يومa day سرورjoy وشفاءand healing صدرthe breast
يوم سرور وشفاء صدر
انجزwas fulfilled فيagainst الأعداthe foes وعيدa threat of نحرslaughter
انجز في الأعدا وعيد نحر
A day of joy and healing for the breast;
A day of joy and healing of the chest
the threat of slaughter has been fulfilled against the foes.
Achieved against the enemies and a feast of sacrifice
عيدan Eid بهin it سعدgood fortune علاكyour eminence قدhas بداappeared
عيد به سعد علاك قد بدا
جهراopenly وبانand it became clear انهthat it عنfrom سرa secret
جهرا وبان انه عن سر
An Eid when the good fortune of your eminence has appeared
A feast in which your happiness has appeared
openly—and it became clear that it sprang from a secret.
Openly and it is clear that it is from a secret
ودولةand a reign السنthe tongues of بيضgleaming swords هندهاits Indian steel
ودولة السن بيض هندها
قدindeed أصبحتhave become تروىnarrating حديثa tale of بشرgladness
قد أصبحت تروى حديث بشر
And a reign whose gleaming Indian swords' tongues
And the state of the white teeth smile
have come to tell a tale of gladness.
Has become narrating the news of mankind
ومنزلand a dwelling يسافراtravels (irregular spelling) اللحظthe gaze بهthrough it
ومنزل يسافرا اللحظ به
فيin قطعهtraversing it مسافةa distance للقصرfor shortening prayers
في قطعه مسافة للقصر
And a dwelling through which the gaze travels,
And the house in which moments travel
crossing a distance that warrants shortened prayers.
In cutting it the distance to the palace
فاسكنهso inhabit it فيin ملكa kingship عقيمadmitting no rival ناعماat ease
فاسكنه في ملك عقيم ناعما
بلهوin the sport of بيضgleaming swords ودقاقand slender سمرdusky spears
بلهو بيض ودقاق سمر
So dwell there at ease in a kingship that admits no rival,
So reside in it, gently in an infertile kingdom
delighting in the play of gleaming swords and slender dusky spears.
Playing in white and brown carpets
برجa tower سعيدauspicious زانهgraced it ساكنهits inhabitant
برج سعيد زانه ساكنه
أفديهI would ransom it منwhat a محترمrevered مقرabode
أفديه من محترم مقر
An auspicious tower, graced by its inhabitant;
A blessed tower, inhabited by its resident
I would ransom it—what a revered abode!
I ransom him from a respected, settled place
كعبةa Kaaba of جودgenerosity يسئلpetitions الوفدthe delegation بهاin it
كعبة جود يسئل الوفد بها
ربa lord of مقامhigh station وحجاand intelligence وحجرand sound judgment
رب مقام وحجا وحجر
A Kaaba of generosity, where the delegation petitions
The Kaaba of generosity, pilgrims ask in it
a lord of high station, wisdom, and sound judgment.
Lord of glory, pilgrimage and pebbles
اتعبexhausted منwhoever جاراهrivaled him فيon طرقthe paths of العلاeminence
اتعب من جاراه في طرق العلا
براحةwith a palm بحرa sea وقلبand a heart برbenevolent
براحة بحر وقلب بر
He has exhausted whoever rivals him on the paths of eminence,
He tired those who criticized him in the roads of elevation
with a sea for a palm and a benevolent heart.
With the comfort of sea and heart of land
وكفهand his palm السائلflowing واكفpouring بداappeared
وكفه السائل واكف بدا
عنin response to سائلa petitioner منwith غيرno نهرriver يجرىflows
عن سائل من غير نهر يجرى
And his flowing palm appeared as a downpour,
And his palm satisfies the questioner and his palm started
flowing for a petitioner without a river.
To spare the questioner without a flowing river
منحدرcascading منfrom جودهhis generosity موجودهhis wealth
منحدر من جوده موجوده
مثلlike انحدارthe descent of الماعقيبwater just after الفجرdawn
مثل انحدار الماعقيب الفجر
His wealth cascades from his generosity,
Downpour existing from his streaming generosity
like water cascading after the dawn breaks.
