شكوىcomplaint الهدىguidance وتعلقand clinging الإسلامIslam
شكوى الهدى وتعلق الإسلام
بكto you ليسis not أضغاثاconfused jumbles منof الأحلامdreams
بك ليس أضغاثا من الأحلام
Guidance's complaint and Islam's clinging
The guidance’s complaint and clinging to Islam
to you are no jumble of dreams.
Is to you not nonsense dreams
أتخافdoes it fear? ضيماoppression ياO خليفةsuccessor of أحمدAhmad
أتخاف ضيما يا خليفة أحمد
فيin دارdomain ملككyour rule ملةthe faith of الإسلامIslam
في دار ملكك ملة الإسلام
Does it fear oppression, O successor of Ahmad—
Do you fear injustice, O Caliph Ahmad
the faith of Islam within your royal domain?
In the abode of your kingdom, the nation of Islam
لاno والذيby Him who أعطاكgave you منfrom سلطانهHis sovereignty
لا والذي أعطاك من سلطانه
ملكاa kingdom أعادrestored محاسنbeauties الأيامthe days
ملكا أعاد محاسن الأيام
No, by Him who gave you, from His sovereignty,
No, by He who gave you from His sovereignty
a kingdom that restored the splendor of bygone days.
A kingdom that restored the beauty of days
لكyou have غيرةprotective zeal واللهand God قدindeed أوذيwas affronted فماso no
لك غيرة والله قد أوذي فما
منكthan you امرؤa man أولىworthier بحسنof a noble قيامstand
منك امرؤ أولى بحسن قيام
Yours is protective zeal, and God has been affronted; so no
You have zeal, by Allah you were wronged, so not
man is worthier than you of taking a noble stand.
A man is more deserving of excellent undertaking
كمhow many منof ملوكkings طوائفseparate realms لمnot يولهمHe granted them
كم من ملوك طوائف لم يولهم
مولاكyour Lord ماwhat أولاكHe bestowed on you منof أنعامfavors
مولاك ما أولاك من أنعام
How many kings of separate realms were never granted
How many rulers of factions were not given by
by your Lord the favors He bestowed on you!
Your Master what He gave you of blessings
فالشكرso gratitude للرحمنto the Merciful انthat تمسىyou remain بهto Him
فالشكر للرحمن ان تمسى به
كلفاardently devoted تذبyou defend عنon behalf of الهدىguidance وتحامىand protect
كلفا تذب عن الهدى وتحامى
So gratitude to the Merciful means that you remain
So thanks to the Merciful if you spend the night with Him
ardently devoted to Him, defending guidance and protecting it.
As a duty protecting guidance and guarding
ياO أيهاyou الملكthe king المحبthe lover لدينهof his faith
يا أيها الملك المحب لدينه
الحانيtenderly caring عليهfor it حنوَّwith the tenderness of ذيone with الأرحامfamily ties
الحاني عليه حنوَّ ذي الأرحام
O king who loves his faith,
O leader loving his religion
who cherishes it with a kinsman's tenderness!
Being gentle to it, tenderness of close relatives
ياO أحمداAhmad ياO نجلson of إسمعيلIsma'il ياO
يا أحمدا يا نجل إسمعيل يا
فرعbranch of الملوكkings وكلand every أصلroot ناميflourishing
فرع الملوك وكل أصل نامي
O Ahmad, O son of Isma'il, O
O Ahmad, O son of Ismael, O
scion of kings and of every flourishing root!
Branch of kings and every growing origin
ألسنةthe Sunnah (uncertain reading) البيضاthe radiant تقاعدhung back أهلهاits adherents
ألسنة البيضا تقاعد أهلها
فيin نصرهاdefending it زمناfor a time عنfrom الإِقدامtaking action
في نصرها زمنا عن الإِقدام
The radiant [Sunnah]—its adherents held back
The tongues of the white men refrained their people
for a time from taking action to defend it.
From supporting it a time from undertaking
وتخاذلواand they failed one another لاnot رقةweakness فيin دينهمtheir faith
وتخاذلوا لا رقة في دينهم
بلbut خيفةfear نشأتarose منfrom الأوهامimaginings
بل خيفة نشأت من الأوهام
They failed one another, not through weakness in their faith,
And they were cowardly, no faithfulness in their religion
but through fear born of imaginings.
