ولماand when أرادwilled اللهGod أنthat الهدىguidance يحيىlive again
ولما أراد الله أن الهدى يحيى
ثنىturned aside الملكkingship عنaway from هذاthis man وقلدهand entrusted it to يحيىYahya
ثنى الملك عن هذا وقلده يحيى
And when God willed that guidance should live again,
When God willed that guidance be revived
He turned kingship away from this man and entrusted it to Yahya.
The angel diverted from this and entrusted it to John
أعانlent aid علىagainst الباريthe Creator فادنىso brought near عدوهHis enemy
أعان على الباري فادنى عدوه
وصيرand placed أهلthe people اللهof God فيon عدوةa bank قصوىfarthest
وصير أهل الله في عدوة قصوى
That man lent aid against the Creator, bringing His enemy near,
He aided the Creator so He brought his enemy near
and placed God's people on the farthest shore.
And made the people of God into the utmost enmity
ولمand not يثنbe turned away عنهfrom him الملكkingship إلاexcept وقدand already أتيhad been committed
ولم يثن عنه الملك إلا وقد أتي
بأمرwith a deed عظيمgrave لاnot تداويare cured بهwith it الأدوىailments
بأمر عظيم لا تداوي به الأدوى
Kingship was not turned away from him until there had been committed
The angel only diverted from it after he had come
a grievous deed with which no ailments could be cured.
With a mighty command not curable by remedies
أيعزلis he dismissed? بالمرتدbecause of the apostate مفتa mufti بكفرهdeclaring his unbelief
أيعزل بالمرتد مفت بكفره
ويرفعand he is raised اجلالاin honor وأهلwhile the people الهدىof guidance تروىare bound
ويرفع اجلالا وأهل الهدى تروى
Is a mufti who declared him an unbeliever dismissed because of the apostate,
To remove the apostate—the debauched in his disbelief—
while he is raised in honor and the people of guidance are bound?
And elevate the glorious and people of guidance are sated?
وليسand there is no لإسماعيلfor Ismail ذنبfault لأنهbecause he
وليس لإسماعيل ذنب لأنه
علىabove يدهhis hand أيدhands أوامرهاtheir commands أقوىare stronger
على يده أيد أوامرها أقوى
Yet Ismail bears no fault, for
And Ishmael is not at fault, because he
above his hand are hands whose commands are stronger.
Strengthened His commands with his hands, most strongly
وماand not كانhe was إلاbut صورةa figure يحملونهاthey carry it
وما كان إلا صورة يحملونها
علىtoward بعضsome of ماwhat يهوونthey desire لاnot بعضsome of ماwhat يهوىhe desires
على بعض ما يهوون لا بعض ما يهوى
He was only a figure they carried
And it was nothing but an image they attributed
toward some of their desires, not any of his.
To some of what they desired, not some of what He desires
فدبرso managed أمرthe affairs الملكof kingship منone who لمnot تكنwere present لهfor him
فدبر أمر الملك من لم تكن له
سجاياthe traits الملوكof kings الغرillustrious والهممand aspirations العلياlofty
سجايا الملوك الغر والهمم العليا
Thus the realm's affairs were managed by one who lacked
So the angel's command arranged, for one who did not have
the traits of illustrious kings and lofty aspirations.
The traits of kings, deception and lofty ambitions
وماand not الملكthe king إلاbut نائبa deputy اللهof God فيamong الورىhumankind
وما الملك إلا نائب الله في الورى
يدبرهdirects him الباريthe Creator بماby what يشبهresembles الوحياrevelation
يدبره الباري بما يشبه الوحيا
A king is only God's deputy among humankind,
And the angel is only God's deputy in creation
whom the Creator guides by something akin to revelation.
Commanded by the Creator in resemblance to revelation
إذاif شاركshares الراميthe archer باسهمهwith his arrows يدٌa hand
إذا شارك الرامي باسهمه يدٌ
سوىother than يدهhis hand اخطتit missed ولمand did not تحسنperform well الرمياshooting
سوى يده اخطت ولم تحسن الرميا
If a hand joins the archer in shooting his arrows,
If the archer shares his arrows with a hand
other than his own, it misses and shoots poorly.