Like the descent of Pleiades at dawn
تسيلflows جدواهhis largesse صباحاin the morning ومساand in the evening
تسيل جدواه صباحا ومسا
وغيرهاand bounty other than it يقطرdrips بعدafter العصرsqueezing
وغيرها يقطر بعد العصر
His largesse flows morning and evening,
His rivers flow morning and evening
while others' only drips after being squeezed.
While the others drip after noon
ملاءfilled كفthe palm of معتفيهhis petitioner ذهباwith gold
ملاء كف معتفيه ذهبا
حينwhen أتاهcame to him الكلeveryone بكفwith a palm صفرempty
حين أتاه الكل بكف صفر
He filled his petitioner's palm with gold
The fill of his kind palm is gold
when everyone came to him with an empty palm.
When all came to him with an empty palm
وقالand he said للائمto a reproacher فيconcerning فرطthe excess of السخاgenerosity
وقال للائم في فرط السخا
دعنيleave me فحبيfor my love للثناءof praise عذريmy excuse
دعني فحبي للثناء عذري
And he said to one who blamed his lavish generosity:
And he said to the critic of excessive generosity
Leave me be; my love of praise is my excuse.
Let me be, for my love of praise is my excuse
كيفhow أطيعI obey اللومblame فيfor جودgenerosity بهthrough it
كيف أطيع اللوم في جود به
أسعىI strive إلىtoward مكرمةa noble deed وأجريand my reward
أسعى إلى مكرمة وأجري
How can I heed blame for generosity through which
How can I obey blame in generosity with which
I strive for a noble deed and my reward?
I seek honor and run
لوif تهجرونyou were to hobble بالهجارwith a hobbling cord عاشقاa lover
لو تهجرون بالهجار عاشقا
ماnot صدturned away عنfrom محبوبهhis beloved لهجرbecause of estrangement
ما صد عن محبوبه لهجر
Were you to hobble a lover with a cord,
If you alienate a lover with estrangement
he would not turn from his beloved because of estrangement.
Estrangement does not deter him from his beloved
فلاso do not تقيسcompare أحمداAhmad بغيرهwith anyone other than him
فلا تقيس أحمدا بغيره
فليسfor they are not بلقpiebald ones الخيلhorses مثلlike الحمرdonkeys
فليس بلق الخيل مثل الحمر
So do not compare Ahmad with another:
So do not compare Ahmad with others
piebald horses are not like donkeys.
For the piebald is not like the red
ولاnor سواهanyone other than him انif تقيسyou compare منone who سماhas risen high
ولا سواه ان تقيس من سما
ظروفreceptacles جوهرjewels حروفparticles الجرthe genitive
ظروف جوهر حروف الجر
Nor another with him, if you would compare one so exalted—
And compare none with him if you estimate
jewel-caskets against mere particles of the genitive.
The circumstances of the essence of the poetry
الملكthe king الناصرal-Nasir منone who لاno خاطرheart
الملك الناصر من لا خاطر
إلاexcept لهhe has فيهconcerning it حسابa reckoning الجبرmending
إلا له فيه حساب الجبر
King al-Nasir: there is no heart
King Nasser, none but him
but he has a reckoning for its mending.
Calculates what is in the heart
صدرa chief متىwhenever ينزلtakes his place بقلبin the heart of جيشهhis army
صدر متى ينزل بقلب جيشه
أطلعbrings forth جيشan army قلبthe heart of كلevery صدرbreast
أطلع جيش قلب كل صدر
A chief who, whenever he takes his place in his army's heart,
Whenever he settles in the heart of his army
raises an army in the heart of every breast.
He makes the army's heart shine like the heart of every chest
بدرa full moon ولكنyet سيفهhis sword لاnot يتقىcan be warded off
بدر ولكن سيفه لا يتقى
وأيand what واقshield منagainst سيوفthe swords of بدرBadr
وأي واق من سيوف بدر
A full moon, yet his sword cannot be warded off;
A full moon, but his sword is unavoidable
and what shield can save one from the swords of Badr?
And which protection is there from the swords of the full moon?
