أقمنthey set علىover قلبيmy heart رقيباa sentinel منof الحبlove
أقمن على قلبي رقيبا من الحب
فلاso do not تسألونيask me واسئلوهنّand ask them عنabout قلبيmy heart
فلا تسألوني واسئلوهنّ عن قلبي
They have set over my heart a watcher born of love,
They set a sentinel of love over my heart.
So do not ask me—ask them about my heart.
So do not ask me; ask them about my heart.
أهلdid ...? جعلوهthey made it منزلاًa dwelling يسكنونهthey inhabit it
أهل جعلوه منزلاً يسكنونه
بإذنwith permission أمor أستولتtook possession عليهof it يدthe hand الغصبof usurpation
بإذن أم أستولت عليه يد الغصب
Did they make it a dwelling in which to reside
Did they make it a dwelling to inhabit
By leave, or did the hand of usurpation seize it?
with permission, or did the hand of usurpation seize it?
وهلand did ...? هجرونيthey forsook me يومthe day أرخواthey lowered ستورهمtheir curtains
وهل هجروني يوم أرخوا ستورهم
بذنبfor a fault فأرجوso I hope for عطفهمtheir kindness أوor بلاwithout ذنبa fault
بذنب فأرجو عطفهم أو بلا ذنب
And did they forsake me when they let down their curtains
And did they forsake me, the day they lowered their curtains,
For some offense, so that I may hope for tenderness—or for none?
for a fault, so I might hope for their kindness, or without a fault?
ففيfor in الذنبwrongdoing قدmay يجديavail العتابreproach إذاwhen جرىit occurs
ففي الذنب قد يجدي العتاب إذا جرى
وليسand is not بمجدof use فيin العلاthe heights كثرةabundance of العتبreproach
وليس بمجد في العلا كثرة العتب
For when there is guilt, reproach may sometimes avail,
For when there is a fault, reproach may avail when voiced;
But abundant reproach does not avail in lofty affairs.
yet much reproach is of no use in the heights.
واشقىand most wretched الورىof mortals صبa lovesick lover يذوبmelts فؤادهhis heart
واشقى الورى صب يذوب فؤاده
بحبwith love for امريءa person خاليempty الفوآدthe heart منof الحبlove
بحب امريء خالي الفوآد من الحب
The most wretched of humankind is a lover whose heart melts
The most wretched of mortals is a lover whose heart melts
For one whose own heart is empty of love.
with love for someone whose heart is empty of love.
علقتI became enamored بهاof her هيفآءa slender-waisted beauty تلقاكshe meets you بالرضاwith favor
علقت بها هيفآء تلقاك بالرضا
وقلبكand your heart مملوءfilled لديهاin her presence منwith الرعبdread
وقلبك مملوء لديها من الرعب
I fell in love with a slender-waisted beauty who greets you with favor,
I became enamored of her, a slender-waisted beauty who greets you with favor,
While in her presence your heart is brimming with dread.
while your heart in her presence is filled with dread.
تبسمshe smiles والآلحاظwhile the glances تنضوdraw سيوفهاtheir swords
تبسم والآلحاظ تنضو سيوفها
عليكagainst you فلاso neither فيin السلمpeace أنتyou ولاnor الحربwar
عليك فلا في السلم أنت ولا الحرب
She smiles, while her glances unsheathe their swords
She smiles, while her glances draw their swords
Against you, leaving you neither at peace nor at war.
against you, so you are neither at peace nor at war.
إذاif قالsays هذاthis موقفa place of الأمنsafety بشرهاher cheerful expression
إذا قال هذا موقف الأمن بشرها
يقلsays لحظهاher glance بلrather موقفa place of الطعنthrusts والضربand blows
يقل لحظها بل موقف الطعن والضرب
Whenever her glad face says, “Here is a place of safety,”
If her cheerful expression says, 'This is a place of safety,'
Her glance says, “No—a place of thrusting and blows.”
her glance says, 'Rather, a place of thrusts and blows.'
لهاshe has طلعةa radiant face تجلوdispels الظلامthe darkness وينطفيand is quenched
لها طلعة تجلو الظلام وينطفي
بهاby it كلevery نورlight حينwhen تبدوshe appears منfrom الحجبthe veils
بها كل نور حين تبدو من الحجب
Hers is a rising face that clears away darkness, and every light
She has a face that dispels the darkness, and quenched
Is quenched by it when she emerges from the veils.
by it is every light when she emerges from the veils.
