هوit is الدهرTime كرَّتcharged فيinto المعاليthe heights of glory كتائبهits battalions
هو الدهر كرَّت في المعالي كتائبه
وعضتand bit بأنيابwith fangs حدادsharp نوائبهits calamities
وعضت بأنياب حداد نوائبه
It is Time: its battalions have charged at the heights of glory,
Time revolved its battalions in glory,
and its calamities have bitten with sharp fangs.
And gnawed with the fangs of mourning its disasters.
فإنso if كانis هذاthis الدهرTime ماwhat / not; unclear here لاnot صروفهits vicissitudes
فإن كان هذا الدهر ما لا صروفه
علىupon دكهاtheir battering الطورthe mountain المنيعimpregnable جوانبهits sides
على دكها الطور المنيع جوانبه
If this is Time, whose vicissitudes [wording unclear]
If this time whose currents never return
batter the mountain whose sides are impregnable,
On its lofty mountain had fixed its sides,
فماthen not جدعتwere mutilated إلاّexcept عرانينnose-bridges أنفهits nose
فما جدعت إلاّ عرانين أنفه
ولاand not جبwas severed إلاexcept ظهرهits back وغواربهand its crests
ولا جب إلا ظهره وغواربه
then only the bridges of its own nose were mutilated,
It would have cut off only the tips of its nose,
and only its own back and crests were severed.
And no mountain but its back and calves.
لقدindeed كورتwas rolled up فيon ذلكthat اليومday شمسهits sun
لقد كورت في ذلك اليوم شمسه
وأمستand by evening became تهاوىtumbling فيthrough الدياجيnight's darkness كواكبهits stars
وأمست تهاوى في الدياجي كواكبه
That day its sun was indeed rolled up,
On that day, its sun was eclipsed,
and by evening its stars were tumbling through night's darkness.
And its stars began to wander in the darkness.
فواso, oh أسفاalas للمجدfor glory طافencircled بهit الردىdeath
فوا أسفا للمجد طاف به الردى
وقامتand rose علىto رغمthe dismay of المعاليlofty honor نوادبهits female mourners
وقامت على رغم المعالي نوادبه
Alas for glory, which death has encircled,
Alas for the glory which abandonment befell,
while its women mourners rose, to lofty honor's dismay.
And adversities stood against the heights in spite.
وأمسىand came to be أبوAbu; father of العباسal-Abbas منfrom بعدafter ملكهhis reign
وأمسى أبو العباس من بعد ملكه
معفرةdust-covered تحتbeneath الترابthe soil ترائبهhis breastbones
معفرة تحت التراب ترائبه
And Abu al-Abbas, after his reign, came to lie
And Abu Al-Abbas after his kingdom,
with his breastbones dust-covered beneath the earth,
Became coffined beneath the soil,
وحيداalone ببطنin the belly of الأرضthe earth منfrom فوقهabove him الثرىthe soil
وحيدا ببطن الأرض من فوقه الثرى
تمرpass بهby him أحبابهhis loved ones وحبائبهand his beloved women
تمر به أحبابه وحبائبه
alone in the belly of the earth, with soil above him,
Alone in the belly of the earth, above him the clay,
as his friends and beloved women pass by him.
While his loved ones and sweethearts pass by him.
وقدand had ملاتfilled عرضthe breadth of الفيافيthe deserts جنودهhis troops
وقد ملات عرض الفيافي جنوده
وطبقتand covered الدنياthe world خيولاwith horses مواكبهhis processions
وطبقت الدنيا خيولا مواكبه
Yet his troops had filled the breadth of the deserts,
And his armies filled the expanse of the desert,
and his processions had covered the world with horses.
And his cavalries covered the earth.
فلوso if كانwere يغنيavailing فيagainst الردىthe resistance of دفعa defender دافعa defender
فلو كان يغني في الردى دفع دافع
لردتwould have repelled وجوهthe faces / assaults of الحطبfirewood; likely 'calamity' عنهfrom him كتائبهhis battalions
لردت وجوه الحطب عنه كتائبه
Had any defender's resistance availed against death,
Had there been one to repel the misfortune,
his battalions would have turned calamity's assaults away from him.