فليسئلso let them be asked المصرانthe two cities عنهاabout them والطلاand the necks
فليسئل المصران عنها والطلا
فعلمهاfor knowledge of them فيin عدنAden ومصرand Egypt
فعلمها في عدن ومصر
So let the two cities and the necks be asked about them,
So ask the Egyptians about it and the hills
for they are known in Aden and Egypt.
For his knowledge is in Aden and Egypt
كمhow often كرhe charged فيagainst الأعداthe foes وماand no لجسمهfor his body
كم كر في الأعدا وما لجسمه
درعarmor سوىexcept قميصهhis shirt والكرand charging
درع سوى قميصه والكر
How often he charged the foes, his body having no
How many times he attacked the enemies and his body
armor but his shirt and the charge itself.
Has no armor but his shirt and dignity
فشرهمso he laid them out جرحىwounded وقتلىand slain فيin القضاfate's decree
فشرهم جرحى وقتلى في القضا
حتىuntil ارعوواthey desisted وللخيرand toward goodness بعدafter الشرevil
حتى ارعووا وللخير بعد الشر
So he laid them out, wounded and slain, under fate's decree,
So he made them wounded and killed in judgment
until they desisted and turned to good after evil.
Until they shuddered, and good after evil
بحرa sea لهit has مدflood وجزرand ebb فيin النداbounty
بحر له مد وجزر في الندا
لكنهyet he خصsingled out العدىthe foes بالجزرfor the ebb
لكنه خص العدى بالجزر
A sea with flood and ebb in its bounty,
A sea that has ebb and flow in enmity
yet he reserves the ebb for his foes.
But he singled out the enemies with ebb
يوزعapportions الأوقاتtime فيin كسبthe pursuit of العلاeminence
يوزع الأوقات في كسب العلا
كلall لياليهhis nights لياليnights of قدرPower
كل لياليه ليالي قدر
He apportions his time to the pursuit of eminence;
He divides time in acquiring elevation
all his nights are Nights of Power.
All his nights are nights of destiny
لمحapparently 'did not' (unclear text) يتخذmake كسرthe sides of البيوتtents جنةa shield
لمح يتخذ كسر البيوت جنة
وأىand what خيرgood عندwith ربa lord of كسرa tent-side
وأى خير عند رب كسر
He did not make the sides of tents a shield;
He takes demolishing homes as paradise
and what good is there with a lord of tent-sides?
And which good is there with God demolishing?
بلrather رفدهhis bounty الشفعdoubled ينيمlulls to sleep وفدهhis visitors
بل رفده الشفع ينيم وفده
ولاand does not ينامsleep جفنهhis eyelid عنheedless of وترan unavenged wrong
ولا ينام جفنه عن وتر
Rather, his doubled bounty lulls his visitors to sleep,
Rather, his intercession feeds its pilgrims
and his eyelid never sleeps while a wrong awaits vengeance.
And his eyelids do not sleep from the night vigil
قلtell للخطوبthe calamities أننيthat I منthrough أحمدAhmad
قل للخطوب أنني من أحمد
فيamid كلevery حلوsweet thing فاذهبيso go away ومريand be bitter
في كل حلو فاذهبي ومري
Tell calamities that, through Ahmad, I am
Tell those in love that I am from Ahmad's side
amid every sweetness; so go away, and be bitter!
So go and pass by in every sweetness
أروحI go in the evening نحوtoward جودهhis bounty وأغتدىand I set out in the morning
أروح نحو جوده وأغتدى
إنif ضاقfails ذرعيmy endurance نحوهtoward him وأسرىand I journey by night
إن ضاق ذرعي نحوه وأسرى
I go at evening toward his bounty, and set out at dawn;
I breathe towards his generosity and have dinner
if my endurance fails, I also journey toward him by night.
If my tether to him is too short, I will walk
انif كفرتهwere ungrateful to him فتيةyoung men أنعمهhis favors
ان كفرته فتية أنعمه
فاللهthen God لاdoes not يرضىapprove لناfor us بالكفرwith ingratitude
فالله لا يرضى لنا بالكفر
If youths enjoying his favors have been ungrateful to him,
If the youths he bestowed are ungrateful
God does not approve ingratitude in us.
