أَطمعI hope فيfor الوصلunion وماyet not أَنالهI attain it
أَطمع في الوصل وما أَناله
وغرّنيand he beguiled me بقولهby his saying أَناI لهُam his
وغرّني بقوله أَنا لهُ
I long for union, yet do not attain it.
He beguiled me by saying, “I am his.”
عنديwith me رضاهhis favor مالهwhat ails him? يطيعhe obeys منone who
عندي رضاه ماله يطيع من
أمالهturned him aside عنfrom نيلهattaining it أماis it not? لهُhis
أماله عن نيله أما لهُ
I have his favor; what ails him, that he obeys one
who turned him from attaining it—is it not his?
ففيfor in فواديmy heart منof تباريحtorments الجوىburning love
ففي فوادي من تباريح الجوى
والوجدand yearning ماthat which وهيit grew weak لهbecause of it وهالهُand appalled it
والوجد ما وهي له وهالهُ
For in my heart are torments of burning love
and yearning that have weakened and appalled it.
وقدand indeed أرادhe wished الوصلunion لكنbut لائمٌa reproacher
وقد أراد الوصل لكن لائمٌ
أناI لهam his فقلتso I said لاَno أناI لهُam his
أنا له فقلت لاَ أنا لهُ
He wished for union, but a reproacher said,
“I am his”; I replied, “No, I am his.”
يجادلargues الواشيthe slanderer العذولthe reproacher ليرىto see
يجادل الواشي العذول ليرى
دعوىthe claim جدالهof his argument فلاbut no جداbenefit لهَfor him
دعوى جداله فلا جدا لهَ
The slandering reproacher argues, seeking to see
his claim prevail in argument, yet he gains nothing.
قالواthey said فهلthen did? صدقتهyou believed him أقالهdid he say it?
قالوا فهل صدقته أقاله
قلتI said نعمyes والحبand love قدindeed أَقالهُpardoned him
قلت نعم والحب قد أَقالهُ
They asked, “Did you then believe him? Did he say it?”
I said, “Yes”; love has pardoned him.
عذبّنيhe tormented me بصرمهby his severing حبالَهُhis cords
عذبّني بصرمه حبالَهُ
ولمand did not تفدنيavail me كثرةُthe abundance الحبِّof love لهُfor him
ولم تفدني كثرةُ الحبِّ لهُ
He tormented me by severing his cords,
nor did my abundant love for him avail me.
ماhow أحوجَsorely in need المخطىthe erring man إلىof السترconcealment وماand how
ما أحوجَ المخطى إلى الستر وما
أكرمgenerous منone who أسدىbestowed لهupon him أسدالهُits veils
أكرم من أسدى له أسدالهُ
How sorely the erring man needs concealment, and how
generous is one who bestows its veils upon him!
وشرand the worst ماthat which يصحبهhe keeps company with it المرءُa man هوىًdesire
وشر ما يصحبه المرءُ هوىً
صارتbecame بهthrough it أفعالهhis deeds أفعىa serpent لَهُagainst him
صارت به أفعاله أفعى لَهُ
And the worst companion a man can have is desire
that turns his deeds into a serpent against him.
ومنand whoever يكنis فخرthe glory of الإلهGod فخرهُhis pride
ومن يكن فخر الإله فخرهُ
فلبسُهthen his wearing أسمالضهhis rags أسمىmore exalted لَهُfor him
فلبسُه أسمالضه أسمى لَهُ
And whoever makes the glory of God his pride,
then wearing his rags is more ennobling for him.
ومنand whoever يصرفdirects فيtoward الخداعdeceit فكرهhis thought
ومن يصرف في الخداع فكره
وباللهand by God فذلكthen that الوباthe plague لهَfor him
وبالله فذلك الوبا لهَ
And whoever devotes his thought to deceit—
by God, that is a plague upon him.
والحقand the truth لاnot يقولهhe speaks it إلاَّexcept امرئa man
والحق لا يقوله إلاَّ امرئ
فقاgouged out لَهfor its sake عينthe eye الهوىof desire فقالهُand so spoke it
فقا لَه عين الهوى فقالهُ
And none speaks the truth except a man
who has gouged out passion’s eye for its sake, and so speaks it.
والنصحُand sincere counsel للهfor God والإِحتماand seeking refuge لهin Him
والنصحُ لله والإِحتما له
ماnot ثمthere شيءanything يسقطis waived احتمالَهُbearing it
ما ثم شيء يسقط احتمالَهُ
Sincere counsel is for God, and refuge is in Him;
nothing is exempt from being borne.
وسيفand the sword of عبداللهAbdallah دونَin defense of دينهِhis faith
وسيف عبدالله دونَ دينهِ
يبديdisplays لمنto whoever أهوىrushes لهat him أهوالَهُits terrors
يبدي لمن أهوى له أهوالَهُ
And Abdallah’s sword, defending his faith,
displays its terrors to anyone who rushes at him.
ومنand who ذاthis مخادعa deceiver أبداrevealed لهto him
ومن ذا مخادع أبدا له
محالهhis guile محىhe erased لهfor him محالهhis dwellings
محاله محى له محاله
And what deceiver reveals to him
his guile? He wipes out his dwellings for him.