Rather fear arose from delusions
وماnor أثرfavored الخصمthe adversary المليكthe king عليهمover them
وما أثر الخصم المليك عليهم
لكنهمbut they ابتواwere undone (uncertain reading) منby الاحجامholding back
لكنهم ابتوا من الاحجام
Nor had the king favored their adversary over them;
And not the effect of the kingly opponent upon them
yet they [were undone] by holding back.
But they decided abstinence from undertaking
ولربماand perhaps لمnot يدرknow أكثرهمmost of them بماof what
ولربما لم يدر أكثرهم بما
أولىinflicted الفصوصthe Fusus ('Bezels') الدينthe faith منof آلامsuffering
أولى الفصوص الدين من آلام
Perhaps most of them did not even know
And maybe most of them don’t know what
what suffering the Fusus had inflicted on the faith.
The clear religion suffered of pains
ولكمand how long لبثتI remained وماand not يمرpasses بمسمعيinto my hearing
ولكم لبثت وما يمر بمسمعي
كفرunbelief يشاعis spread ولاnor قبيحfoul كلامspeech
كفر يشاع ولا قبيح كلام
Long I lived without hearing
And how long I remained and nothing passed my hearing
unbelief being spread, or any foul speech,
Open disbelief or an ugly saying
حتىuntil تهافتrushed headlong فيinto الضلالةerror معشرa group
حتى تهافت في الضلالة معشر
وتحزبواand they formed a faction فيin هذهthese الأيامdays
وتحزبوا في هذه الأيام
until a band rushed headlong into error
Until a group went astray into misguidance
and formed a faction in these days.
And banded together in these days
كانwas الأسىsorrow منfor أجلthe sake of حرمةsanctity of مسجدa mosque
كان الأسى من أجل حرمة مسجد
هتكتwas violated بأمرby order of مقدمchief of الحكامthe judges
هتكت بأمر مقدم الحكام
The grief was over a mosque's sanctity,
The sorrow was because of the sanctity of a mosque
violated by order of the chief of the judges.
Violated by order of the prominent leaders
عزتwas hard to bear إهانتهits dishonoring عليناfor us إذاwhen أتتit came
عزت إهانته علينا إذا أتت
منfrom حيثwhere يرجىis hoped for الأمرan order بالإِكرامto show honor
من حيث يرجى الأمر بالإِكرام
Its dishonoring was hard for us to bear, when it came
Its dishonor weighed upon us if it came
from where we expected orders to honor it.
From where kindness is expected in command
وإذاand behold بمنsomeone who قدhad قالsaid هذىthis قطرةa drop
وإذا بمن قد قال هذى قطرة
أنكرتهاyou condemned it منfrom جنبbeside بحرa sea طاميoverflowing
أنكرتها من جنب بحر طامي
Then someone said, “This is a drop
And thereupon one who said this a drop
you have condemned beside an overflowing sea.”
I denied it alongside a turbulent sea
القومthe people للباريagainst the Creator تعرضencroached جهلهمtheir ignorance
القوم للباري تعرض جهلهم
حتىuntil ادعوهthey claimed that He يحلdwells فيin الأجسامbodies
حتى ادعوه يحل في الأجسام
These people's ignorance affronted the Creator,
The people by their ignorance opposed
until they claimed that He dwells in bodies.
The Creator until they claimed He settles in bodies
فالمرءso a man منهمamong them لاnot يفرقdistinguishes بينهbetween himself
فالمرء منهم لا يفرق بينه
أبداًever وبينand between اللهGod فيin الأحكامjudgments
أبداً وبين الله في الأحكام
A man among them thus makes no distinction between himself
So the person among them does not differentiate Him
and God, ever, in matters of judgment.
Ever from Allah in rulings
فأردتso I wanted إنكاراan objection عليهagainst him فقالso he said ليto me
فأردت إنكارا عليه فقال لي
اقرأread نصوصهمtheir texts وعدand return لملاميto reproach me
اقرأ نصوصهم وعد لملامي
I wished to object to him, so he said to me,
So I wanted denouncement but he said to me
“Read their texts, then return to reproach me.”
