عنديwith me لوالدfor the father of أحمدAhmad ولأحمدand for Ahmad
عندي لوالد أحمد ولأحمد
مننfavors بهاthrough them امتلأتwas filled منwith العلياlofty honors يديmy hand
منن بها امتلأت من العليا يدي
I owe a debt to Ahmad's father, and to Ahmad—
To Ahmad's father and to Ahmad I owe
blessings by which my hands have brimmed with eminence.
favors that have filled my hand with lofty honors.
لاno غرwonder وإنeven if نلتI attained السماthe heavens بصنايعthrough benefactions
لا غر وإن نلت السما بصنايع
هذاthis one يتممهاcompletes them وذاكand that one المبتدىthe initiator
هذا يتممها وذاك المبتدى
No wonder that, through their benefactions, I attained the sky:
No wonder, even if I have reached the heavens through benefactions:
this one completes what that one first began.
this one completes them, and that one began them.
اناI غرسa planted sapling إسمعيلIsmail لكنbut نبعتيmy shoot
انا غرس إسمعيل لكن نبعتي
لمdid not تزكflourish إلاexcept فيduring خلافةthe rule of أحمدAhmad
لم تزك إلا في خلافة أحمد
I am Ishmael's planting, yet my shoot
I am Ismail's planting, but my shoot
flourished only beneath Ahmad's caliphate.
flourished only under Ahmad's rule.
عرفتcame to know عوارفهhis benefactions قناىmy reed-stems فلمand did not تزلcease
عرفت عوارفه قناى فلم تزل
نعمblessings تراوحنيvisit me in the evening وأخرىand others تغتدىcome in the morning
نعم تراوحني وأخرى تغتدى
My very means have known his benefactions; never have
His benefactions have known my reed-stems; unceasingly
favors ceased to visit me at evening and at dawn.
blessings visit me at evening, and others come at dawn.
منfrom أينwhere ليfor me حقa due يوفىfully renders شكرهاthanks for them
من أين لي حق يوفى شكرها
نفدhas run out الثناءpraise وحقهاand their due لمhas not ينفدrun out
نفد الثناء وحقها لم ينفد
How can my gratitude ever discharge their due?
How can I fully render the thanks they are owed?
Praise is exhausted, while their claim remains unspent.
Praise is exhausted, but their due is not.
فضحتput to shame مكارمهhis noble deeds القريضpoetry لمwhy نطقit spoke
فضحت مكارمه القريض لم نطق
مدحاpraises نواit intended فيهاthrough them جزاءrepayment عنfor يدa favor
مدحا نوا فيها جزاء عن يد
His noble deeds have put poetry to shame: we cannot utter
His noble deeds shamed poetry: why did it utter
praise that could repay them for a giving hand.
praises, intending through them repayment for a favor?
ياO واردينyou coming to drink حياضهhis pools إنindeed المناwishes
يا واردين حياضه إن المنا
بينbetween الصدورdeparting after drinking وبينand between ذاكthat الموردwatering place
بين الصدور وبين ذاك المورد
O you who come to drink from his pools—your desires are caught
O you who come to his pools, your wishes lie
between the breast and the thirsty petitioner at the spring.
between departure and that watering place.
فردواso come to drink فماfor no ذلthe humiliation of السؤالasking ببابهat his gate
فردوا فما ذل السؤال ببابه
يخشىis feared ولاnor تطويلprolonging عمرthe duration of الموعدthe promised appointment
يخشى ولا تطويل عمر الموعد
Come forward: at his gate, the abasement of asking
Come, then: at his gate no humiliation in asking
is not feared, nor is a promised hour drawn out.
need be feared, nor a promise long delayed.
هذاthis one الذيwho إنif تسئلواyou ask أغناكمhe enriches you
هذا الذي إن تسئلوا أغناكم
فضلاgenerously وإلاand if not تسئلوهyou ask him يبتدىhe initiates giving
فضلا وإلا تسئلوه يبتدى
This is the man who, if you ask, enriches you
This is he who, if you ask, enriches you
from bounty—and if you do not ask, begins of his own accord.
generously; and if you do not ask him, he gives unbidden.
لاno خيرgood إلاexcept فيin عطاهhis giving فإنهfor indeed it
لا خير إلا في عطاه فإنه
فيهin it النعيمbliss وفيهand in it كسبthe acquisition of السوددeminence
فيه النعيم وفيه كسب السودد
There is no good except within his gift, for
There is no good but in his giving, for
in it are bliss and the winning of nobility.
in it lie bliss and the winning of eminence.
فإذاthen if أتتكcomes to you اليومtoday منهfrom him عطيةa gift
فإذا أتتك اليوم منه عطية
فارقبthen await قدومthe arrival of الضِّعفtwice as much منهاof it فيin غدtomorrow
فارقب قدوم الضِّعف منها في غد
When a gift from him reaches you today,
If a gift from him reaches you today,
expect twice its measure to arrive tomorrow.
await twice as much arriving tomorrow.