Equal to his hand, it will miss and be unable to shoot well
ايرجىcan it be hoped for? صلاحsoundness الملكof the realm والأمرwhile authority قدalready غداhas become
ايرجى صلاح الملك والأمر قد غدا
لمنto one who لمnot يكنwas زيthe garb الملوكof kings لهfor him زياa garb
لمن لم يكن زي الملوك له زيا
Can the realm's soundness be hoped for when authority has passed
Does one hope for the angel's rectitude while the matter has become
to one who never wore the garb of kings?
For one who did not have the costume of kings, no costume
فماso not كنتyou were إلاbut غارةan onslaught اللهof God أقبلتthat came
فما كنت إلا غارة الله أقبلت
لكيso as to تنقذrescue الإِسلامIslam منfrom هذهthis البلوىaffliction
لكي تنقذ الإِسلام من هذه البلوى
You were nothing but God's onslaught, coming
I was nothing but a God-sent raid that came
to rescue Islam from this affliction.
To save Islam from this tribulation
تخيركchose you الرحمنthe Merciful منfrom بينamong خلقهHis creation
تخيرك الرحمن من بين خلقه
فلماthen when نفىHe removed الاكدارthe dregs أعطاكهاHe gave it to you صفواpure
فلما نفى الاكدار أعطاكها صفوا
The Merciful chose you from among His creation;
The Merciful selected you from among His creation
once He removed the dregs, He gave it to you pure.
So when He banished darkness, He granted you its purity
فأحييتso you revived ياO يحيىYahya الهدىguidance ورجالهand its men
فأحييت يا يحيى الهدى ورجاله
ولمand did not تبطdelay عنهin reaching it اليومtoday غارتكyour raid الشعوىsweeping
ولم تبط عنه اليوم غارتك الشعوى
Thus, Yahya, you revived guidance and its men,
You revived, O John, guidance and its men
and your sweeping raid was not slow to reach it today.
And you did not refrain today from your sweeping raid
فهنيتهso may you be congratulated on it ملكاa kingship نصرتyou championed بهthrough it الهدىguidance
فهنيته ملكا نصرت به الهدى
علىagainst الكفرunbelief نصراa victory قدindeed محىerased ذكرهits memory محوىutterly
على الكفر نصرا قد محى ذكره محوى
So may you be congratulated on a kingship through which you championed guidance
You strengthened the guidance-aiding kingdom through him
against unbelief—a victory that utterly erased its memory.
A victory that erased its mention like an erasure
وأصبحand became سلطانthe sovereign البريةof humankind واحداًone
وأصبح سلطان البرية واحداً
وقدand already كانhad been أمرthe affairs الملكof kingship فيamong خمسةfive يلوىbeing twisted about
وقد كان أمر الملك في خمسة يلوى
And humankind's sovereign became one,
And the king of the land became one
where kingship's affairs had been twisted among five.
Though the angel's command had been in five that wrapped
وكلand each يجرdraws النارthe fire منهمof them لقرصهtoward his loaf
وكل يجر النار منهم لقرصه
فعاشواso they thrived وخلواand left قرصthe loaf غيرهمof others نياraw
فعاشوا وخلوا قرص غيرهم نيا
Each of them drew the fire toward his own loaf,
Each dragged fire for his morsel
so they thrived, leaving everyone else's loaf raw.
They lived and left the morsels of others uneaten
وامسواand became by evening بطاناfull-bellied أغنياءrich وغيرهمwhile others
وامسوا بطانا أغنياء وغيرهم
يبيتspends the night خميصاًhollow-bellied قدalready طواهfolded him الطوىhunger طياutterly
يبيت خميصاً قد طواه الطوى طيا
By evening they were full-bellied and rich, while others
And they spent the night as fattened advisors while others
spent the night hollow-bellied, folded double by hunger.
