الفسحleave يطلبasks منكمfrom you الكرمانيal-Kirmani
الفسح يطلب منكم الكرماني
ليحجto make the pilgrimage أوor ليسيحto roam فيin البلدانthe lands
ليحج أو ليسيح في البلدان
Al-Kirmani asks you for leave,
Al-Fasih asks of you, O Karmānī
to make the pilgrimage or roam through the lands.
To go on Hajj or travel through the lands
قدindeed كانhe has been صوفياa Sufi فليسso he is not بقاطنa settled resident
قد كان صوفيا فليس بقاطن
فيin بلدةa town معwith أهلهاits people القطانthe residents
في بلدة مع أهلها القطان
He has been a Sufi, so he is no settled resident
He had been a Sufi, not one settled
in a town among its resident folk.
In a town with its linen-makers
بلrather رأيهhis view التطوافroaming منfrom أرضa land إلىto
بل رأيه التطواف من أرض إلى
أرضa land ومنand from وطنa homeland إلىto أوطانhomelands
أرض ومن وطن إلى أوطان
Rather, his wish is to roam from land to
Rather his view was to wander from
land, and from a homeland to other homelands.
Land to land, from home to homes
ولوand if أنهthat he يهوىloves المقامdwelling بأرضكمin your land
ولو أنه يهوى المقام بأرضكم
لأقامhe would dwell فيهاin it فيin نعيمbliss جنانgardens
لأقام فيها في نعيم جنان
And if he loved to dwell in your land,
Had it been his desire to stay in your land
he would dwell there in the bliss of gardens.
He would have stayed, in bountiful heavens
لكنهbut he يخشىfears منfrom الفقهاءthe jurists ماwhat
لكنه يخشى من الفقهاء ما
يخشاهfears it كلevery طلاfawn منfrom الذوبانthe wolves
يخشاه كل طلا من الذوبان
But he fears from the jurists what
But he fears the jurists as much
every fawn fears from wolves.
As every student fears melting away
فإذاso when رأىhe sees اليمنYemen السعيدthe happy كجنةlike a paradise
فإذا رأى اليمن السعيد كجنة
ألفىhe finds بهاin it الفقهاءthe jurists كالنيرانlike fires
ألفى بها الفقهاء كالنيران
So when he sees Happy Yemen as a paradise,
So if he sees blissful Yemen like a heaven
he finds its jurists like fires.
He finds jurists there like fires
وجحيمهand his hell منهمfrom them أضرmore harmful عليهto him منthan
وجحيمه منهم أضر عليه من
حرthe heat الجحيمof Hell ومنand than حميمscalding water آنboiling hot
حر الجحيم ومن حميم آن
And his hell at their hands is worse for him than
And his hell from them is more painful
the heat of Hell and fiercely boiling water.
Than the heat of hell, than its boiling
ومنand whoever ادعىclaims منهمamong them لهfor him حباlove فماthen it is not
ومن ادعى منهم له حبا فما
هوit غيرother than حبlove الهرthe cat للفيرانfor the mice
هو غير حب الهر للفيران
And if any of them professes love for him, it is nothing
He who claims to love him is naught
but the cat's love for mice.
But the love of the ape for the rats
أولوthose possessing التفقهknowledge of jurisprudence ليسnot يبرحceases عندهمamong them
أولو التفقه ليس يبرح عندهم
لأوليfor those possessing التصوفSufism أعظمthe greatest الشنئانhatred
لأولي التصوف أعظم الشنئان
Those versed in jurisprudence never cease to harbor
The jurists will never stop viewing
the deepest hatred for those devoted to Sufism.
Sufis as evil and corrupt
فئتانtwo factions مختلفانdiffering جداgreatly هذهthis one
فئتان مختلفان جدا هذه
مثلlike الضبابthe desert lizards وتلكand that one كالنينانlike the fish
مثل الضباب وتلك كالنينان
Two utterly different factions: this one
Two groups completely opposed
is like desert lizards, and that one like fish.
One like mist, the other like fires
يحمىgrows hot وطيسthe furnace الحربof war بينهماbetween the two ولاand no
يحمى وطيس الحرب بينهما ولا
طعنthrusting ولاand no ضربstriking بغيرexcept with لسانa tongue
طعن ولا ضرب بغير لسان
The furnace of war grows hot between them, yet there is no
The battle's fury rages between them
thrusting or striking except with the tongue.
With no wounds but those of the tongue
كلeach يكفرdeclares an unbeliever خصمهhis opponent ويراهand sees him منas one of
كل يكفر خصمه ويراه من
حزبthe party الضلالof error وزمرةand the band الشيطانof Satan
حزب الضلال وزمرة الشيطان
Each declares his opponent an unbeliever and sees him as one of
Each calls the other misguided
the party of error and Satan's band.
