أعدrenew نظراa gaze فيinto قصةa matter ليسis not تحجبveiled
أعد نظرا في قصة ليس تحجب
فلاso not يتوارىis concealed عنهfrom it شيءanything مغيبhidden
فلا يتوارى عنه شيء مغيب
Look again into this matter with an unobstructed gaze,
Reconsider the story that does not veil
so that nothing hidden escapes it.
Nothing is concealed from it or obscured
فرأيكfor your judgment لاnot يؤتىis undermined منthrough الزيغerror والهوىand desire
فرأيك لا يؤتى من الزيغ والهوى
وأمركand your command أمرthe command of اللهGod ماno عنهfrom it مذهبescape
وأمرك أمر الله ما عنه مذهب
For your judgment is not undermined by error or desire,
Your view does not come from deviation or passion
and your command is God's command, from which there is no turning away.
And your matter is God's matter, nothing deviates it
لعمريby my life لقدindeed كثرتhave increased أعدادthe numbers of حسديmy enviers
لعمري لقد كثرت أعداد حسدي
بجودthrough generosity عليهfor it يحسدenvies الولدthe son الابthe father
بجود عليه يحسد الولد الاب
By my life, the ranks of my enviers have grown,
By my life, the numbers of my enviers have multiplied
through a generosity for which a son envies his father.
A child envies his father for his generosity to him
وقلدتنيand you garlanded me النعماfavors التيthat غيرتturned أخيmy brother
وقلدتني النعما التي غيرت أخي
عليagainst me فأمسىso became قلبهhis heart يتلهبblazing
علي فأمسى قلبه يتلهب
You garlanded me with favors that turned my brother
And you granted me favors which changed my brother
against me, so his heart began to blaze.
So his heart has become inflamed against me
وأصبحتand I came to لاnot اخشىfear عدويmy enemy كخشيتيlike my fear
وأصبحت لا اخشى عدوي كخشيتي
صديقيmy friend ولاnor منthose whom كنتI used to أدنىbring close وأصحبand befriend
صديقي ولا من كنت أدنى وأصحب
Now I fear my enemy less than I fear
And I have come to not fear my enemy as I fear
my friend, or those I once drew close and befriended.
My friend, nor the one I was closest and most intimate with
علىaccording to قدرthe measure of ماwhat يؤتىis given الفتىthe young man يحسدis envied الفتىthe young man
على قدر ما يؤتى الفتى يحسد الفتى
وأكثرand more numerous منthose who يرضىare pleased عليهwith him ويغضبand grow angry
وأكثر من يرضى عليه ويغضب
A young man is envied in proportion to what he is given,
According to what a young man is given, so is he envied
and those pleased with him or angered by him grow more numerous.
And most pleased with him are angry and indignant
فواعجباso, how strange! منيat me ومنهمand at them وإنهand indeed it
فواعجبا مني ومنهم وإنه
لمنsurely at مثلthe like of هذاthis يعجبmarvels المتعجبone who marvels
لمن مثل هذا يعجب المتعجب
How I marvel at myself and at them! Indeed,
So wonder at me and at them, though indeed
such a thing is truly cause for anyone to marvel.
For the likes of this, the astonished is astonished
لقدindeed كنتI was فيهمamong them أمسyesterday يثنىpraise is offered بصالحwith good words
لقد كنت فيهم أمس يثنى بصالح
عليof me ويعزيand is ascribed الفضلmerit نحويto me وينسبand is attributed
علي ويعزي الفضل نحوي وينسب
Only yesterday, among them, good things were said
Yesterday I was praised among them for my righteousness
of me, and merit was ascribed and attributed to me.
And virtue was attributed to me and lineage assigned
فلماbut when تغشانيenveloped me نداكyour generosity بسيبهin its bounty
فلما تغشاني نداك بسيبه
وأصبحتand I came to فيamid نعمائكمyour blessings أتقلبmove about
وأصبحت في نعمائكم أتقلب
But when your generosity enveloped me in its bounty,
But when your blessings shaded me with their clouds
and I came to move amid your blessings,
And I began to revel in your bounties
تكاثرgrew numerous فيin القولspeaking بالزورwith falsehood منهمamong them
تكاثر في القول بالزور منهم
وبتand I spent the night وأشراكwhile the snares المكائدof intrigues تنصبwere laid
وبت وأشراك المكائد تنصب
more of them began uttering falsehoods,
False speech multiplied from them
and I passed the night while snares of intrigue were laid.
And the snares of scheming were set up
وماand no ليI have سوىapart from نعماكyour favors ذنبfault إليهمin their eyes
وما لي سوى نعماك ذنب إليهم
وماand not أناI فيfor نعماblessings أتتcame منكfrom you مذنبguilty
وما أنا في نعما أتت منك مذنب
In their eyes I have no fault but your favors,
I have no fault to them except your blessings
yet I am not guilty for blessings that came from you.