His battalions would have driven back the firewood.
ولكنهاbut they are الأقدارthe decrees of fate تنفذtake effect فيamong الورىhumankind
ولكنها الأقدار تنفذ في الورى
بأمرby the command of غلهunclear; likely 'God' أمرهHis command لاnot نغالبهwe overcome it
بأمر غله أمره لا نغالبه
Yet these are decrees of fate, fulfilled among mortals,
But it is fate which executes its will in the world,
by the command of God, whose command we cannot overcome.
With a command none can oppose.
فياso, oh لهفthe anguish of نفسيmy soul كيفhow اطفىءwas extinguished نورهhis light
فيا لهف نفسي كيف اطفىء نوره
وكيفand how خباfaded بعدafter الإِضاءةshining ثاقبهhis piercing light
وكيف خبا بعد الإِضاءة ثاقبه
Oh, my soul's anguish! How was his light extinguished?
Oh how my soul burns! How his light was extinguished!
And how did his piercing light fade after shining?
And how his brilliance disappeared after illumination!
وكيفand how أصابتهstruck him المناياthe fates of death بسهمهاwith their arrow
وكيف أصابته المنايا بسهمها
ولمand did not يغنavail عنهfor him جيشهhis army ومقانبهand his cavalry squadrons
ولم يغن عنه جيشه ومقانبه
And how did death strike him with its arrow,
And how the arrows of death hit their mark on him
while his army and cavalry squadrons could not save him?
While his army and weapons did not avail him.
فياso, O أيهاyou الباكونthose weeping حولaround ضريحهhis tomb
فيا أيها الباكون حول ضريحه
علىfor مثلهone like him فليسكبthen let pour الدمعthe tears ساكبهthe one shedding them
على مثله فليسكب الدمع ساكبه
O you who weep around his tomb,
Oh you who weep around his grave,
for one like him, let the weeper pour out tears.
Let your tears flow for one like him.
فجعتمyou were bereaved بملكof a king كالابlike a father البرkind مشفقcompassionate
فجعتم بملك كالاب البر مشفق
بوادرهhis impulses مأمونةsafe; trustworthy وعواقبهand his outcomes
بوادره مأمونة وعواقبه
You have been bereaved of a king, compassionate as a kind father,
You have lost a king merciful as a father,
whose impulses and outcomes were both safe to trust.
His promises safe and his consequences good.
فقدتمyou lost بهin him ماwhat تعلمونyou know منof الوفاfaithfulness
فقدتم به ما تعلمون من الوفا
ومنand of كرمgenerosity ماnot خابwas disappointed فيamong الناسpeople طالبهits seeker
ومن كرم ما خاب في الناس طالبه
In him you lost the faithfulness you knew,
If a sinner sought refuge he would be covered by his forgiveness,
and generosity that never disappointed anyone who sought it.
And if the innocent made a promise, his gifts would cheat him.
إذاwhen أوعدhe threatened الجانيthe offender تغشاهenfolded him عفوهhis pardon
إذا أوعد الجاني تغشاه عفوه
وإنand if وعدhe promised العافيthe supplicant غشتهenveloped him مواهبهhis gifts
وإن وعد العافي غشته مواهبه
When he threatened the offender, his pardon would enfold him,
No eye deserves excuse if it did not shed its water for him,
and when he promised the supplicant, his gifts would surround him.
No patience deserves excuse if its sides did not crack for him.
وماand what عذرexcuse عينan eye لمdid not تفضoverflow فيهfor him ماؤهاits water / tears
وما عذر عين لم تفض فيه ماؤها
وماand what عذرexcuse صبرpatience لمdid not تصدعcrack جوانبهits sides
وما عذر صبر لم تصدع جوانبه
What excuse has an eye whose tears have not overflowed for him?
You owe him a debt so repay it,
And what excuse has patience whose sides have not cracked?
But how can tears repay what they owe?
عليكمyou owe لهto him حقa due فوفهso render him حقهhis due
عليكم له حق فوفه حقه
وكيفand how يوفيcan fulfill بالمدامعwith tears واجبهhis due
وكيف يوفي بالمدامع واجبه
You owe him a duty: give him his due,
By Allah, if our eyes shed blood in weeping,
and how can one fulfill his due with tears?