الملكthe king المنصورal-Mansur بالسيفby the sword فمنso whoever
الملك المنصور بالسيف فمن
ماwhatever كرهhe detests زوالهits removal زواhe secured لَهُfor him
ما كره زواله زوا لَهُ
King al-Mansur, victorious by the sword: whoever
has something he hates, he secures its removal for him.
وخاملand one obscure الذكرin repute إذاwhen أطاعهhe obeys him
وخامل الذكر إذا أطاعه
جلالهhis grandeur بينamong الورىmankind جلاhe revealed لَهُfor him
جلاله بين الورى جلا لَهُ
And an obscure man, when he obeys him,
has his grandeur revealed among mankind.
ولمand did not يحاربهfight him امرؤa man ذوpossessing حيلةcunning
ولم يحاربه امرؤ ذو حيلة
إلاexcept رأىhe saw أعمالهhis deeds أعمىhe blinded لهُfor him
إلا رأى أعماله أعمى لهُ
And no man of cunning ever fought him
without finding his own schemes rendered blind.
ترىyou see لكلfor everyone منwho رأىhas seen كمالهhis perfection
ترى لكل من رأى كماله
حقاًa right لهfor him عليهupon him واجباًbinding كماjust as لهُhe has
حقاً له عليه واجباً كما لهُ
You see that everyone who beholds his perfection
has a binding claim upon him, just as he has upon them.
يبدوhe appears لمنto whoever خادعهdeceived him تغافلاًfeigning heedlessness
يبدو لمن خادعه تغافلاً
منهon his part وقدthough already خباhe concealed لهfor him خبالهُhis ruin
منه وقد خبا له خبالهُ
To one who deceives him, there appears a feigned heedlessness
on his part, though he has hidden that man’s ruin for him.
وإنand if يعاجلهassails him suddenly مهمan urgent matter فنأىand lies far away
وإن يعاجله مهم فنأى
أوصىhe bequeathed لهto it بقاطعa severer of أوصالهُits limbs
أوصى له بقاطع أوصالهُ
And if some urgent matter assails him from far away,
he bequeaths it one who will sever its limbs.
كمhow often تصبحbecome الفرحىthe joyful بهin him إِذاwhen دناhe draws near
كم تصبح الفرحى به إِذا دنا
ترحاsorrowful لهfor him إِذاwhen رأواthey see ترحالهُhis departure
ترحا له إِذا رأوا ترحالهُ
How often those who rejoice in his approach become
sorrowful for him when they see his departure.
حاميguardian of الذمارhonor مانعprotector of الجارthe neighbor فمنso whoever
حامي الذمار مانع الجار فمن
نكىharms لهunder his protection جاراًa neighbor رأىsees نكالهُhis punishment
نكى له جاراً رأى نكالهُ
Guardian of honor, protector of the neighbor: whoever
harms a neighbor under his care sees his punishment.
قدindeed عمhe encompassed all بالجودwith generosity فمنso whoever لمnot يؤتهhe has given him
قد عم بالجود فمن لم يؤته
نوالهhis bounty أمسىreaches evening وقدand already نوىhe intended لهُfor him
نواله أمسى وقد نوى لهُ
His generosity embraces all; anyone not yet granted
his bounty reaches evening with a gift already intended for him.
وخصمهand his opponent فيin مشكلa difficulty منof أمرهِhis affairs
وخصمه في مشكل من أمرهِ
شكىcomplained لَهto him أشكالهhis perplexity أشكالهُhis peers
شكى لَه أشكاله أشكالهُ
And his opponent, perplexed in his affairs—
his peers complain to him of his perplexity.
ومنand whoever يرىregards الحقtruth قذىًa mote عينهhis eye
ومن يرى الحق قذىً عينه
قذىhe cleared لهfor him بسيفهwith his sword قذاa mote لهof his
قذى له بسيفه قذا له
And whoever sees truth as a mote in his eye,
he clears away that man’s mote with his sword.
يسموhe soars بعزمwith resolve لاnot يملtires كلماwhenever
يسمو بعزم لا يمل كلما
رامhe seeks مداa goal طوىit folds up لهfor him طوالهُits long stretches
رام مدا طوى له طوالهُ
He soars with resolve that never tires; whenever
he seeks a goal, it folds its long distances for him.
وكلَّand everyone منwho عزgrows mighty بغيرwithout طاعةobedience
وكلَّ من عز بغير طاعة
وهمand contemplated بالأذىdoing harm لهto him أذالهُhe abased him
وهم بالأذى له أذالهُ
And anyone who grows mighty without obedience
and intends him harm, he brings low.
عزَّbecame exalted علىin رغمdefiance of الزمانtime جارهhis neighbor
عزَّ على رغم الزمان جاره
إذلاsince not لهfor it أنto يبتغيseek إذلالهُhis humiliation
إذلا له أن يبتغي إذلالهُ
His neighbor stands exalted in defiance of time,
for time has no right to seek his humiliation.
حتىuntil يقولsays منwhoever يرىsees تعجباًin wonder
حتى يقول من يرى تعجباً
فمنso from هناhere لهto him ومنهand from him نالهhe gained it
فمن هنا له ومنه ناله
Until those who see him say in wonder,
“So from here it came to him, and from him he gained it.”
Sol 6.1