أيملكcan ... restrain? طرفيmy gaze دمعtears عينيهits two eyes قانياdeep red
أيملك طرفي دمع عينيه قانيا
وقدwhile already حلتhave unloosed الأشواقlongings منهfrom it العزالياthe waterskin-spouts
وقد حلت الأشواق منه العزاليا
Can my gaze restrain the blood-red tears of its eyes,
Does the one who sheds my tears have any tears in his eyes
When longings have unloosed its waterskin-spouts?
While yearnings have descended upon him in solitude
فهلاthen why not كففتمyou desist عنfrom رحاthe mill كفrestraining أدمعيmy tears
فهلا كففتم عن رحا كف أدمعي
أماhave you not قدalready علمتمyou learned أنthat فيهwithin it الدوالياwaterwheels
أما قد علمتم أن فيه الدواليا
Then why not desist from the mill of restraining my tears?
Why then do you not restrain my hand from shedding tears
Have you not learned that it holds waterwheels?
Do you not know that therein lie remedies
كانيas though I وقدwhile already أهدتhave gifted ليto me الروحrelief أدمعيmy tears
كاني وقد أهدت لي الروح أدمعي
أنادمI carouse with منfrom among تلكthose الجواريflowing maidens سواقياcupbearers
أنادم من تلك الجواري سواقيا
It is as though, now my tears have brought me relief,
It is as if my tears were a soul gifted to me
I carouse with cupbearers among those flowing maidens.
I lament from those maidens' flowing springs
رضيتI consented ببذلto spending المالwealth والروحand the soul فيin الهوىlove
رضيت ببذل المال والروح في الهوى
فماso what لكمis it to you والروحwhile the soul روحيmy soul ومالياand my wealth
فما لكم والروح روحي وماليا
I have consented to spend wealth and soul in love;
I was content to give wealth and soul in passion
So what is it to you? The soul is mine, and so is the wealth.
So why do you interject about my soul and money
فياso, O منزلاabode أقواهhas emptied it منof أهلهits people النوىseparation
فيا منزلا أقواه من أهله النوى
إلىuntil أنthat غداit became منfrom ضعفthe weakness جدىof my fortune خالياempty
إلى أن غدا من ضعف جدى خاليا
O abode, which separation has emptied of its people,
O dwelling that hosts stronger than its family
Until, through my failing fortune, it stood deserted.
Until he became empty of vigor in the morning
أبيhas denied اللهGod ليto me السلوانforgetfulness عنكof you وعنهمand of them
أبي الله لي السلوان عنك وعنهم
أمثليwould one like me يسلوكمforget you إذاًthen لاno أبالياfather for me
أمثلي يسلوكم إذاً لا أباليا
God has denied me forgetfulness of you and them.
May Allah forbid me comfort without you and them
Could one like me forget you? Then may I be fatherless!
Should my like console you, I would not care
وعنديand I hold لكمfor you ماwhat تعلمونyou know منof الوفاfaithfulness
وعندي لكم ما تعلمون من الوفا
ووجدand longing جديدever new لاdoes not يفارقleave بالياmy mind
ووجد جديد لا يفارق باليا
I hold for you the faithfulness you know,
And I have for you what you know of loyalty
And fresh longing that never leaves my mind.
And newly found never parts from my mind
يشاهدكمbeholds you طرفيmy gaze كأنيas though I حاضرwere present
يشاهدكم طرفي كأني حاضر
وإنand though كنتI am معكمwith you فيin المودةaffection بادياfar afield
وإن كنت معكم في المودة باديا
My gaze beholds you as though I were present,
My eyes see you as if I am present
Though, with you in love, I dwell far afield.
And if I am with you in love, distant
أبيعI sell رخيصاًcheaply إنwhen سرىtravels by night البرقlightning مدمعيmy tears
أبيع رخيصاً إن سرى البرق مدمعي
ليسكنso that ... may calm جأشa heart بعدماafter كانit was غالياًboiling
ليسكن جأش بعدما كان غالياً
I sell my tears cheaply when lightning journeys through the night,
I sell cheaply if lightning flashes my tears
To still a heart that had been boiling.
To settle anguish after once being expensive
لئنif indeed كانwas إسماعيلIsma'il بالشوقwith longing قدalready رمىshot
لئن كان إسماعيل بالشوق قد رمى
فإنthen indeed أبنthe son of إبراهيمIbrahim قدindeed كانwas رامياًan archer
فإن أبن إبراهيم قد كان رامياً
If Isma'il has indeed shot with longing,
If Ismail in longing so threw
Then Ibrahim's son was indeed an archer.
The son of Abraham had also been a thrower
إمامan imam هدىof guidance يرويrecounts أسانيدchains of transmission فضلهof his excellence
إمام هدى يروي أسانيد فضله
فينشقهاand arrays them (conjectural) نشقarraying (conjectural) الكعوبthe joints عوالياlofty spears
فينشقها نشق الكعوب عواليا
An imam of guidance who recounts the chains of his excellence,
The Imam of guidance quenching the thirst of excellences’ channels
And arrays them like the joints of lofty spears [wording uncertain].
