سودُdark العيونthe eyes أمor المواضيthe keen blades البيضِthe gleaming ones
سودُ العيون أم المواضي البيضِ
تنضيare drawn عليناagainst us والنفوسwhile the souls تفيضُpour forth
تنضي علينا والنفوس تفيضُ
Are these dark eyes, or bright, keen blades,
The blackness of the eyes or the whiteness of the meadows
drawn against us as our souls pour forth?
Shines upon us while the souls overflow
مقلٌeyes نفضنshook off عليonto me فضلةthe remnant of سقمهاtheir languor
مقلٌ نفضن علي فضلة سقمها
وقذىand the grit of العيونthe eyes يثيرُstirs المنفوضُwhat is shaken off
وقذى العيون يثيرُ المنفوضُ
Eyes have shaken onto me the remnants of their languor;
A blinking that shook off on us the excess of its illness
what they shed stirs the grit in the eyes.
And the specks in the eyes stir up the overflowing
نفضتهshe shook it off سقماًas sickness ممرضاًcausing illness وسقامهاand her languor
نفضته سقماً ممرضاً وسقامها
معهwith it الشفآءُhealing لأَنهbecause it is تمريضُnursing
معه الشفآءُ لأَنه تمريضُ
They shed it as a sickness that sickens; yet their own languor
Its shaking was a painful illness, and its illness
carries healing with it, for it is nursing.
Carried healing, because it is a nursing
مرضُthe languor of الجفونthe eyelids محببٌbeloved بعيونناto our eyes
مرضُ الجفون محببٌ بعيوننا
لكنَّهbut it بجسومناin our bodies مبغوضُis hateful
لكنَّه بجسومنا مبغوضُ
The languor of eyelids is lovely to our eyes,
The sickness of the eyelids is lovable to our eyes
but hateful in our bodies.
But to our bodies it is hated
فاغضضْso lower إذاwhen أقبلنَthey approach طرفكyour gaze إِنهfor it is
فاغضضْ إذا أقبلنَ طرفك إِنه
غضُّtender وطرفُand the gaze of السانحاتthose passing by غضيضُlowered
غضُّ وطرفُ السانحات غضيضُ
So lower your gaze when they approach, for it is
So avert your gaze when your eyelids come
tender, while the gaze of those passing by is lowered.
For it is an aversion, and the glance of the amorous is tender
فيهنamong them منone who فيaround خصرهاher waist خلخالهاher anklet
فيهن من في خصرها خلخالها
جارٍmoves freely وفيand around الساقthe calf النطاقthe girdle غضوضِconstricts
جارٍ وفي الساق النطاق غضوضِ
Among them is one whose anklet, around her waist,
In them is what is in her waist of her ankle bracelet
moves freely; around her calf, a girdle constricts.
Flowing, and on the leg the band is wrapped
وتهزليand she sways for me رمحاًa spear لأكعبfor the rounded breast-buds of صدرهits chest
وتهزلي رمحاً لأكعب صدره
طعنa thrust شهيdelightful والطعانwhile spear-thrusting بغيضِis hateful
طعن شهي والطعان بغيضِ
And she sways for me a spear whose chest's rounded buds
And you entice me with a spear to the most stubborn chest
deliver a sweet thrust, though spear-thrusts are hateful.
A coveted stab, and the stabber is hated
وتريكand she shows you ناراfire فيin الخدودthe cheeks وجنةًand a garden
وتريك نارا في الخدود وجنةً
طرفthe gaze of المحبthe lover عليهماto them both معروضُexposed
طرف المحب عليهما معروضُ
And she shows you fire in her cheeks, and a garden;
And you show me a fire on the cheeks and a paradise
the lover's gaze is exposed to both.
The lover's glance upon them is exposed
لانارهاnot her fire بالماءby water تطفيis quenched إنif جرىit flows
لانارها بالماء تطفي إن جرى
فيهاwithin it ولاnor الماthe water باللهيبby the blaze يغيضُdwindles
فيها ولا الما باللهيب يغيضُ
Her fire is not quenched by water, should it flow
The fire with water extinguishes if it flows
within it, nor does the water dwindle in the blaze.
In it, but not the water with the flames diminishes
وإذاand if ضللتَyou lose your way بشعرهاin her hair فبثغرهاthen at her mouth
وإذا ضللتَ بشعرها فبثغرها
هادٍa guide يدلُّكَguides you منfrom سناهits radiance وميضَa gleam
هادٍ يدلُّكَ من سناه وميضَ
And if you lose your way in her hair, then at her mouth
And if you stray with her hair, with her mouth
a guiding gleam of its radiance shows you the way.
