تألقَshone نورُthe light of العدلjustice وانطفأand was extinguished الظلمُoppression
تألقَ نورُ العدل وانطفأ الظلمُ
وقامتand stood علىon ساقa stem عصونbranches (probable reading) الهدىguidance تنموgrowing
وقامت على ساق عصون الهدى تنمو
The light of justice shone, and oppression was extinguished.
And the branches of guidance stood on their stem, growing.
فَقلْso say لضلالto error كَانhad أطلعraised رأسَهits head
فَقلْ لضلال كَان أطلع رأسَه
وثؤلولand to a wart of كفرٍunbelief طَالgrown tall قدnow أَزفَhas drawn near الحسمُexcision
وثؤلول كفرٍ طَال قد أَزفَ الحسمُ
So say to error that had raised its head,
And to a towering wart of unbelief: the time for excision is near.
سيحيىwill live again بيحيىthrough Yahya كلevery يومٍday وليلةٍand night
سيحيى بيحيى كل يومٍ وليلةٍ
معالمَlandmarks of عدلٍjustice قدhad محاerased رسمَهاtheir outlines الظلمُoppression
معالمَ عدلٍ قد محا رسمَها الظلمُ
Through Yahya, each day and night, life will return to
The landmarks of justice whose outlines oppression erased.
ويرجعand will return للدنياto the world الشبابyouth يزينهاadorning it
ويرجع للدنيا الشباب يزينها
ويصبحُand will become للدينfor religion الولايةauthority والحكمُand rule
ويصبحُ للدين الولاية والحكمُ
And youth will return to the world, adorning it.
And authority and rule will belong to religion.
فملككso your reign يايحيىO Yahya هوit الجرreward (probable reading) والثناand praise
فملكك يايحيى هو الجر والثنا
إذاif كانis ملكthe reign of الظالمينoppressors هوit الإِثمُsin
إذا كان ملك الظالمين هو الإِثمُ
Your reign, O Yahya, is reward and praise,
Whereas the reign of oppressors is sin.
لقدindeed فرجrelieved الباريthe Creator بملككthrough your reign غمةًanguish
لقد فرج الباري بملكك غمةً
عنfrom الخلقcreation تنسىforgets عندهاamid it الولدthe child الامُthe mother
عن الخلق تنسى عندها الولد الامُ
Through your reign, the Creator has indeed lifted such anguish
From creation as makes a mother forget her child.
تضِّرفَmeddled (probable reading) قومٌsome people فيwith الخلافةِthe caliphate مالهمthey had no
تضِّرفَ قومٌ في الخلافةِ مالهم
لِماof what وضعplaced الرحمنُthe Merciful فيin أهلهاthose worthy of it علمُknowledge
لِما وضع الرحمنُ في أهلها علمُ
Some people meddled with the caliphate, with no
Knowledge of what the Merciful had placed in those worthy of it.
فالقىso cast رداءَthe mantle of الملكِkingship عنهoff himself الههمtheir god
فالقى رداءَ الملكِ عنه الههم
غلامٌa boy حديثyoung السنin age لمnot يأتهhad come to him الحلمُmaturity
غلامٌ حديث السن لم يأته الحلمُ
So their god cast the mantle of kingship off himself—
A boy of tender years, not yet mature.
فامضواso they enforced بهاthrough it أحكامهمtheir decrees وهيwhile it تشتكيcomplained
فامضوا بها أحكامهم وهي تشتكي
وآذانهمand their ears عماto what اشتكتit complained of مهمagainst them (probable reading) صمُّdeaf
وآذانهم عما اشتكت مهم صمُّ
So they enforced their decrees through it, while it complained,
And their ears were deaf to its complaints against them.
وماand not تركواthey left وجهاًany standing لهمfor themselves عندbefore ربهمtheir Lord
وما تركوا وجهاً لهم عند ربهم
بأمرthrough a deed بهthrough which فيinto دينهمtheir religion دخلentered الوهمُerror
بأمر به في دينهم دخل الوهمُ
And they left themselves no standing before their Lord,
By a deed through which error entered their faith.