Splitting them like the splitting of ankles’ fetters
هوhe الرأسthe head والهاديand the guide لآلfor the family of محمدMuhammad
هو الرأس والهادي لآل محمد
فلاso may he never زالcease للسربfor the herd الرسولgentle-paced هادياbeing a guide
فلا زال للسرب الرسول هاديا
He is the head and guide of Muhammad's kin;
He is the head and guide for the family of Mohammed
May he ever guide the gentle-paced herd.
So the messenger never ceases to guide the flock
مجالسهhis gatherings تشفىheal الصدورhearts فمنso whoever يزغstrays
مجالسه تشفى الصدور فمن يزغ
يرىsees الذلhumiliation فيin هجرانهforsaking him والدواهياand calamities
يرى الذل في هجرانه والدواهيا
His gatherings heal hearts; whoever strays
His gatherings heal breasts so if one deviates
Finds humiliation and calamities in forsaking him.
He will see humiliation in estranging him and prevention
لهhe has فطنkeen insights تعدىspread to الجليسthe companion فكمand how often جلتthey have polished
له فطن تعدى الجليس فكم جلت
لذىfor one with حيرهbewilderment ذهناa mind وروتهand quenched him صادياthirsty
لذى حيره ذهنا وروته صاديا
His insights pass to his companions; how often they have cleared
He has a brilliance that surpasses the seated so oft
A bewildered man's mind, and quenched him when thirsty.
Perplexed by his intellect and sated by his guide
وكمand how many منa سقيمsickly فهمهhis understanding قدindeed شحذنهthey have sharpened him
وكم من سقيم فهمه قد شحذنه
فاصبحso he became ماضkeen-edged فيin الضريبةstriking بارياcutting cleanly
فاصبح ماض في الضريبة باريا
How many a man of sickly understanding they have sharpened,
And how many feeble minds has he sharpened
Till he became keen in striking, cutting cleanly through.
Who became firm in doctrine though not formerly carrying
لقدindeed زارنيhe visited me مشياًon foot علىdespite بعدthe distance دارهof his home
لقد زارني مشياً على بعد داره
فكيفthen how ترانيdo you imagine me كنتI was لوif كانhe were جارياًmy neighbor
فكيف تراني كنت لو كان جارياً
He visited me on foot, though his home was far away;
He visited me walking the distance of his house
How, then, do you think I would have been, had he been my neighbor?
So how do you see me had he been my neighbor
ولماand when أتىcame بالكتبwith letters منهfrom him رسولهhis messenger
ولما أتى بالكتب منه رسوله
تناولتI took منهاfrom them باليمينwith my right hand كتابياًmy letter
تناولت منها باليمين كتابياً
When his messenger brought letters from him,
And when his messenger brought books from him
I took my letter from them with my right hand.
I took them with my right hand as my books
وضيعتand I lost رشديmy reason إنwhen تضوعwafted ريحهits fragrance
وضيعت رشدي إن تضوع ريحه
وماand not خلتI thought أنthat المسكmusk تهدىbestows الغوالياprecious perfumes
وما خلت أن المسك تهدى الغواليا
I lost my reason when its fragrance wafted;
And I wasted my sanity if his winds blow astray
I never thought musk could bestow such precious perfumes.
Musk is gifted to heights so how could it not
كتابa letter كريمnoble منهthrough it أصبحتI became سامعاًa hearer
كتاب كريم منه أصبحت سامعاً
مقالاwords بهat which يكبوstumbles الحسودthe envious one ورائياًbehind me
مقالا به يكبو الحسود ورائياً
A noble letter, through which I came to hear
A noble book from him I heard in the morning
Words that make the envious stumble behind me.
Statements therein humble the envious behind me
أكررهI repeat it درساًin study لاno نقعslaking غلتيof my burning thirst
أكرره درساً لا نقع غلتي
وأرويهand I recite it فin (fragment of a misdivided word) يالنادىthe gathering (misdivided text) وماand not كنتI was راوياa narrator
وأرويه ف يالنادى وما كنت راويا
I repeat it in study, yet my burning thirst is not quenched,
I repeat it as a lesson so I do not slip
And recite it in the gathering, though I was no narrator.
And I narrate it among callers though I was no narrator
ثنىhe praised ليto me علىof ملكa king يهزكstirs you مدحهhis praise
ثنى لي على ملك يهزك مدحه
كأنكas though you منهfrom him تستعيدask to hear again المثانياthe paired lute strings
كأنك منه تستعيد المثانيا
He praised to me a king whose praise stirs you,
He praised me a kingdom that shakes you with its praise
As though asking him to sound the paired strings again.
As if you regain vigor from it
لبوسa constant wearer لأخلاقof the virtues الكرامof noble men جديدةfresh and new
لبوس لأخلاق الكرام جديدة
وملبسهاand clothing them in حسناbeauty وليستand they are not عوارياborrowed things
وملبسها حسنا وليست عواريا
He wears the virtues of noble men, fresh and new,
Clothing virtue in a new dress
And clothes them in beauty; they are not borrowed.