Of the party of error, band of Satan
فترىso you see الفقيهthe jurist يودwishes للصوفيfor the Sufi أنthat
فترى الفقيه يود للصوفي أن
يفنيhe perish وكلand everyone غيرexcept ربيmy Lord فانيis perishing
يفني وكل غير ربي فاني
So you see the jurist wishing that the Sufi should
You see the jurist wishes the Sufi
perish—and all but my Lord must perish.
To perish, though all but God perish
ماnot حجرthe mind إسمعيلIsma'il يقضيdecrees غيرexcept أنthat
ما حجر إسمعيل يقضي غير أن
يغدوbecomes الذبيحthe sacrificial victim محمدMuhammad الكرمانيal-Kirmani
يغدو الذبيح محمد الكرماني
Isma'il's mind decrees nothing except that
What decides but the stone of Ismail
Muhammad al-Kirmani become the sacrificial victim.
To make Muhammad the victim each dawn
كمhow often ودwished إسماعيلIsma'il إسحاقاbanishment لهfor him
كم ود إسماعيل إسحاقا له
أوor ذبحهhis slaughter بيديat the hands عدونof an enemy شانيhateful
أو ذبحه بيدي عدون شاني
How often Isma'il wished him banishment,
How Ismail wished for Isaac
or slaughter at the hands of a hateful enemy.
To slaughter him with his own hands
ماnot زالhe ceased يسعىhe strives جاهداًearnestly فيfor قتلهkilling him
ما زال يسعى جاهداً في قتله
لاnot وانياًflagging عنهfrom it ولاand not متوانslackening
لا وانياً عنه ولا متوان
He has never ceased striving earnestly to kill him,
He kept striving to kill him
neither wearying of it nor slackening.
Relentless, without pause or fatigue
ويسيرand he circulates الأشعارthe verses فيهabout him محرضاinciting
ويسير الأشعار فيه محرضا
فيهاin them عليهagainst him لكلto every ذيpossessor of سلطانpower
فيها عليه لكل ذي سلطان
And he circulates verses about him, inciting
And he sends poems inciting
through them every holder of power against him.
Rulers against him everywhere
ويذبand he sends forth أقوالاsayings تبيتspend the night سوارياtraveling by night
ويذب أقوالا تبيت سواريا
منهfrom him إلىto الأمراءthe emirs والغلمانand the pages
منه إلى الأمراء والغلمان
And he sends forth sayings that travel through the night
Fabricating words that malign
from him to the emirs and the pages.
And poison the princes against him
ماnot هنأhe congratulated السلطاthe sultan إلاexcept بالهجاwith invective
ما هنأ السلطا إلا بالهجا
لمحمدagainst Muhammad ذاكthat الضعيفthe weak العانيthe afflicted
لمحمد ذاك الضعيف العاني
He never congratulated the sultan except with invective
How they rejoice when they slander
against Muhammad, that weak, afflicted man.
Poor Muhammad, so weak and distressed
كمhow often قالhe composed فيهabout him أهاجياlampoons واتىand brought بهاwith them
كم قال فيه أهاجيا واتى بها
مدحاas praise لكلfor every خليفةcaliph وتهانيand congratulations
مدحا لكل خليفة وتهاني
How often he composed lampoons about him and brought them
With how many malicious poems, meant
as praise and congratulations to every caliph.
To flatter each ruler and prince
كمhow often عصبhe rallied الفقهاthe jurists عليهagainst him مبالغاًgoing to extremes
كم عصب الفقها عليه مبالغاً
فيin ذاكthat ذاpossessing جدearnestness وذاand possessing إمعانpersistence
في ذاك ذا جد وذا إمعان
How often he rallied the jurists against him, going to extremes
How they have rallied jurists against him
in this, with earnestness and relentless persistence.
With great zeal and effort they ply
فيin دولةthe reign المنصورof al-Mansur كانhe would have ابادهdestroyed him
في دولة المنصور كان اباده
لولاwere it not that وقتهshielded him حمايةthe protection الرحمنof the All-Merciful
لولا وقته حماية الرحمن
In al-Mansur's reign he would have destroyed him,
In Mansur's rule, they sought to end him
had not the All-Merciful's protection shielded him.
But for the Almighty's protection
قدindeed كانhe had شبkindled عليهagainst him أعظمthe greatest وقدةblaze
قد كان شب عليه أعظم وقدة
حميتgrew hot علىagainst قاصيthe distant الورىof mankind والدانيand the near
حميت على قاصي الورى والداني
He had kindled against him the fiercest blaze,
Their rage at him was immense
which burned against mankind, far and near.
It engulfed the far reaches of the world
كانتit was لعمريby my life وقدةa blaze مشبوبةkindled
كانت لعمري وقدة مشبوبة
بهبوبby the blowing ريحof the wind الظلمof injustice والعدوانand aggression
بهبوب ريح الظلم والعدوان
By my life, it was a blaze kindled
Their fury was stoked
by the blowing wind of injustice and aggression.