A guide, its radiance and smile lead you
ضحكتshe laughed بهاwith them دراًpearls بكيتI wept بمثلهاwith their like
ضحكت بها دراً بكيت بمثلها
دمعاًas tears ولكنbut درُهits pearls مرفوضُare discarded
دمعاً ولكن درُه مرفوضُ
She laughed pearls there; I wept their like
I laughed with her a pearl, I cried for the like of her
as tears, but their pearls are cast aside.
A tear, but her pearls are refused
عقليmy reason معيwith me إنif لامنيreproaches me فيهاfor her امرؤa man
عقلي معي إن لامني فيها امرؤ
والكفُّand restraint عنfrom بطشٍviolent striking بهat him مقبوضُis withheld
والكفُّ عن بطشٍ به مقبوضُ
My reason remains with me if a man reproaches me for her,
My mind is with me, if a critic blames me about her
but restraint from striking him is withheld.
And holding back from violence with it is grasped
اللومُreproach إِغراءٌenticement إذاwhen اشتدَّgrows strong الهوىlove
اللومُ إِغراءٌ إذا اشتدَّ الهوى
والعذلand censure فيهin it إذاwhen طغىruns wild تحريضُincitement
والعذل فيه إذا طغى تحريضُ
Reproach is enticement when love grows strong,
Blame is temptation when love intensifies
and censure in it, when it runs wild, is incitement.
And chastity in it when it rages is provocation
آشقىthe most wretched العواذلof the reprovers منone who آتىcame متحبباًseeking affection
آشقى العواذل من آتى متحبباً
جهلاًunaware بماthat اتيانهhis coming تبغيضُcauses aversion
جهلاً بما اتيانه تبغيضُ
The most wretched reprover is one who comes seeking affection,
Unhappiest of lovers is he who came enamored
unaware that his coming breeds aversion.
Ignorantly, for his coming is abhorrence
إِنif سنwas ordained موتthe death of الصَبِthe ardent lover فيin شرعِthe law of الهوىlove
إِن سن موت الصَبِ في شرعِ الهوى
قبليbefore me فموتيthen my death فيin الهوىlove مفروضُis obligatory
قبلي فموتي في الهوى مفروضُ
If the lover's death was ordained in love's law
If the death of yearning is prescribed in the law of love before me
before me, then my death in love is obligatory.
Then my death in love is mandatory
منwhoever يسمُrises high مطلبهhis aim يقعfalls انif لمnot يقعcomes
من يسمُ مطلبه يقع ان لم يقع
منfrom أحمدِAhmad بالضبعby the upper arm منهof him يهوضُraises (uncertain form)
من أحمدِ بالضبع منه يهوضُ
Whoever aims high falls, unless there comes
He who names his desire may attain it if he does not attain
from Ahmad help to raise him by the upper arm.
From Ahmad with hyena part of it bounds
الناصرAl-Nasir ابنson of الأشرفِAl-Ashraf الساميascending إلىto
الناصر ابن الأشرفِ السامي إلى
ملكa sovereignty لهrelative to it ملكthe dominion of الملوكkings حضيضُlow ground
ملك له ملك الملوك حضيضُ
Al-Nasir, son of Al-Ashraf, ascending to
The victorious son of the sublime most noble
a sovereignty beside which kings' dominion is low ground.
To a dominion whose king of kings is most low
ملكa king ترىyou see منهfrom him إذاwhen انقطعis cut off الرجاhope
ملك ترى منه إذا انقطع الرجا
نهضاتleaps ليثٍof a lion والملوكwhile the kings ربوضُlie crouching
نهضات ليثٍ والملوك ربوضُ
A king from whom, when hope is cut off, you see
A king whom you see when hopes are cut off
a lion's leaps, while other kings lie crouching.
Lion risings and kings are cowed
كسبattaining الكمالperfection هوىa passion وفيهand in it مشقةٌhardship
كسب الكمال هوى وفيه مشقةٌ
غشيانهاundertaking it عندto الورىhumankind مبغوضُhateful
غشيانها عند الورى مبغوضُ
Attaining perfection is his passion, though it holds hardship
Achieving perfection is passionate, and in it is hardship
whose undertaking is hateful to humankind.
Its overwhelming upon people is hated
ياO منone who يحاولattempts أنto يحاربهfight him اقتصرdesist
يا من يحاول أن يحاربه اقتصر
عنfrom مسنحthe flight-path of البازيthe falcon فأنتfor you are بعوضُa gnat
عن مسنح البازي فأنت بعوضُ
You who attempt to fight him, desist
O you who tries to fight him, be content
from crossing the falcon's path: you are a gnat.