Slept threadbare, shrouded by folds
فقمso arise ناهضاtaking charge بالملكof the kingdom غيرwithout مدافعbeing opposed
فقم ناهضا بالملك غير مدافع
فربكfor your Lord قدalready سوىset right الأمورaffairs وقدand already هياmade ready
فربك قد سوى الأمور وقد هيا
Rise, then, to uphold the kingdom, unopposed,
So rise up, promoting the kingship, not defending
for your Lord has set affairs right and made them ready.
For your Lord has set right the affairs—it has become ready
وقدand already أذعنsubmitted العاصيthe rebel وذلتand were humbled ذووthose possessing السطاmight
وقد أذعن العاصي وذلت ذوو السطا
لهيبتكbefore your majesty العظمىsupreme وقدand already زالتvanished الأسوىevils
لهيبتك العظمى وقد زالت الأسوى
The rebel has submitted, and the mighty have been humbled
The disobedient have submitted, and the distinguished ones of tyranny have been abased
before your supreme majesty, and the evils have vanished.
By your magnificent awe, and the sorrows have passed
ألمhave you not ترseen صنعthe work اللهof God راموكthey aimed at you بالأذىwith harm
ألم تر صنع الله راموك بالأذى
فنلتso you gained بماthrough what راموهthey intended it منكfrom you الذيthat which تهوىyou desire
فنلت بما راموه منك الذي تهوى
Have you not seen God's work? They aimed harm at you,
Have you not seen God’s making—they plotted against you with harm
yet through what they intended for you, you gained what you desire.
Yet you attained with what they plotted against you that which you desire
فلاso do not تحمدنever praise غيرother than الإِلهGod فخيرهfor His goodness
فلا تحمدن غير الإِله فخيره
لكfor you اليومtoday أمسىwas by evening أمسyesterday فيwithin شرهمtheir evil يطوىenfolded
لك اليوم أمسى أمس في شرهم يطوى
So praise none but God, for His goodness
So do not praise other than God, for His best
for you today lay yesterday enfolded in their evil.
For you today is an eve whose evil they shroud
فلوfor if كنتyou had been فيin جيشan army مكانكat your post لمnot تكنyou would have been
فلو كنت في جيش مكانك لم تكن
ببعدكwith your remoteness فيin المنوىthe intended goal كقربكlike your nearness فيin المثوىthe dwelling
ببعدك في المنوى كقربك في المثوى
Had you been at your post with an army, you would not have fared
If you were in an army in your place, you would not be
as well toward your goal from afar as from your nearby dwelling.
In your distance from the sanctuary, like your nearness to the dwelling
فهمso they غيرnot محمودينpraiseworthy فيماfor what أتواthey brought بهwith it
فهم غير محمودين فيما أتوا به
لانbecause الجزاrecompense يأتيcomes علىaccording to قدرthe measure of ماwhat ينوىis intended
لان الجزا يأتي على قدر ما ينوى
They deserve no praise for what they did,
They are not praiseworthy in what they did
for recompense comes according to the measure of what is intended.
Because reward comes according to the intention
وماand not السعدgood fortune إلاbut هكذاlike this يقلبturns الأساgrief
وما السعد إلا هكذا يقلب الأسا
سروراًinto joy ويلويand bends away عنfrom ذويهits people الأذىharm لياa forceful deflection
سروراً ويلوي عن ذويه الأذى ليا
Good fortune is just so: it turns grief
Fortune is but this—it can turn sorrows
into joy, and bends harm far away from those it favors.
To joy and avert harm from its companions
فلوfor if كنتyou were تدريto know ماwhat باحشاءin the entrails منof those who بغىtransgressed
فلو كنت تدري ما باحشاء من بغى
وأفسدand wrought corruption منof خوفfear شويتyou would be roasted بهby it شياutterly
وأفسد من خوف شويت به شيا
If you knew what lies in the entrails of those who transgressed
If you knew what was in the breasts of those who rebelled
and wrought corruption—such fear—you would be thoroughly roasted by it.
