أهلاwelcome بهto him منsuch a بحرsea of علمlearning صدرهhis breast
أهلا به من بحر علم صدره
كقلبهlike his heart رحبspacious الفناءthe courtyard برهhis bounty
كقلبه رحب الفناء بره
Welcome to him, whose breast is a sea of learning!
His bounty, like his heart, has spacious grounds.
أعيىproved too difficult علىfor الغائصthe diver نيلreaching قعرهits bottom
أعيى على الغائص نيل قعره
ففاضso overflowed بالدرwith pearls النظيمstrung in order بحرهhis sea
ففاض بالدر النظيم بحره
Reaching its depths defeated the diver,
So his sea overflowed with well-strung pearls.
وسهلand he made easy العلمlearning علىfor طلابهits seekers
وسهل العلم على طلابه
فلمso did not يكدweary الغائصينthe divers درهhis pearls
فلم يكد الغائصين دره
He made learning easy for its seekers,
So his pearls did not weary the divers.
إمامleader of أهلthe people of الأرضthe earth علماin learning
إمام أهل الأرض علما
وسيرةand in conduct يعجبmarvels منهاat it دهرهhis age
وسيرة يعجب منها دهره
Foremost among earth's people in learning,
And in conduct at which his age marvels.
خاطبhe addressed كلاeach one بالذيwith what يفهمهhe understands it
خاطب كلا بالذي يفهمه
صوناas protection لهfor him عنfrom خجلةan embarrassment تضرهthat harms him
صونا له عن خجلة تضره
He addressed each with what he understood,
To spare him an embarrassment that would hurt him.
يبدىhe reveals لكلto each قدرthe measure of ماwhat فيwithin وسعهhis capacity
يبدى لكل قدر ما في وسعه
لينثنىso he may turn away عنهfrom him بماwith what يسرهdelights him
لينثنى عنه بما يسره
He shows each only as much as he can grasp,
So each may depart from him with something that delights him.
ألقىhe posed لحسنbecause of the goodness of ظنهhis opinion فيof عبدهhis servant
ألقى لحسن ظنه في عبده
أحجيةa riddle فحارso was bewildered فيهاby it فكرهhis mind
أحجية فحار فيها فكره
Out of his good opinion of his servant, he posed
A riddle that left his mind bewildered.
دلتit pointed علىto علمlearning عظيمgreat ذكاblazed brightly
دلت على علم عظيم ذكا
والصبحand the morning قدmay ينبيكtell you عنهof it فجرهits dawn
والصبح قد ينبيك عنه فجره
It revealed great learning, blazing bright;
And dawn may tell you of the morning.
فيabout اسمa name رباعيfour-letter يكونis خمسهits fifth part
في اسم رباعي يكون خمسه
فيماin what اقتضاهrequired it وزنهits pattern لاnot زبرهits written form
فيما اقتضاه وزنه لا زبره
About a four-letter name, whose fifth part lies
In what its pattern requires, not its written form.
أنبأتمونيyou informed me عنهabout it أنthat نصفهhalf of it
أنبأتموني عنه أن نصفه
فيin العداتthe reckonings جراin the genitive (context unclear) تموهunclear as written عشرهits tenth
في العدات جرا تموه عشره
You informed me that half of it,
In numerical reckoning—[wording unclear]—is its tenth.
فبانso it became clear انthat ربعهa quarter of it كعشرlike a tenth of خمfif- (part of 'a fifth')
فبان ان ربعه كعشر خم
س-th (completes 'a fifth') سبعa seventh of ماwhat يبقيهit leaves مهwhat? قدرهits value
س سبع ما يبقيه مه قدره
So a quarter of it proved equal to a tenth of a fifth
Of a seventh of what it leaves—what is its value?
وقلبهand its reversal نارfire ولكنand yet ربعهa quarter of it
وقلبه نار ولكن ربعه
طودa mountain تولىturns كلevery وجهface شطرهin its direction
طود تولى كل وجه شطره
Its reversal is fire, yet one quarter of it
Is a mountain toward which every face turns.
قدindeed زيدhas been added ضعفtwice ماwhat يرادis intended كلهall of it
قد زيد ضعف ما يراد كله
فيin وزنهits weight وهوand it is العجيبwondrous أمرهits affair
في وزنه وهو العجيب أمره
Twice the whole of what is meant has been added
To its weight—wondrous is its affair.
مكررrepeated فيwithin نفسهitself تكرارهits repetition
مكرر في نفسه تكراره
مصحفa codex مصحفاwith altered letter-dots مقرهits resting place
مصحف مصحفا مقره
Repeated within itself, its repetition
Is a codex, with its abode's letter-dots altered.