By the winds of injustice and assault
كادتit almost تذيبmelts بحرهاwith its heat أرواحناour souls
كادت تذيب بحرها أرواحنا
منfrom قبلbefore أنthat تدنوit draws near إلىto الأبدانthe bodies
من قبل أن تدنو إلى الأبدان
It nearly melted our souls with its heat,
It almost melted our souls
before it even drew near our bodies.
Before it approached our bodies
كمhow much حرقتit burned منof صوفwool صوفيa Sufi وهلand can
كم حرقت من صوف صوفي وهل
للصوفfor the wool منany بقياsurvival معwith النيرانthe fires
للصوف من بقيا مع النيران
How much Sufi wool it burned! And can
How it burned the Sufis' wool, and does
any wool survive amid the fires?
Wool have remnants after fire?
قدindeed كانwas إسمعيلIsma'il مسعرهاits stoker ولمand did not
قد كان إسمعيل مسعرها ولم
يجعلmake لهاfor it حطباfirewood سوىexcept الكرمانal-Kirmani
يجعل لها حطبا سوى الكرمان
Isma'il had been its stoker, and had not
Ismail had stoked it, making its fuel
given it any firewood but al-Kirmani.
None but the Karmānī
لكنbut وقاهprotected him اللهGod جلexalted is جلالهHis majesty
لكن وقاه الله جل جلاله
منfrom حرهاits heat المشبوبkindled واللهبانand the blaze
من حرها المشبوب واللهبان
But God—exalted be His majesty—protected him
But God protected him, Glorious is He
from its raging heat and blaze.
From its raging inferno
والآنand now قدindeed جدتhas grown firm عزيمتهhis resolve علىupon
والآن قد جدت عزيمته على
سفرa journey يذيبmelts ركائبthe mounts الركبانof the riders
سفر يذيب ركائب الركبان
And now his resolve has grown firm for
And now his resolve has hardened
a journey that melts the riders' mounts,
To travel, melting travellers' heels
هرباًin flight منfrom القومthe people الأولىwho يسعونstrive فيfor
هرباً من القوم الأولى يسعون في
إهلاكهdestroying him فيin السرsecret والإعلانand openly
إهلاكه في السر والإعلان
fleeing those people who strive for
Fleeing those people bent on destroying him
his destruction, in secret and openly.
Secretly and openly alike
فامننso bestow favor لهon him بالفسحby granting leave ياO ملكking الورىof mankind
فامنن له بالفسح يا ملك الورى
فالفسحfor leave فيهin it لهfor him أجلthe greatest أمانsafety
فالفسح فيه له أجل أمان
So favor him with leave, O king of mankind,
So grant him leave, O King of the World
for in that leave lies his greatest safety.
For with leave he finds greatest safety
واذنand permit لهhim بالسيرto travel كيso that ينجوhe may escape بهthrough it
واذن له بالسير كي ينجو به
منfrom وقعthe stroke كلevery مهندIndian-forged sword وسنانand spear-point
من وقع كل مهند وسنان
And permit him to travel, so that through it he may escape
Permit him to journey, so he may escape
the stroke of every Indian sword and spear-point.
The blow of every sharp sword
فالفسحfor leave منكfrom you لهfor him عطاءa gift صائنprotecting
فالفسح منك له عطاء صائن
للنفسfor the life منهfrom him فجدso be generous لهto him بصيانwith protection
للنفس منه فجد له بصيان
For leave from you is a gift to him that protects
Your leave grants him life-saving gift
his life from that man; so grant him protection.
A protection for his soul, so decide to guard him
وارحand bring relief علىto الفقهاءthe jurists منهfrom him بسيرهthrough his departure
وارح على الفقهاء منه بسيره
وعليهand to him منهمfrom them ياO فتىyouth قحطانof Qahtan
وعليه منهم يا فتى قحطان
And by his departure give the jurists relief from him,
And pardon the jurists for his departure
and him relief from them, O youth of Qahtan.
And him from them, O scion of Qahtan
واحسمand cut off بهذاwith this الرأيdecision داءthe disease تشاجرof quarrelling
واحسم بهذا الرأي داء تشاجر
قدindeed كانhas been يسقمsickening مهجةthe heart الإيمانof faith
قد كان يسقم مهجة الإيمان
And with this decision cut away the disease of strife,
Resolve with this view the conflict
which has been sickening the heart of faith.
That long sickened the abode of faith
لاmay not زلتyou cease تفعلyou do كلevery مصلحةbeneficial deed ولاand may not
لا زلت تفعل كل مصلحة ولا
برحتcease يمينكyour right hand ذاتpossessing جودgenerosity هانيjoy-giving
برحت يمينك ذات جود هاني
May you never cease to do every good deed, and may
You still do every good
your right hand never cease its joy-giving generosity.
Your hand is ever gentle and kind
Sol 6.1