And I am not at fault for the favors that came from you
علىthough أننيthat I لوif شئتI wished أوضحتI would explain عذرهمtheir excuse
على أنني لو شئت أوضحت عذرهم
فللشيءfor a thing has أسبابcauses بهنthrough them تسببit comes about
فللشيء أسباب بهن تسبب
Still, if I wished, I could explain their excuse,
Yet I could, if I wished, clarify their excuse
for everything has causes through which it comes about.
For everything has causes that cause it
سماrose بيwith me علىabove الأكفاpeers نداكyour generosity ففقتهمso I surpassed them
سما بي على الأكفا نداك ففقتهم
وزاحمتand I jostled with قوماmen كنتI used to عنهمfrom them أنكبturn aside
وزاحمت قوما كنت عنهم أنكب
Your generosity raised me above my peers, and I surpassed them,
You have named me among the noble through your blessings
and I jostled with men from whom I once turned aside.
So I have disturbed them and contended with people I used to avoid
فلاso no بدescape ليfor me منfrom وحشةestrangement فيin صدورهمtheir breasts
فلا بد لي من وحشة في صدورهم
تقيمremains قليلاbriefly عندهمwith them ثمthen تذهبdeparts
تقيم قليلا عندهم ثم تذهب
So I cannot escape estrangement in their hearts,
So I have no choice but to have estrangement in their hearts
which stays with them briefly, then departs.
Which will stay with them a little, then depart
إلىto اللهGod والملكand the king الممهدal-Mumahhad (the firmly established) أشتكىI complain
إلى الله والملك الممهد أشتكى
خطوبcalamities زمانof time صرفهاtheir course يتقلبkeeps changing
خطوب زمان صرفها يتقلب
To God and King al-Mumahhad I complain
To God and the rightly-guided King I complain
of time's calamities, whose course keeps changing.
Of the tribulations of time which tosses and turns
وماand not أشتكىI complain إلاexcept توثبaggression عاجزa powerless man
وما أشتكى إلا توثب عاجز
علىagainst قادرa capable man سهلeasy عليهfor him التوثبaggression
على قادر سهل عليه التوثب
I complain only of a powerless man's aggression
And I do not complain except an incapable one
against a capable man, for whom aggression would be easy.
Pounces upon the Capable, for whom pouncing is easy
أغارhe raided علىagainst عرضيmy honor فصرتso I became كهيمhelpless
أغار على عرضي فصرت كهيم
وأوسعنيand he overwhelmed me with سباabuse وماand no ثَمthere موجبcause
وأوسعني سبا وما ثَم موجب
He raided my honor, leaving me helpless,
He is jealous of my honor so I have become abased
and he heaped abuse on me without any cause.
And he has reviled me though there is no cause
وأرسلand he unleashed فيin شتميinsulting me لساناa tongue ذليقةfluent
وأرسل في شتمي لسانا ذليقة
علىwith ثقةconfidence منof اننيthat I لاnot أجوبrespond
على ثقة من انني لا أجوب
He unleashed a fluent tongue to insult me,
And he has sent against me a loose tongue
confident that I would not answer.
Confidently, thinking I will not respond
ولوand if كانhe were غمراinexperienced جاهلاignorant لعذرتهI would excuse him
ولو كان غمرا جاهلا لعذرته
وكيفbut how بهwith him والمرءwhen the man كهلmiddle-aged مجربexperienced
وكيف به والمرء كهل مجرب
Had he been inexperienced and ignorant, I would have excused him;
Had he been ignorant I would have excused him
but how could I, when the man is middle-aged and seasoned?
But how, when the man is aged and experienced?
وهبand suppose أننيthat I ماnot استجيرseek refuge جوابهanswering him
وهب أنني ما استجير جوابه
وأنيand that I عنfrom نهجthe path of الغوايةerror أرغبturn away
وأني عن نهج الغواية أرغب
And suppose I seek no refuge in answering him,
And suppose I do not seek refuge in answering him
and that I turn away from the path of error:
And I incline towards the path of misguidance
أماis there not ليfor me بالملكwith the king الممهدal-Mumahhad (the firmly established) حرمةinviolable protection
أما لي بالملك الممهد حرمة
تردrepels يدthe hand الأعداءof enemies عنيfrom me وتذهبand drives it away
ترد يد الأعداء عني وتذهب
have I no protection with King al-Mumahhad
Do I not have sanctity with the rightly-guided King
to turn the hand of enemies away from me and drive it off?
That would restrain the hands of enemies from me?
وهبand suppose أنthat ليI have منwithin خطةthe domain الملكof the king جانباa corner
وهب أن لي من خطة الملك جانبا
بعيداًfar away وانand that الجودgenerosity منيto me أقربnearer
بعيداً وان الجود مني أقرب
And suppose my corner of the king's domain is
And suppose I have deviated from the King's path
far away, while his generosity is nearer to me:
While generosity is nearer to me
ألمdid you not تدرknow انthat الملكthe king يقضيrules لخصمهfor his opponent
ألم تدر ان الملك يقضي لخصمه
علىagainst نفسهhimself بالحقjustly لاno حقright يذهبis lost
على نفسه بالحق لا حق يذهب
do you not know that the king rules for his adversary
Do you not know that the King judges for his adversary
against himself, in justice, letting no right be lost?