Read their texts and count my blemishes
فقرأتهso I read it فرأيتthen I saw امراًsomething راعنيthat horrified me
فقرأته فرأيت امراً راعني
ومآثماand offenses زادتexceeded علىbeyond الآثامsins
ومآثما زادت على الآثام
So I read it and saw something that horrified me,
So I read it and I saw a matter that startled me
and offenses greater than other offenses;
And sins increased upon sins
ومقالand an utterance of كفرunbelief فيin العبادةworship عندهin his view
ومقال كفر في العبادة عنده
لاno فرقdistinction بينbetween اللهGod والأصنامand idols
لا فرق بين الله والأصنام
and words of unbelief: in worship, he holds,
And words of disbelief in worship according to it
there is no difference between God and idols.
No difference between Allah and idols
وإذاand behold رجالmen فيin هواهdevotion to him تهالكواgave themselves wholly
وإذا رجال في هواه تهالكوا
لقدindeed اقتدواthey modeled themselves منهfrom him بشرon the worst إمامleader
لقد اقتدوا منه بشر إمام
And behold, men gave themselves wholly to devotion to him;
And there were men destroyed by their passion
indeed, in him they followed the worst of guides.
They certainly imitated an evil imam
هذاthis one يسبحglorifies ذاthat one وهذاand this one قائلsays
هذا يسبح ذا وهذا قائل
لأخيهto his brother أنتyou اللهGod ذوpossessing الإِعظامgreat reverence
لأخيه أنت الله ذو الإِعظام
This one glorifies that one, and another says
This one praises another and that one says
to his brother, “You are God, worthy of great reverence.”
To his brother you are the God of greatness
حتىeven لقدindeed حدثتI was told عنabout شيخa sheikh لهمof theirs
حتى لقد حدثت عن شيخ لهم
بالثغرat the frontier قالhe said وقدand had أتىcome بطعامwith food
بالثغر قال وقد أتى بطعام
I was even told of one of their sheikhs
Until I told about a scholar among them
at the frontier, who said, having brought food,
In the frontier who, when he brought food
ماذاwhat تقولdo you say لمنof one who يواكلeats together with ربهhis Lord
ماذا تقول لمن يواكل ربه
بالأدمwith bread accompaniments أحياناsometimes وغيرand without إدامan accompaniment
بالأدم أحيانا وغير إدام
“What do you say of one who shares a meal with his Lord,
What do you say to one who shares his Lord’s meal
with accompaniments at times, and at times without?”
Sometimes with meat and sometimes without meat
فصرختso I cried out فيamong العلماءthe scholars أرفعI raise معلناopenly
فصرخت في العلماء أرفع معلنا
صوتيmy voice وفيand among أهلthe people of التقىpiety الاعلامthe eminent
صوتي وفي أهل التقى الاعلام
Then I cried out among the scholars, openly raising
So I cried out to the scholars, raising my voice
my voice, and among the eminent people of piety:
Announcing and the people of piety and flags
أيسبis reviled? بينكمamong you الإلهGod فتسكتواso you remain silent
أيسب بينكم الإله فتسكتوا
وتذوقand savor أعينكمyour eyes لذيذsweet منامsleep
وتذوق أعينكم لذيذ منام
“Is God reviled among you, while you fall silent,
Is God insulted among you, so you are silent
and your eyes savor sweet sleep?
And your eyes taste the sweetness of sleep?
أوor فيconcerning حدودthe bounds of اللهGod ترعىare upheld فيكمamong you
أو في حدود الله ترعى فيكم
لأخfor a brother أواصرbonds حرمةregard وذمامand obligation
لأخ أواصر حرمة وذمام
Or, where God's bounds are concerned, do you uphold among yourselves
Or in God’s limits, do bonds of sanctity and oaths to God
bonds of regard and obligation toward a brother?
Bind you for a brother among you?
أسمعتمhave you heard of? علماءscholars أرضa land غيركمother than yours
أسمعتم علماء أرض غيركم
لاnot ينكرونthey condemn الطعنattacks فيupon الإسلامIslam
لا ينكرون الطعن في الإسلام
Have you heard of scholars in lands other than yours
You heard scholars of other lands
who do not condemn attacks upon Islam?”
