عليكyou must heed برأيthe counsel of السيفthe sword فهوfor it is سديدsound
عليك برأي السيف فهو سديد
إذاwhen خانbetrays ذوa holder of عهدa covenant وضلَّand goes astray رشيدa wise man
إذا خان ذو عهد وضلَّ رشيد
Heed the sword's counsel, for it is sound,
The sword's judgment is most sagacious
when a covenant-holder betrays and a wise man goes astray.
When treaty-breaker or guide goes erratic
وفيand in حكمthe judgment of مادونanything short of الظباthe sword-blades مثنويةٌa qualification
وفي حكم مادون الظبا مثنويةٌ
يناقشdebates فيهاover it حاكمٌa judge وشهودُand witnesses
يناقش فيها حاكمٌ وشهودُ
In judgments short of the blades, there is room for qualification,
Of beasts and verdicts rendered below them
which a judge and witnesses debate.
The tale of ruler and witnesses told
وماردand was not refused منone who كانwas الحسامُthe keen sword شفيعَهhis intercessor
ومارد من كان الحسامُ شفيعَه
ولاnor صدَّwas barred عمّاfrom what يشتهىhe craves ويريدand desires
ولا صدَّ عمّا يشتهى ويريد
And none was refused whose intercessor was the keen sword,
None thwarted who by the blade claimed protection
nor barred from what he craves and desires.
Nor from desires however prohibited swayed
دعتcalled بالردىfor destruction لماwhen دعتsummoned عزمكyour resolve العدىthe enemies
دعت بالردى لما دعت عزمك العدى
فجردتهso you unsheathed it والطالعاتwhile the rising stars سعودwere auspicious
فجردته والطالعات سعود
Your foes invoked doom when they summoned your resolve,
You called to havoc when you called the foe
so you unsheathed it while auspicious stars were rising.
So you bared it while stars rose fortunate
وأقبلتand you advanced تمليfilling الأرضthe earth وهيthough it is عريضةٌvast
وأقبلت تملي الأرض وهي عريضةٌ
بجيشwith an army تكادalmost الأَرضthe earth منهfrom it تميدreels
بجيش تكاد الأَرض منه تميد
And you advanced, filling the earth, vast though it is,
And set to subdue the ample earth
with an army that almost makes the earth reel.
With troops whose tread the land itself might cede
بعيدfar-reaching مدىthe extent of الأقطارthe regions لوif طاولmatched in extent امرؤa man
بعيد مدى الأقطار لو طاول امرؤ
بهwith it الأرضthe earth ساواهاit equaled it وكادand almost يزيدexceeded
به الأرض ساواها وكاد يزيد
Vast in its reach across the regions—were a man to measure
Far though the climes, had a warrior spanned them
it against the earth, it would equal the earth and nearly surpass it.
Leveled their breadths, and nearly did exceed
يسدit blocks علىagainst الريحthe wind الطريقthe way أماdo ... not ترىyou see
يسد على الريح الطريق أما ترى
عواليهits tall lances لمdid not تخفقflutter لهنon them بنودbanners
عواليه لم تخفق لهن بنود
It blocks the wind's path—do you not see
Before his wind men's roads are blocked, behold
its tall lances, whose banners have not fluttered?
Heights whose flags for them have never bowed
بهin it كلevery ضرغامlion بحلةin the robe of آرقمa speckled serpent
به كل ضرغام بحلة آرقم
تحاكيresembles غديرa pool of الماءwater وهيthough it is حديدiron
تحاكي غدير الماء وهي حديد
Within it, every lion wears a speckled serpent's robe,
Clad each soldier in a Rhagae robe
resembling a pool of water, though it is iron,
That vies in sheen with pooling water and is steel
علىupon كلevery طرفnoble steed ماnot يظنis thought لراكبfor a rider
على كل طرف ما يظن لراكب
علىon غيرanything but معوجّa curved support إليهto it صعودascent
على غير معوجّ إليه صعود
upon each noble steed, which no rider thinks
To each force, no slope seems to its rider
he can mount without a curved support.
Too steep for ascent, wherever he is viewed
إِذاwhen ملكتseizes كفthe hand of الطلوبthe eager pursuer عنانهits rein
إِذا ملكت كف الطلوب عنانه
تساوىbecome equal قريبnear عندهto it وبعيدُand far
تساوى قريب عنده وبعيدُ
When the eager pursuer's hand takes its rein,
If to wild colts' reins hands take hold
near and far become alike to it.
Near and far to them are leveled, made equal
واشقىand the most wretched of الورىhumankind باغa rebel لهfor him النحسill fortune طالعis rising
واشقى الورى باغ له النحس طالع
يهمُّdirects his resolve بهagainst him ملكa king أغرُّradiant سعيدfortunate
يهمُّ به ملك أغرُّ سعيد
The most wretched mortal is a rebel with ill fortune rising,
Ill-starred the land whose inauspicious ascendant
against whom a radiant, fortunate king directs his resolve.