تجلىshe reveals herself فيمحواso effaces النجمthe star والبدرand the full moon ضؤهاher radiance
تجلى فيمحوا النجم والبدر ضؤها
وتحسبand you think أنthat الشمسthe sun فيin قبضةthe grip of الغربthe west
وتحسب أن الشمس في قبضة الغرب
She appears, and her radiance effaces star and moon;
She reveals herself, and her radiance effaces the star and the full moon;
You would think the sun were held in the West’s grasp.
and you think the sun is in the grip of the west.
تنامshe sleeps بملىءto the fullness of الجفنthe eyelid عنheedless of ليلa night ساهرwakeful
تنام بملىء الجفن عن ليل ساهر
تقلبهtosses it الأشجانsorrows جنباone side علىonto جنبanother side
تقلبه الأشجان جنبا على جنب
She sleeps soundly, heedless of a night kept wakeful,
She sleeps her eyelids' fill, heedless of a wakeful night
As grief turns its sleeper from side to side.
that sorrows toss from side to side.
حرامforbidden علىto جفنيmy eyelids المنامsleep وقدand already نأتshe has gone far away
حرام على جفني المنام وقد نأت
وخيمand has encamped ركبthe caravan of البعدdistance فيin منزلthe dwelling of القربnearness
وخيم ركب البعد في منزل القرب
Sleep is forbidden to my eyelids now that she has gone far away,
Sleep is forbidden to my eyelids, now that she has gone far away,
And distance’s caravan has encamped in nearness’s own abode.
and the caravan of distance has encamped in the dwelling of nearness.
وقالتand said جفونيmy eyelids للكرىto slumber لستyou are not صاحبيmy companion
وقالت جفوني للكرى لست صاحبي
فخلso let دموعيmy tears تنصرaid الصبthe lovesick lover بالصبby pouring
فخل دموعي تنصر الصب بالصب
My eyelids said to sleep, “You are no companion of mine;
My eyelids said to slumber, 'You are not my companion;
So let my tears, by pouring, come to the lover’s aid.”
so let my tears aid the lovesick lover by pouring forth.'
وماand what نصرaid دمعtears of العينthe eye ليto me أنsince ناصريmy champion
وما نصر دمع العين لي أن ناصري
هوhe is الناصرal-Nasir بنson of الأشرفal-Ashraf الملكthe king الندبthe valiant
هو الناصر بن الأشرف الملك الندب
Yet what help can the tears of my eyes bring me, when my champion
What use is the aid of the eye's tears to me, since my champion
Is al-Nasir, son of al-Ashraf, the valiant king?
is al-Nasir ibn al-Ashraf, the valiant king?
مليكa sovereign لهhe has سيفa sword وسعدand good fortune تظاهراthey joined forces
مليك له سيف وسعد تظاهرا
علىagainst كلevery غلابconqueror فاغضيso he bowed his head علىto الغلبdefeat
على كل غلاب فاغضي على الغلب
A monarch whose sword and fortune have joined forces
A sovereign whose sword and good fortune have joined forces
Against every overmastering foe, until the mighty lower their gaze.
against every conqueror, who bowed his head in defeat.
لهhe has كلevery يومday نهضةan advance تطلبseeking العلاeminence
له كل يوم نهضة تطلب العلا
منfrom السيفthe sword فيin شرقthe east of البلادthe lands وفيand in الغربthe west
من السيف في شرق البلاد وفي الغرب
Each day he rises anew in pursuit of glory
Each day he makes an advance seeking eminence
With the sword, throughout the country’s east and west.
from the sword, in the east of the lands and in the west.
يريناhe shows us سجاياqualities لوif سمعناwe heard بمثلهاof their like
يرينا سجايا لو سمعنا بمثلها
عنof السلفthe forebears الماضيof old وصفناهand we would have called it بالكذبfalse
عن السلف الماضي وصفناه بالكذب
He shows us virtues whose like, had we heard of them
He shows us qualities that, had we heard their like
Among the forebears of old, we would have called a lie.
of the forebears of old, we would have deemed the account false.
فكمso how often صححتconfirmed أفعالهhis deeds اليومtoday عندناfor us
فكم صححت أفعاله اليوم عندنا
غرائبmarvels تروىare recounted للأوائلof the ancients فيin الكتبbooks
غرائب تروى للأوائل في الكتب
How often his deeds today have confirmed for us
How often his deeds today have confirmed for us
The marvels told of ancient men in books.
marvels recounted of the ancients in books!