ولكand you have شيءa thing رفعهraising it كرامةas an honor
ولك شيء رفعه كرامة
فرضa duty عليناupon us فحرامso forbidden جرهdragging it
فرض علينا فحرام جره
And you have a thing whose raising in honor
Is our duty, so dragging it is forbidden.
اللوحthe Tablet فيهin it ظاهرevident لأنهbecause it
اللوح فيه ظاهر لأنه
منهfrom it وفيهand within it وعليهand upon it ذكرهits mention
منه وفيه وعليه ذكره
The Tablet is evident in it, for
It is from it and within it, and its mention is upon it.
فيهin it علىdirected to اللهGod الثناpraise منfrom نفسهHimself
فيه على الله الثنا من نفسه
وخلقهand His creation وحمدهand praise of Him وشكرهand thanks to Him
وخلقه وحمده وشكره
In it is praise of God from Himself
And His creation, and praise of Him and thanks to Him.
لئنthough أجازpermitted الشافعيal-Shafi‘i نقلهtransporting it
لئن أجاز الشافعي نقله
حيناat one time فحيناthen at another time جاءcame عنهfrom him زجرهprohibition of it
حينا فحينا جاء عنه زجره
Though al-Shafi‘i permitted its transport
At one time, at another his prohibition was reported.
فماso not استرمpersisted (reading uncertain) الحلpermissibility فيهregarding it عندهin his view
فما استرم الحل فيه عنده
لكنbut أبوAbu حنيفةHanifa يمرهallows it
لكن أبو حنيفة يمره
Thus its permissibility did not remain settled in his view;
But Abu Hanifa allows it.
واتفقواand they agreed أنthat لاnot يحلis lawful نقلهtransporting it
واتفقوا أن لا يحل نقله
إلىto مكانa place حلhas departed عنهfrom it قدرهits dignity
إلى مكان حل عنه قدره
They agreed that it must not be transported
To a place where its dignity is stripped away.
ماnot المدlengthening فيهin it وهوwhile it is حقcorrect منكرobjectionable
ما المد فيه وهو حق منكر
أوor لاnot غريبstrange أنif قصرتyou shortened قصرهits shortening
أو لا غريب أن قصرت قصره
Lengthening it, though correct, is not objectionable;
Or is its shortening not strange, if you shorten it?
ليسis not بمخلوقcreated ولاnor بخالقa creator
ليس بمخلوق ولا بخالق
كذاكsuch is حكمthe judgment of ربناour Lord وأمرهand His command
كذاك حكم ربنا وأمره
It is neither created nor a creator;
Such is our Lord's judgment and command.
وليسand it is not بالقرآنthe Qur'an منfrom حيثيةa standpoint
وليس بالقرآن من حيثية
بهاby which المحاجيthe riddler تستقيمholds good عذرهhis justification
بها المحاجي تستقيم عذره
Nor is it the Qur'an, from a standpoint
By which the riddler's justification holds good.
إذfor المسمىthe thing named ليسis not بالاسمthe name وذاand this
إذ المسمى ليس بالاسم وذا
تحقيقهits true explanation والوهمand misconception لاnot يضرهharms it
تحقيقه والوهم لا يضره
For the thing named is not the name; this
Is its true explanation, and misconception does not harm it.
وليسand it is not بالقرآنthe 'qurʾān' أيضاalso الذيwhich
وليس بالقرآن أيضا الذي
بالجمعas 'gathering' عندin the view of اللغويthe lexicographer قسرهhe forced it
بالجمع عند اللغوي قسره
Nor is it the 'qurʾān' which
The lexicographer forces to mean 'gathering';
ولاnor مثنىthe dual of القرءqurʾ (menstrual or purity period) فيمنamong those who عندهمin their usage
ولا مثنى القرء فيمن عندهم
فيin الرفعthe nominative والنصبand the accusative وجرand the genitive قصرهits invariant alif-ending
في الرفع والنصب وجر قصره
Nor the dual of qurʾ, in the usage of those who retain
Its alif-ending in nominative, accusative, and genitive alike.
أوضحتموهyou clarified it ليto me فانso if عرفتهI understood it
أوضحتموه لي فان عرفته
كانwould be لكمyours علىover me لاnot ليmine فخرهits distinction
كان لكم على لا لي فخره
You made it clear to me; if I have understood it,
Its distinction is yours over me, not mine.
فليحمدso let him praise اللهGod امرؤa man أوصلهhas brought him
فليحمد الله امرؤ أوصله
الىto لقاءa meeting with الجزريal-Jazari عمرهhis lifetime
الى لقاء الجزري عمره
Let him praise God who has been brought
By his lifetime to a meeting with al-Jazari.
Sol 6.1