Then Allah is not pleased with our disbelief
الوجرapparently 'if drawn' (unclear text) بالمنشارwith a saw فيthrough جلديmy skin لماwould not
الوجر بالمنشار في جلدي لما
طويتI folded away شكريmy gratitude عنهfrom him بعدafter نشرspreading abroad
طويت شكري عنه بعد نشر
Even if a saw were drawn through my skin, I would not
My being skinned with a saw because
fold away my thanks to him after spreading them abroad.
I folded my gratitude to him after publishing
جئناكwe have come to you بالآمالwith hopes ياO ملكking of الورىhumankind
جئناك بالآمال يا ملك الورى
فيamong معشرa company نفليwe scour الفلاthe desert ونفريand we cleave
في معشر نفلي الفلا ونفري
We have come to you with hopes, O king of humankind,
We came to you, O King of mankind
among a company, as we scour and cleave the desert.
In groups of voluntary, few and many
وصاحبيand my companion دونapart from الجميعall the others ناقتيmy she-camel
وصاحبي دون الجميع ناقتي
ورائدand a guide منfrom تغلبTaghlib وبكرand Bakr
ورائد من تغلب وبكر
My companion, apart from all the others, is my she-camel,
And my companion among all people is my she-camel
and a guide from Taghlib and Bakr.
And a guide from Taghlib and Bakr
نشكرwe give thanks للجدوىfor bounty وتغدواand she sets out سحراbefore dawn
نشكر للجدوى وتغدوا سحرا
قبلbefore غرابa raven مبكرearly-rising ونسرand a vulture
قبل غراب مبكر ونسر
We give thanks for bounty, and she sets out before dawn,
We thank for the bounty and have dinner before
before an early-rising raven and a vulture.
The early crow and eagle
إذاwhen سرىcourses by night برقthe lightning of نداكyour bounty خلتناyou would think us
إذا سرى برق نداك خلتنا
نبيعهwe sell to it الانفسthe souls وهوwhile it يشرىbuys
نبيعه الانفس وهو يشرى
When the lightning of your bounty courses by night, you would think us
When the lightning of your hand flashes we
selling it our souls, while it buys them.
Sell ourselves while it buys
أغرىdrew بكto you المديحpraise جودbounty مثلهlike it
أغرى بك المديح جود مثله
يلصقfastens بالعرضto honor الثناpraise ويغرىand glues fast
يلصق بالعرض الثنا ويغرى
Bounty has drawn praise to you; bounty such as this
Your generosity tempted praise equal to it
fastens acclaim to honor and glues it there.
To adhere to virtue and tempt
لماwhen حملتI carried منكfrom you وفرىmy ample share منناfavors
لما حملت منك وفرى مننا
قلتI said بصوتin a voice مسمعmaking hear ذاone having وقرimpaired hearing
قلت بصوت مسمع ذا وقر
When I bore away my full share of favors from you,
Because of what I carried from you, and my bounty from us
I spoke in a voice audible even to the hard of hearing:
I said in an audible voice, with weight
وصفكyour description لاnot تحصيهcan encompass it أقلامpens ولاnor
وصفك لا تحصيه أقلام ولا
طرسa parchment ولاnor تحبيرthe embellished writing of كلevery حبرscholar
طرس ولا تحبير كل حبر
Your description cannot be encompassed by pens, nor
Describing you cannot be counted by pens, nor
by a parchment, nor by every scholar's embellished writing.
Rocks, nor the ink of every ink
ياO متبعone who follows up الحسنىa good deed بعشرwith ten مثلهاlike it
يا متبع الحسنى بعشر مثلها
أصلحmake good ليfor me العيدthe Eid بهذيwith these العشرten
أصلح لي العيد بهذي العشر
O you who follow a good deed with ten of its kind,
O you who followed good tenfold
make my Eid good with these ten.
Reform my feast with these ten
واسلمand stay safe ودمand endure أنلbestow ولاand do not تنقصbe diminished وزنthe weight of
واسلم ودم أنل ولا تنقص وزن
حبتهits grain (text uncertain) منof خردلmustard وذرand dust motes
حبته من خردل وذر
Stay safe and endure; bestow, and may you lose not even the weight
And may safety and blood I attain not decrease the weight
of a mustard seed or a mote of dust.
Of its love by a mustard seed and atom
Sol 6.1