وكمand how often قللتdiminished ماwhat استكثرتهdeemed it great نفوسناour souls
وكم قللت ما استكثرته نفوسنا
منof الجودgenerosity فيamong الماضيينthose of old والخلقand character الرحبmagnanimous
من الجود في الماضيين والخلق الرحب
How often he has made small what our souls deemed abundant
And how often they have diminished what our souls thought great
In the generosity of bygone men and their breadth of character.
of generosity among those of old, and of magnanimous character!
صنائعbenefactions دارrevolved المجدglory والحمدand praise حولهاaround them
صنائع دار المجد والحمد حولها
مدارthe revolution of النجومthe stars الزاهراتshining علىaround القطبthe pole
مدار النجوم الزاهرات على القطب
His benefactions are a house of glory, with praise circling round it
Benefactions around which glory and praise revolve
As radiant stars circle the pole.
as shining stars revolve around the pole.
إذاwhen سلhe draws سيفاa sword قلتI say ماwhat is الليثthe lion فيin الشراal-Shara
إذا سل سيفا قلت ما الليث في الشرا
وإنand if جادhe gives generously كفاof hand قلتI say ماwhat is الغيثrain فيin السحبthe clouds
وإن جاد كفا قلت ما الغيث في السحب
When he draws a sword, I say: what is a lion in the thicket beside him?
When he draws a sword, I say, 'What is the lion in al-Shara?'
And when his hand gives freely, I say: what is rain within the clouds?
And if he gives with open hand, I say, 'What is rain in the clouds?'
سرىspread خوفهfear of him والأمنand safety يتلوهfollows it فيamong الورىmortals
سرى خوفه والأمن يتلوه في الورى
فمنso whoever لمdoes not يبتspend the night فيin أمنهhis protection باتspends the night فيin التربthe dust
فمن لم يبت في أمنه بات في الترب
Fear of him travels by night, while safety follows it among humankind:
Fear of him has spread, and safety follows it among mortals;
Whoever does not sleep secure under his protection sleeps in the dust.
whoever does not spend the night in his protection spends it in the dust.
فقلso say لملوكto the kings of الأرضthe earth خلواwithdraw عنfrom العلاeminence
فقل لملوك الأرض خلوا عن العلا
لأحمدto Ahmad وارعواand graze فضلةthe remnants of الماءwater والعشبand grass
لأحمد وارعوا فضلة الماء والعشب
Say to the kings of the earth: relinquish lofty glory
So tell the kings of the earth: leave eminence
To Ahmad, and graze on the leftover water and pasture.
to Ahmad, and graze on the leavings of water and grass.
فماfor ... not هوit is إلاexcept العزglory والموتand death دونهbefore it
فما هو إلا العز والموت دونه
أوor الذلhumiliation إنif شئتمyou wish أماناsafety علىduring الشربdrinking
أو الذل إن شئتم أمانا على الشرب
For his is nothing but honor, with death before anything beneath it—
For there is only glory, with death barring the way to it,
Or humiliation for you, if you wish your people to be safe.
or humiliation, if you wish to drink in safety.
دعوهleave him وإياهاand it فلستمfor you are not رجالهاits men
دعوه وإياها فلستم رجالها
وليسand is not ركوبriding السهلeasy ground كالمركبlike the ride الصعبdifficult
وليس ركوب السهل كالمركب الصعب
Leave him and glory to one another; you are not its men.
Leave him with glory, for you are not its men.
Riding level ground is not like mounting the difficult course.
Riding over easy ground is not like a difficult ride.
فهذىso these are سيوفswords لاnot تطاقcan be withstood وضاربand a swordsman
فهذى سيوف لا تطاق وضارب
يطبقhits precisely بالسيفwith the sword المفاصلthe joints بالضربin striking
يطبق بالسيف المفاصل بالضرب
For glory has an irresistible sword and a champion
For these are swords that cannot be withstood, and a swordsman
Who brings the blade down squarely upon the joints with every blow.
who hits the joints squarely with the blows of his sword.
وليسand is not بعيداfar دونهbeyond his reach ماwhat يرومهhe seeks it
وليس بعيدا دونه ما يرومه
ولوeven if أنهit were العنقاءthe Anqa, a fabled bird طارتflew معwith الشهبshooting stars
ولو أنه العنقاء طارت مع الشهب
No aim he seeks lies beyond his reach,
Nothing he seeks lies far beyond his reach,
Even if it were the phoenix flying among the meteors.
even were it the Anqa, flying among shooting stars.