From the horizons of the triumphing one, for you are a gnat
ماnot أنتyou فيin كسبattaining المكارمnoble virtues كفوهhis equal
ما أنت في كسب المكارم كفوه
أينwhere is القليبَthe well منbeside الخضمِّthe ocean يفيضُoverflowing
أين القليبَ من الخضمِّ يفيضُ
You are not his equal in attaining noble virtues;
You are not his equal in acquiring virtues
what is a well beside a surging ocean?
Where is the heart compared to the sea that overflows?
الفرقُthe difference بينbetween الشمسthe sun ظهراًat noon والسهاand Suha
الفرقُ بين الشمس ظهراً والسها
فيin النورlight بادٍplain ليسthere is not فيهin it غموضُobscurity
في النور بادٍ ليس فيه غموضُ
The difference between the noon sun and Suha
The difference between the sun at noon and the stars
in light is plain, without obscurity.
In light is evident, no ambiguity in it
فيin كفهhis palm للجودfor generosity خمسةُfive أبحرٍseas
في كفه للجود خمسةُ أبحرٍ
تجرىflow ووكفand the dripping of الكفthe hand منكfrom you بضيضُa trickle
تجرى ووكف الكف منك بضيضُ
In his palm are five seas of generosity,
In his palm for generosity are five oceans
flowing, while your hand's dripping is but a trickle.
Flowing, while in your palm is dryness
الأسْدَthe lions لمnot تكُwere ارحياءunclear word منfrom سطاًan onslaught
الأسْدَ لم تكُ ارحياء من سطاً
والبحرand the sea منfrom غيضdwindling يكادnearly يغيضُdries up
والبحر من غيض يكاد يغيضُ
The lions were not [unclear description] after an onslaught;
The lion, you were not more compassionate than it in valor
and the sea, as it ebbs, almost dries away.
And the sea from abundance almost overflows
ملكa king يرىsees عرضthe breadth of البسيطةthe earth فرسخاًa parasang
ملك يرى عرض البسيطة فرسخاً
ويرىand he sees البحارthe seas مخاضةa ford فيخوضُso he wades through
ويرى البحار مخاضة فيخوضُ
A king who sees the breadth of the earth as one parasang,
A king who sees the expanse of the desert as a mile
and sees the seas as a ford, and wades through.
And sees the seas agitated, so he plunges
حلمٌforbearance يؤيّدَهَsupports it اقتدارُpower رأيهhis judgment
حلمٌ يؤيّدَهَ اقتدارُ رأيه
فيin العفوpardon رأىa judgment لاnot يليهfollows it نقيضُa reversal
في العفو رأى لا يليه نقيضُ
Forbearance upheld by power; his judgment
Clemency which his strong judgment supports
in pardoning is one no reversal follows.
In pardon, an opinion no contrary thwarts
وعزائمand resolutions لكyours لوif طبعنwere forged صوارماًas swords
وعزائم لك لو طبعن صوارماً
ماnot دوفعتwere parried بالبيضby bright blades منهاfrom them البيضُthe bright blades
ما دوفعت بالبيض منها البيضُ
And resolutions are yours which, if forged as swords,
And resolves for you, if they were stamped as swords
would yield bright blades no bright blades could parry.
Not repelled by them would be the white
ماwhatever آنتyou تنقضهundo it فليسthen it is not بمبرمٍfirmly bound
ما آنت تنقضه فليس بمبرمٍ
أبداًever ولاnor لكfor you مبرمsomething firmly bound منقوضُundone
أبداً ولا لك مبرم منقوضُ
What you undo is not firmly bound
What you do not violate is not inviolable
ever; nor is anything you bind undone.
Ever, and you have no violated annulled
بالدينof faith والدنياand the world كفلتyou took charge فلمso did not ينلreach
بالدين والدنيا كفلت فلم ينل
جفنيكyour eyelids عنfrom حقيهماthe due of both تغميضُclosing
جفنيك عن حقيهما تغميضُ
You took charge of faith and the world; never did
With religion and the world you guaranteed but did not
your eyelids close in neglect of what is owed to both.
Deprive your eyelids of their truthful right
كتبٌbooks تدبرyou ponder حكمهاtheir precepts وكتائبٌand battalions
كتبٌ تدبر حكمها وكتائبٌ
أَرسلنthey sent رعباًterror فيthrough البلادِthe lands ينوضُsurging
أَرسلن رعباً في البلادِ ينوضُ
Books whose precepts you ponder, and battalions
Writs whose wisdom he examines and regiments
that sent terror surging through the lands.