أعانواthey aided علىagainst الباريthe Creator عداهHis enemies ولمand not يبتremained
أعانوا على الباري عداه ولم يبت
لربfor the Lord of البراياall creatures منof عنايتهمtheir concern سهمُa share
لرب البرايا من عنايتهم سهمُ
They aided the Creator's enemies against Him, and there remained no
Share of their concern for the Lord of all creatures.
وحذرتهمand I warned them منof ربهمtheir Lord فتضاحكواbut they laughed together
وحذرتهم من ربهم فتضاحكوا
وويلٌand woe لمنto whoever ربُّthe Lord of السماءِheaven لهto him خصمُan adversary
وويلٌ لمن ربُّ السماءِ له خصمُ
And I warned them of their Lord, but they laughed together.
And woe to one whose adversary is the Lord of heaven!
ولاnor تركواdid they leave وجهالهمany standing for themselves عندbefore خلقهِHis creatures
ولا تركوا وجهالهم عند خلقهِ
وقدand indeed عمencompassed كلاًevery one منهمof them الجورinjustice والغشمُand brutality
وقد عم كلاً منهم الجور والغشمُ
Nor did they leave themselves any standing before His creatures,
For injustice and brutality had afflicted every one of them.
لقدindeed نالنيbefell me المكروهharm منهمfrom them وليسalthough there was no ليfor me
لقد نالني المكروه منهم وليس لي
إِليهمagainst them سوىexcept توحيدِaffirming the oneness of ربّthe Lord of السماheaven جرمُcrime
إِليهم سوى توحيدِ ربّ السما جرمُ
Harm indeed befell me from them, although I had no
Crime against them but affirming the oneness of heaven's Lord.
ونالكand befell you منهمfrom them ماwhat علمتyou knew منof الأذىharm
ونالك منهم ما علمت من الأذى
لتعلمso that you may know أنthat اللهGod مقدورهHis decree حتمُinevitable
لتعلم أن الله مقدوره حتمُ
And you suffered from them the harm you know,
So you would know that God's decree is inevitable.
فماfor no جالبٌbringing خيراًgood إذاif لمnot يكنit was قضاًdecreed
فما جالبٌ خيراً إذا لم يكن قضاً
ولاnor دافعٌaverting شراevil إذاwhen ماindeed قضىHe decreed حزمُprudence
ولا دافعٌ شرا إذا ما قضى حزمُ
For no good, unless decreed, can be brought,
Nor evil, once He decrees it, be averted by prudence.
أرادواthey intended بكfor you الأسواthe worst وربكbut your Lord لمdid not يردintend
أرادوا بك الأسوا وربك لم يرد
فكانso came to pass مرادthe will of اللهGod لاnot ماwhat بهupon it همواthey resolved
فكان مراد الله لا ما به هموا
They wished the worst for you, but your Lord did not.
So God's will came to pass, not what they intended.
وجروكand they stripped you (probable reading) منof جيشan army ليبقىso it would remain عليهمover them
وجروك من جيش ليبقى عليهم
ويذهبand depart عنكfrom you الملكkingship فانعكسbut was reversed الحكمُthe outcome
ويذهب عنك الملك فانعكس الحكمُ
They stripped you of troops so these would remain theirs,
And kingship leave you; but the outcome was reversed.
وصارواand they came إلىto ماwhat كنتyou had been فيهin it بظلمهمthrough their injustice
وصاروا إلى ما كنت فيه بظلمهم
وصرتَand you came لماto what كانواthey had been عليهin it ولاand no ظلمُinjustice
وصرتَ لما كانوا عليه ولا ظلمُ
And they came to the plight you had suffered through their injustice,
And you reached their former station, without injustice.
أرادintended انتقاماًvengeance منهمupon them بكthrough you ربُناour Lord
أراد انتقاماً منهم بك ربُنا
وللهand God has مكرٌa stratagem لاnot يحيطencompasses بهit عِلمُknowledge
ولله مكرٌ لا يحيط به عِلمُ
Our Lord intended to take vengeance on them through you.
And God has a stratagem no knowledge can encompass.
وقدرُكand your worth لاnot يخفىis hidden فأخفاهyet He hid it عنهمfrom them
وقدرُك لا يخفى فأخفاه عنهم
وأعماهمand He blinded them عمىwith a blindness اقتضىrequired الرشدsound judgment والحلمُand forbearance
وأعماهم عمى اقتضى الرشد والحلمُ
And your worth is plain, yet He hid it from them,
And blinded them, as sound judgment and forbearance required.