قضىpassed الشهرthe month شهرthe month of الصومfasting رطبmoist لسانهits tongue
قضى الشهر شهر الصوم رطب لسانه
عليكof you بماwith what ينبيreveals منof الخلقcharacter الرطبgentle
عليك بما ينبي من الخلق الرطب
He passed the month—the month of fasting—his tongue kept moist
The month—the month of fasting—passed, its tongue moist
With praise of you, speaking of your gracious nature.
with praise of you that reveals a gracious nature.
ووافاكand came to you عيدthe feast of الفطرbreaking the fast يجهدexerting نفسهitself
ووافاك عيد الفطر يجهد نفسه
منout of الشوقlonging بالشوقwith longing المعينaiding علىin القربnearness
من الشوق بالشوق المعين على القرب
And your feast, Eid al-Fitr, exhausts itself
And Eid al-Fitr came to you, exerting itself
With yearning, aided by the yearning that draws it near.
out of longing, with longing as its aid in drawing near.
فيهينهso may it be gladdened هذاthis الاحتفالcelebration بشأنهin its honor
فيهينه هذا الاحتفال بشأنه
لديكin your presence وهذاand this السيرmarch فيin الموكبthe procession اللجبclamorous
لديك وهذا السير في الموكب اللجب
May this celebration held in its honor gladden you
So may it be gladdened by this celebration in its honor
In your presence, and this advance in the clamorous procession.
in your presence, and by this march in the clamorous procession.
ركبتyou rode بهin it نحوtoward المصلىthe prayer ground مشيعاescorted
ركبت به نحو المصلى مشيعا
بسمرby brown العواليlong lances والمطهمةand finely built steeds القبlean-bellied
بسمر العوالي والمطهمة القب
You rode with it toward the prayer ground, escorted
You rode in it toward the prayer ground, escorted
By tall, dark lances and fine, slender-waisted steeds.
by long, brown lances and finely built, lean-bellied steeds.
وقدand already ملأتfilled طولthe length of البلادthe land وعرضهاand its breadth
وقد ملأت طول البلاد وعرضها
حواليكaround you أشبالcubs of الضراغمةlions الغلبthick-necked
حواليك أشبال الضراغمة الغلب
They filled the land in length and breadth
The land's length and breadth had been filled
Around you, like the cubs of conquering lions.
around you by cubs of thick-necked lions.
وكبّرand proclaimed 'God is greatest' اجلالاin reverence لوجهكfor your face منwhoever رأىsaw
وكبّر اجلالا لوجهك من رأى
وسبحand glorified God كلall العالمينthe peoples of the world منout of العجبwonder
وسبح كل العالمين من العجب
Whoever saw you proclaimed the takbīr, awed by your countenance,
Whoever saw you cried 'God is greatest' in reverence for your face;
And all the worlds glorified God in wonder.
and all mankind glorified God in wonder.
فهذاso this one مشيرgestures يسألasks اللهGod نصرهhis victory
فهذا مشير يسأل الله نصره
إليكtoward you وهذاand this one حائرbewildered الفكرthought واللبand mind
إليك وهذا حائر الفكر واللب
Here one man gestures, asking God to grant His victory
Here is one gesturing—asking God for his victory—
To you; there another stands bewildered in thought and mind.
toward you, and another bewildered in thought and mind.
وجئثand you came المصلىthe prayer ground والمصلىand the prayer ground وأهلهand its people
وجئث المصلى والمصلى وأهله
مشيرونgesturing بالتأهيلwith welcoming greetings نحوكtoward you والرحبand hospitality
مشيرون بالتأهيل نحوك والرحب
You came to the prayer ground, and the ground and all its people
You came to the prayer ground, and the prayer ground and its people
Beckoned toward you with cries of “Welcome—and ample room!”
gestured toward you with welcome and hospitality.
وقمتand you stood كماas يرضىapproves الإِلهGod مصلياpraying
وقمت كما يرضى الإِله مصليا
فيهنيكso may it gladden you ماwhat استكثرتهyou amassed it abundantly منof رضىthe favor of الربthe Lord
فيهنيك ما استكثرته من رضى الرب
You stood in prayer, as pleases God;
And you stood in prayer as God approves;
May the abundant favor you have gained from the Lord gladden you.
so may the abundant favor you gained from the Lord gladden you.
وعدتand you returned كعودlike the return of السحبthe clouds ينهلpouring بالحياwith rain
وعدت كعود السحب ينهل بالحيا
علىupon الأرضthe earth منfrom بعدafter الخصاصةprivation والجدبand drought
على الأرض من بعد الخصاصة والجدب
You returned as clouds return, streaming with life-giving rain
And you returned like returning clouds, pouring life-giving rain
Upon the earth after scarcity and drought.
upon the earth after privation and drought.
Sol 6.1