That would not equal what his due obliges.
فواللهso, by God لوif تبكيwept الدماءblood عيونناour eyes
فوالله لو تبكي الدماء عيوننا
لماwould not قاربتcome close منto حقهhis due ماwhat يقاربهcomes near it
لما قاربت من حقه ما يقاربه
By God, even if our eyes wept blood,
It would be proper for us to wish death after him,
they would not come anywhere near his due.
If the steps of a man could kill his companion.
لقدindeed كانwould have been مناfrom us يحسنfitting الموتdeath بعدهafter him
لقد كان منا يحسن الموت بعده
لوانif it were that امرءاa man قدماتhad died إذماتwhen ... died صاحبهhis companion
لوان امرءا قدمات إذمات صاحبه
It would indeed have been fitting for us to die after him,
If it were not for what we hope for and know,
if a man could die when his companion died.
That the highest stations of paradise are prepared for him,
ولولاand were it not for الذيwhat نرجوwe hope ونعلمand we know أنهthat he
ولولا الذي نرجو ونعلم أنه
ممهدةprepared أعلىthe highest of الجنانParadise's gardens مراتبهhis stations
ممهدة أعلى الجنان مراتبه
And were it not for what we hope and know: that
And that he has in the presence of Holiness a dwelling,
his stations in the highest gardens of Paradise are made ready,
From which he looks upon and speaks to his Lord,
وإنand that لهfor him فيin حضرةthe presence of القدسholiness منزلاa dwelling
وإن له في حضرة القدس منزلا
يشاهدhe beholds منهfrom it ربهhis Lord ويخاطبهand addresses Him
يشاهد منه ربه ويخاطبه
and that he has a home in the Holy Presence,
Then tears of sorrow and regret for him,
from which he beholds his Lord and addresses Him,
Would not cease flowing from the eyes of the weeping.
لماwould not انفكَّcease دمعthe tears of العينthe eye حزناin sorrow وحسرةand anguish
لما انفكَّ دمع العين حزنا وحسرة
عليهfor him منfrom الباكينthe mourners تجرىflow شعائبهits branching streams
عليه من الباكين تجرى شعائبه
the eye's tears would never cease, in sorrow and anguish,
Let not the passage of time deceive anyone after him,
their branching streams flowing from those who mourn him.
For time is but a stupid camel you ride.
ولاand let not يخدعنdeceive الدهرTime منfrom بعدهafter him امرءاa man
ولا يخدعن الدهر من بعده امرءا
فماfor ... not الدهرTime إلاexcept ضيغمa lion أنتyou راكبهits rider
فما الدهر إلا ضيغم أنت راكبه
And after him, let Time deceive no man:
It treats the youth gently until it finds an opportunity,
for Time is only a lion you are riding.
Then it pounces on him with its fangs and claws.
يصافيbefriends الفتىthe young man حتىuntil يرىsees فيهin him فرصةan opportunity
يصافي الفتى حتى يرى فيه فرصة
فينشبthen sinks فيهinto him نابهits fang ومخالبةand its claws; spelling unclear
فينشب فيه نابه ومخالبة
It befriends a young man until it sees a chance against him,
Abu Ahmad, the nation of Ahmad
then sinks its fang and claws into him.
Has surrendered to Ahmad, so the truth surrendered to its companion.
أباO Abu; father of أحمدAhmad أسلمتyou entrusted أمةthe community of أحمدAhmad
أبا أحمد أسلمت أمة أحمد
إلىto أحمدAhmad فاستسلمthen submitted الحقright صاحبهits rightful holder
إلى أحمد فاستسلم الحق صاحبه
Abu Ahmad, you entrusted Ahmad's community
And the landmarks of right leadership that had vanished amongst us,
to Ahmad, and right yielded to its rightful holder.
Rose by his order and its stars returned.
وقامand he rose بأمرto uphold the cause of اللهGod منfrom بعدafter ماwhen عفتfaded
وقام بأمر الله من بعد ما عفت
معالمهits landmarks فيناamong us وغارتand sank كواكبهits stars
معالمه فينا وغارت كواكبه
And he rose to uphold God's cause after
He rolled up his sleeve for the high endeavor, which is his concern,
its landmarks among us had faded and its stars had sunk.