ومثلكand one like you لاnot يؤذىis to be harmed ولكنهمbut they لهمhave
ومثلك لا يؤذى ولكنهم لهم
إِلىagainst ربهمtheir Lord فيin دينهHis religion ذلكthat الحرمُoffense (probable reading)
إِلى ربهم في دينه ذلك الحرمُ
One such as you should not be harmed; yet they bear
That offense against their Lord in His religion.
فأعماهمso He blinded them حتىso that يذوقواthey might taste عقوبةًa punishment
فأعماهم حتى يذوقوا عقوبةً
منfrom اللهGod معناهاits substance ومنكand from you بهاin it الاسمُthe name
من الله معناها ومنك بها الاسمُ
So He blinded them, that they might taste a punishment
From God in its substance, and from you in name.
وماand there is no ثمthere شيءْthing غيرother than هذاthis فووخذواso they were held accountable
وما ثم شيءْ غير هذا فووخذوا
بأعمالهمfor their deeds حتىuntil يتوبواthey repent وينزمواand feel remorse (probable reading)
بأعمالهم حتى يتوبوا وينزموا
And there is nothing else to it; so they were held accountable
For their deeds, until they repent and feel remorse.
وماand none الملكthe king إلاexcept أنتَyou لكنْbut قدمواthey were put first
وما الملك إلا أنتَ لكنْ قدموا
ليعرفَso that he may know قدرُthe worth of البرءِrecovery منone whom مسهtouched him السقمُsickness
ليعرفَ قدرُ البرءِ من مسه السقمُ
You alone are king, but they were put first,
So one touched by sickness might know recovery's worth.
ولولاهُمُand but for them ماnot بانbecame clear فضلكَyour excellence هكذاlike this
ولولاهُمُ ما بان فضلكَ هكذا
ولولاكand but for you لمnot يظهرْappeared بهمin them ذلكَthat الذمُّdisgrace
ولولاك لم يظهرْ بهم ذلكَ الذمُّ
Without them, your excellence would not have appeared so clearly,
And without you, that disgrace would not have shown in them.
فالبضدِso by contrast (probable reading) يبدوappears حسنthe beauty of ضدan opposite وقبحُهُand its ugliness
فالبضدِ يبدو حسن ضد وقبحُهُ
ولولاand were it not for الدجىthe darkness استحسنwas admired القمرthe moon التمُّfull
ولولا الدجى استحسن القمر التمُّ
For opposites reveal each other's beauty and ugliness;
And without darkness, would the full moon be admired?
أبوكyour father الذيthe one who ماnot زينadorned الملكkingship مِثلهُhis equal
أبوك الذي ما زين الملك مِثلهُ
وأنتand you الذيthe one whom يزهوtakes pride بهin him الأبthe father والامُّand the mother
وأنت الذي يزهو به الأب والامُّ
Your father—none adorned kingship as he did,
And you are he in whom father and mother take pride.
فيهنso may it gladden البراياall creatures ملكthe reign of يحيىYahya فإنَّهُfor it is
فيهن البرايا ملك يحيى فإنَّهُ
حياةthe life of الورىhumankind ينموgrow بهاthrough it اللحمُflesh والعظمُand bone
حياة الورى ينمو بها اللحمُ والعظمُ
May Yahya's reign gladden all creatures, for it is
The life of humankind, through which flesh and bone grow.
فكلso every مهنّwell-wisher فيamong الأنامhumankind مهنئاًoffering congratulations
فكل مهنّ في الأنام مهنئاً
سروراًrejoicing بيحيىin Yahya إذfor لكلeveryone has بهin him قسمa share
سروراً بيحيى إذ لكل به قسم
So every well-wisher among humankind offers congratulations,
Rejoicing in Yahya, for everyone has a share in him.
وكلُّand every امرئperson يحياlives انif اضطرis in need أوor اسىdoes wrong (probable reading)
وكلُّ امرئ يحيا ان اضطر أو اسى
بوصفينthrough two qualities فيin يحياYahya هماthey are الجودgenerosity والحلمُand forbearance
بوصفين في يحيا هما الجود والحلمُ
And every person lives, whether in need or at fault,
Through two qualities in Yahya: generosity and forbearance.