ملكa king إذاwhen هزbrandishes القناةthe spear تبددتthey scatter
ملك إذا هز القناة تبددت
فيacross الأرضthe earth أسدthe lions of الحربwar أىwhat a تبددscattering
في الأرض أسد الحرب أى تبدد
A king who, when he shakes his lance, sends scattering
A king who, when he brandishes his spear, scatters
the lions of war across the earth—what a scattering!
the lions of war across the earth—what a scattering!
ماضيunyielding الشكيمةin resolve للحسامfor the sharp sword المنتضىdrawn
ماضي الشكيمة للحسام المنتضى
فضلsuperiority لديهin his eyes علىover الحسامthe sharp sword المغمدsheathed
فضل لديه على الحسام المغمد
Resolute: the naked sword
Firm in resolve, he holds the drawn sword
finds greater favor with him than the sheathed.
superior to the sword kept sheathed.
لاnot يستنيمhe rests عنfrom الذحولblood-debts ولاnor يرىhe considers
لا يستنيم عن الذحول ولا يرى
الاexcept متابعةpursuing العدوthe enemy الأthe (word fragment) بعدfarthest (word fragment)
الا متابعة العدو الأ بعد
He never sleeps upon a blood-feud and is never seen
He never rests from avenging blood-debts, nor considers
except pursuing the most distant foe.
anything but pursuing the farthest enemy.
ويرىand he sees الحياةlife لحازمfor a resolute man فيin موتهhis death
ويرى الحياة لحازم في موته
بينamong الصوارمthe sharp swords والقناand the spears المتقصدsplintered
بين الصوارم والقنا المتقصد
He holds that, for a resolute man, life lies in his death
And he sees a resolute man's life in his death
amid the swords and straight-aimed lances.
amid sharp swords and splintered spears.
منwho ذاis it تحدثspeaks بالسلامةof safety نفسهhis soul
من ذا تحدث بالسلامة نفسه
بلقاupon meeting ظباكyour blade-edges بذمةunder a protective pledge لمnot تعقدconcluded
بلقا ظباك بذمة لم تعقد
Who could promise his own soul safety
Who is there whose soul speaks to him of safety
on meeting your blades under a covenant never made?
when meeting your blades, under a pledge never made?
لولاwere it not for القضاfate الالآالunclear in the supplied text منamong أعدائهhis enemies
لولا القضا الالآال من أعدائه
ماnot صادمواthey would have collided وهيand it is الزجاجglass بجلمدagainst a boulder
ما صادموا وهي الزجاج بجلمد
Were it not for the appointed doom awaiting his enemies,
Were it not for fate [unclear word] among his enemies,
they would never have charged—glass against granite.
they would not have struck solid rock, being glass themselves.
لاdo not تدنdraw near منto تلكthose الظباblade-edges إنindeed الردىdeath
لا تدن من تلك الظبا إن الردى
معهاwith them يجورacts unjustly علagainst النفوسsouls ويعتدىand assaults
معها يجور عل النفوس ويعتدى
Do not approach those blades: death itself
Do not approach those blades: death
moves among souls beside them, transgressing every bound.
goes with them, wronging souls and assaulting them.
فاربأso safeguard بنفسكyourself تنجyou will escape منfrom سطواتهاtheir assaults
فاربأ بنفسك تنج من سطواتها
إنindeed السلامةsafety فيin لزومkeeping to المسجدthe mosque
إن السلامة في لزوم المسجد
Keep yourself above their reach, and you will escape their blows;
So safeguard yourself, and you will escape their onslaughts;
safety lies in remaining in the mosque.
safety lies in keeping to the mosque.
أماas for ذوالDhuwal فماso not أشكI doubt بإنهاthat it
أما ذوال فما أشك بإنها
هلكتhas perished وإنand even if هيit لمnot تكنhas been فكانthen as though (probable reading) قدalready
هلكت وإن هي لم تكن فكان قد
As for Dhuʾāl, I have no doubt that it
As for Dhuwal, I do not doubt that it
has perished—and if not, it is as though it had.
has perished; and if it has not, it is as though it has.
أنبيتI was informed عنهاabout it أنهاthat it قدalready أفسدتcaused corruption
أنبيت عنها أنها قد أفسدت
لكنbut غيرanything other than حياتهاits life لمnot تفسدit ruined
لكن غير حياتها لم تفسد
I was told that it had wrought corruption,
I was told that it had spread corruption,
yet it ruined nothing but its own life.
yet it ruined nothing but its own life.