Taking hold of its edges and pulling them together.
وشمرand rolled up his garment عنto bare سائقdriver; likely 'shin' امرىءa man همهhis concern العلاthe heights
وشمر عن سائق امرىء همه العلا
يجاذبhe tugs منat أطرافهاtheir edges وتجاذبهand they tug at him
يجاذب من أطرافها وتجاذبه
And he bared his shin, a man whose ambition was the heights,
He secured those in fear, and brought near those aspiring,
tugging at their edges as they tugged at him.
And managed the lands while he freely gave his drink to those thirsty from him.
وأمّنand gave safety منfrom خوفfear وقربand brought near منfrom نوىseparation
وأمّن من خوف وقرب من نوى
وساسand governed البراياhumankind وهوwhile he ماطرraining; likely 'not yet sprouted' شاربهhis moustache
وساس البرايا وهو ماطر شاربه
And he brought safety from fear and nearness after separation,
The world and its people submitted to him,
and governed mankind before his moustache had sprouted.
And the rough trails of events were gentled by his experience.
ودانتand submitted لهto him الدنياthe world وأذعنand obeyed أهلهاits people
ودانت له الدنيا وأذعن أهلها
وراضتand tamed صعابthe unruly ones of الحادثاتcalamities تجاربهhis experiences
وراضت صعاب الحادثات تجاربه
And the world submitted to him, and its people obeyed,
Noble, he conserved wealth by his generosity, and who can disparage
and his experience tamed the unruly calamities.
One whose wealth was free to those begging from him?
كريماgenerous أصانhe safeguarded المالwealth بذلاby giving ومنand whoever يهنholds cheap
كريما أصان المال بذلا ومن يهن
لسائلهfor his supplicant أموالهhis wealth عمspread universally جانبهhis bounty
لسائله أمواله عم جانبه
Generous, he safeguarded wealth by giving; whoever holds cheap
By him the horizons shone and the sun rose
his wealth for his supplicant spreads his bounty to all.
At his appearing, and the night disclosed its obscurities.
أنارتshone بهthrough him الافاقthe horizons والشمسand the sun أشرقتrose radiant
أنارت به الافاق والشمس أشرقت
بطلعتهat his countenance والليلand the night تجلىcleared غياهبهits deep darknesses
بطلعته والليل تجلى غياهبه
The horizons shone through him, and the sun rose radiant
Oh helper of Islam, be patient, for when
at his countenance, while night's deep shadows lifted.
The taste of patience is sweet, its consequences are pleasant.
فياso, O ناصرchampion of الإِسلامIslam صبراbe patient فانهfor it is the case
فيا ناصر الإِسلام صبرا فانه
متىwhenever طابis sweet طعمthe taste of الصبرpatience سرتbring joy عواقبهits outcomes
متى طاب طعم الصبر سرت عواقبه
O champion of Islam, be patient; for
You were the best of cures for the break after him,
whenever patience's taste is sweet, its outcomes bring joy.
So alas for a crack not matched by its mountain!
لقدindeed كنتyou were نعمexcellent is الجبرthe mending للكسرfor the fracture بعدهafter him
لقد كنت نعم الجبر للكسر بعده
فيالكso, what a ... you are صدعاًa rift لمdid not يلقهmeet it شاعبهits mender
فيالك صدعاً لم يلقه شاعبه
You were indeed the finest mending for the fracture after him;
The rain clouds continuously water his grave with bounty and dew,
oh, what a rift, which its mender had not met!
Clouds that will not cease sustaining it.
سقىmay water قبرهhis grave الفياضoverflowing بالجودwith generosity والندىand bounty / dew
سقى قبره الفياض بالجود والندى
سحابa cloud ملثlingering; persistently raining ليسdoes not يقلعcease راتبهits steady rain
سحاب ملث ليس يقلع راتبه
May his grave, abundant in generosity and bounty, be watered
by a lingering cloud whose steady rain never ceases.
Partial English translation: 68 of 70 Arabic lines translated.
Sol 6.1