Do not condemn attacks on Islam
نفعتهمbenefited them الذكرىthe reminder وقدand indeed ذكرتهمI reminded them
نفعتهم الذكرى وقد ذكرتهم
واستيقظواand they awoke منfrom رقدةthe slumber of الأحلامdreams
واستيقظوا من رقدة الأحلام
The reminder benefited them, once I had reminded them,
Advice benefited them, and I reminded them
and they awoke from the slumber of dreams.
And they woke from the slumber of dreams
ورأواand they deemed رضىthe pleasure of الباريthe Creator الأهمmost important فاسخطواso they angered
ورأوا رضى الباري الأهم فاسخطوا
منwhomever أسخطواthey angered فيهfor His sake بلاwithout استحشامembarrassment
من أسخطوا فيه بلا استحشام
They deemed the Creator's pleasure most important, and angered
And saw God’s pleasure is most important, so they were angry
whomever they angered for His sake, without embarrassment,
With those who angered Him without shame
إلاexcept رجالاmen صانعواthey courted favor with منthose دونهbesides Him
إلا رجالا صانعوا من دونه
فيconcerning اللهGod ذيpossessing الإِفضالbounty والإِنعامand blessings
في الله ذي الإِفضال والإِنعام
except some men who courted others' favor rather than His,
Except for men who apart from Him
in matters concerning God, the Giver of bounty and blessings.
Made in Allah of grace and blessing
كتمواthey concealed شهادتهمtheir testimony فهانso became trivial عليهمto them
كتموا شهادتهم فهان عليهم
سخطthe wrath of المهيمنthe Guardian فيfor رضاthe approval of أقوامpeople
سخط المهيمن في رضا أقوام
They concealed their testimony, so they made light of
They concealed their testimony, so His
the Guardian's wrath in seeking people's approval.
Wrath was slight to them in pleasing people
فاغضبso be angry لربكfor your Lord وانتقمand take vengeance لحدودهfor His bounds
فاغضب لربك وانتقم لحدوده
ممنagainst whoever يضيمwrongs الدينthe faith كلevery مضامinjustice
ممن يضيم الدين كل مضام
So be angry for your Lord, and avenge His sacred bounds
So be angry for your Lord and avenge His limits
upon whoever subjects the faith to every injustice.
From one who wrongs the religion every proclaimer
ماnot كانwould يغضبbecome angry أحمدAhmad ياO أحمداAhmad
ما كان يغضب أحمد يا أحمدا
إلاexcept لحرمةfor the sanctity of ربهhis Lord ويحاميand would defend
إلا لحرمة ربه ويحامي
Ahmad, O Ahmad, was never angered
What made Ahmad angry, O Ahmad
save for his Lord's sanctity, which he defended.
Except for sanctity of his Lord and His protection?
ولأنتand you indeed أولىhave greater claim بالنبيto the Prophet وهديهand his guidance
ولأنت أولى بالنبي وهديه
فاخلفهso succeed him فيin هذاthis وكلand every مقامstation
فاخلفه في هذا وكل مقام
And you have greater claim to the Prophet and his guidance;
And you are most deserving of the Prophet and his guidance
so succeed him in this, and in every station.
So represent him in this and every position
إنif تنصرواyou help ربthe Lord of السماheaven ينصركمHe will help you
إن تنصروا رب السما ينصركم
ويثبتand He makes firm الأقدامfeet فيin الإِقدامadvancing
ويثبت الأقدام في الإِقدام
If you help the Lord of heaven, He will help you
If you help the Lord of the heavens, He will help you
and make your feet firm as you press forward.
And steady feet in undertaking
قسماI swear بهby Him لئنif indeed انتدبتyou step forward لنصرهto defend Him
قسما به لئن انتدبت لنصره
وضربتand you strike دونto ward off أذاهaffront to Him بالصمصامwith the keen sword
وضربت دون أذاه بالصمصام
By Him I swear: if you rise to His defense
By Him, if you undertake to help Him
and strike with the keen sword to ward off affronts to Him,
And strike with the sword those who harm Him
لترىyou will surely see بعينكwith your own eye منamong عجائبwonders of نصرهHis aid
لترى بعينك من عجائب نصره
أشياءthings لمnever تخطرoccurred علىto الأوهامimaginations
أشياء لم تخطر على الأوهام
you will surely see with your own eyes, among the wonders of His aid,
You will see with your eye from wonders of His help
things that never crossed the imagination.
Things that imaginations never conceived
Sol 6.1