He dispatched spreading dread in the lands bounding
وعلاand high distinction يقيمُhe upholds شعارهاits emblem بمكارمٍthrough noble deeds
وعلا يقيمُ شعارها بمكارمٍ
وذكاًand intelligence تسوسُyou govern بهwith it الورىhumankind وتروضُand discipline
وذكاً تسوسُ به الورى وتروضُ
And high distinction whose emblem he upholds through noble deeds,
And high principles he establishes with virtues
and keen intelligence with which you govern and discipline humankind.
And pure methods the lands rule and tame
ملكkingship عقيمbarren واحتفالand devotion بالهدىto right guidance
ملك عقيم واحتفال بالهدى
حقٌّtruth يقامis upheld وباطلand falsehood مدحوضُrefuted
حقٌّ يقام وباطل مدحوضُ
Kingship that knows no kin, and devotion to right guidance:
A fruitless king and glorifying guidance
truth upheld, and falsehood refuted.
A right established and falsehood ousted
أَفديكI would ransom you قدindeed عُدَّتwere counted عليَّagainst me محاسنيmy virtues
أَفديك قد عُدَّت عليَّ محاسني
فيamong السيئاتِmisdeeds وفيand among الهجاsatire التقريضُpanegyric
في السيئاتِ وفي الهجا التقريضُ
May I ransom you! My virtues have been counted against me
I ransom you, my virtues were counted to me
among misdeeds, and panegyric among lampoons.
As bad deeds and in satire affirming
لمتُI blamed الزمانَtime فلامنيthen reproached me منwhoever لامنيreproached me
لمتُ الزمانَ فلامني من لامني
وأبانand revealed عنabout تصريحهits explicit intent التعريضُinsinuation
وأبان عن تصريحه التعريضُ
I blamed time, and those who blamed me reproached me,
I blamed time, so he blamed me, who blamed me
and insinuation disclosed its explicit intent.
And revealed by his hinting
ولقدand indeed فقدتI lost وأنتand you أعلمknow best منكمamong you
ولقد فقدت وأنت أعلم منكم
أنساًcompanionship ولطفاًand kindness ماno بهfor it تعويضُreplacement
أنساً ولطفاً ما به تعويضُ
Indeed I have lost—and you know best among you all—
And I have lost, and you know better than them
companionship and kindness that nothing can replace,
An intimacy and kindness with no compensation
ورضىand favor وفقدand losing رضاكyour favor ليسis not بهينٍslight
ورضى وفقد رضاك ليس بهينٍ
عنديto me فيحسنُso is fitting منيَّon my part التفويضُresignation
عندي فيحسنُ منيَّ التفويضُ
and favor; the loss of your favor is not slight
And approval, and losing your approval is no slight
to me, so resignation befits me.
In my view, so resigning to you is proper
واللهby God لولاwere it not for ماwhat تحدثنيtell me المنىhopes
والله لولا ما تحدثني المنى
عنكمof you وماand not علميmy knowledge بهof it ممحوضُunalloyed
عنكم وما علمي به ممحوضُ
By God, were it not for what my hopes tell me
By Allah, if not for what wishes inform me
of you—and my knowledge of it is not certain—
About you, and what I know affirmed
ماnot عشتI lived إلاّexcept ريثماuntil يمضيruns its course القضاfate
ما عشت إلاّ ريثما يمضي القضا
ويفيand fulfills ينقضundoes بنيةa bodily frame تفويضُsurrender
ويفي ينقض بنية تفويضُ
I would live only until fate runs its course,
I would not live but for fate to pass
and fulfills it; surrender undoes the body's frame [text unclear].
And the resolve to resign be carried out
يسلوهُforgets him خوّانٌa traitor بعهدto a pledge واردdrawing water
يسلوهُ خوّانٌ بعهد وارد
غدرانَpools غدرof treachery مالهنthat have no مغيضُdrain
غدرانَ غدر مالهن مغيضُ
A betrayer of pledges forgets him, drawing water from
They appease him with a covenant incoming
pools of treachery that have no drain.
Treacherous ones, whose treachery is hated
اعلىis it for الوفاءloyalty بملءwith the fullness of فيكyour mouth تلومنيyou reproach me
اعلى الوفاء بملء فيك تلومني
سمعيmy hearing للومكto your reproach فيof الوفاءloyalty رفوضُrejecting
سمعي للومك في الوفاء رفوضُ
Do you reproach me for loyalty, your mouth full of blame?
You blame me for the utmost in loyalty
My ears reject your reproach of loyalty.