Against himself with justice, no right is lost?
ومنand whoever كانwas يمضيenforces الحكمjudgment بالحقjustly للورىfor humankind
ومن كان يمضي الحكم بالحق للورى
علىagainst نفسهhimself أمسىbecame يرجىlooked to with hope ويرهبand feared
على نفسه أمسى يرجى ويرهب
And whoever enforces just judgment for humankind,
And whoever executes judgment with justice for people
even against himself, comes to be looked to with hope and held in awe.
Against himself has become to be hoped for and feared
رفعتI raised يدthe hand الشكوىof complaint علىto حكمan arbiter عادلjust
رفعت يد الشكوى على حكم عادل
يرىdeems حقthe rights of أهلpeople of الفضلmerit أولىmore deserving وأوجبand more binding
يرى حق أهل الفضل أولى وأوجب
I raised the hand of complaint to a just arbiter,
I have raised my hand from complaining about a just ruling
who deems the rights of the worthy foremost and most binding,
For he sees the right of the virtuous as more deserving and obligatory
إلىto ملكa king يعطىgives المعارفlearning حقهاits due
إلى ملك يعطى المعارف حقها
إذاwhen أعرضturn away الجهالthe ignorant عنهاfrom it وأضربواand forsake it
إذا أعرض الجهال عنها وأضربوا
to a king who gives learning its due
To a King who gives knowledge its rights
when the ignorant turn away from it and forsake it.
When the ignorant turn away from it and shun
نمتهraised him إلىto حجرthe lap الخلافةof the caliphate والعلاand eminence
نمته إلى حجر الخلافة والعلا
خلائفcaliphs تنميهمlinks their lineage إلىto الفخرglory يعربYa'rub
خلائف تنميهم إلى الفخر يعرب
He was raised into the lap of the caliphate and eminence
I have entrusted him to the bosom of the Caliphate and the heights
by caliphs whom Ya'rub links to glory.
Successors who raise them to glorious descent
إمامan imam هدىof guidance عمembraced البريةall creation عدلهhis justice
إمام هدى عم البرية عدله
ففيهso in it استوىwere equal أقصاهمthe farthest of them والمقربand the favored
ففيه استوى أقصاهم والمقرب
An imam of guidance, whose justice embraced all creation,
An Imam whose justice has encompassed the land
so under it, the farthest among them and the favored stood equal.
So through him the nearest and furthest are equal
فكمso how many عصبتrallied للحقfor justice منهof his سجيةa trait
فكم عصبت للحق منه سجية
تؤدبdisciplines بالأفكارthrough thought منthose who لاnot يؤدبare disciplined
تؤدب بالأفكار من لا يؤدب
How many of his traits have championed justice,
How often a passion for truth has disciplined him
disciplining through thought those who cannot be disciplined!
To educate with ideas one who is not disciplined
فالبسنيso clothe me النعماfavors التيthat هيare ذمةa pledge
فالبسني النعما التي هي ذمة
عليupon لاwearers (first fragment) بسيهاtheir wearers (completion) أنهاthat they ليسare not تسلبstripped away
علي لا بسيها أنها ليس تسلب
So clothe me in favors that are a pledge
So clothe me in the favors which are a liability upon me
for those who wear them, that they will not be stripped away.
Do not clothe me in them, they cannot be stripped
أياديكyour favors قدindeed علمتنيhave taught me طلبto seek العلاeminence
أياديك قد علمتني طلب العلا
فماso no ليI have سوىapart from العلياءlofty honor عندكwith you مطلبaim
فما لي سوى العلياء عندك مطلب
Your favors have taught me to seek eminence,
Your hands have taught me to seek the heights
so I seek nothing from you but lofty honor.
So I have no desire except for the noble with you
وليand I have فيكin you آمالhopes كثيرgreat عديدهاtheir number
ولي فيك آمال كثير عديدها
وماand not أناI فيهاin them يعلمknows اللهGod أشعبAsh'ab
وما أنا فيها يعلم الله أشعب
My hopes in you are many in number,
And I have in you many abundant hopes
but in those hopes—God knows—I am no Ash'ab.
And none know, O God, but that I am steadfast in them
بقيتmay you remain لناfor us حصناa fortress منيعاimpregnable منagainst الاذىharm
بقيت لنا حصنا منيعا من الاذى
نفرwe flee منfrom الأعداenemies إليهto it ونهربand escape
نفر من الأعدا إليه ونهرب
May you remain for us an impregnable fortress against harm,
You have remained for us an impenetrable fortress
to which we flee from enemies and escape.
We flee the enemies to it and take refuge
Sol 6.1