Rules a heedless king made glad
إِذاwhen ضرمتkindle أعداهhis enemies ناراًa fire فإنهمthen they
إِذا ضرمت أعداه ناراً فإنهم
لهاfor it حطبfirewood يومon the day of اللقاbattle ووقودand fuel
لها حطب يوم اللقا ووقود
When his foes kindle a fire, they themselves
When foes are kindled into flame, their fuel
are its firewood and fuel on the day of battle.
Is logs awaiting the encounter's feud
وماand never برحواhave they ceased للبيضfor the white blades والسمرand the brown lances عنهمaway from them
وما برحوا للبيض والسمر عنهم
وفيهمand into them صدودwithdrawal دائمunceasing وورودand entry
وفيهم صدود دائم وورود
White blades and brown lances never cease drawing back from them
They never from red or black refrained
and plunging into them—an endless withdrawal and return.
And in them are steadfast thorns and roses
فماso there is no بقعةspot فيon الأَرضthe earth إِلاexcept وفوقهاwith upon it
فما بقعة في الأَرض إِلا وفوقها
قتيلone slain منamong الأَعداthe enemies لهof his وطريدand one driven away
قتيل من الأَعدا له وطريد
There is no spot on earth but has upon it
No patch of earth remains but over it
one of his slain enemies and one driven away.
Are their dead, and fugitives they hunt, chide
كأَنهمas though they were زرعa crop بهon it تعلفfeed الظباthe sword-blades
كأَنهم زرع به تعلف الظبا
فمنهمso among them لديهاbefore them قائمstanding وحصيدand reaped
فمنهم لديها قائم وحصيد
As though they were a crop on which the blades feed:
As if crops whose hay their antelope consume
some stand before them, and some are reaped.
Some standing, some their sickles cut
فواعجباoh, what wonder كمhow many يأكلdevours السيفُthe sword منهمof them
فواعجبا كم يأكل السيفُ منهم
أماis there no رجلٌman فيamong هؤلاءthese رشيدwise
أما رجلٌ في هؤلاء رشيد
How wondrous—how many of them the sword devours!
So wondrous, how many their swords consume
Is there no wise man among these?
Can one sensibly hope to lead their dark mass?
بلىyes قلsay ولكنbut منwho يردcan repel يدthe hand of القضاfate
بلى قل ولكن من يرد يد القضا
ومنهand from it عليهagainst him سائقa driver وشهيدٌand a witness
ومنه عليه سائق وشهيدٌ
Yes, say so—but who can repel the hand of fate,
Nay! But who can restrain the hand of fate?
when a driver and a witness from it stand against him?
Who drives them, and who their witness provides?
تركتyou have left الأَعادىthe enemies يختشيfearing الوالدthe father ابنهhis son
تركت الأَعادى يختشي الوالد ابنه
والابنand the son أبوهhis father والورودand the roses ورودُlions
والابن أبوه والورود ورودُ
You have left your enemies with fathers fearing their sons,
Foes fear the sire his son, the son his father
and sons their fathers—even roses seem lions.
And blossoms keep to blossoms their feud
سياسيةُthe statecraft of ملكa king فيin الرياسةleadership معرقٍdeeply rooted
سياسيةُ ملك في الرياسة معرقٍ
يدلshows بنيىthe sons of الساداتthe lords كيفhow تسودُto rule
يدل بنيى السادات كيف تسودُ
Such is the statecraft of a king deeply rooted in sovereignty,
A policy where kingship wisely meshes
who shows the sons of lords how to rule.
Shows the noble lines how thrones hold
إذاwhen الناصرal-Nasir بنson of الأَشرفal-Ashraf الملكthe king اعترىattacks
إذا الناصر بن الأَشرف الملك اعترى
فكلthen all الذيthat which فوقabove الصعيدthe dust صعيدُdust
فكل الذي فوق الصعيد صعيدُ
When King al-Nasir, son of al-Ashraf, attacks,
When al-Nasir of the Ashrafs takes his seat
all that stands above the dust is turned to dust.
All above the Nile the Nile's flood
لهhe has همةlofty ambition يستصغرis deemed small الدهرtime عندهاbeside it
له همة يستصغر الدهر عندها
وشأوand a reach إذاwhen رامhe seeks البعيدthe far-off بعيدُfar-reaching
وشأو إذا رام البعيد بعيدُ
He has ambition beside which time seems small,
His ambition diminishes all time before it
and a reach that stretches far when he seeks the far-off.