Beautifying it and not leaving it bare
هزبرa lion سريعswift الأخذin seizing ينصفcuts in half سيفهhis sword
هزبر سريع الأخذ ينصف سيفه
فتىa youth جاءهcame to him يومon the day الكريهةof battle شاكياًfully armed
فتى جاءه يوم الكريهة شاكياً
A lion, swift to seize; his sword cuts in half
Like a gray hair its taking is swift to judge its sword
A youth who comes to him fully armed on battle's day.
A youth came to him complaining on an ominous day
ولمand did not يرsee فيfor قتليthose slain مواضيهby his keen blades ثائراًan avenger
ولم ير في قتلي مواضيه ثائراً
ولاnor فيfor دمblood بالسيفby the sword أجراهhe made it flow وادياa blood-money payer
ولا في دم بالسيف أجراه واديا
He has seen no avenger for those his sharp blades slew,
He did not see my killing his pasture aroused
Nor a payer of blood-money for blood his sword made flow.
Nor a blood his sword spilled in a valley
فأنfor indeed ابنthe son of إسماعيلIsma'il بالفضلwith bounty إنif رمىhe shoots
فأن ابن إسماعيل بالفضل إن رمى
كمثلjust like أبيهhis father ليسdoes not يخطيmiss مرامياtargets
كمثل أبيه ليس يخطي مراميا
For Isma'il's son, when he shoots with bounty,
If the son of Ismail in merit so threw
Like his father, never misses a target.
He is like his father not missing his aims
وماand did not زالcease يعطينيgive me وماand did not زلتI cease باسطاextending
وما زال يعطيني وما زلت باسطا
يمينيmy right hand إليهtoward him قابضاًclosing ليسارياmy left hand
يميني إليه قابضاً ليساريا
He kept giving me, while I kept extending
And he never ceases to give me as I keep extending
My right hand toward him, holding my left closed,
My right hand to him though closing my left
إلىuntil أنthat ملاhe filled بالمالwith wealth كفىmy palm ولمand did not يزلcease
إلى أن ملا بالمال كفى ولم يزل
نداهhis bounty لكفيfor my palm بعدafter ماthat فاضoverflowed مالياmy wealth
نداه لكفي بعد ما فاض ماليا
Until he filled my palm with wealth; and still
Until it filled my palm, still pouring,
His bounty reached my hand after my wealth overflowed.
His help to my palm after my money overflowed
وأصلحand he mended حالاa condition ذقتI tasted منهfrom it مرارةbitterness
وأصلح حالا ذقت منه مرارة
بعيشيin my life إِلىuntil أنthat عادit returned كالعهدas of old حالياًsweet
بعيشي إِلى أن عاد كالعهد حالياً
He mended a condition whose bitterness I had tasted
And he rectified a state that tasted bitter to me
In my life, till it grew sweet again, as of old.
In my livelihood until it returned like my former condition
فليتI scoured الفلاthe wastes حتىuntil بداappeared ليto me وجههhis face
فليت الفلا حتى بدا لي وجهه
فأسعدso the happiest فالomen يومthe day ألقاهI meet him فالياwhile searching
فأسعد فال يوم ألقاه فاليا
I scoured the wastes until his face appeared to me;
If only dawn shone until his face appeared to me
The happiest omen is the day I meet him in my quest.
Favoring, the day I met him, fortuitous
فنحنso we لديهin his presence فيin رياضgardens قدindeed إعتدىhas transgressed
فنحن لديه في رياض قد إعتدى
علىagainst النفسthe soul منwhoever لمdoes not يدنdraw near منهنto them جانياgathering fruit
على النفس من لم يدن منهن جانيا
With him we dwell in gardens; he has wronged
For we are in gardens that he encroached upon
His own soul who does not draw near to gather their fruit.
No transgressor drawn near them
فمنso whoever لمdoes not يجدfind للمدحfor praise سوقاa market وأَمهand seeks him
فمن لم يجد للمدح سوقا وأَمه
يجدfinds برقa lightning-flash جودof bounty للمدائحof eulogies شارياa buyer
يجد برق جود للمدائح شاريا
Whoever finds no market for praise and seeks him
Whoever does not find a market for praise and protection
Finds a flash of bounty buying poems of praise.
Finds lightning generosity buying praises
أباO Abu المرتضىal-Murtada خذهاtake them قوافrhymes جلوتهاI polished them
أبا المرتضى خذها قواف جلوتها
لكمfor you بلrather علىagainst الآعداءthe enemies حقاًtruly قواضياdealing doom
لكم بل على الآعداء حقاً قواضيا
O Abu al-Murtada, take these rhymes I have polished
O son of Murtada, take them, their meters have matured
For you—nay, truly doom-dealers against the enemies.
For you, but also truthfully over enemies, decisive
ترقare subtle معانيهاtheir meanings ويجزلand is weighty لفظهاtheir diction
ترق معانيها ويجزل لفظها
ويلهىand engrosses بمعناهاwith their meaning الغريبuncommon الملاهياthe entertainer
ويلهى بمعناها الغريب الملاهيا
Their meanings are subtle and their diction weighty,
Its meanings sublime and its words weighty
And their rare meaning engrosses even the entertainer.
And its strange meaning preoccupies the amused
Sol 6.1