And corrupted, you would have hastened with that which you resolved
وقالواand they said احذرواbeware ماnot كلevery بيضاءwhite thing شحمةfat
وقالوا احذروا ما كل بيضاء شحمة
ولاnor كلماeverything that يجنيهgathers it دوايرةhis circles (unclear reading) أرياhoney
ولا كلما يجنيه دوايرة أريا
They said, 'Beware: not every white thing is fat,
And they said, “Beware, not every white spot is fat
nor is all that his circles [unclear reading] gather honey.'
Nor everything brought low by fates, prey.”
فأماso as for الرعاياthe subjects فاطمأنتthen grew tranquil نفوسهمtheir souls
فأما الرعايا فاطمأنت نفوسهم
ونامواand they slept وماbut not نامslept الذيthe one who ألفwas accustomed to العدوىaggression
وناموا وما نام الذي ألف العدوى
As for the subjects, their souls grew tranquil,
As for the subjects—their souls are reassured
and they slept; but he who was accustomed to aggression did not sleep.
And they slept, not sleeping is one accustomed to enmity
ولمand not يبقremain إلاexcept منone who تعدىoverstepped بكفرهthrough his unbelief
ولم يبق إلا من تعدى بكفره
وقالand said مقالاa statement لاnot يقالto be spoken ولاnor يروىto be related
وقال مقالا لا يقال ولا يروى
Only he remained who overstepped through his unbelief
Remaining only are those exceeding in their disbelief
and uttered words that should neither be spoken nor related.
Saying what is not said or reported
وقدand already كانhe had been قبلbefore اليومtoday خوفthreatened بالرداwith death
وقد كان قبل اليوم خوف بالردا
فأظهرso he professed اسلاماIslam يريدseeking بهthrough it البقياsurvival
فأظهر اسلاما يريد به البقيا
Before today he had been threatened with death,
Formerly, there was fear of rejection
so he professed Islam, seeking thereby to survive.
So he feigned Islam, intending survival
وكانand he was مريباsuspect فانتفىso withdrew عنaway from ذوىthe people of الهدىguidance
وكان مريبا فانتفى عن ذوى الهدى
زماناfor a time إلىuntil أنthat قيلit was said قدalready قامhas risen منthe one whom تهوىyou favor
زمانا إلى أن قيل قد قام من تهوى
He was suspect, and withdrew from the people of guidance
He was suspicious, so he shunned the people of guidance
for a time, until it was said, 'The one you favor has risen.'
For a time until it was said he who you desire has stood
فأقبلthen he came يستشلىgoading others on عليناagainst us بكفرهwith his unbelief
فأقبل يستشلى علينا بكفره
وأظهرهand revealed it حتىuntil رماناhe assailed us بهwith it رمياforcefully
وأظهره حتى رمانا به رميا
Then he came, goading others against us with his unbelief,
So he came attacking us with his disbelief
and openly displayed it, until he hurled it at us.
Manifesting it until he pelted us with throws
وحكمand passed judgment فيمنagainst those who كانhad أفتىissued a ruling بكفرهdeclaring his unbelief
وحكم فيمن كان أفتى بكفره
منamong العلماءthe scholars الصالحينrighteous ذوىpossessors of التقوىpiety
من العلماء الصالحين ذوى التقوى
He passed judgment against those who had ruled him an unbeliever,
And he judged among those who deemed him an unbeliever
among the righteous scholars possessed of piety.
From among the righteous scholars, people of piety
وصالand assailed علىagainst أسبابهمtheir livelihoods واستباحهاand plundered them
وصال على أسبابهم واستباحها
وأخرجهمand expelled them منهاfrom them ومنand from درسهمtheir teaching عدوىin aggression
وأخرجهم منها ومن درسهم عدوى
He assailed their livelihoods and treated them as lawful plunder,
And he advanced upon their causes and deemed them lawful
and unjustly barred them from these and from their teaching.
Expelling them from them and from where they studied, an affliction
وخوفتand I warned منthose whom خوفتI warned منof شومill consequences كفرهof his unbelief
وخوفت من خوفت من شوم كفره
فماbut not استشعرواthey felt خوفاًfear ولاnor استمعواheeded نهياa prohibition
فما استشعروا خوفاً ولا استمعوا نهيا
I warned those I warned of the ill consequences of his unbelief,
Those frightened by the ill omen of his disbelief
but they felt no fear and heeded no prohibition.