High resolve, seeking distance makes greater strides
تعدُّare counted ولاand not تحصىfully enumerated ملوكkings توارثتinherited in succession
تعدُّ ولا تحصى ملوك توارثت
إِذاwhen عُدَّare counted آباءٌfathers لهof his وجدودُand grandfathers
إِذا عُدَّ آباءٌ له وجدودُ
Kings inheriting in succession are counted, yet beyond all counting,
Beyond count the kings who share his line
when his fathers and grandfathers are reckoned.
Fathers reckoned back, generations traced
تبابعةTubbaʿ kings لاnot يعرفُknows الأرضthe earth غيرهمanyone but them
تبابعة لا يعرفُ الأرض غيرهم
ملوكkings لهمto them كلُّall الملوكthe kings عبيدُslaves
ملوك لهم كلُّ الملوك عبيدُ
Tubbaʿ kings—none but they know the earth,
In unbroken sequence, none but they
kings to whom all kings are slaves.
Kings the whole world has as their slaves
سمواthey rose للعلىto the heights والدهرwhile time فيin حجرthe lap of أُمهits mother
سموا للعلى والدهر في حجر أُمه
وساسواand they ruled البراياcreation والزمانwhile time وليدwas a newborn
وساسوا البرايا والزمان وليد
They rose to the heights while time lay in its mother's lap,
Lofty from birth, cradled as time itself
and ruled creation while time was a newborn.
They tamed the wilds and ruled lands young
لهمtheirs كلevery فخرglory فالثناءso the praise عليهمof them
لهم كل فخر فالثناء عليهم
كماjust as هوit is يبليwears out الدهرtime وهوwhile it is جديدnew
كما هو يبلي الدهر وهو جديد
All glory is theirs; the praise of them,
Theirs is all pride - praising them
unchanged, wears out time while remaining new.
Renews as time flows on ever novel
وليسnor is بفانperishing منone who لهhas كصنيعهlike his good deeds
وليس بفان من له كصنيعه
بقآءًendurance وللذكرand for remembrance الجميلthe noble خلودimmortality
بقآءً وللذكر الجميل خلود
Nor does one perish who, like his good deeds, has
Deathless are those whose actions speak their nature
enduring life; noble remembrance is immortal.
In lasting fame and memory fine
لهhe has بهمin them فخرpride ولكنbut فخرهمtheir pride
له بهم فخر ولكن فخرهم
بأحمدin Ahmad منbeyond كلall الفخارglory يزيدُexceeds
بأحمد من كل الفخار يزيدُ
His pride is in them, but their pride
Theirs the pride - but above all their pride
in Ahmad exceeds every other glory.
Is Ahmad! Of prides none exceeds
مليكa king وفيfaithful لاnot يخادعdeceives خصمهhis adversary
مليك وفي لا يخادع خصمه
ولاnor ينصبsets الأَشراكsnares حينwhen يصيدُhe hunts
ولا ينصب الأَشراك حين يصيدُ
A faithful king who does not deceive his adversary,
A just king who no enemy deceives
nor set snares when he hunts,
Nor traps when prey is spied
ولكنbut جِهاراopenly يأخذhe takes الحقrightful due عنوةًby force
ولكن جِهارا يأخذ الحق عنوةً
وماand not احتالused guile فيin أخذtaking الحقوقrights جليدُa stout-hearted man
وما احتال في أخذ الحقوق جليدُ
but openly takes his rightful due by force;
Nay! Mightily seizes rights by force
no stout-hearted man uses guile to claim rights.
Nor schemes to usurp what he is owed
فتلكso those are سَراياهhis detachments وهذيand these are جيوُشهhis armies
فتلك سَراياه وهذي جيوُشه
لهاfor them كلevery يومday بالفتوحِwith conquests يزيدُhe adds more
لها كل يوم بالفتوحِ يزيدُ
Those are his detachments, and these his armies;
These his riders, those his troops
each day he adds to their conquests.
Daily victories increase their tide
ووفدand a delegation منfrom الشرىal-Shara's lion-haunts تحطَalights وخلفهمand behind them
ووفد من الشرى تحطَ وخلفهم
منof النصرvictory والفتحand conquest المبينmanifest وفودُdelegations
من النصر والفتح المبين وفودُ
And a delegation from al-Shara's lion-haunts alights, and behind them
Envoys come from East and West to render them
come delegations of victory and manifest conquest.
