاكhe comes to you فإنهfor indeed he زنديقa heretic
مهما أتاك فإنه زنديق
Remember your God and seek refuge from that man's evil
Remember your God and seek refuge from his evil
whenever he comes to you, for he is a heretic.
No matter what comes to you, for he is a heretic
واللهby God واللهby God العظيمthe Great قسامةa solemn oath
والله والله العظيم قسامة
واللهand God يعملworks (apparently intended: knows) أنّنيthat I لصدوقindeed truthful
والله يعمل أنّني لصدوق
By God, by God the Great, I solemnly swear,
By God, by Great Avenging God I swear
and God knows that I am indeed truthful.
By God, I speak truthfully
إنيindeed I لاnot (apparently a misdivided emphatic prefix) بغضهhatred of him (apparently intended: I hate him) لعلميbecause I know أنهthat he
إني لا بغضه لعلمي أنه
بالبغضof hatred منfrom كلall الإِنامhumankind خليقdeserving
بالبغض من كل الإِنام خليق
I indeed hate him, knowing that he
I do not hate him, for I know
deserves hatred from all humankind.
Hatred comes naturally to all people
واللهby God لولاwere it not for كفرهhis unbelief ونفاقهand his hypocrisy
والله لولا كفره ونفاقه
ماnot كنتI would be للبغضاءfor hatred فيهtoward him أتوقI yearn
ما كنت للبغضاء فيه أتوق
By God, were it not for his unbelief and hypocrisy,
And by God, were it not for his disbelief and hypocrisy
I would not yearn for hatred toward him.
I would not yearn to hate him
لوif كانwere to يحسنmake favorable ظنهhis opinion بإلهناof our God
لو كان يحسن ظنه بإلهنا
ويعودand turns back عنfrom طغيانهhis rebellion ويفيقand comes to his senses
ويعود عن طغيانه ويفيق
If he thought well of our God,
If he thought well of our God
and turned back from his rebellion and came to his senses,
And repented his tyranny and came to his senses
ماnot كانwould يبغضهhate him بعلمكas you know مسلمa Muslim
ما كان يبغضه بعلمك مسلم
منwho ذاthis one لبغضfor hatred of المسلمينthe Muslims يطيقcan bear
من ذا لبغض المسلمين يطيق
no Muslim would hate him, as you know.
No Muslim in your knowledge would hate him
Who can bear the Muslims' hatred?
For who can bear to hate Muslims?
Sol 6.1