My hearing your blame in loyalty is refused
هميmy concern رضاهhis favor وهمكُمand your concern أموالهُhis wealth
همي رضاه وهمكُم أموالهُ
كلeach إلىtoward ماwhat يشتهيهhe desires it يفيضُflows
كل إلى ما يشتهيه يفيضُ
My concern is his favor; yours is his wealth.
My care is His approval, and your care is His wealth
Each flows toward what he desires.
Each to what he desires overflows
ولقدand indeed عجبتمyou marveled إذwhen غنيتُI grew rich بمالهِthrough his wealth
ولقد عجبتم إذ غنيتُ بمالهِ
منat كونِthe fact of مفقودٍsomething lost سواهother than it يهيضُbreaks anew
من كونِ مفقودٍ سواه يهيضُ
Indeed you marveled, when I grew rich through his wealth,
And you wondered when I sang of His wealth
that the loss of something else could break me anew.
That loss of Him stirs grief
ماnot المالwealth مأسوفٌmourned عليهover it أيستوىare they equal
ما المال مأسوفٌ عليه أيستوى
فيماin what ترونَyou think نوافلٌvoluntary devotions وفروضُand obligations
فيما ترونَ نوافلٌ وفروضُ
It is not wealth I mourn; are they equal,
Wealth is not regrettable, do you see
in your view—voluntary devotions and prescribed duties?
In what you view, supererogatory and mandatory equal?
لمnot تعرفواyou recognized مقدارthe worth of ماwhat أوتيتمُyou were given
لم تعرفوا مقدار ما أوتيتمُ
وأَتيتهand I was given it (probable reading) فأناso I am عليهover it حريضُwasted with longing
وأَتيته فأنا عليه حريضُ
You did not know the worth of what you were given
You did not know the value of what you were given
and what I was given; so I am wasted with longing for it.
And what I was given, so I am keen
لوif كانthere were فيكمamong you عاقلٌa sensible man ماnot لامنيhe reproached me
لو كان فيكم عاقلٌ ما لامني
ولكانَand would be أصوبthe soundest ماwhat يرىhe considers التحضيضُencouragement
ولكانَ أصوب ما يرى التحضيضُ
Were there a sensible man among you, he would not blame me,
If there were a wise one among you, he would not blame me
and the soundest course he saw would be encouragement.
And restraint would be more proper than incitement
أيهونُdoes it seem slight عندكto you فقدُlosing عطفٍkindness مؤملٍhoped-for
أيهونُ عندك فقدُ عطفٍ مؤملٍ
روضthe meadow الأَمانيof wishes منthrough رضاهhis favor أريضُlush
روض الأَماني من رضاه أريضُ
Does losing hoped-for kindness seem slight to you?
Is the loss of a hope-giving affection slight
The meadow of wishes is lush through his favor.
In your view the meadow of wishes in His approval I pick?
ياO منone who يعيّرنيtaunts me بحاليfor my condition غائباًwhile absent
يا من يعيّرني بحالي غائباً
لاnot تامننًّever feel secure فالحادثاتُfor calamities عروضintervene
لا تامننًّ فالحادثاتُ عروض
You who taunt me for my condition while away,
O you who criticizes me in my absence
never feel secure: calamities intervene.
Do not blame me, for events recur
فلسوفthen surely تعذرنيyou will excuse me وإنeven if تكَyou are قائلاًsaying
فلسوف تعذرني وإن تكَ قائلاً
أَناI لستam not آسفُgrieving فالبلادfor the lands تغيضُdry up
أَنا لست آسفُ فالبلاد تغيضُ
You will surely excuse me, even if you say,
You will then excuse me though you say
'I do not grieve'; for the lands are drying up.
I do not regret, for the country is in turmoil
فورthen conceal بهِabout it ماno فيin بلادٍa land موضعٌa place
فور بهِ ما في بلادٍ موضعٌ
مغنٍsufficient ولاnor فيon الأرضthe earth عنهfor him معيضُa substitute
مغنٍ ولا في الأرض عنه معيضُ
Then veil it: nowhere in any land is there a place
In it the position of an ungrateful one, and in the land from it
that suffices, nor on earth a substitute for him.
No refuge, nor in the earth a dissuader
عيرتَنيyou taunted me فعسىso perhaps يعافيwill be healed مُبتلىan afflicted person
عيرتَني فعسى يعافي مُبتلى
ويصيحand cries out مماfrom what يشتكيهhe suffers from it مريضa sick person
ويصيح مما يشتكيه مريض
You taunted me; perhaps an afflicted man will be healed,
You blamed me, may the afflicted recover
and a sick man will cry out at what he suffers.
And cry out from what ails the sick
Sol 6.1