Did not feel fear or heed prohibition
فخذso take بيدby the hand of الإِسلامIslam وأقتلand kill عدوهits enemy
فخذ بيد الإِسلام وأقتل عدوه
وسلand ask عنabout جوازthe permissibility القتلof killing فيهin his case ذوىthose issuing الفتياlegal rulings
وسل عن جواز القتل فيه ذوى الفتيا
So take Islam by the hand and kill its enemy,
So take the hand of Islam and kill its enemy
and ask those who give rulings whether killing him is lawful.
And ask those of discernment about the permissibility of killing him
لقدindeed أحدثواthey brought about فيamong المسلمينthe Muslims حوادثاcalamities
لقد أحدثوا في المسلمين حوادثا
إِلىto اللهGod فيin أمثالهاcases like these ترفعis raised الشكوىthe complaint
إِلى الله في أمثالها ترفع الشكوى
They have brought about among the Muslims such calamities
They have shocked the Muslims with innovations
as call for complaints to be raised to God.
To God—the likes of them raise complaint
تَجَرَّىdared علىagainst الباريthe Creator رجالmen ببغيهمthrough their transgression
تَجَرَّى على الباري رجال ببغيهم
وسواهand equated Him منهمamong them بالبريةwith creation منwhoever سوىmade equal
وسواه منهم بالبرية من سوى
Men have dared affront the Creator through their transgression,
Men in their rebellion have transgressed against the Creator
and those among them who did so equated Him with creation.
And equated Him to those leveled in the land from leveling
وقالواand they said اعبدواworship منwhomever شئتمyou wish فهوfor it is ربكمyour lord
وقالوا اعبدوا من شئتم فهو ربكم
منfrom among الشمسthe sun والأصنامand idols والصخرand stone والأهوىand desires
من الشمس والأصنام والصخر والأهوى
They said, 'Worship whomever you wish, for it is your lord—
And they said, “Worship whom you wish, for that is your Lord
the sun, idols, stone, and desires.'
Be it the sun, idols, rock, or passions.”
وفاهتand gave voice بهذاto this كتبهمtheir books وتناصرواand supported one another
وفاهت بهذا كتبهم وتناصروا
يريدونthey seek أنto يطفواextinguish منارthe beacon الهدىof guidance بغياwrongfully
يريدون أن يطفوا منار الهدى بغيا
Their books gave voice to this, and they supported one another,
Their books have openly declared this and they supported each other
seeking, in transgression, to extinguish the beacon of guidance.
Wishing to extinguish the light of guidance out of hatred
إلهيmy God شيدstrengthen ملكthe reign يحيىof Yahya وخذand take بهthrough him
إلهي شيد ملك يحيى وخذ به
رؤساheads لمنof those who يعصيكdisobey You فيin هذهthis الدنياworld
رؤسا لمن يعصيك في هذه الدنيا
My God, strengthen Yahya's reign, and through him take
My God, empower John and take him
the heads of those who disobey You in this world.
As a head for those who disobey You in this life
وأحيand give life بيحيىthrough Yahya منto those who تحتbeneath حياتهhis life
وأحي بيحيى من تحت حياته
وأهلكّand destroy بهthrough him أهلthe people الضلالةof error والأغواand misguidance
وأهلكّ به أهل الضلالة والأغوا
And through Yahya give life to those whose lives lie beneath his,
And revive through John those under his rule
and through him destroy the people of error and misguidance.
And destroy through him the people of misguidance and divergences
فماfor not هوhe is إلاbut رحمةa mercy منكfrom You أرسلتwas sent
فما هو إلا رحمة منك أرسلت
بلغناwe have reached بهاthrough it مماof what نشاwe desire الغايةthe goal القصوىfurthest
بلغنا بها مما نشا الغاية القصوى
For he is only a mercy sent from You;
He is but a mercy You have sent
through it we have reached the furthest limit of what we desire.
Through which we have attained the ultimate goal
Sol 6.1