امطرrain down عليهاupon it الخيلthe cavalry تمطرlet them rain ثرةcopiously
امطر عليها الخيل تمطر ثرة
وابرقand flash lightning عليهاover it بالسيوفwith swords وارعدand thunder
وابرق عليها بالسيوف وارعد
Rain cavalry upon it, and let them rain abundantly;
Rain cavalry upon it; let them pour down copiously,
flash above it with swords, and thunder.
and flash lightning over it with swords, and thunder.
وأجرىand make flow الدماthe blood فيin the cause of اللهGod منfrom أعدائهHis enemies
وأجرى الدما في الله من أعدائه
واضربand strike بكلwith every مثقفstraightened spear ومهندand Indian-made sword
واضرب بكل مثقف ومهند
Make the blood of God's enemies flow for His sake,
And make blood flow from His enemies in God's cause,
and strike with every straightened spear and Indian blade.
and strike with every straightened spear and Indian blade.
واستبقand spare منهمfrom among them منsomeone who بخيرinforms (probable reading) منthose who بقىremain
واستبق منهم من بخير من بقى
عمنabout those who مضىhave passed away واشهرand unsheathe حسامكyour sharp sword واغمدand sheathe it
عمن مضى واشهر حسامك واغمد
Spare among them whoever of the survivors is better
And spare one of them to tell those who remain
than those who passed; show your sword, then sheath it.
of those who have died; draw your sword, and sheathe it.
وإذاand when أسرتyou take captives مننتyou grant clemency عنaway from متجورa tyrant
وإذا أسرت مننت عن متجور
قتلkilled امرءاa man للعجزbecause of helplessness الفيwas found باليدin his grasp
قتل امرءا للعجز الفي باليد
When you take a captive, you grant him mercy, without injustice:
And when you take captives, you grant mercy, unlike a tyrant
to kill a man in his helplessness is impotence forever.
who killed a man found helpless in his grasp.
ياO ناصرchampion of الإسلامIslam ياO سلطانهits sultan
يا ناصر الإسلام يا سلطانه
ياO أبنson of الممهدal-Mumahhid (the establisher) ياO صلاحrectification of المفسدwhat is corrupted
يا أبن الممهد يا صلاح المفسد
O champion of Islam, O its sovereign,
O champion of Islam, O its sultan,
O son of the one who made firm, O mender of corruption!
O son of al-Mumahhid, O remedy for corruption,
دهريmy Time يخاصمنيquarrels with me فصالحso reconcile بينناbetween us
دهري يخاصمني فصالح بيننا
واكففand restrain بحسنwith soundness of الراىjudgment كفthe hand of المعتدىthe aggressor
واكفف بحسن الراى كف المعتدى
Time is litigating against me—so reconcile us,
My Time quarrels with me; make peace between us,
and with sound judgment restrain the aggressor's hand.
and restrain the aggressor's hand with sound judgment.
وازجرهand rebuke him إنيindeed I فيunder جواركyour protection ينقمعhe will be cowed
وازجره إني في جوارك ينقمع
عنيfrom me وقمand stand فيin نصرdefending عبدكyour servant واقعدand sit
عني وقم في نصر عبدك واقعد
Rebuke it: under your protection it will withdraw
And rebuke him: I am under your protection; he will shrink
from me. Rise in your servant's defense—and sit steadfast.
from me; stand and sit in your servant's defense.
فإذاthen when رآكhe sees you مشمراgirded for action فيin نصرتيmy defense
فإذا رآك مشمرا في نصرتي
تركhe abandons التعاميfeigning blindness واهتدتand finds its way يدهhis hand يديmy hand
ترك التعامي واهتدت يده يدي
When it sees you girded to support me,
Then, when he sees you girded for my defense,
it will abandon feigned blindness, guided by my warning.
he will cease feigning blindness, and his hand will find mine.
أناI عبدthe servant of أحمدAhmad ياO زمانTime وجارهand his protected neighbor
أنا عبد أحمد يا زمان وجاره
فعلامthen why ياO دهريmy Time تطيلyou prolong تهدديthreatening me
فعلام يا دهري تطيل تهددي
I am Ahmad's servant, O Time, and his protégé—
I am Ahmad's servant, O Time, and his protected neighbor;
so why, O Time, prolong your threats against me?
why, then, O my Time, do you prolong your threats against me?
أناI آمنam safe منهfrom him بعنقيupon my neck ذمةa pledge
أنا آمن منه بعنقي ذمة
عنديwith me لوالدfor the father of أحمدAhmad ولاand for (split spelling) حمدAhmad (split spelling)
عندي لوالد أحمد ولا حمد
I am safe from it, secured by a binding pledge
I am safe from him; upon my neck rests a pledge
I hold from Ahmad's father, and from Ahmad.
that I owe to Ahmad's father and to Ahmad.
Sol 6.1