Clear triumphs and conquests' gifts
فياso O ملكking of الدنياthe world ويابنand O son of ملوكهاits kings
فيا ملك الدنيا ويابن ملوكها
ومنand you who لمnot يزلhave ceased يبدىbegin بهاin it ويعيدُand repeat
ومن لم يزل يبدى بها ويعيدُ
O king of the world, and son of its kings,
O king of the world! Scion of its kings!
and you who have ever begun and begun anew within it,
Who makes it begin and begin again
وياand O منyou whose أياديهhis favors وحسنand the excellence of صنيعهhis beneficence
ويا من أياديه وحسن صنيعه
قلائدُnecklaces فيaround جيدthe neck of العلىglory وعقودُand jeweled strands
قلائدُ في جيد العلى وعقودُ
O you whose favors and fine beneficence
O you whose hands and fair deeds are
are necklaces and jeweled strands around glory's neck,
Necklaces on high necks and bracelets
اقلpardon معشراًa people لاfirst fragment of 'they sought refuge' ذواsecond fragment of 'they sought refuge' بعفوكin your pardon عثرةa stumble
اقل معشراً لا ذوا بعفوك عثرة
فماfor not خافfeared ماwhat خافوهthey feared منكfrom you مزيدُan increase (context unclear)
فما خاف ما خافوه منك مزيدُ
pardon the stumble of a people who sought refuge in your pardon;
Lighten your mass who have not in your pardon
for no greater fear exists than what they feared from you [wording unclear].
Stumbled, fearing excess from you, greater
ومنand whoever كفdesists خوفfor fear of السيفthe sword فاقطعthen be certain بأنهthat he
ومن كف خوف السيف فاقطع بأنه
إذاif تابrepents عنof ذنبa sin فليسthen he does not يعودُreturn
إذا تاب عن ذنب فليس يعودُ
And if someone desists for fear of the sword, be certain
Whoever by fear of the sword is stopped
that if he repents of a sin, he will not return to it.
If penitent, let him never revert
فانتfor you are سخيٌgenerous والسخآءand generosity شجاعةٌcourage
فانت سخيٌ والسخآء شجاعةٌ
وأَنتand you are شجاعٌcourageous والشَّجاعةُand courage جودُgenerosity
وأَنت شجاعٌ والشَّجاعةُ جودُ
For you are generous, and generosity is courage,
For you are generous, and generosity is courage
and you are courageous, and courage is generosity.
You are courageous, and courage bounty
وأَمرانand two things اشكوI lament منهماof them كلeach واحدone
وأَمران اشكو منهما كل واحد
بهthrough it الخطبthe ordeal عندwhen الانفرادtaken alone شديدُsevere
به الخطب عند الانفراد شديدُ
And I lament two things, each one
Two things I lament, each when alone
a severe ordeal even on its own:
With me seems violent, hurts and bleeds
لقاmeeting جبلةJibla وهيand it is الأمرthe bitterer مذاقهits taste
لقا جبلة وهي الأمر مذاقه
وفقدُand the loss of زبيدZabid والحياةand life is زبيدُZabid
وفقدُ زبيد والحياة زبيدُ
meeting Jibla, the bitterer in taste,
To lose Zubayd - Oh! All life is Zubayd!
and the loss of Zabid—for life is Zabid.
If my will's aim shoots past me, then yearns
إِذاwhen شطًّgoes far away عنيfrom me منthe one whom أريدُI desire فمحنتيthen my affliction
إِذا شطًّ عني من أريدُ فمحنتي
بقربيthrough my nearness ممنto those whom لاnot أريدI desire تريدُgrows (apparent typo)
بقربي ممن لا أريد تريدُ
When the one I desire is far from me, my affliction
For what I never willed, stays my keenest want
grows through my nearness to those I do not desire.
Peace on the world! Tihama's spirit at rest!
سلامfarewell علىto الدنياthe world فروحfor the soul of تهامةTihama
سلام على الدنيا فروح تهامة
وراحتهاand its comfort الدنياthe world وأَنتand you are شهيدُa witness
وراحتها الدنيا وأَنت شهيدُ
Farewell to the world! For Tihama's soul
The world relieved! And you are gone
and its comfort are the world—you are witness.
Zubayd's loss is harsh - on men the test
فراقparting from زبيدZabid شدةhardship فعلىso incumbent upon الفتىthe man
فراق زبيد شدة فعلى الفتى
إِذاwhen انكشفتis lifted عنهfrom him وعادand he returns سجودprostration
إِذا انكشفت عنه وعاد سجود
Parting from Zabid is hardship; a man must,
When favors retract from them and decline
when it lifts and he returns, prostrate himself.
Dear God gather us soon by Ahmad
فياربso O Lord لفَّgather الشملthe scattered company فيهاin it بأَحمدٍwith Ahmad
فيارب لفَّ الشمل فيها بأَحمدٍ
سريعاًswiftly وقلand say عدreturn سالماsafe فيعودُthen he returns
سريعاً وقل عد سالما فيعودُ
O Lord, reunite us there with Ahmad,
Return him safe! Say: healed, he'll rejoin!
swiftly, and say, 'Return safely,' and he will return.
Partial English translation: 83 of 84 Arabic lines translated.
Sol 6.1