تخافُfear سطاهhis might المفسدينthe evildoers وماthough not سطاhe struck
تخافُ سطاه المفسدين وما سطا
ولكنْbut إماراتsigns بهاby which يعرفُis known الشهمُthe valiant man
ولكنْ إمارات بها يعرفُ الشهمُ
Evildoers fear his might, though he has not struck,
But there are signs by which the valiant man is known.
تناهواthey desisted عنfrom الإِفسادcorruption واستشعرواand sensed الرداdoom
تناهوا عن الإِفساد واستشعروا الردا
وماthough no سلّwas drawn صمصامٌa keen sword ولاnor قدyet رمىwas shot سهمُan arrow
وما سلّ صمصامٌ ولا قد رمى سهمُ
They ceased their corruption and sensed their doom,
Though no keen sword was drawn and no arrow had been loosed.
بعثتyou sent لهمagainst them جيشاًan army منof الرعبterror كفهمrestrained them
بعثت لهم جيشاً من الرعب كفهم
فماso not همهمtheir concern الاexcept السلامةsafety والسلمُand peace
فما همهم الا السلامة والسلمُ
You sent against them an army of terror that restrained them,
So their only concern was safety and peace.
أتاكcame to you ولمand not تطلبهyou sought it ملكاkingship أقمتهyou raised it up
أتاك ولم تطلبه ملكا أقمته
وقدwhen it had خرfallen مستلقon its back وقدand indeed تربَwas dust-covered الجسمُthe body
وقد خر مستلق وقد تربَ الجسمُ
Kingship came to you unsought, and you raised it up,
As it lay fallen on its back, its body coated with dust.
فنفضتso you shook off عنهfrom it التربthe dust حينwhen أقمتُهyou raised it (text vocalizes I)
فنفضت عنه الترب حين أقمتُه
وألبستهُand you clothed it ماwhat لاnot يدنسهُdefiles it وصمُa blemish
وألبستهُ ما لا يدنسهُ وصمُ
Then you shook the dust from it when you raised it up,
And you clothed it in what no blemish can defile.
وأحييتand you revived عدلاًa justice ماتhad died واندرسَand was effaced اسمهits name
وأحييت عدلاً مات واندرسَ اسمه
ولمand not يبقremained منof آثارهits traces فيamong الورىhumankind رسمُa trace
ولم يبق من آثاره في الورى رسمُ
And you revived a justice that had died, its name effaced,
And no trace of its legacy remained among humankind.
تداركهrescued it يحيىYahya فحىّso it lived again بفعلهthrough his action
تداركه يحيى فحىّ بفعله
وفاهتand spoke لهto him بالشكرin thanks ألسنةtongues بكمُmute
وفاهت له بالشكر ألسنة بكمُ
Yahya rescued it, and it lived again through his action,
And mute tongues spoke their thanks to him.
فملككso your reign تفريجٌrelief منfrom اللهGod عنهمfor them
فملكك تفريجٌ من الله عنهم
وعنكand for you فشكرso gratitude to اللهGod فرضa duty بهfor it حتمُbinding
وعنك فشكر الله فرض به حتمُ
So your reign is relief from God for them,
And for you; thus gratitude to God is a binding duty.
فأكرِمْso how splendid بعقبيthe outcome of دولةa reign ذاthis ابتداؤهاits beginning
فأكرِمْ بعقبي دولة ذا ابتداؤها
وماحسنand whatever is good المبداthe beginning بهin it حسنis good الختمُthe ending
وماحسن المبدا به حسن الختمُ
How splendid the outcome of a reign that begins thus!
And whatever begins well will also end well.
بلغتyou attained منof العلياءthe heights of glory مالاwhat no ينالهcan attain it
بلغت من العلياء مالا يناله
سماءheaven ولاnor يدنوdraws near إلىto أُفقهِits horizon نجمُa star
سماء ولا يدنو إلى أُفقهِ نجمُ
You have attained a height of glory beyond the reach
Of any heaven; no star draws near its horizon.
Sol 6.1